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Badge of the House of Windsor, since 1938

lifepartner of

mother of

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fan of the sermons of televangelist

born 6 months after

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  • PlayBoy 1926- publisher Hugh Hefner




Queen of the United Kingdom


a.k.a. Lillibet

Earthbody-Entry Wed-21-Apr-1926



"I declare before you all that my whole life, whether it be long or short,

shall be devoted to your service

and the service of our great imperial family to which we all belong."

~~ On her 21st birthday, 21 April 1947, in a broadcast to the British Commonwealth from South Africa


UK-Queen -1926 * Elizabeth- 2 * 1926-

official birth time announced as 02h40m (remove War Time to produce 03h40m)

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

born on day-9 Navami of Shukla Paksha

Rising Nakshatra

Feminine Nativities

Zravana * Shrona * Hari * Apramaya * Azvattha

BPL commentary

For Zra-vana births of a feminine valence, the condition of reflective, sheltering, undulating, rhythmic, routinized, culturally rooted, boundary-defending, security-seeking, nourishing, parental, matrikaraka Chandra may considerably affect the outcome.

For those born into the Soma-ruled paradigm of Apramaya, mother-figures, protectors, guardians, elemental spirits, natural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers of nourishment , and defenders of the root culture, may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Aquila. Their purpose is sensitive and intrusive leadership and maintenance of the social order.

The Listener* Shaman

Shravishta ladies are exceptionally concerned with their social reputation. Dedicated to family life and naturally comfortable with motherhood, they assume caretaker roles in social organizations and at all levels of government. Apramaya-born are often found operating charitable agencies, teaching school, or protecting their cultural foundations. Hari-born attend to the needs of mothers and children, often using the slow and indirect bureaucratic methods that might intimidate a less patient leader. Yet in their care it is quietly effective.

The primary aim of Apramaya-born is to deflect any unfavorable public opinion from themselves and their family. A secondary aim is to socially structure the regular flow of seasons in the lunar cycle. Thus they are often engaged with the liturgical calendar. Misbehavior is upsetting for them. Shravana mothers bask in the glow of their children and grandchildren's accomplishments. Being a grandmother, or a grand-dame in some socially respected way, is perhaps their most cherished role.

Themes of propriety, politeness, security, seasonal flow, and the soothing rhythms of homelife may contextualize Sravana's terrestrial experience. Applies also to Chandra in Shravana

QUOTATION from: Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 99.

"Denotes a charitable and benevolent person of

  • strength of character

  • and calmness of demeanor .

She gives courage to others.

  • The nervous and needy come to her for help,

  • and get it.

These women make good designers and interior decorators ."


Queen Elizabeth-2 in 2017, age 91

Biographical events matched to the Vimshottari Dasha calendar

Budha Mahadasha * age birth until age 13

21-Apr-1926 Earth-birth in Mayfair, West-End London, England * Budha-Zukra bhukti * Zukra yogakaraka 4-9

Ketu Mahadasha * age 13 until 20

Zukra Mahadasha * age 20 until 40

20-Nov-1947 (age 21) marriage-1 with UK-Prince Consort 1921- Philip Mountbatten * Zukra-Zukra swabhukti * samchara Rahu-Ketu via Vrischika-Vrishabha

14-Nov-1948 celebrated the birth of child-1 UK-Prince 1948- Charles of Wales * Zukra-Zukra swabhukti * Zukra rules 9-children

06-Feb-1952 decease of father George-6 * Zukra-Chandra bhukti

02-June-1953 Coronation * Zukra-Mangala bhukti

Surya Mahadasha * age 40 until 46

Chandra Mahadasha * age 46 until 56

29 -July-1981 first wedding of her eldest child UK-Prince 1948- Charles of Wales * Chandra-Zukra bhukti * Zukra rules 7th-from-5th-from-Chandra

Mangala Mahadasha * age 56 until 63

Rahu Mahadasha * age 63 until 81

09-Feb-2002 decease of sister Margaret Snowdon * Rahu-Zukra bhukti

30-Mar-2002 decease of 101-year-old Mother, the Queen-Mum * Rahu-Zukra bhukti

Guru Mahadasha * age 81 until 97

Shani Mahadasha * age 97-116

Distinctive Features of the Nativity


QE2 with her husband UK-Prince Consort 1921- Philip Mountbatten .

Yogakaraka Zukra bandesha-4 + Dharmesha-9 = fulfilling ritual duties (9) obtaining philosophical understanding; fortune in being in the right place at the right time (dharma)


Queen Elizabeth-2 serving in Ambulance Corps during WW-2. She is wearing the mechanic's uniform, indicating that she was expected to maintain her ambulance as well as to drive it.

