Rashi Lagna

Bhava -1 - Appearances- Meena = Pisces

Lagnesha Gururules a natural house = swabhava offriend Kuja

bhava-1 signifies personal competition for social validation through a unique combination of physical behaviors and traits.

The Meena native seeks to develop the physical personality identity through association with dreams and meditation, hospitals and prisons, monasteries and convents, sanctuary and privacy. Meena has the capacity to communicate with beings who do not use fleshly bodies, particularly with one's immediate ancestors.

• In particular Meena benefits from the guidance of the Muse, one's (musical) creative-genius spirit. (Shakira, Luciano Pavarotti, Barbra Streisand, Nikola Tesla).

The social personality has an inherent affinity for long residence in foreign lands, the art or music studio, the meditation altar, religious retreat, the laboratory, the library, the ashram and the dormitory.

the native is particularly influenced by one's private studio or bedroom companions,who are typically not known to the public (whether they have bodies or not). This companion is the Muse - almost always this person or spirit is "dissolved" from public view. The Meena native, while a private person overall, nevertheless prefers an inclusive and Optimisticresponse to life.

Meena natives are generally quiet, intuitive, prayerful, privacy-seeking folk who have a strong humanistic interest in counseling and advisingdirecting others along various paths to apprehension of the astral plane. Music is perhaps their strongest tool in this pursuit.

The Meena native strives to maintain a competitively optimisticpersonality and physical appearance.

Appearance

• Appearance depends on Guru's condition - sign, house, companion planets, drishti, etc..Meena-lagna folk will have a kapha Or slightly golden-yellowish cast to their complexion, relative to their gene pool. (Moon's rashi and characteristics also influence appearance.)

• Meena lagna tend to possess an abundant body, soft but healthy, with a generous personality overall.

• If L-8 uchcha Shukra in lagna: extremely beautiful, wealthy, and involved in secret dealings.

Bhava -2 - Values- Mesha = Aries

Kuja -Mars rules a natural house = swabhava ofShukra he pleasure-seeker

Verbally forthright, ranging from proactive to aggressive, depending on the condition of Mangala. They value quick, decisive action, and favor a sporting lifestyle, for its moral and aesthetic benefits.

Family

• Family members share the sporting values (unless Mars is troubled).

• Family tends, as a group, to be decisive (or impatient) folk, reflecting the qualities of Kuja in the nativity.

Surya in bhava-2, speaks as a virtuous warrior on behalf of the underclass. A fallen family lineage.

For Meena Lagna , presuming that Mangala is fairly well disposed, periods of L-2+L-9 Mangala generate considerable wealth via family-of-origin hoarded assets and knowledge-values, as well as via the higher philosophical education and world travel.

Sahaja Bhava -3 - Mental Process- Vrishabha = Taurus

Shukra -Venus the pleasure seeker rules a house of Budha the story-teller.

Sentimental thinkers. They are sensual lovers of nature and worldly environment, with sensitive mental radar that picks up a group vibe very accurately.

Small groups, siblings, teams

• Meena likes small group activities, enjoy the company of their siblings throughout adulthood

• Natives mentally flourish in conversations and reports which emphasize and value technical details

• Particularly these natives like to "talk shop" about their sports, hobbies, and coworkers. Somewhat prone to non-malicious gossip.

Chandra in bhava-3, a neighborhood full of wonderful children and fine arts business.

Bhava -4 - Home, family, security, schooling- Mithuna = Gemini

• needs a busy, commercially oriented home property

• ideally in cities or otherwise easy for teamwork and conversations

• often conducts skill-training classes + business meetings at home

The amount of communications and message-transmission technology in this home is often notable, from quill pens to satellite links.

• Whether male or female, this native takes the conversational, younger-sibling role at home.

Budha -Mercury the story-teller rules a house of enemy Chandra the sheltering parent

For Meena lagna, bhava-4 is ruled by Budha ( Enemy of Chandra) ; therefore expect some complication along the path to achieving the deepest physical and emotional security in life.

