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Royalty and Celebrity


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partner-1 of

mother of

competitor of

daughter-in-law of

sister-in-law of

affianced (perhaps) of

grandmother of (posthumous)


potential parallel incarnation of

born 8 months after

  • Publisher 1960-1999 attorney JFK-Jr

born one month before

born one month after


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Diana Spencer in childhood

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UK-Princess of Wales

humanitarian

kindergarten teacher

Diana Frances Spencer

Earthbody-Entry Saturday-01-July-1961

Earthbody-Exit 31-Aug-1997 (age 36)


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1981 wedding of Charles and Diana (her age 19)

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Tywysoges Cymru * UK-Princess of Wales * 1961-1997 * Diana Frances Spencer

19:45 birth time was issued by the Sandringham Estate

birth data from http://en.wikipedia.org/wiki/Diana,_Princess_of_Wales * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Feminine Nativities

Jyeztha * Kita * Thrikketta


BPL commentary

For Jyeztha births of a feminine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Varta, siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Antares. Their purpose is to communicate a forceful, dynamic, healing regeneration via sexual energy transfer and discovery of secrets.


Penetrating Communications

Budha-ruled Jyeztha gentlewomen are typically outspoken, incisive and decisive, competitive, descriptive, and authoritative communicators. Thrikketta-born maintain a deep sense of mental seniority often leading to impatience with those less quick-witted .

Articulate and pro-active in their messaging style, Jyeztha are often accomplished writers in literary genre ranging from autobiography to committee reports, Kita-born ladies find a ready audience on topics of a hidden, undisclosed, or forbidden nature. Jyeztha women are also natural trauma healers, investigative journalists, forensic scientists, and detectives.

Ketta-born ladies wield a penetrating ability to explain complex human sexual and psychological narratives. They are often found in powerful messaging roles, where secret information is revealed by a skillful shifting of the interpretive lens.

Due to nakshatrapathi Bantering Budha, the skills of Zakradaivata include all of the commercial fields plus psychotherapy and recovery work, self-help writing, and training of healers. Thriketta-born may also be found in the verbal realms of transformative criticism and promotion of mystical renewal.

Themes of verbal contest, sexual energy transfer, and healing discovery may contextualize Jyeztha's terrestrial experience. Also applicable to Chandra in Jyeztha-Kita

QUOTATION: Shil-Ponde. Hindu Astrology Joytisha-Shastra .p 98


"...independent self-sufficient , capable, dignified, proud.

  • If she is not born in a wealthy or well-to-do family, she will herself become wealthy through her own efforts.

In such case, her family will be dependent on her and she will be recognized as the head of the family .

  • She is careful and canny regarding money matters .

Being proud, she has a tendency to dramatize herself

  • and secretly glories in being the pivot or centre around which her family affairs revolve.

She will, at some time in her life,

  • occupy a very influential position

  • and be greatly respected."


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Diana Spencer age 35

Biographical Details matched to the Vimshottari Dasha Calendar


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Diana Spencer's mother, Mrs. Frances Shand Kydde

Mangala Mahadasha * age birth until 2.6

01-July-1961 Earth-birth in Sandrigham Estate, Norfolk, England * Mangala-Budha bhukti * Budha rules Jyeztha * double-8 Budha rules 8-11 from Vrizchika lagna + 5-8 from Chandra


Rahu Mahadasha * age 2.6 until 20.6

Janma Sade-Sati Kumbha Jan-1964 until Dec-1966

1966 mother's behavior changes due to parent's impending divorce; mom leaves the home * Rahu-Rahu swabhukti * Sade-Sati * R-K samchara Mesha-Thula * Mesha-6 ambitious betrayal, conflict

1969 mother's second marriage (DS age 7) * Rahu-Guru bhukti * Guru rules 2nd-from-Chandra, remarriage of the mother

29 -July-1981 exchange the vows of marriage-1 with UK-Prince 1948- Charles of Wales (DS age 20) * Rahu-Mangala bhukti Mangala lagnesha * R-K samchara Karkata-Makara contact swamsha