Her commitment to provide practical service during WWII was inspiring and became legendary


QE2 chatting with her daughter-in-law UK-Duchess 1947- Camilla of Cornwall , in 2016


Queen Elizabeth-2 during Golden Jubilee celebration

Surya * pitrikaraka

  • Surya-Meza * uttama * Suryaya * the supreme one
  • Surya in bhava-4 * center of root routines folkways, intelligence for schooling, farming, transportation; ethnic entitlements, brightly stabilizing, focus on foundational infrastructure *, eye on homeland basis * sparkling center of the patriotic-drama

Great Estate

aristocratic (uttama) claim to ownership of lands and properties via roots of the father (Surya).

Surya = randhresha-8 secrets. Undisclosed land holdings and income from use of buildings and lands, virtually all of which she inherited via her father King George-6. According to randhresha-8 taxes, her land holdings and other assets are not taxed, which transforms a modest real-estate empire into a source of tremendous but inconspicuous (8) value.


Her father while an admired leader (Surya uttama) during WorldWar-2 was himself short-lived (Surya rules-8 ). His sudden decease (8 transformation, unexpected change) brought her the legacy properties which form the basis of her great estate.

The cycle of birth and death (8) will likely turn upon her historic rights of ownership (4) near the end of her lifetime. It is likely that if kingship continues to be socially recognized in Britain, its privileges will consist of a salary for performing ceremonial duties, and the lands now held through historic divine right (Surya) will revert to ownership by the State (Makara).

Chandra * matrikaraka * garha-karaka

  • Chandra-Karkata * comforted by rhythmic tidal maternal soothing
  • Chandra in Azlesa--Naga comforted by restraining embrace * protector of defensive communications, familiar folk messages, emotional evangelism, signaling ethno-cultural boundaries
  • Chandra in classroom-7 * comfort in arrangements; familiar with bargaining, soothed by equity, needs to feel the repeating pulse of deal-making routine partnership, settled into the rhythm of negotiations, balanced contracts; undulating agreements

Chandra rules governance roles, icons, high-visibility 10th-from-10th

nichha-Guru's drishti to Chandra gives fertility. However Guru = rogesha-6 + Dharmesha-9 counted from the Chandra-lagna, suggesting a mixed experience of parenting.

Mangala's drishti to Chandra provides 7-Chandra-Mangala yoga for wealth.

Azlesa Chandra * binding, strapping, anchoring, squeezing * holding-back, embracing, stabilizing. Members of the multi-generational family may find that she who must be obeyed is prone toward the use of guilt as a family glue .

Azlesa Chandra-7 also binds the marriage partnership. UK-Prince Consort 1921- Philip Mountbatten also was born into an Azlesa Chandra, suggesting that neither of the marriage partners is willing to let go of the bond no matter the exigencies.

Chandra rules Shravana lagna containing nichha-bhanga Guru + uttama-Mangala while Kuja parivartamsha Shani-11. Shravana the listener attends unfailingly to what people are saying.

Normally, Shravana is uncompromising in matters of dignity and social stability. Shravana * Shramana places the highest emphasis and value on one's public reputation and respect.

See match to Prince Philip's navamsha Shravana-Chandra

Shani Ashtamsha

Shani transit contact the bhava that occupies the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra = Kumbha-2, 1993-1995

Queen Elizabeth-2 endured the Shani ashtamsha = Shani transit 8 bhava from Chandra = when gochara Shanaicarya transited her Kumbha dharmasthana = kutumbha = family line.

The socially visible, multiple social-emotional problems that she faced during this bhukti included during the very public royal divorce between her son UK-Prince 1948- Charles of Wales and humanitarian UK-Princess of Wales 1961-1997 Diana Spencer the mother of the two young heirs to the throne .

Kuja * bhratru-karaka * virya-karaka

  • Mangala-Maraka-Draco * uttama * vigorous competition for elite authority * warrior for social position * proactive regulation * push toward lawful structure * pursues executive roles * dominating energy in institutional governance * conquest of social summit * champion of hierarchical systems
  • Mangala in bhava-1 * drive toward embodied performance vitality, pursuit of competition, direct physical action, thrusting vigor, dominating personality, can dig , drill, dive, excavate, plumb, explode, explore (both physically and psychologically) dynamic innovator, lively push toward fast driving and speedy transport, energized muscular conquests, athletic body
  • Kuja-yuti-Guru * multiple competitions, many brother-figures, energized growth, dynamic generosity, masculine force joins optimistic expansion, champion of humanistic worldview, potential for aggressive preaching, indoctrinating actions
  • Kuja-1 parivartamsha Shani-11 lagnesha

