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Aum som somaya namah

Shri Shri Ganapati

Rashi Lagna * Graha

  1. Chandra-Mesha
  2. Chandra-Vrishabha * uchchamsha
  3. Chandra-Mithuna
  4. Chandra-Karkata * swakshetra
  5. Chandra-Simha
  6. Chandra-Kanya
  7. Chandra-Thula
  8. Chandra-Vrischika * neechchamsha
  9. Chandra-Dhanushya
  10. Chandra-Makara
  11. Chandra-Kumbha
  12. Chandra-Meena
Chandra

in Meena Rashi

Moon in Pisces

Directory of Chandra Pages

Bastiani_Lazzaro-St_Lucy_Kneeling_Donor_c1480.jpg

Lazzaro Bastiani: "Saint Lucy Kneeling Donor", circa 1480

Public Figures

Janma rashi = Meena


Chandra in Purvabhadrapada = "The Preacher"

ruled by Guru

  • radio preacher Rush Limbaugh
  • feminist-ethics philosopher Simone de Beauvoir


Chandra in Uttarabhadrapada "The regulator"

ruled by Shani


Chandra in Revati "the shepherd"

ruled by Budha

Angelico_Fra_2010-Coronation_of_the_Virgin_detail-1434.jpgChandra in Guru-ruled Meena, as lord of 5th-from-itself, is inherently auspicious for matters of politics and theatre, gaming and speculation, creative intelligence, literature and performance arts, and most of all children.

Nurtures a safe, creative space for the children.

Homecraft such as sewing and weaving takes a fashionable style.

Meena-Chandra may find that whatever difficulties come into one's path, the transcendent enjoyment of children will restore awareness of the presence of the divine.

Like Pushan the Ferryman, Meena-Chandra is constantly traveling between two worlds:

  • the adult world + the child world,

  • the material-social present-time world + the astral spirit-guide world,

  • inner intuitive dream world + the outer time-space work world.

One possesses a natural affinity for children, all forms of teaching, and transactions which occur upon the bridge between the astral world and the material world.

  • A social recognized teaching profession may be indicated if Guru also rules the 10th navamsha.


As lord of the natural 12th house, Soma is "Bred for imagination." Meena-Chandra ponders the depth and breadth of the cosmos, searching for the "conduits"= conduction routes of Pushan the cowherd, which connect one field of meaning to the next. Meena is a sign of oceans, dolphins, universes, children, symbols, and dreams. It is the land of the astral bridge, the interstitial or liminal realities of dreams and illusions, a world of swirling images and the pathways between them.

When this native looks in the mirror, s/he sees a Visionary, a dream reader, an energy gauge, broad knower and commenter-upon vast movements in history and civilization.

Soma-Meena = enchanted by children and spirits; magnetically attracts them; speaks for them. These natives channel a vast intuitive creativity. Yet the results may manifest solely on the astral plane, invisible to most humans. They neither seek nor decline the teaching role for which their wisdom suits them.

The fundamental emotional urge is to deepen one's understanding of the infinitely complex and subtle relationships between all beings. One's actual success (or not) in absorbing the knowledge and providing inspirational or intuitive guidance to others, depends on the vitality of Guru.


If Guru = swakshetra (Dhanushya, Meena) or uchchamsha (Karkata) Meena-Chandra = highly gifted with intuitive intelligence. One displays a breadth of knowledge in wide-cast fields such as economics, philosophy, and history.

  • In Dhanusha, Guru occupies 10th-from-Chandra, highly auspicious for careers in visionary science, research professorships, religious leadership.

  • In Karkata, Guru casts drishti upon Soma, favorable for all matters of children, self-expression, speculation, and performance arts.

In Meena, brilliant intuition and very fertile, but rashi lagna here determines whether there is material distinction or not.


Women with Meena Chandra

Emotionally philosophical and socially inclusive, as are their mothers.

Lower body is generally wider of build; flesh-body becomes 'pear shape' in maturity. Reflective in their habits. Emotionally wise but generally rather quiet preferring a meditative awareness to intervention in the life choices of others. A teacher to their children.