Guru Mahadasha * age 20.6 until 36.6

21-June-1982 celebrated the birth of child-1 UK-Duke 1982- William of Cambridge (DS age 21) * Guru-Guru swabhukti * * R-K samchara Karkata-Makara contact swamsha

09-Dec-1992 Formal separation leading to divorce * Guru-Surya bhukti * Surya rules 7th-from-Chandra contractual agreements (Simha contains Rahu-yuti-Mangala, celebrity profiles)

28-Aug-1996 legal divorce

31-Aug-1997 Earthbody-Exit (DS age 36) * Guru-Rahu chidra-dasha




Shani Mahadasha * (posthumous)

03-Jun-2004 grieved the decease of mother * Shani-Ketu bhukti

Prominent Features of the Nativity

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Surya * pitrikaraka

Atmakaraka

Kuja-Karmesha * ruler of Kuja-yuti-Rahu-Singha-10

  • Surya-Mithunaya * Mithra * neighbor, companion
  • Surya in bhava-8 * center of emergence ,intelligence for trauma healing, brightly transformative, focus on discovery, initiatory entitlements, eye on occulted mysteries * sparkling center of the secrecy-drama
  • Surya-yuti-Budha * confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * speaks and gestures in alignment with the spiritual rays of the Sun * radiantly descriptive * articulate in drama and games * self-confident announcements * talks about ideals, power-politics, poetic love, and romance

FATHER

Dad = Earl Spencer = involved in secret activities, and a camouflaged figure. Neither of her parents was present during much of a childhood spent with nannies and in boarding schools.

Mithunaya Surya-yuti-Budha served as iconic representative of numerous communications agenda (Mithunaya) including the campaign to end land-mines = secret, hidden phenomena.

Surya-8 rules 7th-from-Chandra containing Mangala-Rahu, ensuring an extremely high-profile marriage


Chandra * matrikaraka * garha-karaka

  • Chandra-Kumbha * comforted rhythmic pulsing network linkage
  • Chandra in Dhaniztha-Vasu * comforted by forceful climbing * protectors of structured warfare, lawful conquest, orderly takeover, systematic dominance Social Climber
  • Chandra in classroom-4 * digbala * comfort in routines * familiar with ruts * rates, roots, routine rituals * soothed by customary habits * needs to feel the repeating pulse of foundation-building * calmed by anchoring, stabilizing, gardening; settled into the rhythm of home-keeping and kitchens * undulating patriotism
  • Somana-yuti-Ketu * Emotionally scattered, sensitive to disoriented figures, indifferent to local customs, disengaged mother, soothed by disintegration, dissolves the comforting routines, needs to wander, feels like a pilgrim

Chandra rules the emotionally conflicted, unbalanced, often toxic 6th-from-Chandra = bhava-9 patronage

MOTHER

Mrs. Frances Shand Kydde

Somana-yuti-Ketu can indicate psycho-mental mental disorientation of the Mother and eventually the self.

Following the historic pattern of British royalty, Charles and Diana allowed their children to be largely raised by servants so that her mothering behaviors became disconnected. In the famous BBC interview of 1995, Diana admitted suffering from such severe anxiety that she indulged in self-cutting (Ketu chidrakaraka cutting), gorging, bulimia, compulsive harassment behaviors, and attempted suicide. She developed bulimia as a body-dysmorphic response to emotional ungroundedness and incoherence of the primary sheltering-protective relationships (mother, husband).

Ms. Frances Kydd, the mother of Princess Diana, is popularly considered to have suffered from Borderline personality disorder. This assessment is due partly to the mother's early abandonment of her daughter and mom's repeated verbal attacks upon her daughter's life choices and behaviors (which can be classic BPD symptoms). At the time of her 1997 fleshdeath, Diana was suffering her own BPD episodes and in a no-contact protection from her very unprotective mother.