Kuja bandesha-4 + Vriddhipathi-11 * supports owned properties; marketplace income

Kuja rules uttama-Surya-4 + Shani-11

Kuja becomes a 5-10 Yogakaraka when measured from Chandra

drishti from uttama-Kuja into uttama-Surya brings fierce dynamism and direct, institutionally minded (Makara) energy into bhava-4 * profound (4) and vivid (Surya) patriotism

accrual of astonishing amounts of financial well-being from the State (Makara)

Aligned closely with Parents:

  • uttama-Kuja drishti to uttama randhresha-8 Surya AND swakshetra yuvatipathi-7 Chandra-7 = both parents are competitive, empowered, dynamic personalities

Budha * bandhava-karaka * zisya-karaka

  • Budha-Meena * nichha * intuitive communications, articulation of private spiritual guidance, imaginative pronouncements, messages about dreams and visions
  • Budha in bhava-3 * narrative of cohort, siblings, announcements * discusses commerce, management, reporting, administration, describer of detailed information, explainer of publication, delivers instructions for books, scripts, lyrics, media-messaging, talks about communications, sales, marketing, advertising, manufacturing, process, collaboration, teamwork

Budha rules both Arudha lagna and Karakamsha = bhava-9 * 5th-from-5th royalty * the capacity to make regular announcements has formed a basis of the continued understanding (9) between the royal house (5) and the folk. Without these announcements, such as the legendary Christmas Message, the connection may well have withered and the financial support of the state withdrawn.

Perhaps the most challenging graha in the nativity. Some of the public impression is imprecise due to inarticulate nature of uncorrected nichha-Budha who is the compromised ruler of 10th-from-arudha-lagna containing Rahu and also the ruler of the Azlesa Chandra-7.

A conceptual, abstract thinker; not always effective communicator; yet the public messaging has a broad scope of effect due to the extraordinary role of Budha's ruler nichha-bhanga Guru-1

The mind is discombobulated at times, or wistful, and prone to day-dreaming, and the writing while copious may be limited to pragmatic, mercantile, mundane daily business, plans and schedules. The public relations spin management becomes less benevolent during Budha bhukti.

Younger sibling Princess Margaret = Budha nichha in bhava-3. rogesha-6 Budha * and bhratrupathi-3 from Chandra * having Rahu as a tenant in 6 could bring debt, animosity, and substance addiction into the life of the younger sibling.

Budha Dharmesha-9 located in bhava-3 brings wisdom and priestly ceremonial stature into bhava-3 which takes the capital of 2 and reshapes (Budha) it into self-made (3) treasury

Guru * dhavakaraka * bahuta-karaka


  • Guru-Makara-Draco * nichha * much social structure, many rules, materialistic beliefs, doctrine of rank and structure, realistic guidance, pragmatic worldview, expands the scope of philosophical realism, multiple interactions with government and institutional authority, expands the scope of philosophical realism, multiple interactions with government and institutional authority
  • Guru in bhava-1 * dig-bala * much vitality, jolly personality, generous disposition, numerous identities, much jovial competition, many cheerful sporting activities, may signal expansive aura, tall height, or wide girth, embodiment of optimistic belief
  • Guru-yuti-Mangala bhratri-karaka * multiple brother-figures, expansive conquests, much humanistic progressive-invasive philosophy, large-scale competitions, vigorous champion of doctrine and belief, large-scale competitions

Guru obtains nichha-bhanga via (1) kendra-1 and kendra-7 from-Chandra (2) yuti uttama-Mangala

bhratrupathi-3 + ruler-of-12

Guru bhukti expand contact with foreign lands and matters of publications and announcements. Brihaspati also expands the degree of clandestine (12) activity in public and personal life

L-3+ruler-of-12 in lagna brings a lifelong battle to maintain privacy (12) and a need to be constantly in detailed communication (3) with a "management team" of family and staff.

Guru's most powerful wealth-enhancing effect is the expansion of Vriddhipathi-11 Kuja .

Zukra * svadhu-karaka * kalatra-karaka

Yogakaraka Zukra rules 5-creativity, intelligence, games ++ 10-leadership, social respect, profession

  • Zukra-Kumbha * appreciation of social networks, pleasures of friendly arrangements, enjoys regulated systems, aesthetic of scientific, economic linkage
  • Zukra-2 * swabhava * pleasure of gathered treasures, enjoys banked assets, bargains toward collected equity; feminine-figures predominate the family, gracious storyteller, preserved, linguistic, voiced, * pleasing designs to adorn the face, mouth, jaw, neck, teeth, and hair * historical values, appreciation of speech-and-song


family treasury kutumbha-2 rules 5-royal entitlement + 10 leadership authority

Incoming drishti from amplifier Rahu-6 in 10th-from-Arudha Lagna = conserved financial well-being from family lineage.

