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Educator, Writer, Jyotishi

Barbara Pijan Lama

Earthbody-Entry Friday-24-Aug-1956

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Jyotishi, professor * 1956 - ____ * Barbara Anne Pijan Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

born on Chaturthi Krishna Paksha * {Rikta} Ganesha

Rising Nakshatra

Feminine Nativities

Visaka* Radha


BPL commentary

For Visaka births of a feminine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Brihaspati may considerably affect the outcome. Due to the definitive influence of dhava-karaka Guru, ladies born in Puna, Visaka, or Purvabhadra may find that their worldview is greatly shaped by the character of the husband.

For those born into the Guru-ruled paradigm of Radhika, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pundits, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential.

Guided by patrons from the civilizations of Saka. Their purpose is facilitation of shocking insights by lightning-strike and expansive growth by root-splitting..

High forehead. Saptarishi-ruled births come equipped with a global perspective. The majority of Visaka nativities are higher dimensional Seva-wanderers who assume guidance roles.


Growth Shocks

Thula-Vanika pada 1-2-3 expresses Saptarishi's rulership of 3-Writing-commerce + 6-service ministry or victimhood. Pada 1-2-3 also evoke the tension between Zukra's one-to-one relationships versus Guru's one-to-many preachings. Pada 1-2-3 may be experts on the subject of relationships, both seen and unseen. They have a broad understanding of the power of polarities. They are often found in advising and recommending roles (Zukra) which engage ideology or theory (Guru) such as psychotherapy, university teaching, policy consultant, or political lobby.

Although the husband is globally minded, for Thula-Visaka, the husband may also be impoverished or ailing (due to Guru rules 3-6 from Thula).

Vrischika Pada-4 emphasizes Guru's rulership of 2-treasury, collections ++ 5-creativity, entitlement, politics. Pada 4 enjoys the spirited compatibility between Guru's optimism + Kuja's kinetic action. Their husbands are charming, speculative, and affluent. Pada-4 has a broad understanding of the ultimate power of transformative beliefs. Pada-4 ladies are often found in teaching and healing work, especially when using their expertise with the sexual-reproductive energies.

Themes of shocking growth via beliefs, widening expansion via root-splitting, and fertilization via jolts of electromagnetic Shakti may contextualize Visaka's terrestrial experience. Applies also to Chandra in Visaka

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 97.


"... delicate features and a soft pleasing voice.

  • But do not let these deceive you.

Underneath she has a strong character , even hard at times.

  • She will always follow her own inclinations

  • and is not amenable to advice from others.

She will be distinctly appealing to the opposite sex

  • and will make a very fortunate marriage.

Her husband will be well-to-do if not wealthy

  • and she will have few if any children, not more than two.

She will be fond of travel and change

  • and will travel much with her husband .

Her favorite color is red or crimson.

She has beautifully shaped legs."

Biographical details matched to the Vimshottari Dasha

Shani Mahadasha * age birth until age 2.5

24-Aug-1956 Earth-birth * Shani-Guru chidradasha


Budha Mahadasha * age 2.5 until age 19.5

1965 life-threatening illness (Chicago) * Budha-Surya bhukti * Surya badakha * Surya rules 6th-from-Chandra

13-Apr-1968 grieved the decease of mother * Budha-Mangala bhukti during Sade-Sati * Kuja matrimaraka rules 2nd-from-Chandra

01-Jan-1969 grieved decease of father * Budha-Rahu period during Sade-Sati * Rahu gives effect of pitrimaraka Shani rules 7th-from-Surya


Ketu Mahadasha * age 19.5 until age 26.5

1976 decease paternal grandmother * Ketu-Zukra bhukti * Zukra rules 7th-from-4th-from-Surya

1981 bachelor's degree Religions * Ketu-Shani bhukti * Shani rules 4-diploma, license


Zukra Mahadasha * age 26.5 until age 46.5

1983 life-threatening illness (India) * Zukra-Zukra swabhukti * Zukra rules 8-transformation + Zukra rules the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra

1983 complete 7-month circumnavigation of northern hemisphere * Zukra-Zukra swabhukti * Zukra occupies 9-global humanism * Zukra rules 8-transformation + Zukra rules 8th-from-Chandra

