Tibetan thangka style of Kathmandu
Om Hrim Shrim Krim Dharani Dharaya Namah
12 Bhavacounted from Dhanushya Lagna
read also from Dhanushya Chandra
the 12 houses from Sagittarius ascendant
bhava-1 signifies fleshly vitality and personal identity .
Tanu bhava energizes individual competition for social validation based on physical behaviors and traits.
The Dhanusha native seeks to develop the physical personality identity through association with humanistic philosophy, a great and optimistic belief in the uplifting power of education, collegial or wisdom-oriented assemblies, public ceremonial festivities, priestly ritual, and religious teachings.
The social personality has an inherent affinity for expansion and growth.
Dhanusha natives are generally cheerful, positive, inclusive, opportunity-seeking, open-minded folk who have a strong philosophical interest in teaching and coachingothers. They strive to maintain a competitively knowledgeablepersonality and physical appearance.
Appearance depends significantly on Guru's condition - sign, house, companion planets, drishti, etc.
Otherwise enjoys a reliable, healthy physical body with a Guru-driven tendency to take on weight.
Shani rules swabhava offriend Shukra.
Values are conservative and traditional , speech is limited and cautious, depending on condition of Shani in D-1/D-9. Dhanusha natives tend to carry forward the banner of family lineageby keeping to the time-honored, historical ways. (Even if those way are deeply dysfunctional, it is difficult for Dhanushya lagna natives to alter the strong habits of the family line.)
Shani has a pragmatic, sometimes oppressive, effect on aesthetic perception of material values. The artistic taste is mainstream and conventional for the culture. Dhanusha folks favor simple, practical, tangible, proven values. They have conventional artistic and musical tastes for their generation and enjoy conforming to the local status quo.
Due to Shani's lordship of the house of speech, the Dhanusha native not talk easily or fluently, unless there is an auspicious or liberating drishti To Dhana bhava.
Sahaja bhava Bhava 3 Kumbha = Aquarius
Shani + Rahu rule swabhava of Budha.
- Mental Process, communications skills, writing, messaging, sibling-cousin relationships, teamwork, commerce, short travel, publications, schedules and plans
Mental health tends to be stable but somber. Significant tendency toward depression.
the narrative, mentalized thought process may become rigid and dogmatic if Budha is also Shani-ruled.
Depending on the combined effects of Shani + Rahu, The internal mentality may become extremely abstract, driven by principles and theories that the native has adopted out of a deep passion for scientific inquiry and radical rejection of the conventional theories.
Dhanusha lagna are confusing folk. Being Guru-ruled, they are cheerful and optimistic in personality. Yet, their inner thoughts are often gloomy and dominated by rigid beliefs (esp Mula).
For Dhanusha lagna, Rahu the co-lord of Kumbha afflicts Sahaja bhava = business administration, commerce, the neighborhood, the work team, siblings, publications, writing, communications media, the personal internal narrative and brief travels.
Mixed signalsoperate in the sibling group, the cooperative neighbors, and professional work teams (3). The mental health patterns are stable and normal (Shani), but the siblings, team-mates, or neighbors may interrupt(Rahu) the steady development (Shani) of sensible narrative by interjecting passionate and risky information into the daily routine chat.
While overall a socially stable group with definite goal-orientation, the siblings and team-mates are nevertheless subject to sudden upheavals due to passionate and risky behavior. Generally, siblings and closely allied team-mates will be mentally rigid, bound to the ideological positivism of the masses, and also possessed of a culturally unusual identity. The immediate younger sibling in particular is prone to taking risks.
Naturally there will be more upheaval in sibling-team group and in one's own mental narrative during any dasha period of Rahu or transit of Rahu-Ketu through the Simha-Kumbha axis.
Guru rules swabhava of friend Chandra.
Depending on Guru's condition, tend to have a welcoming home where they enjoy the company of a large, extended family.
Likes to share warmth and optimism with everyone in the family, forming beneficent relations with nieces, nephews, and family elders in addition to one's own spouse and children.