Meena-Chandra ladies may prefer a lifestyle that supports their habit of sanctuary-seeking retreat. She feels a need for self-enclosure via invisibility. The need is often met by means of social disappearance including long wanders in her imagination or physically in foreign lands.

Their partners are distinguished by critical, logical, narrative and argumentative Budha-ruled Kanya features, both social and physical. The partner no matter their other traits wants to discuss and debate, criticize and complain. Guru and Budha do not tolerate each other well thus relationships particularly marriage may be more stressful than supportive for the Meena female. However, her Kanya partner benefits from her wise counsel.

Partner is service-oriented and often suffers from health problems, including possible issues with malnutrition, digestive conflict, and substance addictions. Marriage can be quite difficult because the partner's energy is taken by health concerns, financial worries, and interpersonal conflicts. marriage. There is little extra energy available to support and develop the partnership. The partner may hail from a lower social class, or serve the needs of the sick, polluted, or poor.


If you have a Meena-Soma person in your life, honor their knowledge of past, present, and future. History really does repeat itself. Listen to their long stories; allow them to interpret your dreams.


Chandra-Meena folk know you; they know all humankind. They utilize guidance from life forms which others might not be able to access; they have psychic and spiritual "trail-guide" information which others might not recognize or value.

They can show you the way out of suffering, by compassionately pointing out the errors of the past, the suffering of the present, and wisdom of your future. Don't punish their apparent indecisiveness.


Chandra-Meena folk = sensing subtle patterns in the great psychic ocean which surrounds us (the astral plane) - give them time. Children will be especially sensitive to psycho-emotional fluctuations; they require protection from hard-shelled predators.

Parents and bosses may seem vague and indefinite; give them time, too, to find the most compassionate way. The time you spend waiting for Meena-Soma wisdom is a valuable spiritual investment.


  • Meena Chandra lagna + Moon in a navamsha of Shani = psycho-spiritual guidance roles re: institutional and large-corporation governance

    Meena Chandra lagna + Moon in a navamsha of Guru = psycho-spiritual guidance roles re: philosophy and humanitarian teaching-preaching

    • philosopher Simone de Beauvoir

    Meena Chandra lagna + Moon in a navamsha of Budha = psycho-spiritual guidance roles in a "teamwork" setting: administrative management, short-term travel, commerce, and media communications

Chandra rules 5th-from-Chandra

Remarkably auspicious placement for spiritual guidance and poetic creativity = 9th-from-swakshetra [Karkata].

Intuition, clairsentience, meditative awareness, and divinatory perceptions are opened.

Often a world-wanderer. Comfortable in the company of philosophers and priests. Shelters many travellers.

Chandra-Mangala yoga can produce significant wealth. However Meena-Chandra is more likely to donate wealth toward the welfare of religious concerns such as ashrama, monasteries, and temples than to keep money in one's own pockets. Enjoys wealth but does not much accrue wealth unless some other graha makes acquisitiveness.

Parenting = Chandra-Meena

Chandra-Meena's parenting style = guidance, suggestion, cultivation of the children's imagination, offering children the gift of privacy, the gift of meditation, the gift of prayer and communion with the spirits.

Children are shown the visionary bridge between the worlds of material life and the worlds of the ancestors, the path to self-realization, and the reality of spirit.

Chandra-Meena parents want above all "self-realized" and intuitive children who understand the nature of their own imaginative spiritual pathway

5th-from-Chandra = Karkata

  • Family, stability, and security = important.

  • Child of the Meena-Chandra parent has a strong sense of place + strong bond with the parents.

  • Parents, care-takers, schoolteachers, and property-owners are in general beneficial for this child.