Zukra resides in the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra. Emotional upheavals within the lives of her parents and for her as a parent. For example, there has been much upheaval for her as a parent in the matter of the marriages (Zukra) of her children.

Shani * duro-karaka * jara-karaka


  • Shani-Vrizchika * heavy old secrets * obliged to uncover the camouflaged realities of mass transformation * pressured to regulate the flow of occult identity changes * must explore masked trauma * vital energy compression stress zone = genitals-anus * strictly imposed rules for confidential matters must be respected * must materialize dangerous hidden knowledge * must regulate the threat of disaster * must work with tightly regulated conditions of emergency * must accept the conventional methods of rigidly slow elder shamans * sustained conditions of proletarian revolution * must engage in continued discovery despite scarce available resources
  • Shani in Bhava-11 * Structured, orderly, time-conscious goals. One must connect, must earn with hard effort. Cautious, conventional marketplace linkage; tense and limited gainfulness, chronic pressure to produce revenues; heavy legacy pressure against freely chosen associations, Resistance to new friends. Resentment toward changes in economic systems. Intolerance toward unconventional earnings..Wage-earner's fatigue.. Support for socially-approved, rigidly dutiful roles as economist, community organizer, salary-worker, paymaster.
  • Shani-11 parivartamsha Kuja-1 uttamza

Although remarkably well positioned in matters of financial well-being, Her Majesty is the very icon of conscientious community service and personal reserve. She has worked for a living since her teenage years, accumulating many many decades of recorded service. Indeed she is extraordinarily well paid for it, owing to the dynamic uttama-Mangala parivartamsha lagnesha-1 with vriddhipati-11 Shani.

Professor Shanaicarya receives no incoming Parashari drishti ++ Shani enjoys much dignity via the parivartamsha with uttama-Mangala. Shani casts His third angle drishti into the lagna, giving the physical body a short stature. Yet due to Kuja she is capably athletic.

Shani rules the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra . bhukti of Shani may indicate emotional transformation with a Shani-typical quality of resistance to change. Vimshottari bhukti of Shanaicharya have the potential to upset the marriage balance and signify upheaval of previously unseen mysterious forces.

Shani rules Makara radical Lagna

Recommended remedial Ratna for Makara lagna nativities

  • Nilamani Shani-ratna = blue sapphire supports lagnesha Shani
  • Panna Budha-ratna emerald supports dharmapatiBudha
  • Hira Zukra-ratna = diamond supports bhagyapathi yogakaraka Zukra

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Mithunaya * * craving for conversation * mask of  messaging * extraordinary explanations * ambitious administration * preposterous propaganda * fascinating  evangelism * marvelous advertising and photographs * unusual ensembles * exciting cohort * mesmerizing  instructions * over-reaching management * seeks special importance via apparent (but perhaps not authentic) attributes of information delivery, scripts, documentation, business planning, commercial transactions, communicator-roles
  • Rahu in bhava-6 * (beneficial placement) passion for conflict, remedies * in swabhava of Busy Budha, the Shadowy Specter seeks privilege via glamorous or unusual arguments, thrilling defense of victims, conflicts, miseries, medicines, servants, accusation, injustices. Craves an environment of disagreement, injustice, misuse. Desires an important role in matters of disease, injury, warfare, labor, unfairness, toxicity * Exciting enemies. Rahu-6 trespasses the cultural boundaries in matters of debt, drugs, slavery, betrayal, exploitation, war. Rahu the Poseur may pose as a victim, a druggist, a litigator, a problem-solver, an abuser, a diseased person, an enslaved person, a relative of the mother's people. Risk-rewarding, boundary-breeching Rahu thrives in Bhava-6 where He finds opportunity in the worlds of crime, war, pharmacy, self-medication, toxicity.

Professor Rahu in 10th-from-Arudha Lagna (9) = public recognition.

Rahu-Ketu very strong in shad-bala

Rahu drishti to 10, 12, 2 amplifies the institutional-governance (10) clandestine-sanctuary (12) and treasury-acquisition (2) attributes.

Despite very high dignity, there are some planned misalignments requiring realignment attention in maintaining a spotless public appearance.Rahu-6 is a prestige-obtaining and potentially deceptive expedient and ambitious, often materially successful placement. There are opportunities for ambitious attainments via dealing with unsavory characters, via betrayals or broken contracts.