Quality and location of home is not important, except that it be large and fairly peaceful.
Educational levels depend on Guru, but in general Dhanushya natives are satisfied with a quiet, spiritual reasonably religious education. Good for fisher-folk.
Kujarules swabhava offriend Surya.
Romance, Creativity, Children, Performance Art, Authorship, Genius
Dynamic self-expression through competition. Depending entirely on the condition of Mars, the Self may express in an adolescent way (Mesha rules adolescence). the native likes kids and action; is a wonderful, natural sports coach, and expresses him/herself with vibrant, immediate, warrior-like enthusiasm. These folks like almost kind of sport, and can be successful sports gamblers if Mars is dignified and they trust their body instincts.
Dhanusha lagna make great school teachers, especially in the high schools and especially when sports coaching is part of their duty, but really at any educational level where achieving short-term goals with high energy is the pattern for success. They imbue confidence in children through competitive individual achievement.
Shukra rules swabhava ofBudha
Imbalance: Enemies, Debt/Finance, Illness, Livestock/Pets, Servants
Health can be compromised by sweet-tooth and sensually indulgent habits. Too much sugar tends toward weight gain and teeth problems.
Depending on condition of Shukra, has few real enemies. Generally well-liked and appreciated in their world.
One may get into trouble during periods of the 6th lord just like everyone else, but a sweet attitude toward conflict solves most issues.
Health is more serious problem during L-6 periods, including kidney disease and sometimes excess alcohol sugars.
If alcoholic, will be a happy drunk with many friends... the problem is not social but physical, esp. because these large folk get sedentary in later life. Generally very nice people.
If Shukra yuti Chandra, self-indulgent and spoiled, yet so sweet in nature that this native remains well-liked by all in the lower ranks. Superiors however might not be so accommodating.
Bhava 7 = 7th from Dhanushya lagna = 7th from Dhanushya Chandra = 7th from Dhanushya navamsha
Budha rules swabhava ofShukra.
Mithuna governs the character of shared-equity alliances + one's capacity to keep promises and maintain trust
Marriage is chatty and communicative, a real partnership with healthy sexual energy. Mithuna is a very sexual sign. Basis of sexual attraction is conversation! Has good marriage karma, in general, although much depends as always on the condition of Budha.
Partnerships both marriage and business are busy and mentally stimulating. Capable of developing multiple peer-to-peer relationships and working successfully with both men and women. Career will have a strong element of conversation and short-term socializing, i.e. school teachers who socialize after work, tradesfolk who repair to the sports bar after finishing a construction project, or sports coaches who gather after games to compare views and celebrate.
Spouse is intelligent, sexual, verbal, may be multilingual and/or multicultural. Spouse or another of the partners may be significantly younger than the native . Spouse is good with business functions like sales, marketing, advertising, public relations etc. The marriage partners may also be business partners.
bhava-7 from Dhanavana lagna = Mithuna = the primary "Badhaka" or harm-causing domain. (Common-rashi lagna typically has some trouble from the spouse, business-partner, attorney-counselor, peer colleague, etc.)
|Dhanushya lagna = Marriage
"If Gemini or Virgo, i.e., Mercury's Navamsha, be descending,
the husband will be learned, clever and skillful."
~~ Bhrigu SutramCh. 2 4 Shloka 11
If at woman's birth, the 7th bhava or the setting Navamsha be that of Mercury,
her husband will be very learned and clever.
~~ BPHSCh. 80, shloka 22-25
Chandra rules swabhava ofMangala.
Cycles of death and rebirth such as surgeries, shocks, and the emergence of hidden truths,
Joint assets of marriage fluctuate and there is emotional volatility regarding the issue of hidden sexual relationships. Spouse contributes more emotional assets than material assets into the union.
Yet the Moon is a very impressionable planet, so matters of joint marital assets, in-law relations, and inheritance will depend on Chandra's role in the radix.
