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Spiritual Community Worker

Clairsentient Channeler of the Ra Material

Writer, Inspirational Speaker

Carla Rueckert

Earthbody-Entry Friday-16-July-1943

Earthbody-Exit 01-April-2015 (age 72)

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Clairsentient Channel of Confederation Sources *1943-2015 * Carla Rueckert

birth data from * tentatively rectified by BP Lama

charts, graphs, and tables generated by Shri Jyoti Star

Rising Nakshatra

Feminine Nativities

Uttara-azadha * Vaizva


BPL commentary

For Uttara-azadha births of a feminine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the Surya-ruled paradigm of Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework.

Psychic intelligence

Dhanuzya Pada-1 can show Brihaspati's rulership of 1-embodiment + 4-cultural foundations. Nakshatrapathi Surya + Guru enjoy high-compatibility yang patterns which stimulate creativity and grant charismatic authority.

Pada-1 tends to be paternalistic, politically savvy, self-referential to the point of self-righteousness, and generous of spirit. Iconic and inspirational teachers of the patriarchal lineages are found here. Assess the role of Brihaspati to determine the degree of optimism and alignment with the prevailing doctrine. A woman born in Pada-1 is likely to teach- preach via her husband. Yet, if she is able to obtain patronage, she may act independently (Surya).

Makara-pada 2-3-4 express the tension between structural Shani and solipsistic nakshatrapathi Surya. From the Makara lagna, Surya becomes the revelatory, illuminating randhresha. Thus pada 2-3-4 are mystical and gender-neutral (Shani). Pada 2-3-4 demonstrate respect for age and orderly governance. Yet their purpose is visionary (Surya). Psychics and seers are found here.

Depending on the vigor of Shani, hierarchical institutions may come to surround their initiatory teachings.. A woman born in Pada-2-3-4 may be a spiritual healer in her own right. Her emotional dedication to the lifepartner's wellbeing arises from Chandra = yuvathipathi.

Themes of clairsentient vision, lawful transformation, and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttara-azadha.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 87


"...a contented nature.

She is one who is interested in forming societies and clubs,

  • and who makes a good manager and organizer.

She is fluent in speech ,

  • forceful and logical in writing.

She is extremely devoted to her husband."

Biographical events matched to the Vimshottari Dasha calendar


Dates and events in this biography were extracted from Carla's Poems at www.llresearch.org

Zukra Mahadasha * age birth until age 4

16-July-1943 Earth-birth in Lake Forest, Illinois, USA * Zukra-Shani bhukti


Surya Mahadasha * age 4 until age 10


Chandra Mahadasha * age 10 until age 20

1958 bedbound with renal illness * Chandra-Shani bhukti * Shani-6 chronic imbalances ++ Sade-Sati

Sept-1962 affianced partner breaks marital engagement 9 days before wedding "jilted at the alter" (Carla age 21) * Chandra-Zukra bhukti * Zukra rogesha


Mangala Mahadasha * age 20 until age 27

Nov-1964 exchange of vows of marriage-1 with folk-singer musician J. D.* Mangala-Rahu bhukti

Nov-1968 divorce-1 * Mangala-Zukra bhukti * Zukra rogesha divorce

1968 partnership formed for purpose of exploring extraterrestrial contacts * Mangala-Zukra bhukti * Zukra partnerships, attunement ++ Zukra rogesha incomplete arrangements

Nov-1969 retraction of desired marriage proposal * Mangala-Surya bhukti * Surya-8 rules 7 * Surya-yuti-Rahu * sudden unexpected identity change


Rahu Mahadasha * age 27 until age 45

1971 begin celibate marriage (non-exclusive) enduring until 1980 * Rahu-Rahu swabhukti * Rahu in bhava-8 tantra

summer-1980 end of nine-year celibate troth * Rahu-Budha bhukti * Budha-yuti-Rahu

Jan-1981 begin deep-trance channeling of the Ra Material * Rahu-Ketu bhukti

1984 end deep-trance channeling of the Ra Material, mandated by profound illness and pain * Zukra rogesha rules 6-animosity, jealousy, mental illness, toxicity, injury, broken promises

Mar-1984 decease of totem cat * Rahu-Zukra bhukti * Zukra rules 6 animal + 11 friends

Nov-1984 suicide decease of lifepartner Elkins * Rahu- Zukra bhukti * Zukra rogesha

1986 gallbladder surgical removal * Rahu-Chandra bhukri * Chandra rules 8-surgery ++ Sade-Sati