BPD is typically multi-generational and the primary pattern is betrayal and abandonment by the mother-figures. The public facade may remain intact, but the private reality is that the mother figure becomes an attacker. Diana and her siblings were abandoned by their mother following a contentious custody legal suit in which Diana's mother's mother testified that Diana's own mother was incompetent and should grant custody of her children to their father. Thus the maternal grandmother appears to demonstrate BPD symptoms as well.

MARRIAGE emotional support partnership * 7th-from-Chandra-4

As would be expected from the Chandra-axis characteristics, involving Chandra-Ketu + Mangala-Rahu, Diana was married to a high visibility personality UK-Prince 1948- Charles of Wales


Kuja * bhratru-karaka * virya-karaka

Lagnesha

  • Mangala-Singha * vigorous pursuit of fame, creative political action * proactive drama * push toward celebrity entitlement * champion of pageantry, military parades, brilliant celebrations, flamboyant games, and gambling
  • Mangala in bhava-10 * dig-bala * drive toward high position * pursuit of social authority * fights for rank and status * invasive regulation * hierarchical dynamics * energized governing conquests * champion of leadership elites
  • Kuja-yuti-Rahu * energized pretense, dynamic desires, masculine force joins opportunistic ambition

Mangala-rules Chandra in Dhaniztha

Mangala rules the emotionally talkative, communicative cohort instructive descriptive team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra = bhava-6 animosity injustice accusation and the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra = radical Vrischika lagna

Ruler of the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra located in karmasthana yuti Rahu guarantees a bright, active, barrier-bending, taboo-twisting , high profile lifestyle.

Mangala-yuti-Rahu in 7th-from-Chandra indicates marriage partnership. 29 -July-1981 wedding ceremony was an international media event, attended by celebrities and dignitaries from all the world's major nations. 750 million people watched their wedding on international television.

The privileged couple produced two beautiful children, led charitable campaigns to improve lives of the less fortunate, took magnificent holidays, and otherwise appeared to enjoy an entirely charmed life. Yet, as the media tale of their marital woes unfolded, it became clear that Charles and Diana were miserably unhappy in their -- and had been so almost from the beginning. They worked and traveled separately -- although as Diana said they "had the same job".


Budha * bandhava-karaka * zisya-karaka

  • Budha-Mithunaya * swakshetra * business communications *  articulation of specific instructions *  informative pronouncements *  messages about commerce *  hands-on management * signaling explanatory information *  detailed diagrams * talks about publication * interpretative interactions* commercial translation  * hands-arms-shoulders send descriptive gestures
  • Budha in bhava-8 narrative of hidden information, mysterious facts, unexpected eruptions,  shocking revelations, detailed discoveries, describer of unexpected circumstances, explainer of sudden change, delivers instructions for new identity, talks about transformative healing and renewal
  • Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction instruction * articulation of radiant authority * message of willpower and charisma * confidently talkative father

Budha rules the celebrated, creative, child-centered 5th-from-Chandra

Budha occupies bhava-8 and Budha rules the secretive, undisclosed, revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra . Intrigue, extramarital affairs, and masked communications.


Guru * dhavakaraka * bahuta-karaka

  • Guru-Makara-Draco * nichha * much social structure, many rules, materialistic beliefs, doctrine of rank and structure, realistic guidance, pragmatic worldview, expands the scope of philosophical realism, multiple interactions with government and institutional authority
  • Guru in bhava-3 * many messages, much commerce, many photographs, many publications, many collaborators, many transactions, many tours, frequent business trips, many sales, numerous discussions, much detailed interaction, extensive communications. Sibling-cohort ensemble identity = evangelistic growth, expansion of message, more meetings
  • Guru-yuti-Shani atta-karaka * multiple elder-figures, abundant structure, many rules, expansive hierarchies and systems, much humanistic social philosophy, large-scale responsibilities

dhavakaraka nichha-Guru-3 represents husbands in general; naturally, the nichha-Guru indicates challenges with husband-figures. In Diana's nativity, due to Guru-yuti-Shani and Shani holding the lower degree = UK-Prince 1948- Charles of Wales represents husband-1 being a man who follows a strict travel and business itinerary. A prospective second husband is represented by the challenging nichha-Guru-3

Diana was strongly identified with Charles' tour schedule, events and engagements (3) as well as his family (2) and his entitlements (5).