Prefers a practical, commercial or technical, education that provides quick, secure employment and marketplace mobility. the native may abort one's formal educations in order to satisfy the mind's need for security. One goes too quickly to work, or resists a graduate education in order to retain a steady if lower paycheck. Budha needs a quick turnaround.

Parenting and School-teaching

• Wonderful in commercial and corporate management, where they can function as both friend and parent to their workers.

• Finely tuned informational teachers and trainers.

• In schooling, prefers a skills-based, hands-on educational approach.

Bhava -and home

• the native is not disturbed by frequent house moves, so long as there are friends waiting to talk with in the new home setting. One may move frequently without upset, using communications technology to stay in touch with everyone.

• Yet one has an extremely specific order of housekeeping in their homes wherever the job assignments might dictate the residence.

• Prefers a home and furnishings which facilitate communication, enjoys apartment buildings, compounds, and living in company housing with other workers.

• Enjoys teaching and learning about communications technology and hand-craft.

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  Although general a positive placement for happiness via ownership of non-moveable wealth (shelters and lands) + moveable shelters (vehicles), some combinations spell loss.

  • Common patterns of property loss through miscalculation = Budha occupies 12th-from-4th (3); or, Budha =severely asta (moudhya, combust) while Budha's lord occupies 6th-from-4th = bhava-9.

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  Sample placements:

• Budha (auspicious, Bhadra Yoga) = splendid for teachers much good business in real-estate and vehicle buy-sell . May have a conversational relationship with nearly everyone in the home neighborhood. Excellent for operating a home-based business esp in the communicative and messaging technologies

• Mangala (inauspicious) = prone to petty arguments about day-to-day things. Parents are often too busy to attend to the children in the home.

Bhava -5 - Karka = Cancer

Chandra -Moon: the sheltering parent rules a natural house = swabhava ofSurya the Radiant Genius

• Romance, Creativity, Children, Performance Art, Authorship, Politics, Poetry

  Theatre of caretaking, sheltering, parenting

• performance art of nurturing, home-building, emotional manipulation of family relationships

Individual Creativity = Chandra

• will inevitably fluctuate.

• Naturally, whichever bhava is ruled by Chandra the Lord of tides and flows will fluctuate.

• the native will undergo numerous cycles of ebb and flow in the areas of children, political power, And creative performance , throughout life.

• If Chandra is strong, one's ability to channel divine intelligence may be truly brilliant, but one's ability to express this brilliance will nevertheless be subject to emotional cycles of pull-back and surge .

Mother

• Meena lagna natives tend to be born to mothers who are intelligently focused on their children, particularly with an eye to developing the child's talent in performing arts.

• The mother tends to be proud, intelligent, And politically engaged.

• She may be an actress, a politician, a speculator, a brilliant independent-minded teacher, or a literary genius. Her child/ren are her greatest creative expression.

Romance and Children

• Fluctuating, romantic mind with a natural affinity for children. Emotional satisfaction from the creative expressions of coaching, guiding, parenting, authoring, etc.

• Needs emotional attention And praise for one's nurturing abilities .

• Enjoys adventure, speculation and politics - particularly the politics of women and literary treatment of matters of home and family .

• Attracted to the coach/mentor/teacher/guru role in local or regional positions. Likes to teach gifted students, close to home.

Chandra is a highly impressionable graha.

• If Chandra = yuti a strong career graha, one's career may provide more satisfaction than children.

• If Chandra is oppressed by Shani or agitated by Kuja/Rahu, then matters of children, romance, speculation, theatre and politics will reflect Chandra's condition.

Bhava -6 - Simha = Leo

Surya - Sun of creative intelligence rules a house of Budha the arguer.

"Problematics"

Enemies, Debt, Usury, Illness, Livestock, Bhava -Pets, Servants

Simha = 6th from Meena

• Conflict and resentment with the Father (Surya)

Ego Confidence

Meena folk = imaginative, clairvoyant beings who may have planned an incarnational script featuring disappointment and distress (6) from a scene-stealing, egocentric, self-referential father.

