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Royalty and Celebrity


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Badge of the House of Windsor, since 1938

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Anne Laurence * Coat of Arms


daughter of

sister of

paternal aunt of

paternal great-aunt of

great-great-great grand-daughter of


born two months after

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UK-Princess Anne Trooping the Colors in 2013

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UK-Princess Royal

Charity Patron

Equestrienne

Anne Laurence

a.k.a. Anne Elizabeth Alice Louise Laurence

a.k.a. Princess Anne of Edinburgh

Earthbody-Entry Tuesday-15-Aug-1950


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UK-Princess Anne in 2017

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UK-Princess Royal * 1950 - * Anne Elizabeth Windsor Phillips Laurence

birth data from http://en.wikipedia.org/wiki/Princess_Royal * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama


time of birth 11:50 a.m. announced via http://news.bbc.co.uk/onthisday/hi/dates/stories/august/15/newsid_2956000/2956684.stm

Rising Nakshatra

Feminine Nativities

Chitra-Tvastri * Citthirai * Vismakarma * Azinech * Alaraph * Arista * Dana


BPL commentary

For Chitra-Tvastri births of a feminine valence, the condition of pioneering, direct, yang-energy, forward-pushing bhratru-karaka Mangala may considerably affect the outcome.

For those born into the paradigm of Mangala-ruled Visvakarma, brother-figures, warriors, hunters, athletes, dancers, champions, challengers, inventors, explorers, dis-coverers, engineers, builders, drivers, drillers, diggers, exploders, aggressors, pursuers, competitions and battles may be especially influential.

Guided by instructors from civilizations of Spica. Their purpose is architectural engineering and crafting of beautiful, functional, and artistic alliances, arrangements, and designs.


Designs + Arrangements

Kuja-ruled Vismakarma ladies are blessed with direct, muscular physical and sexual energy. They are often found in environments where beautiful designs plus physical agility are valued. Chitrani typically excel in competitive, vitality-focused fields such as fashion modeling, cinematic acting, musical performance, choreography and dance, and athletics which emphasize balanced movement.

Kanya pada 1-2 expresses Kuja's rulership of 3-writing-commerce + 8-secret transformations, while also displaying the frustrating tension of chatty Budha versus active Kuja. Budha's Writing skills may emerge in pada 1-2. Kanya-Chaitra are often found in media communications and commercial aspects of design work, where their pro-active process management is distinctive. Trust and relationship integrity may be challenging.

Thula Pada 3-4 emphasizes Kuja's rulership of 2-collections, treasuries + 7-contracts, alliances. Zukra's bargaining behavior and financial skills rise in pada 3-4 due to the pleasant attractions of Zukra-Mangala. Ladies often enjoy considerable wealth via face, voice, marriage, and family lineage. In music, arts, and partnership-craft, they pursue harmonious arrangements. They often play stringed instruments, and write beautiful songs. In the arts, entertainment, beauty, and design industries, their contractual deals are often luxuriously beneficial.

Themes of competitive movement, agile beauty, dynamic design, and financial equity may contextualize Chaitra's terrestrial experience. Applies also to Chandra in Chitra

QUOTATION from Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 96.


"an expensive and luxurious person.

  • One who is fond of clothes and beautiful surroundings and revels in them.

  • She spends much money on jewels, perfumes, cosmetics

  • and her taste in these matters is expensive .

She likes to change costumes several times a day

  • and always look like an animated fashion plate .

Variety is the spice of life to this woman

  • and she will be inconstant and fickle in love affairs,

  • having many during her life and marrying often.

Many actresses, musicians, artists and opera singers have Chitra rising. ..."


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Biographical events matched to the Vimshottari dasha


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Princess Anne in Oct-2015 (age 65)


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Anne (age 23) in Kiev in 1973

Zukra Mahadasha

15-Aug-1950 Earth-birth * Zukra-Guru bhukti * Guru bhratrupathi-3 announcements, tours, presentations, calendar of engagements


Surya Mahadasha


Chandra Mahadasha

1970 Anne's first boyfriend was Andrew Parker Bowles, who later became the first husband of UK-Duchess 1947-Camilla of Cornwall .

14-Nov-1973 exchanged the vows of marriage-1 * Chandra-Zukra bhukti * samchara Rahu-Ketu via Dhanuzya-Mithunaya


Mangala Mahadasha

1976 Olympic equestrienne, lifelong athletic presentation * Mangala-Rahu bhukti

15-Nov-1977 celebrated the birth of child-1 * Mangala-Shani bhukti * Shani vidyapathi-5 * samchara Rahu-Ketu via Kanya-Meena contact D-1 nodes and contact D-9 nodes


Rahu Mahadasha

Apr-1992 divorce-1 (legal, following a years-earlier separation) * Rahu-Ketu bhukti

12-Dec-1992 exchange the vows of marriage-2 * Rahu-Ketu bhukti. R-K transit via Dhanuzya-Mithunaya.