1983 decease maternal grandmother * Zukra-Zukra swabhukti * Zukra rules 7th-from-4th-from-4th

1983 decease maternal grandfather * Zukra-Zukra swabhukti * Zukra rules 7th-from-9th-from-Chandra

1984 despite pathetic college grades, receive full fellowship to top graduate schools * Zukra-Zukra swabhukti * Zukra occupies 9-university-theory located in the patriotic, nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra schooling * Zukra lagnesha

1985 master's degree Religions * Zukra-Zukra swabhukti * Zukra occupies the patriotic, nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra diploma * Zukra lagnesha

1986 pilgrimage Chomolungma * Zukra-Surya * Surya rules 11-groups-goals

1988 new position international trainer * Zukra-Chandra bhukti * Chandra karmesha + Chandra occupies 9th-from-10th international education focus

1994 celebrated the birth of child-1 * Zukra-Guru bhukti

1995 begin Jyotisha website * Zukra-Guru bhukti * Guru rules 3-publications

1996 decease father-in-law (Nepal) * Zukra-Shani bhukti during Sade-Sati * Shani rules 2nd-from-9th-from-7th


Surya Mahadasha * age 46.5 until age 52.5

2006 master's degree Languages * Surya-Budha bhukti * Budha karaka diploma


Chandra Mahadasha * age 52.5 until age 62.5

2009 begin government university position, international education * Chandra-Chandra swabhukti * Chandra rules 10-government institutions

2018 awarded the rank of Professor Emerita * Chandra-Surya bhukti * Surya-11 goals


Mangala Mahadasha * age 62.5 until age 69.5


Rahu Mahadasha * age 69.5 until age 87.5


Guru Mahadasha * age 87.5 until age 103.5

Distinctive features of the Nativity

Surya * pitrikaraka

  • Surya-Simha * Khaga * Khagaya * air-moving
  • Surya in bhava-11 * center of community, brightly earning, intelligence for networks, focus on economy, revenue entitlements, distributed light, eye on friendships
  • Surya-yuti-Guru * confidently expansive, bright self-referential teachers, creatively intelligent approach to doctrine, entitled to philosophize, radiantly generous, radiantly generous

Surya is a badakha (agent of obstruction) for Thula lagna

Surya rules 6th-from-Chandra


Chandra * matrikaraka

  • Chandra-Meena * comforted by rhythmic ancestral guidance
  • Chandra in Uttara-bhadra-pada * comforted by wisdom systems * protectors of compassionate order, providers of structured spiritual guidance, mature expansion of distributed care * Uttarabhadra * Ahirbudhnaya *
  • Chandra in classroom-6 * comforted by service ministry, familiar with animosity, accusation, litigation, indictments, needs to feel the repeating pulse of domestic and interpersonal conflict; emotionally attuned to be helpful, settled into the rhythm of problematics and remedies, soothed by medication, routine ailments, undulating disagreements

Kuja * bhratru-karaka * virya-karaka

  • Mangala-Kumbha * vigorous pursuit of community systems * proactive linking * push toward regulated networks
  • Mangala in bhava-5 * drive toward creativity, pursuit of games, invasive drama, display dynamics, aggressive or sporting children, energized by romantic and political conquests, productive intelligence
  • Kuja-5 parivartamsha Shani-2

Budha * bandhava-karaka * zisya-karaka

  • Budha-Kanya * uttama * moolatrikona * ministering service communications, articulation of logical arguments, detailed pronouncements, messages about accuracy and error
  • Budha in bhava-12 * narrative of sanctuary, hermitage, quietude, interior spiritual guidance * describe reflective contemplation, discusses the astral inner terrain, explainer of private prayer, delivers instructions for communication with distant worlds, talks about clairsentience, dreams, and visions

Guru * dhavakaraka * bahuta-karaka

  • Guru-Simha * many lights, many displays, much drama, believes in special entitlement, doctrine of intelligence and unique personality, expands the scope of politics, multiple games, many celebrities and celebrations, much drama, believes in creativity and special entitlement
  • Guru in bhava-11 * many friends, much networking, much achievement, numerous revenues, many social-material goals, extensive marketplace linkage
  • Guru-yuti-Surya pitri-karaka * multiple father-figures, abundant confidence, much radiance, much humanistic political philosophy-policy, large-scale dramatic radiance