Difficult Angles:

  • 12th-from Meena-Chandra = Kumbha

  • 6th-from Meena-Chandra = Simha

during Vimshottari periods of Chandra , Kumbha -related matters create a nutrient drain (12th-from) upon the emotional vitality

Energy-drainers = emotional losses and erosion of identity + vital life-force power =

are caused by

  • social networks, gains of income, the process of obtaining marketplace earnings, gaining of material and social achievements, friendship-networking, community development, large-group social-change movements, fund-raising for social progress aims

  • whichever bhava = 12th-from-Chandra will cause emotional exhaustion

  • for this reason, Meena-Chandra folk tend to limit their social engagements and avoid participation in the Kumbha-hollow "agora" (marketplace, crowds, assemblies, large mixes of people)

however they flourish when in any type of "guidance" role, especially the explicitly psychic guru-guide or when shepherding children like the Pied Piper of Hamlin


6th-from Meena = disagreement-distrust-dispute-divorce = SimhaSimha

  • Meena-Chandra = imaginative, clairvoyant beings

  • tend to have emotional disappointment with an insensitive, self-centered father and father-figures,

  • dislikes politics and politicians

  • dislikes center-stage entitlements (Simha)but has wisdom to impart

  • 6th-from angle to Simha yields lifelong ego-conflicts with father-king-"self-entitled" male figures

the problematic 6th-from-Chandra= rashi of Simha

Graha in Simha represent emotional adversaries

L-6 Surya = Meena-Chandra implicitly feels imbalanced, annoyed and upset with:

  • politics and politicians (inherently narcissistic and fraudulent) , entertainers and entertainments (seem like "wasting time"), genii and the cult of individual genius (no genius works alone; supposed "born geniuses" do not quote their sources), games and gamers (gambling is colossal waste of time, simply an addiction), brilliant speculators (often simply narcissists who don't do their research); glamorous, high-fashion, and entitled personalities (modern compassion requires to live simply, so that others may simply live.) Theatrical performers; those who look Glamorous and Radiant.

  • the father-king (Simha) = somewhat inimical to one 's healthy emotional identity

The Meena-Chandra lifetime = easier if Simha rashi has no tenant graha..

  • Whichever bhava = Simha and whatever graha are placed in Simha = feels unbalanced, inequitable, or uneasy.

    Agents of the bhava and especially the tenant graha = prone to break promises, induce toxicity, accuse, blame, exploit or disenfranchise one .

    Method of enacting emotional animosity toward one is characteristic of Simha:

    showy, ego-intensive, confident or self-important, kingly or self-appointed royalty, brilliant or narcissistic, creative or appropriates shared resources to self, Divinely inspired or self-righteous, political always, genius or self-aggrandizing, commanding attention, hot-tempered, vain.

    Behavior of agents of L-6 from Chandra = Simha = apprehended by one as "addicted" to praise, ego-flattery, or being in the center of attention

Predisposition to Injury and Ailment

For example:

Steve Jobs = Meena Chandra + Simha radix lagna

  • Simha lagna bhava-1 = 6th from Chandra

  • discomfort and imbalance in the flesh-body.

  • One may "dump" a good deal of emotional frustration (blaming and accusation) into the flesh body, and the result can be liver disease (liver stores anger) or various types of cancerous tumors (holding the frustrations of the past; Karkata Moon = the Past).

As a general rule, Meena Chandra is somewhat prone to injury from Simha things = flamboyant, overly theatrical or self-centered actions, sunburn, spicy foods, pitta conditions, excessive exterior heat, and too much center-stage attention without down-time.

8th-from-Chandra = Thula

  • Conditions of death may involve paired-organ failure or venous (thula) congestion (blocked arteries). Check radix 4 and radix 8 to confirm heart blockage.

  • Mr. Jobs' spirit completed inhabitation of the damaged flesh-body in October-2011 after a long struggle (6) with pitta dosha (Simha) resulting in pancreatic disturbance (paired organs)

animosity via Simha and Surya

Meena-Chandra are imaginative, clairvoyant beings who tend to suffer built-in emotional disappointment with an insensitive father and father-figures, yielding lifelong ego-conflicts as a result .

Having been disappointed or annoyed by male-ego excesses early in life, one may feel a deep distaste for things Simha = celebrity, royalty, politics, theatre, genius, personal brilliance - feeling that one prefers to live a quiet life.

Nevertheless karma brings one into awkward 6/8 karmic battle with these behaviors.

