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born one month after

born 5 months after

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Clairsentient Channel, Spiritual Community Worker

Channeler of the Ra Material

Writer, Inspirational Speaker

Carla Rueckert

Earthbody-Entry Friday-16-July-1943

Earthbody-Exit 01-April-2015 (age 72)

Clairsentient Channel of Confederation Sources *1943-2015 * Carla Rueckert

birth data from * tentatively rectified by BP Lama

charts, graphs, and tables generated by Shri Jyoti Star

Rising Nakshatra

Feminine Nativities

Azwini * Dasra


BPL commentary:

For Azvini gentlewomen, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, dispersing Ketu may considerably affect the outcome.

Spirit guides, astral beings, cutters, winds, flags, tails, cloudy figures, agents of impermanence and release, of forgiveness and surrender, freedom from conventions, and inner listening may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Mezarthim. Their purpose is hearing the higher frequencies and healing inuitively.

Akaza-ruled Azvini ladies are independent minded. They are often athletic and exceptionally slender in physique. Psychologically competitive, they often appear nonchalant while quietly strengthening their forces. Azvakini tend to marry fascinating Rahu-influenced partners, if they marry at all.

Azvini tends to express the innovative, competitive vigor of Mangala through the witnessing, detached behaviors of Ketu. All pada are medically engaged; the 4th pada is particularly noted for its contributions to healing sciences. Azvini damsels are often found in medical environments such as pharmacies, hospitals, surgeries and clinics.

Akasha-born are blessed with a psychic (Ketu) agility to enter and exit the fleshbody. This skill brings them into roles such as medical intuitive and spiritual healer. Their meditative and clairsentient skills may be advanced. Yet Asva is typically modest regarding their healing powers, which they tend to attribute to Others such as deities, medical science, nature, or their partner.

Themes of personal freedom, unrestricted movement, and intuitive awareness may contextualize Azvini's terrestrial experience. Applies also to Chandra in Azvini

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 91


"... she will possess a modest, clean, wholesome, and admirable character.

She will have an inherent respect and admiration for older people,

  • particularly her parents

but she will be independent of them

  • because of her ability to earn her own living and to make her own career .

She will have a very good figure

  • and even, white teeth.

A capable and self-sufficient person."

Biographical events matched to the Vimshottari Dasha calendar


Ketu Mahadasha

Friday-16-July-1943 Earth-birth * Ketu-Budha chidradasha


Zukra Mahadasha


Surya Mahadasha


Chandra Mahadasha


Mangala Mahadasha


Rahu Mahadasha

Janma SadeSati Kumbha Dec-1987 until Mar-1990


Guru Mahadasha * age

01-April-2015 Lightbody Lift-off (age 72) * Guru-Zukra bhukti * maraka Zukra rules-2-7

Distinctive Features of the Nativity


Carla's husband married 1987-2015, Mr. Jim McCarty

Surya * pitrikaraka * jyotikaraka

  • Surya-Mithunaya * Mithra * neighbor, companion
  • Surya in bhava-3 * center of commerce, intelligence for reports, announcements, descriptions, * brightly explaining, administrative entitlements, focus on communication, eye on management of messaging
  • Surya-yuti-Budha * confidently conversational, bright messenger, entitled to discuss, radiantly descriptive

Chandra * matrikaraka * garha-karaka

  • Chandra-Dhanuzya * comforted by rhythmic catechesis of belief
  • Chandra in Mula * Alaxmi * comforted by witnessed emptiness * protectors of the eternal root vortex, philosophical watchers, galactic pilgrims
  • Chandra in classroom-9 * comfort in the paradigm of belief, familiar with doctrine, routine patronage, soothed by humanistic perspective, globalism; undulating understanding
  • Chandra-9 parivartamsha Guru-4-uttama

Kuja * bhratru-karaka * virya-karaka

lagnesha


Budha * bandhava-karaka * zisya-karaka


Guru * dhavakaraka * bahuta-karaka


Zukra * svadhu-karaka * kalatra-karaka


Shani * duro-karaka * jara-karaka

  • Shani-Vrizabha * old values
  • Shani in bhava-2 * must preserve, have to collect, catalog, tell tales, speak-and-sing; cautious banking; tense or punitive family, chronic financial depression + eye-teeth , heavy pressure against speaking out; insufficient nourishment, desiccated preserved food

Vriddhipathi-11 Shani in bhava-2 * dhanayoga

From Chandra-Dhanuzya lagna, sober serious structured hierarchical Shani rules

  1. the emotionally-motivated traditionalism, family lineage conserving, treasure-preserving, language-and-history remembering, acquisitive, genetic conservation of 2nd-from-Chandra
  2. the emotionally motivated information-delivering, evangelical, publishing, announcing, script-reading, reporting, conversational, process-managing communications of 3rd-from-Chandra

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Karkata *craving for customary rhythms * mask of ancestral, protective parental shelter; fascinated by ethnicity, locality, property ownership * seeks special importance via nationalism, via apparent (but perhaps not authentic) policing, patriotic defense
  • Rahu in bhava-4 * passion for property, routine, roots * in swabhava of Comforting Chandra, the Shadowy Specter seeks privilege via glamorous or unusual cultural roots; seeks thrilling opportunities in property ownership, unusual lands and vehicles, buildings, farms, vehicles. Desires an, important role in land use entitlements.. Ambitious, Over-reaching property-owners, real-estate deeds and claims, fence-makers, boundary-defenders, transporters, drivers of trucks and ships, police, schoolteachers, farmers, fisherfolk. Boasts deep roots in the local environment. Rahu-4 trespasses the cultural boundaries of ethnic settlement, agriculture, fencing, roadways. Craves a showcase home, fabulous garden, or prestige lands.. Ambitious character of the parents, especially the mother.
  • Guru-yuti-Rahu * amplified generosity, magnified diversity, exotic beliefs, tricky teachings, opportunistic guides, fascinating (but perhaps illusory) appearance of inspired, high philosophy, hypnotic preaching

Ketu * kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)

  • Ketu-Makara-Draco * dissociates from social authority, incomplete hierarchy, empty rules, dissolute laws, severed execution of duties, not limited by conventions, ignores restriction on rank and status
  • Ketu in classroom-10 * disregards status and rank * no barriers in class-pyramid, fearless toward regulations, absent from officialdom officials, vacuous leadership roles, irrelevance of the government, ambivalence toward dignity and respect. One abandons a position of social authority or lawful power, ignores the social ordering rules, surrenders executive roles.

"an increasing ability to serve is the only reliable sign of spiritual progress "

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