Frustrations and disagreements with similar father-figures continue into adulthood with male bosses and self-appointed male authority figures.

• If Surya is unpleasantly strong, the father may be boastful or have some type of false charisma hiding his inner jealousy toward the child.

• If Chandra occupies Meena, the native is much beloved by one's mother which stimulates the jealousy of the father.

The father is jealous of attention paid to the native and may (depending on graha in 6) try to steal (6) credit which should accrue to the native . The father may attempt to subjugate the native child by contributing a voice of deprecation, belittlement (6) and enforcement of servitude.

Meena lagna's personal narrative develops a script featuring lifelong ego-conflicts based on a perceived lack of adequate recognition (Surya = L-6) from male figures including bosses, political superiors, creative directors, husbands of the female, elder brothers and uncles.

The script rolls out a repeating victimization theme of chronic resentment toward selfish, insensitive men.

Lack of adequate recognition can range from simple invisibility to extreme intimidation or slavery, premised on the Surya-figures assertion that the native belongs in the service class due to lack of intelligence (Surya) which the male has deviously appropriated for himself. The father may have been one's overseer or slave-master in a past life.

Carl Jung called this dilemma an "ego complex" or a "father complex". Like most karmic situations in the nativity, it improves with consciousness and time.

Because Ravi + L-5 = individual expressions of Divine Light via personal genius, one's public charisma = charm = somewhat conflicted (6) in nature. One may be perceived as delightfully (Simha = bright light) charming at times yet villianized (6) as an ego-intensive diva or attention-stealer (6) at other times.

Meena is often confused by the inconsistency of public response to one's brilliant creativity and glowing charm. Should there be bright and confident graha in Simha (Surya or Guru or Mangala) the situation can be indeed perplexing.

Jyotisha would identify the cause of it = the awkward angle created by glittering fixed regal Simha governing the naturally impressionable and mutable bhava-6 of servitude and accusations. The stressful potential is reduced if there are no graha in Simha.

Unconscious expressions of frustration, resentment, and complaint (6) attend the adult behavior when in conflict with self-important (Simha) male energy, particularly in high-drama situations where a needy ego (Surya L-6) may inadvertently steal (6) credit belonging to the service delivered by others (6).

The workplace (6) can become stressful scene, according to the dramatic roles of male superiors. Ancient and often subconscious resentments along with negative expectations of male behavior may cause the native to experience denigrating servitude even at the highest levels of corporate or government appointment.

Meena natives will generally have an easier time in life working (6) without an external boss, i.e. independently employed as self-boss even if that choice leads to lesser income. Once the subconscious pattern of negative expectations based on childhood mistreatment by the Father can rise into consciousness, the native may develop brilliant skills in workplace politicking and management of attention-hungry male figures.

However the role of the 'male diva' (Surya) in this native's life will always be somewhat problematic (6) even if it can be reduced to a minor annoyance.

Bhava -7 - Kanya = Virgo

Budha -Mercury the story-teller rules a house of Shukra the Designer

Marriage is constantly re-balanced and re-negotiated via a conversational, informational exchanging style of interaction. The partners talk frequently unless Budha is damaged. Spouse may be immature, concerned with illnesses, or compulsively organizing if Budha is damaged. Generally however, one is youthful in attitude and appearance, and a skilled, helpful family detail manager.

Contracts, agreements, legal discussions, all types of advising are helped by Budha's communicative fluency. Divorce if necessary is argued extensively with much detail. Often pragmatic, alternative arrangements such as additional partnerships can avoid the unpleasantness of divorce.

Marriage is part of the larger family homelife, often involving the native 's or spouse's parents. This marriage is not just two people in their own bubble; they are conversing and planning always with their parents, esp. mother. Generally, an intellectualized, friendly view of relationships; sexually and verbally fluent.

Bhava -8 - Thula = Libra

Shukra The Balancer rules a house of neutral Kuja

Contribution of spouse toward joint assets of marriage tends to be comfortably good. Native likes secret information, confidences, mysteries, taboo and breaking taboo.