Randhra bhava = 11th-from-10th; the spouse's emotional support is normally a secret source of ultimate gainfulness in the Dhanusha native's career.
The spouse is normally from a family of equal social standing to one's own, typically reflecting the conventional, time-honored family values of the native (see Shani-ruled house-2).
Dhanusha-lagna can access touch-based emotional healing modalities therapeutic massage quite easily. Budha rules 7 + 10. The narrative mind spins fast, especially in business dealings. It is beneficial for career and life in general when Dhanusha native shuts down mentally for short periods, to immerse in healing waters and/or massage.
Suryarules swabhava ofGreat Friend Guru
Ceremonial Religion; the Temple; Priesthood; Guru; Professor; University; Wisdom; Father; Religious teachers and beliefs; Divine Law
The inspiration and consolation of Religion is mainly experienced by Dhanusha as rational moral philosophy. Their religious attention is mainly focused on the Golden Rule. However as always if Surya is compromisedthey may suffer from irrational beliefs, or hypocrisy.
Dhanusha lagna is very philosophical by nature, and they put great stock in their ability to know what's right. However due to Shani's oppression of house-2 they frequently suffer conservative, dogmatic thinking which precludes authentic inquiry.
The father tends to show a strong personality -- possibly dominating, if Surya is excessive. Paternal-professorial types declare a morally righteous position on all philosophical debates, often out of an ego drive to dominate the discussion rather than having formed an educated opinion.
Whichever bhava Lord Ravi rules = an political and dramatic center-stage for the native . For Dhanushya-rising the realms of higher religion, political philosophy, and divine-evocation ritual = where one most robustly asserts the Self.
Dhanusha-lagna combination of enthusiasm, likeability, relationship skills, and self-righteousness makes a fine politician. Often these are educators and tradesfolk who later enter politics.
Centrality Entitlement Ego
The ideal religious preaching and spiritual guidance style = Guru = inclusive, non-discriminating, laughing, generous, recognizes the presence of the perfect divinity in all beings
Budharules swabhava ofShani
Career, Profession, Public Dignity
Favors a communications career such as writing, teaching, sales, business administration, planning, scheduling, organizing, publishing etc.
Check first: lord of 10th navamsha.
With Budha = L-10, Dhanus-lagna has plenty of mental energy to invest in career development. They are always thinking, analyzing, planning their next move.
Budha like Chandra is very impressionable. The fate of Dhanusha's public career will vary dramatically with different positions of Budha. hey are sensitive to important, career-defining variations in information - such as, where it came from, who delivered it, how it is connected to other sources. Clearly this is a great advantage in political careers, where dhanusha flourishes; but it is also valuable for educators and trades-folk operating their own businesses.
Skillful information handling within a potentially very large system of interconnected sources (depending on Budha's strength) distinguishes the Dhanus-lagna career. Their information "antennae" are always working.
Shukra rules swabhava ofShani.
Networks, Friendships, Associations, Income, Gains
Predisposition toward havinga steady income and enjoying a lifetime of material goal achievement. Venus rules Dhanus-lagna's 6th house of imbalance, along with the 11th house of friendships and marketplace associations. Dhanusha folk are popular with both friends and enemies, at least partly because Dhanusha entertains with sensual pleasure. Natives enjoy expanding the social network.
Shukra's natural instinct to develop balanced relationships brings Dhanus-lagna into the company of attractive, politically astute (Tula) and frequently wealthy and/or powerful people. Unless Shukra is fallen in Kanya(which brings serious trouble with women and possibly scandal) Dhanus-lagna enjoys the company of many well-meaning and generally well-heeled denizens of his/her social world.
Seeks the company (11) of designers (Thula), partners, arrangers, deal-makers, contract-crafters, agreement-seekers, match-makers, negotiators, arbitrators, diplomats, raders , those interested in all of the details of harmonious relationships.