One will eventually coordinate the conflict and take one's place in center stage (particularly if there are graha in Simha's bhava) because Guru lord of Chandra is a friendly mate of Surya.


Agents of animosity, disappointment, accusation, toxicity, distrust =Simha
  • Father, father-figure, family head,

  • male ego, egoism in general

  • politicians, kings and royal entitlements, creative intelligence, genius

  • celebrity or glamorous persons, limelight, theatre, fashion

  • creative directorship, authorship, unique personality, egocentrism, hub of the wheel

  • speculative finance, stock market

  • entertainment and games

8th from Chandra in Meena
  • L-8 = Shukra lord of Thula is an enemy of lagnesha Guru

emotional core is oriented to meditation, spiritual guidance, and deep retreat into the inner worlds of imagination and prayer. Shukra's periods tend to generate surprise relationships which cause significant upheaval to the emotional identity.

20-year long Vimshottari periods of Shukra = conditions of sudden emotional identity change induced by secret sweets (including alcohol and intimate relationships) marriage and alliances, contracts and expectations of promise-fulfillment,, women, beauty, music, arts and design, seeking harmony.

A surprise relationship emerges causing destruction and rebirth of the emotional core.

Details of the circumstances of the catastrophic change are indicated by the rashi and bhava of Shukra.

E.g.,/p>

  • if Shukra occupies 9 conditions of catastrophic change will include religious experience and world travel;

  • Shukra in 1 conditions will include the fleshly body constitution and appearance Angelina Jolie;

  • Shukra in 6 conditions will include significant substance abuse (usually alcohol) and broken promise in alliance

For Thula and Meena lagna, Shukra = also L-8 from lagna - therefore periods of Shukra are doubly catastrophic for Thula and Meena lagna + Thula Moon or Meena Moon.

Badhaka angle for a Dwiswa Rashi = 7th from Meena = Kanya = badhesha = Budha

Contractual Partnerships and Trusts = 7th-from-Chandra = Kanya

Perhaps the most difficult of the 12 marriage angles, 7th from Meena-Chandra = Kanya. The partner = "disagreement and criticism" = can't be pleased".

The partner often develops health problems (Kanya). The disease condition is not always obvious at the time of marriage ceremony, but often the condition is indeed known to both parties and they accept this reality.

  • the first wife of mystical fiction writer Hermann Hesse hailed from the Bernouli family of distinguished mathematicians who were masters of logical argumentation (Kanya). She suffered slightly from mental illness at the onset of their marriage, then increasingly s toward the end of marriage when she endured a severe breakdown. Interestingly, once the karma of the first marriage was completed, she recovered her senses. Furthermore, neither of Hesse's two subsequent wives were beset by illness.


Meena = a shepherd-guide-healer (Pazu-pati) and Meena will try to correct the spousal imbalance by "showing the Way". However often the unhealthy condition is deeply karmic in nature and acceptance of the partner's disease is ultimately required.

Any graha in Kanya rashi will add focus to Kanya's inherent lack of equability.

For example, uchcha Budha may indicate high craft in logical (Budha) argumentativeness and computation (attorneys, mathematicians, financiers) while neechcha Shukra might indicate private (12) relationships with women (Shukra) which are adversarial (12th from 7th) to marriage.

Kanya's ruler Lord Budha is a very impressionable graha; therefore the disposition of Budha must be known before drawing any conclusions about the nature of Chandra-Meena's alliances.

One positive expression of 7th-from-Meena-Chandra = Kanya's affiliation with professional medicine. The Meena-Chandra native who partners with a physician, pharmacist, maker of medicaments, curadera, or other medical practitioner may have better results.

another favorable professional outcome can be partner = expert in argumentation in sociology of poverty and class conflict, medical treatments, epidemiology and disease vectors, matters of military strategy, usury, loans, chief accountant, litigation or criminal attorney, pharmaceutical technology, toxicology or pollution science.


Kanya's out-of-balance condition can manifest inherent disharmony at several levels:

  • physical illness = such as digestive-intestinal disorder (Kanya) or Vishuddha chakra disease = voice-hand-arm-shoulder-lung (Budha) . Also, infections, drug-alcohol addictions, diseases of environmental toxicity such as servitude in unclean or polluted places.