Zukra * kalatra-karaka * svadhu-karaka

Lagnesha

  • Zukra-Mithunaya * appreciation of detailed, communications, aesthetic of handiwork, pleasures of detailed explanations, enjoys
  • Zukra-9 * pleasure of philosophical doctrine, enjoys paradigmatic beliefs, feminine-figures preach-teach on principles, global equity, appreciation of theory, philosophy of justice

Shani * duro-karaka * jara-karaka

Yogakaraka Shani rules 4-foundations, schooling + 5-intelligence, creativity

  • Shani-Vrizchika * heavy old secrets * obliged to uncover the camouflaged realities of mass transformation * pressured to regulate the flow of occult identity changes * must explore masked trauma * vital energy compression stress zone = genitals-anus * strictly imposed rules for confidential matters must be respected * must materialize dangerous hidden knowledge * must regulate the threat of disaster * at times, penetration of the mysteries requires great effort * * must work with tightly regulated conditions of emergency * must accept the conventional methods of rigidly slow elder shamans * sustained conditions of proletarian revolution * must engage in continued discovery despite scarce available resources
  • Shani in bhava-2 * Structured, orderly, time-conscious family lineage. One must preserve, have to collect, catalog, must tell tales, obligation to speak-and-sing; cautiously constrained banking; tense eyes, punitive rules for speech, non-permitted comments, financial fatigue, chronic financial depression, undernourished eye-teeth , heavy legacy pressure against speaking out; insufficient nourishment, desiccated preserved food. Limited sight, blindness. Ossified, rigid, rule-bound family culture. Resistance to new languages and direct speech. Resentment toward  family ignorance. Support for socially-approved presentation via face, hair, song, speech, vision, treasuries of older knowledge.
  • Shani-yuti-Rahu * resistance against ambition, formally regulated cultural mixing, disciplined thrills, class-based limitations upon privilege, socially constrained opportunism, shimmering illusion of systematic conformity, irregular achievements, over-reaching elders, restricted risks
  • Shani-2 parivartamsha Mangala-5

Shani is the kharesha


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Vrizchika * shimmering illusion of mystery * craving for rebirthed identity * unusual approach to dangerous, cultural-mixing conditions * over-reaching engagement with hidden empowerments * preposterous camouflage * mesmerizing power of rejuvenation * fabulous surgeries * exotic undisclosed assets * mask of transformative arcane knowledge * intriguing enactment of revolutionary force * marvelous obscure liaisons * seeks special importance via apparent (but perhaps not authentic) attributes of healing shakti, emergency intervention, seeks privilege via secret-revealing, shocking insights, discovery-roles
  • Rahu in bhava-2 * passion for treasuries * in swabhava of Suave Zukra, the Shadowy Specter seeks privilege via glamorous or unusual assets, a fascinating voice, remarkable face, intriguing family line, extraordinary languages, mesmerizing sounds, Mixes knowledge from several different traditions (2). Craves unconventional, often shadowed, historical data. Exotic or unusual collections, libraries, records, databases.. Desires a special values-expression role in foods, animal herds, nature conservation, museums.. Privileged-seeking per rashi, in banking, preservation, foods, seeds, mouth-speech-song, Trespasses cultural boundaries of memory and historical truths. Exciting, opportunistic second marriage (if any). Ambitious character of the family traditions, genetic lineage..
  • Shani-yuti-Rahu * amplified orderliness, magnified systematics, exotic rules, tricky regulations, opportunistic elders, fascinating (but perhaps illusory) appearance of strictly lawful structures

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Vrizabha * dissociates from collections, incomplete acquisition, empty values , dissolute treasury, not limited by storage, disarrayed lineage, ignores restriction on speech-voice-sight
  • Ketu in classroom-8 * Dissolves classified limitations * ambivalent toward secret initiations, disregards occult boundaries, fearless toward mysteries, absent from spouse's family, vacuous confidences, irrelevance of non-disclosure rules * disperses psychic camouflage filters, disinterested in terror. One abandons the in-laws, ignores the false mystifications, dissolves the obfuscations.
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