1987 exchange the vows of marriage-2 with J. McCarty * ++ Sade-Sati


Guru Mahadasha * age 45 until age 61

1991 era of acute gastro-intestinal illness * Guru-Shani bhukti * Shani-6

1991 grieved the decease of mother * Guru-Shani * Shani rules 2nd-from-Chandra

Jan-1992 successful surgical removal of severely damaged transverse colon * Guru-Shani bhukti * maraka Shani-6 medical treatment


Shani mahadasha * age 61 until decease age 72

01-April-2015 Lightbody Lift-off (age 72) * Shani-Surya bhukti * Surya-yuti-Rahu * Surya gives effect of Rahu

Distinctive Features of the Nativity


Carla's husband, married 1987-2015, Mr. Jim McCarty

Surya * pitrikaraka * jyotikaraka

  • Surya-Karkata * Bhanu * ray of light
  • Surya in bhava-8 * center of emergence ,intelligence for trauma healing, brightly transformative, focus on discovery, initiatory entitlements, eye on occulted mysteries * sparkling center of the secrecy-drama
  • Surya-yuti-Budha * confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * speaks and gestures in alignment with the spiritual rays of the Sun * radiantly descriptive * articulate in drama and games * self-confident announcements * talks about ideals, power-politics, poetic love, and romance
  • Surya-yuti-Rahu * confidently opportunistic * bright mesmerizer * creatively intelligent culture-mixing * entitled to mix and mottle * ambitious father-figure * adventurously aligned with the spiritual rays of the Sun * radiantly risk-rewarding

Chandra * matrikaraka * garha-karaka

  • Chandra-Dhanuzya * comforted by rhythmic catechesis of belief
  • Chandra in Purva-azadha * comforted by valued beliefs * protectors of inspirational music, philosophical harmony, expansively beautiful design
  • Chandra in classroom-1 * comfort in glowing incandescent embodiment, familiar with forward action, needs to feel the repeating pulse of physical movement, settled into the rhythm of invention, feeling for first-arrival, soothed by aristocracy, emotionally attuned to new birth, routine activities, undulating personality
  • Chandra-1 parivartamsha Guru-8-uttama

Kuja * bhratru-karaka * virya-karaka

  • Mangala-Meza * moolatrikona 0-18 deg. * vigorous pursuit of championship * dynamic, competitive winner * proactive innovation, first-arrival; push toward conquest
  • Mangala in bhava-5 * drive toward creativity, pursuit of games, invasive drama, display dynamics, aggressive or sporting children, energized by romantic and political conquests, productive intelligence

Budha * bandhava-karaka * zisya-karaka

  • Budha-Mithunaya * swakshetra * * business communications *  articulation of specific instructions *  informative pronouncements *  messages about commerce *  hands-on management * signaling explanatory information *  detailed diagrams * talks about publication * interpretative interactions* commercial translation  * hands-arms-shoulders send descriptive gestures
  • Budha in bhava-3 * narrative of cohort, siblings, announcements * discusses  commerce, management, reporting, administration,  describer of detailed information, explainer of publication, delivers instructions for books, scripts, lyrics, media-messaging, talks about communications, sales, marketing, advertising, manufacturing, process, collaboration, teamwork
  • Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * articulation of radiant authority * message of willpower and charisma * confidently talkative father

Guru * dhavakaraka * bahuta-karaka

lagnesha

  • Guru-Karkata * uttama * much shelter, many caretakers, believes in ancestral ways and rhythms, doctrine of ancient ways, expansive security, expands the scope of the local settlement, develops farms and gardens, multiple dwellings, many parent-figures
  • Guru in bhava-8 * much secrecy * many sudden changes * many confidences * multiple trauma events * numerous identity transformations * abundant initiation * generous in-laws * extensive hidden assets * expansion of undisclosed activities * abundance of initiations * many mysteries * generation of sudden transformation * hidden teachers * believes in successful surgeries and invasive healing
  • Guru-yuti-Surya pitri-karaka * multiple father-figures, abundant confidence, much radiance, much humanistic political philosophy-policy, large-scale dramatic radiance
  • Guru-yuti-Rahu mizra-karaka * multiple mix-master figures, many impostors, abundant opportunity, big ambitions, craving for expansion, seeks promotional advantage via globalist philosophy, wide scope of privilege
  • Chandra-1 parivartamsha Guru-8-uttama