  • social illness = "can't be pleased", petulant, complaining, vindictive criticizing and other relationship-sabotage, criminal and adversarial behaviors, anti-social narratives, imbalanced dominant-subordinate relationships; chronic servitude or slavery, rejection of diplomatic solutions, unwillingness to accept settlements, litigiousness (threatening to fight with lawsuits) inability to keep promises = infidelity, lying, repeating cycles of marriage-divorce, eexploitive behaviors, domestic violence, generational poverty; multiple partners, displeased with all of them

  • mental illness = such as chronic blaming, argumentativeness, excessively submissive or excessively dominating inner narratives, paranoia, oppositional-defiant syndrome, bi-polar and related disorders, fear of balanced mental state, narcissistic anxiety(lack of empathy for others) chronic self-disruption

  • emotional illness = such as victim-mind, chronic distrustfulness,, self-humiliation, fear of balance, fear of agreements, expectant need to be exploited or dehumanized, chronic self-invalidation

  • spiritual illness = such as inability to accept any proposed set of spiritual principles, chronic atheism, rejection of cooperative agreement with divine presence, refusal to balance the mind, incapacity to meditate

Examples:

  • Catherine Zeta-Jones = her husband (dramatist-producer) Michael Douglas developed advanced "Vishuddha" disease = throat cancer within their first decade of marriage.

  • Michael Douglas (dramatist, producer) = his 2nd wife Catherine Zeta-Jones entered the marriage with the "bi-polar" brain-behavioral condition, and this imbalance manifested with increasing visibility at times of stress (esp when her husband's physical health began to fail).

  • Dennis Hopper, a dramatist and artistic painter, suffered through five troublesome marriages with wrong-doing women (according to him). He claimed in court that his 5th wife had stolen (Kanya, crime) a collection of his paintings worth USD_millions.

Males - Shukra related stress via 3 and 8 + via women esp marriage partner

Females - Shukra related stress via 3 and 8

Because Shukra is an inharmonious graha from the Meena-Chandra lagna, the end of Shukra mahadasha will signal a great release of stress and pressure to perform emotionally unsuitable tasks.

Two of the most awkward items for the Meena-Chandra person are

Rishabha-related wealth-hoarding (although the idea-3 of wealth banked is attractive, the job of collecting is mentalized-3 not sensualized adequately enough to maintain the attention) and Thula-related (8) tasks such as maintaining relationship balance via adjustability and constant renegotiation of agreements. Meena does not naturally devote too much attention to relationships because 8 is apprehended as being a constantly changing cycle of death and rebirth. The emotional orientation toward human-to-human relationships = sudden changes and abrupt endings with great rebirths. Meena does very well however in the field of unmediated contact with the Divine via clairsentient, reflective, and imaginative prayer.

Generally this Shukra-imbalance is true for any man with a Meena-Chandra, although the nature of the tasks will vary with the placement of Shukra.

MALES

Chandra in Meena Rashi

  • Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 191.

"These people are short and rather stocky or plump. They have round small heads with bulgy eyes, complexions medium to dark.

They are very romantic and dreamy and through love they are easily lead by the opposite sex often to the point of being dominated by the loved one. Easy, pliable natures, somewhat unstable and undependable on the surface, but with a quiet determination to accomplish if their minds are once made up.

However, they should learn to say "No" since they are easily influenced by others, and they may often be forced into the embarrassing position of having committed themselves to two conflicting forms of action simply because they allow themselves to drift in both directions at the same time. Not that they are dishonest or tricky, but simply that they seem to be incapable of resisting pressure from others.

They are found in such positions as nurses, hospital attendants, voluntary workers in charitable institutions, waiting on others, attending to the personal wants of others.

They are modest and retiring, lead very quiet and unobtrusive lives, never initiating anything or leading any movement but content to do their part no matter how irksome it may be. They are fond of music, the sound of which will always bring the tears to their eyes as these people are quite emotional, yet not excitable.