Guru Mahadasha

Janma Sade-Sati Simha Nov-2006 until Sep-2009


Shani Mahadasha

Distinctive features of the Nativity


Princess Anne in younger days

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Prince Charles (age 24) and Princess Anne (age 22) at Balmoral Estate in 1972

Surya * pitrikaraka * jyotikaraka

  • Surya-Karkata * Bhanu * ray of light
  • Surya in bhava-10 * digbala * center of hierarchy, brightly governing, intelligence for regulation, focus on social order, regulatory entitlements, eye on high position
  • Surya-yuti-Zukra * confidently harmonious, bright bargainer, creatively intelligent sister-figures, entitled to pleasures, radiantly diplomatic, self-reflexively attractive, entitled to pleasures
  • Chandra-11 parivartamsha Surya-10

FATHER

Anne's father = UK-Prince Consort 1921- Philip Mountbatten


Chandra * matrikaraka * garha-karaka

  • Chandra-Simha * comforted by rhythmic creative display
  • Chandra-Purvaphalguni * Yoni * comforted by sparkling luxury * protectors of musical entertainments, radiant style, brilliant beauty *
  • Chandra in classroom-11 * comfort in networks, familiar with connection, community, soothed by social linkage; undulating friendships
  • Somana-yuti-Budha * Emotionally communicative, sensitive to sibling figures, sheltered by workmates and cohort, needs to evangelize, soothed by conversation, feels like a messenger
  • Somana-yuti-Shani * nishturabashi yoga * Emotionally constricted, sensitive to seniority figures, soothed by structure, sheltered by hierarchies, needs austerity, feels like a regulator
  • Chandra-11 parivartamsha Surya-10

MOTHER

  • Mom = UK-Queen 1926- Elizabeth-2
  • Mother nishturabhashi yoga + Budha * albeit the nishturabhashi yoga is largely cancelled due to direct drishti from Guru-5
  • Anne's discuplined, socially-responsible Shani oppresses sensitive, intuitive Chandra
MARRIAGE emotional support partnership

Kuja * bhratru-karaka * virya-karaka

  • Mangala-Thula * vigorous pursuit of alliance * proactive negotiations * push toward bargained agreement
  • Mangala in bhava-1 * drive toward embodied performance vitality, pursuit of competition, direct physical action, thrusting vigor, personality dynamics, energized muscular conquests

Mangala-1 in D-1, D-9 Dhanushya navamsha, D-10 and even the D-60

Kuja rules Vrischika swamsha

Kuja Dosha = strong * attributes in public life may include: her sour expression during the polarizing catalysis of the first marriage, her remarkable sporting abilities (Olympic athlete), her 93 mph speeding ticket, and her aggressive dogs. Of course there are many other interesting things about her as there are about any intelligent, good-hearted person. But the fact that these media items form a major aspect of her public presence are in fact attributable to the remarkable propulsive energy of Mangala in bhava-1.


Budha * bandhava-karaka * zisya-karaka

  • Budha-Simha * dramatic communications, articulation of bright celebrity entitlements, messages about politics and creativity, manages entertainments, explains the procedure for dramatic amusements,, messages about politics and creativity
  • Budha in bhava-11 * narrative of economy, community, network * narrative of economy and ecology, distributive and associative networks * social participation linkage, describer of friendship  and voluntary connections , explainer of gains and goals, delivers instructions for interlinked systems, talks about large assemblies + webs of community 
  • Budha-yuti-Chandra * explainer of feelings, articulation of comfortable routines, message of sensitivity and emotional flow, intuitively talkative mother
  • Budha-yuti-Shani * explainer of rules and systems * affinity for regulatory, law-imposing roles expressing skills of communication, explanation, description, instruction * explainer of rules and systems * affinity for regulatory, law-imposing roles expressing skills of communication, explanation, description, instruction * articulation of maturity and responsibility, message of institutional order, talkative elders, talkative elders

Guru * dhavakaraka * bahuta-karaka
  • Guru-Kumbha * much networking, many group associations, scientific beliefs, doctrine of economic linkage, expands the scope of social participation, multiple communities and friendships
  • Guru in bhava-5 * much creativity, many intelligences, many entitlements, numerous games, much speculation, many performances, extensive self-glorification. Children identified with paradigmatic beliefs. Expansion of politics, development of drama. Optimistic in romance.

generous and permissive Guru drishti to 9, 11, 1-thula-lagna * distinguished in action by her exemplary service to charities, attending hundreds of engagements each year

Guru fertility

As described by a biographer "The royal family required [Mark] Phillips to provide a semen sample prior to his marriage, to confirm that he was capable of producing an heir. Two children were indeed born to the couple."