If Shukra is ill-disposed, in dusthamsha, or in Kanya, the traders can be trading illicitly, and the deals made may be quite suspect. Whether the outcome of the relationship sought is positive or negative in the end, the Dhanusha native enjoys the company of those seeking to establish relationships.
General Effect on
Shukra L-11 favors friendships with
women, including pleasant association with female co-workers,
neighbors, teachers, teammates, sisters and aunts.
Most likely friends are fashionable, diplomatic, and elegant in character. Particularly females; however males with well-developed talent in art, music, and design are also among the favored links in one's network of associates.
(Less so with neechcha Shukra.)
A male may be true friends with his female companions; no impropriety is required. Artistic interests are shared among friends. Splendid for arts community, development work in fine and performing arts; arts and music education at the university and global levels;
Strongest effects naturally required a well-placed Shukra.
if L-6 in 11:
Presence of L-6 Shukra in 11 can indicate one who becomes friendly with excessively sensual persons or who has wealthy but self-indulgent friends. Female friendships may endanger the marriage.
Kujarules swabhava ofgreat friend Guru.
Dissolution of the Physical Identity
Predisposition to expansive and intense private bedroom and fantasy activities. The dream life is passionate and the spirit guides are active. Nevertheless, Ketu (co-ruler of Vrischika) may cause the native to disregard to the dream-fantasy information, so that much psychic building energy is lost through undirected sexual indulgence.
The meditation and inner sanctuary house is somewhat disrupted by Kuja's ceaseless quest for prey. Kuja is the hunter. Dhanushya folk might never completely relax. Vyaya bhava is also the house of bed pleasures and other private sensual enclosures. Unless Kuja is weakened, dhanusha folk typically have an active and communicative sexual life.
Body-calming meditation and spa-type deep relaxation are accessible to Dhanus-lagna when they can turn off the mental machine. They enjoy vigorous, demanding types of meditation which require discipline and profound self-inquiry. They like to go hunting in their own subconscious.
Enemies of the marriage, always indicated by the L-12 and graha within vyaya bhava, tend to be males with penetrating sexual energy. They may be touch healers, or mind-healers, magicians, or tantric teachers.
Dhanushya-lagna enjoys foreign travel. If Kuja is strong, may take up residence in a foreign land during Kuja's periods. Often they are engaged in battle or secret missions during these travels. Their bodies are fortresses.
Can withstand tough spiritual discipline such as long winter retreats. However once they have reached their planned goal, they return quickly to the world.
For Dhanusha lagna, Ketu afflicts the welfth house Of dreams, meditation, psychic communication with the astral plane and its inhabitants, sanctuary spaces, the private bedroom, extended travels
The Dhanusha native is raised with an active (Kuja) even dominating but also psychically ambivalent (Ketu) approach toward asserting one's ability to communicate with astral beings. The private bedroom life is muscularly strong and sexually activebut also very sensitive psychically. he bedroom companions and spirit guides are natural tantrik healers.
Dream signalsmay be confused: on the one hand, Kuja gives sexual prowess, muscular competitive strength, and a joy in movement. On the other hand, Ketu contributes a mystical detachment which can result in a fundamental ambivalence toward the value and use of meditative and intuitive perceptions. One may feel too psychically restless to meditate, and thus one's sense of spiritual direction in life may be rather elusive.
Kuja's warrior confidence and Ketu's lack of boundaries combine to create a tendency for the private bedroom lifestyle and extended foreign travels to enter physically dangerous situations.
Self-destructive behaviors may emerge during Vimshottari dasha periods of Kuja or Ketu. If Kuja is ill-disposed the native must be exceptionally careful when traveling in foreign lands.
The Vrischika psycho-physical healer's complex mainly affects the inspirational fantasy life and the spirit guides, particularly those guides who occupy one's own ancestral lineage. Self-destructive and anti-marriage (12th=6th-from-7th) private behaviors along with Ketu-style denial may arise, if Kuja is ill-disposed. If Kuja occupies 12, the native may prefer to avoid conventional marriage.
file update: 23-Apr-2013
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