Generally native enjoys environments like the mysterious stock market, investing large monies from pooled funds such as insurance companies and pension accounts, facilitating deep healing such as spa and therapeutic locations.

Bhava -9 - Vrischika = Scorpio

Kuja -Mars the warrior + Ketu rules a natural house = swabhava offriend Guruthe Priest

Ceremonial Religion; the Temple; Priesthood;

Guru; Professor; University; Wisdom; Father;

Religious teachers and beliefs; Divine Law

Strongly tantrik, psychic, intuitively exploratory bent to their religious life. Can undertake rigorous initiations. Depending on Kuja's condition, may prefer a military-religious style, such as Jesuits.

Good for theologians and others who must argue the case for divine behavior in a competitively intellectual academic setting such as a university or papal court. Favors the priesthood, thrives in an exclusively male environment - suited to discipline but is not naturally suited to celibacy, so holy vows often require some compromise.

Tantric view of religion. Magician. Can be a breathtakingly accurate healer if their own meditation is honest and authentic (which will depend on character of Mercury and Moon). Good teacher of adults, flourishes in university and corporate culture. Good psychiatrist, forensic scientist, detective, occultist - but must teach within their profession, and be able to understand their profession as a priesthood.

For Meena Lagna , presuming that Mangala is fairly well disposed, periods of L-2+L-9 Mangala generate considerable wealth via family-of-origin hoarded assets and knowledge-values, as well as via the higher philosophical education and world travel.

Bhava -10 - Dhanusha = Sagittarius

Guru -Jupiter The Preacher rules a natural house = swabhava ofShani the Rule-Enforcer

Public dignity is generally favorable under Guru's auspicious influence. Optimistic about gaining public support for his ventures. Respectable, responsible moral leader, citizen and parent.

Very favorable for professional career. Benefits of charitable acts in past lives funnel directly into Guru's two houses: house-1 for physical appearance and house-10 for career. Blessed with abundance. Wants to help build a better society. Often succeeds.

Bhava -11 - Makara = Capricorn

Shani -Saturn t he Bureaucrat rules a natural house = swabhava ofShani + Rahu the Networkers

Slow and steady approach toward goal achievement, including earnings. Native will succeed despite their own doubts, through their own diligent work and effort.

Solid work ethic, relatively few friends. Most socializing is connected to their work. Puts more resource into community and social networks than they take out. Earnings increase according to plan.

Seeks the company (11) of high-position holders (Makara), Those of top social rank and downstream responsibility, enforcers of orderly environments, law-givers, leaders.

Bhava -12 = Kumbha = Aquarius

Shani + Rahu the Networkers rules a natural house = swabhava ofGuru the Meditator

Shani's scientific, regulated, conservative viewpoint shapes the experience of dream interpretation, meditation, and communication across the bridge to the ancestors.

Sleep, meditation and imaginative pursuits when permitted are structured and disciplined, yet the channel to communicator with spirits is wide open, and tremendous genius may be transmitted from those on the Other Side. the native may be permanently sleep deprived yet privileged to "download" extraordinary abilities during sleep.

• Foreign travel also may be required in some restricted, rule-driven way which then takes a turn for the extreme due to Rahu.

• For example one may vacation in a foreign land only to suddenly discover that one's own land refuses re-entry, and the sojourn lasts a lifetime (Tesla).

• If foreign sojourns occur, they are part of an overall networking campaign to meet people or spirits who have important conceptual meaning.

• At a lower level, one may become an economic refugee.

Those enemies of the marriage who are one's private bedroom companions, as always indicated by the L-12 and graha within vyaya bhava, tend to be elders with scientific, systems engineering, or social programming interests. They may be ideologues or social organizers.

Alternatively, and more frequently, the strongest enemy of the marriage is the combined force of the voices of the ancestors; one's spiritual directors on the astral plane; or the Muse.

Meena has great compassion for those whose identity has been dissolved by circumstances beyond one's control, refugees, the stateless and landless; the disenfranchised. One possesses a strong imagination for designing conceptual social schemes- political, industrial, or scientific -- which may benefit humanity.