Reading and writing are their relaxations from service of others and they may write fiction, particularly stories of romance and intrigue. These people do not enjoy the best of health, being subject to colds, kidney and stomach trouble. They must be extremely careful of their diet and should never drink alcoholic beverages.

They are somewhat absent-minded and forgetful of the little everyday things, but have long memories of past events.

  • The gem corresponding with this position of the Moon is the Yellow Diamond.
  • The favorable day for any enterprise is Thursday.
  • The best time is from early evening Thursday to day-break of Friday.
  • The color is sea green. "
FEMALES

Chandra in Meena Rashi

  • Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 203.

"Recognized by their round, pleasant, affable faces, cheeks which are inclined to be puffy, large liquid eyes, which are very prominent and which may protrude, retrousse noses and soft mobile mouths. When they talk or laugh, the gums and teeth are very noticeable. These women are quietly emotional and their eyes will fill with tears at the least provocation.

They are dreamy and inactive, easily influenced to a point, but extremely stubborn once their minds are made up. They are sensitive, not only with regard to what they consider affronts to themselves, but also with regard to the feelings of others. They will go to great lengths even to the point of involved and complicated deceptions simply to avoid hurting other people.

They are modest, kind, courteous and lovable, soft and good-natured, have somewhat nervous temperaments and are exceedingly romantic. They love poetry and music and their enjoyment of the arts is emotional rather than intellectual.

These women are always ready to help the needy and to sacrifice themselves to those in distress or want. They prefer to give actual services for charitable purposes rather than money and one quite frequently finds them in social service work and allied endeavors, not generally as organizers but as workers.

They may be teetotalers if other signs point that way, but many of them are addicted to drinking, in spite of the fact that they are not able to cope with it.

They are very seldom found owning wealth or property of their own, which has been acquired by their own direct efforts in a business way.

  • Rather, they are the recipients of gifts, of legacies, of inheritances, and if they have any property, it is because someone to whom they have been of voluntary service has expressed gratitude by bestowing it on them.

The health of these women is not robust, but they are capable of enduring quietly, uncomplainingly, any ills from which they may suffer. "

Chandra Mahadasha

for Chandra in Meena Rashi

  • Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 237.

"From a health standpoint, this period may be almost tragic.

The individual will be a source of worry and anxiety to his family at that time. Many individuals with Moon in Pisces at birth, during the Moon period, contract spinal meningitis or infantile paralysis, and unless great care is taken, there is difficulty in recovering.

The chances of contracting this disease and of recovery from it, will depend in large measure, on the aspects which other planets make to the Moon. They may either aggravate or modify what seems to be inherent in the conditions which confront the individual during this period. "

Das says: of Moon = Meena

"... wavering, changeable, lacking in concentration and stability,

  • and although you remain positive about others, you are easily disturbed.

  • You are drawn to things which are not concrete, such as spirituality and philosophy.

Reserved and retiring, eloquent, gifted,

  • short-tempered, miser,

  • learned, social, many disappointments,

  • voracious reader, author,

  • inconsistent in your love affairs.

  • Expert in fine arts,

capable of winning over even your adversaries,

  • learned in scriptures, beautiful, musical, religious,

  • cohabits with a number of mates,

a polite speaker, serves the leader,

  • happy and wealthy,

  • won over by the opposite sex, virtuous,

  • likes water, liberal. "

Das comments = "Moon is aspected by Mercury, and Moon is in Pisces."

  • "You are surrounded by a number of exceptional mates or partners.

  • You occupy an eminent position and are happy.

  • Independent, administrative powers, wealth. "

Saravali,

  • Ch 23, S. 79

"If the Moon is in Pisces, Meena-Chandra will

  • be expert in fine arts,

  • be capable of winning even unfavorable people,

  • be learned in Shastras,

  • beautiful bodied,

  • proficient in music,

  • very religious,

  • will cohabit with many women,

  • be a polite speaker,

  • will serve the king,

  • be somewhat irascible,

  • will have a big head,

  • be endowed with happiness and wealth,

  • will be won over by the fair sex,

  • be virtuous,

  • be interested in sailing and be liberal."

Om_mani.jpgfile update: 12-May-2013

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