Brihaspati rules the treasury-collecting, lineage preserving 2nd-from-Chandra ++ the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra.

The final 16 years of DS' life were controlled by the Mahadasha of nichha-Guru. Treasuries were abundant,. A second marriage may have been imminent.


Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Vrizabha * swakshetra * appreciation of valuable arrangements, likes capitalization * attracted to fruits of the forests and fields * pleasures of collections * acquisitive sensuality* enjoys preservation and accrual * aesthetic of sounds * historic restorations * prefers containment of precious goods
  • Zukra-7 * swabhava * pleasure of interpersonal relationships, enjoys contractual harmony, pleasant partnerships * pleasing designs to adorn the lower back, kidney-adrenal network, external genitalia * feminine-figures advise and bargain, appreciation of equity
  • * karako bhavo nashto

Zukra = yogakaraka from Chandra-Kumbha lagna.

Zukra rules the property-owning the patriotic, nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra = bhava-7 contracts. Also Zukra rules the invisible, retreating, imaginative 12th-from-Chandra


Shani * duro-karaka * jara-karaka

Shani is the kharesha

  • Shani-Makara-Draco * heavy old institutions, obliged to conform to the time-clock * rigidly ranked hierarchies, strict governance regimes, pressure to complete socially required duties, vital energy compression stress zone = knees-calves-skeleton, strictly imposed hierarchies, rigidly unyielding public policies* must materialize time-ordered social approval * punitive judgments of elder regulators * must endure lowest-common-denominator proletarian structures * must continue to govern the public despite scarce available resources
  • Shani in Bhava-3 * Structured, orderly, time-conscious cohort. May prevent younger siblings. One must message, have to explain; cautious, conventional teamwork. Tense dialogue, communicative fatigue, chronic sadness or materialistic mentality; heavy legacy pressure against free communications, Tendency toward mental depression due to old, repeating thoughts. Limited hearing, deafness. Resistance to new projects and direct manipulation. Resentment toward changes of schedule. Support for socially-approved dutiful roles as sibling, manager, writer, editor, reporter, interpreter, or planner.
  • Shani-yuti-Guru * resistance against expansion, elder teachers, pragmatic philosophy, limited understanding, doctrinal discipline, constrained growth, regulated beliefs

Shani-3 is frequently associated with mental pressure (depression) and mental restrictions

strict swakshetra Shani resides in and rules the privately regulated 12th-from-Chandra , enforcing privacy and isolation

Shani rules Chandra, suggesting that the mother-figure is withdrawn and sometimes punitive.


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Magha magic * Rahu-Singha * nichha * shimmering illusion of charisma * craving for attention * extraordinary entertainments * mask of radiant confidence * over-reaching, unique intelligence * marvelous drama *   fascinating entitlements * illusory flash of brilliant gambling and games* seeks special importance via apparent (but perhaps not authentic) attributes of  brilliant risk-taking, fabulous speculation, political power, celebrity roles
  • Rahu in bhava-10 * passion for leadership power * in swabhava of Sober Shani, the Shadowy Specter seeks privilege via glamorous or unusual iconic, symbolic, representational, government, executive authority, social status. Risk-rewarding Rahu-10 desires an important regulating role in materially privileged, socially visible ranks. Exciting, potentially fraudulent, opportunistic character of the leaders, bosses and government officials. Thrives in culturally-mixed legislative, executive settings. Rahu the Poseur may pose as a boss, an authority-figure, a decision-maker, a legislator, a tyrant. Rahu-10 trespasses the cultural boundaries of governance authority, social dignity. Thrilling hunger for high-recognition, empowered reputation, respect. Ambition of the father's family
  • Rahu-yuti-Mangala * amplified competition, magnified championship, exotic pursuits, tricky innovation, opportunistic brother-warriors, fascinating (but perhaps illusory) appearance of inventive, dynamic energy, hypnotic attack, engineered force of cross-cultural mixing

Kuja-yuti-Rahu-Singha-10 = 7th-from-Chandra forecasts a very dramatic marriage to a risk-taking spouse in a position of exceptionally high public visibility associated with royalty, celebrity, entertainments, creative arts, gaming, or politics.


Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Kumbha * dissociates from distribution webs, incomplete economy, empty profits, dissolute systems, severed connections, not limited by community, disarrayed ecology, ignores restriction on network linkage, applies linkage to the misty abyss
  • Ketu in classroom-4 * ambivalent toward the homestead, absentee mother-figure, disregards local customs, dissolved property boundaries, wanders from home, irrelevance of the established folkways. One abandons the nationality, dismisses the parents, walks away from the ancestral routines.
  • Ketu-yuti-Chandra * surrendered sensitivity, empty feelings, unsustainable shelter, ambivalent mother, disinterested in cultural routines, eccentric parenting, emotional apathy, abandoned vessels, incomplete nurturing, distanced from the ethnicity, fragmented caretaking, disconnected roots. Spiritual liberation via release of habitual comforts.
DodiAlFayed_14h48m_d1d9d10.png

cinematic producer, financial investor, athlete * lived 1955-1997 * Dodi Al Fayed

a.k.a. Emad El-Din Mohamed Abdel Moneim Fayed

15-Apr-1955 Alexandria Egypt

birth data from http://en.wikipedia.org/wiki/Dodi_Fayed * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama


born two months after Apple Computer 1955-2011 Steve Jobs

Rising Nakshatra

Masculine Nativity

Purvaphalguni * Yoni * Bhagadaivata * Prakphalguni * Arjuni


BPL commentary

For Purvaphalguni * Yoni * births of a masculine valence, the condition of sweetly musical, artistic, harmony-seeking, negotiating, balancing, arranging, designing, matching, pairing, sensually pleasuring akarshana-karaka Bright Bhrigu may considerably affect the outcome.

Feminine figures such as sisters, aunts, and wives, along with partnerships, contracts, bargains, sensual pleasures, lovers, artistic beauty, luxurious scents, treasuries, financial arrangements, and music, may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Zosma. Their purpose is to dramatize, glamorize, and politicize the grand theatre of creative life.


Diplomatic charm

Zukra-ruled Purvaphalguni gentlemen are often found in the sparkling bright worlds of politics, romance, entertainment, speculative finance, and spectator sports. Yoni-born chaps often display a thick mane of leonine hair and a charming sense of humor.

They are happiest when enjoying a choreographed sport, playing music, dancing with agility and grace, or performing a richly costumed dramatic role for an appreciative audience, Delighted by spectacle and applause, they glitter and smile at parties, political campaigns, gambling and games..

Depending upon the placements of dhanakaraka Zukra and dhanapathi Budha, the Purvarjuni-born may also excel in financial showmanship, bargaining toward a political or commercial agreement, and the high drama of romantic relationships.

Like all Zukra-governed births, Bhagadaivata-born must take care to avoid the misuse of drugs and alcohol. Political success depends upon the charisma of lagnesha Surya. Financial success depends upon the dual-dhanakaraka Zukra and Budha.

Themes of political celebrity, lavish musical entertainments, arts and fashion, and financial agreements may contextualize Pubba's terrestrial experience. Applies also to Chandra-Purvaphalguni.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 83


"a physical rather than a mental type.

  • A healthy constitution

  • not given to worry or anxiety regarding the problems of living.

He must guard against impulsiveness

since he is apt to act without sufficient thought

  • and as a result he makes many mistakes

  • which are difficult to rectify

  • and which may be disastrous.

He is very active physically and will be proficient at various sports,

  • reveling in the joy of mere action ,

  • even purposeless action.

These people seem never to rest and are constantly in motion.

  • As soon as they have finished one thing they start on another,

  • frequently doing several things at a time."

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