Because she is not an elected official, Her Majesty may conduct business with marginalized entities (6) and use illicit or toxic means (6) as a platform to gain personal privilege (Rahu). Rahu's ruler Budha = nichha in 10th from Rahu; the commercial instincts are well developed and perhaps less constrained by national standards.

Rahu in bhava-6 gives the mixed effect of the nichha rogesha-6 + Dharmesha-9 Budha. Health challenges and sudden eruptions of discord during Rahu bhukti

Rahu mahadasha began in 1989 and ended in 2007. Before the Shani ashtamsha, Shani contacted bandesha-4 (homes) + Vriddhipathi-11 (earnings) Mangala via gochara.

Simultaneously Shani gochara drishti to Chandra-7 (emotional conflict, agreements and trusts )

AND Shani drishti gochara to Budha-in-3 enforcing delays in commercial business, slowed plans, resistance to forward movement in the calendar (3).

Simultaneously with the Shani Ashtamsha impact = family problems, the Rahu mahadasha of Rahu-6 had been been in operation for a few years, the dasha-sandhi grace bhukti 1989-1991 had passed (none of the impending disasters = cause unknown

1992 = Annus Horribilus

Rahu-Rahu swabhukti for Rahu-6 provides a long buildup. The uncomfortable shad-ashtaka 6/8 bhukti of Rahu-Guru then gained significant momentum:

  • in March 1992, it was announced that her second son, The Duke of York, would separate from his wife The Duchess of York. Later in the year, scandalous photos of a topless Duchess of York being kissed on her feet by a male friend were published in the tabloid press.

  • In April 1992, her daughter equestrienne, UK-Princess 1950- Anne Laurence divorced Anne's husband Captain Mark Phillips.
  • In June 1992, , UK-Princess of Wales 1961-1997 Diana Spencer 's tell-all book, Diana, Her True Story, was published to broad public horreur.
  • In November 1992 one of the Queen's homes, , Windsor Castle, caught fire sustaining severe damage.
  • In December 1992, the legal separation of UK-Prince 1948- Charles of Wales and his wife Diana was announced, thus beginning the long and exhausting process (Shani) of financial settlement with heavy lawyer's fees (Rahu-6) and general angst.

When her home Windsor Castle was badly damaged by a devastating fire, she expected UK government to pay the repairs. But payment was reneged * Shani drishti to Budha, and Budha rules contract-breaking Rahu in 6.

Rather, UK government proposed to raise repair funds by selling tickets to peasants (Shani, hoi-polloi) so that they could troop through several of her unoccupied homes for a gawk.

As a home-customary Sravana person enormously concerned with public dignity, Her Majesty famously referred to this multi-difficult year as her annus horribilis.

Ketu * kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)

  • Ketu-Dhanuzya * dissociates from sacred convictions, incomplete doctrine, empty beliefs, dissolute worldview, not limited by philosophy, disarrayed theory, ignores restriction on paradigms of belief, applies broad inclusivity to the misty abyss
  • Ketu in classroom-12 (beneficial) * ambivalent toward enclosures, absent from the ancestor spirits, disregards fantasy boundaries, dissolves the isolated sanctuaries, irrelevance of sleep * Ambivalence toward clairsentient empowerment, disinterested in invisibility. One abandons the veil between perceptual worlds, ignores the dreams, surrenders the fear of imprisonment.

Professor Ketu is ruled by nichha-bhanga ruler-of-12 +bhratrupathi-3 Guru. Uncertain boundaries in the sanctuary space. May receive specialized telepathic guidance.

Ketu * Fame + Public Relations spin = 11th-from-lagnesha-Shani = Kanya= bhava-9 = public image = ceremonial ritual


Two old friends enjoying each others' company * QE2 with POTUS-38 Time to Heal 1913-2006 Gerald R. Ford = a friend from the Bilderberger group * her Chandra-Karkata matches his Karkata radical lagna


Queen Elizabeth's parents * photographed when HM-QE2 was 9 years old, in 1935

B.V. Raman, A Catechism of Astrology . p. 33

"Q. 39 -- Is Jupiter's aspect in debilitation good?

Ans: Jupiter is primarily a benefic by nature.

  • Though he is in debilitation,

  • The still retains his benefic nature

  • and his aspect will be good though weak."

300 Important Combinations 1912-1998 Jyotishi B. V. Raman

  • commenting on Madhya Vayasi Dhana Yoga

"a perusal of astrological literature bearing up 'Wealth' reveals clearly that

  • in order to become rich, one should have in his horoscope combinations which comprehend a point of contact between lords of Lagna, 2nd, 11th, 5th and 9th.

Permutations and combinations of these lords give rise to a stupendous number of Dhana Yogas "


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