See also Azlesa Chandra for Anne's controlling mother.


Zukra * svadhu-karaka * kalatra-karaka

lagnesha

  • Zukra-Karkata * appreciation of comforting routine, pleasures of secure borders, aesthetic of domestic arrangements
  • Zukra-10 * pleasure of regulation, enjoys lawful, socially iconic, feminine-figures harmonious ability to govern and direct, financially visible equity, appreciation of order, legislates justice
  • Zukra-yuti-Surya * balanced roles in drama, appreciation for political display, theatrical negotiations, self-focused arrangements, radiant bright beauty * self-reflexive bargaining, sweetly confident entitlements, enjoys politics, negotiating father-figure, intelligently focused on trades, arrangements, contracts * arrangements according to father's choice or self-will

Shani * duro-karaka * jara-karaka

Yogakaraka Shani rules 4-foundations, schooling + 5-intelligence, creativity

  • Shani-Simbha * old entitlements, old drama, pressured heart, imposed politics, proletarian entertainments, elder game-players, must do ceremony with scarce available resources
  • Shani in Bhava-11 * Structured, orderly, time-conscious sleep state. One must retreat in fear from the guidance of dreams and visions. Cautious, conventional fantasies; imposed invisibility; tense imagination, limited sleep, chronic resistance to interior wisdom; heavy legacy pressure against free channeling of clairsentient wisdom. Psychic fatigue. Resistance to new prayers. Resentment toward changes in meditation practice. Intolerance toward unconventional foreigners. Support for socially-approved, rigidly dutiful roles as researcher, incarcerator, bedbound invalid, sanctuary maintainer, monastery or hotel worker
  • Shani-yuti-Chandra * nishturabhashi yoga * resistance against protection, limited comfort, emotional discipline. constrained flow, regulated feelings, regulated feelings
  • Shani-yuti-Budha * resistance against signaling, limited interaction, disciplined messaging, constrained communication, regulated conversations

Shani casts drishti upon 1, 5, and 8


Rahu * rajyalobha-karaka * picchala-karaka (slippery) * chalakaraka

  • Rahu-Meena * craving for symbolic guidance * mask of dreamlike Other Worlds * fascinated by prayer * seeks special importance via ancestor guides, sleep-states, via apparent (but perhaps not authentic) deep trance, private intuition, concealing fog; fascinated by prayer, spiritual guidance, sleep, private intuition
  • Rahu in bhava-6 * (beneficial placement) passion for conflict, remedies * in swabhava of Busy Budha, the Shadowy Specter seeks privilege via glamorous or unusual arguments, thrilling defense of victims, conflicts, miseries, medicines, servants, accusation, injustices. Craves an environment of disagreement, injustice, misuse. Desires an important role in matters of disease, injury, warfare, labor, unfairness, toxicity * Exciting enemies. Rahu-6 trespasses the cultural boundaries in matters of debt, drugs, slavery, betrayal, exploitation, war. Rahu the Poseur may pose as a victim, a druggist, a litigator, a problem-solver, an abuser, a diseased person, an enslaved person, a relative of the mother's people. Risk-rewarding, boundary-breeching Rahu thrives in Bhava-6 where He finds opportunity in the worlds of crime, war, pharmacy, self-medication, toxicity.

ambition to be recognized and receive the privileges accorded to a clever adversary , a mischievous and devious servant , an adventurous and likely illegal druggist, a crafty litigator-accuser, or a great minister of service to the distrusted, diseased, dispossessed and afflicted. Rahu-6 is a difficult but ultimately successful placement for one committed to a life ministry of service.


Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Kanya * dissociates from accusatory complaints, incomplete service, empty disagreements, dissolute arguments, not limited by stigmatized status, ignores restriction on imbalance
  • Ketu in classroom-12 * (beneficial) * ambivalent toward enclosures, absent from the ancestor spirits, disregards fantasy boundaries, dissolves the isolated sanctuaries, irrelevance of sleep * Ambivalence toward clairsentient empowerment, disinterested in invisibility. One abandons the veil between perceptual worlds, ignores the dreams, surrenders the fear of imprisonment.

ambivalence toward prayer, dreams, spiritual retreat, disregard for conventions of the bedroom, barrier-free imagination, but often ignored guidance from the ancestor s + clairsentient knowledge; generally unable to maintain privacy or attain sanctuary due to dispersal of the aura-protective shell

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