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Singha (Purvaphalguni) * appreciation of royal confidence, pleasures of radiant central roles, enjoys intellectual display, brightly theatrical arrangements
  • Zukra-9 * pleasure of philosophical doctrine, enjoys paradigmatic beliefs, feminine-figures preach-teach on principles, global equity, appreciation of theory, philosophy of justice

Minor dhanayoga (reduced via Surya-8)

Zukra-Simha-9 rules 11


Shani * duro-karaka * jara-karaka

  • Shani-Vrizabha * heavy old valuables * must endure the sounds of proletarian speech-and-song * obliged to conform to the official bankers * dry, antique genetic stock * required preservation of aging assets * must materialize orderly values conservation * slow elderly evaluators judge the worth of hoards * must endure pressure to store the precious inventories * must bear the weight of historic treasuries * vital energy compression stress zone = neck-jaw * strictly imposed rules governing warehoused collections * lack of necessary seeds and foodstuffs * must preserve lineage knowledge despite scarce available resources
  • Shani in Bhava-6 (beneficial placement) * Structured, orderly, time-conscious enemies. One must serve the problematic. One must outlast the adversaries. Endurance in military siege. Tense digestion, Cautious, conventional crimes; chronic conditions of criticism and guilt; constitutional illness-injury syndromes; Physicians resist innovation. Heavy legacy pressure against change in disease condition. Service fatigue; burnout. Resentment toward new treatments or medications. Support for socially-approved dutiful roles as social worker or disadvantaged, healthworker or sick, pharmacist or drug addict, criminal or cop, debtor or loanmaker, underpaid or underpayer, victim or victimizer, slaver or slave.

From Chandra-Dhanuzya lagna, sober serious structured hierarchical Shani rules

  1. the emotionally-motivated traditionalism, family lineage conserving, treasure-preserving, language-and-history remembering, acquisitive, genetic conservation of 2nd-from-Chandra
  2. the emotionally talkative, information-delivering, evangelical, publishing, announcing, script-reading, reporting, conversational, process-managing communications of 3rd-from-Chandra

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Karkata * craving for customary rhythms * risky policing * mirage of home and shelter * mask of ancestral belonging to a habitual place * illusory acts of protective defense * over-reaching patriotism * fabulous farms and fisheries * fascinating ethnic routines * marvelous localities * intriguing owned properties * extraordinary cetaceans * seeks special importance via apparent (but perhaps not authentic) attributes of  motherliness, nationalism, loyalty to the homeland, parent-roles
  • Rahu in bhava-8 * passion for secrets * in swabhava of Competitive Kuja, the Shadowy Specter seeks privilege via glamorous or unusual secrets, recycling, rebirth, reinvention; rejuvenation. The Chandala in 8 desires a special, important, therapeutic role in transformative, hidden knowledge, confidential, revolutionary, catastrophic role. May be the secretary (secret-keeper) of a powerful individual or group. Opportunistic in-laws, inheritance, alimonies. Exciting, ambitious family of the lifepartner (in-laws). Rahu-8 trespasses the cultural boundaries of undisclosed assets, dangerous secrets, emergency situations. Rahu the Poseur may pose as a tantric initiator, disaster manager, keeper of dangerous secrets, identity-changing healer, or holder of secret empowerments.
  • Surya-yuti-Rahu * amplified ambition to attain center-stage roles, magnified confidence, passion for exotic performance arts, trickster with dramatic flair, opportunistic father, flamboyant pursuit of social mobility, fascinating (but perhaps illusory) appearance of exceptional creativity or political genius, hypnotic charm, seeks privilege via bright celebrity, sparkling center of cross-cultural mixing
  • Budha-yuti-Rahu * amplified evangelism, magnified communications, exotic information, tricky signals, opportunistic siblings + co-workers, fascinating (but perhaps illusory) appearance of critically important details, hypnotic articulation, explanatory descriptions of cross-cultural mixing

Ketu * kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)

  • Ketu-Makara-Draco * dissociates from social authority, incomplete hierarchy, empty rules, dissolute laws, severed execution of duties, not limited by conventions, ignores restriction on rank and status, applies structure to the misty abyss
  • Ketu in classroom-2 * wanders from the preserved values, disperses family affluence, absent from lineage history, surrenders the accumulated knowledge, irrelevance of the mouth, the foods, and the stored goods; disregards conventional boundaries of speech-language. One abandons a collection, dismisses the treasuries, or walks away from the hoard.

"an increasing ability to serve is the only reliable sign of spiritual progress "

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