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Divinity and Doctrine

Writers


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Clairsentient Reader

Humanitarian Activist

noted public speaker * prophet

Paul Solomon

a.k.a. William Bilo Dove

Earthbody-Entry Friday-07-July-1939

Earthbody-Exit 04-Mar-1994 (age 54)

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Clairsentient Reader, Humanitarian Activist * 1939-1994 * Paul Solomon

birth data from https://en.wikipedia.org/wiki/Paul_Solomon * tentatively rectified by BP Lama

charts, graphs, and tables generated by Shri Jyoti Star

Rising Nakshatra

Masculine Nativities

Uttara-azadha * Vaizva


BPL commentary

For Uttara-azadha births of a masculine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the Surya-ruled paradigm of Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework.


Psychic intelligence

Dhanuzya Pada-1 can show Brihaspati's rulership of 1-embodiment + 4-cultural foundations. Nakshatrapathi Suyra and Guru enjoy high-compatibility yang patterns. Pada-1 tends to be paternalistic, politically savvy, self-referential to the point of self-righteousness, and generous of spirit. Iconic and inspirational teachers of the patriarchal lineages are found here. Often found in the role of philosopher, professor, or guru-figure. Assess the role of Brihaspati to determine the degree of optimism and alignment with the prevailing doctrine.

Makara-pada 2-3-4 express the tension between structural Shani and solipsistic Surya. From the Makara lagna, nakshatrapathi Surya becomes the revelatory, illuminating randhresha. Thus pada 2-3-4 are mystical and gender-neutral (Shani). Pada 2-3-4 demonstrate respect for age and orderly governance. Yet their purpose is visionary (Surya). Psychics and seers are found here. Depending on the vigor of Shani, hierarchical institutions may come to surround their initiatory teachings.. Their emotional stability in partnership arises from Chandra = yuvathipathi.

Themes of clairsentient vision, personal certainty, and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttara-azadha.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 87


"a very good, honest, and sincere character...

A peace loving disposition.

  • Very intelligent and wise.

  • Respected and liked by everyone with whom he comes in contact.

Eager to live and let live.

  • Tolerant to others, giving help where help is required.

A good counselor in times of need or trouble.

  • Such a person makes a good and steady friend,

  • whose friendship is to be valued because it will stand the tests of time and adversity."


Biographical events matched to the Vimshottari Dasha calendar

Guru Mahadasha * age birth until age 4.1

Friday-07-July-1939 Earth-birth in Rogers, Arkansas, USA * Guru-Rahu chidradasha


Shani Mahadasha * age 4.1 until age 23.1


Budha Mahadasha * age 23.1 until age 50.1

1959 exchange of vows of marriage *Budha-Budha swabhukti * Budha rules Meena swamsha * samchara Rahu-Ketu Meena-Kanya contact Chandra-Meena

1960 celebrated birth of first child * Shani-Budha bhukti * Budha rules 9

1963 divorce * Budha-Zukra bhukti * Zukra-6 rules 8th-from-Chandra ++ Zukra-yuti-Surya Zukra produces effect of randhresha Surya

Aug-1972 founding of Fellowship of Inner Light in Virginia Beach * Budha-Guru bhukti * Guru-3 cohort


Zukra Mahadasha * age 50.1 until decease age 54

04-Mar-1994 (PS age 54) decease * Zukra-Guru bhukti * Guru-yuti-Chandra * Guru produces results of Chandra-rules-7

Distinctive Features of the Nativity

Surya * pitrikaraka * jyotikaraka

Atmakaraka

* sarala yoga

  • Surya-Mithunaya * Mithra * neighbor, companion
  • Surya in bhava-6 * center of sparkling service, brightly conflicted, focus on imbalance, eye on injustice * intelligence for helping ministries of social work, injury and disease, medical entitlements, broken contracts and litigation, accusation, divorce + disagreement, pollution + exploitation, poverty and crime, usury and debt, pharmacy and addiction, military and war * bright center of the conflict-drama
  • Surya-yuti-Zukra * confidently harmonious, brightly creative bargainer, artistic father-figure, uniquely intelligent sister-figures, entitled to pleasures, aesthetic expressions align with the spiritual rays of the Sun, financial politics, radiantly diplomatic, self-reflexively attractive features

Chandra * matrikaraka * garha-karaka

  • Chandra-Meena * comforted by rhythmic ancestral guidance
  • Chandra in Purvabhadrapada pada 1-2-3 * comforted by expansive understanding * protectors of philosophical caretaking, charitable parenting, shelter for teachers, broad perspective on human needs
  • Chandra in classroom-3 * comfort in cohort, familiar with communication, repetitive announcements, needs to feel the tidal pulse of daily chat, sheltered in the parlor, soothed by younger siblings, intuitive information delivery, settled into the habits of writing and commerce, routine messaging; emotionally attuned to the rhythms of conversation, undulating signals, ethno-cultural gestures, intuitive handcraft

Kuja * bhratru-karaka * virya-karaka

* Ruchaka Yoga

  • Mangala-Maraka-Draco * uttama * vigorous competition for elite authority * warrior for social position * proactive regulation * push toward lawful structure * pursues executive roles * dominating energy in institutional governance * conquest of social summit * champion of hierarchical systems
  • Mangala in bhava-1 * drive toward embodied performance vitality, pursuit of competition, direct physical action, thrusting vigor, dominating personality, can dig , drill, dive, excavate, plumb, explode, explore (both physically and psychologically) dynamic innovator, lively push toward fast driving and speedy transport, energized muscular conquests, athletic body
  • nichha-Shani-4 parivartamsha uttama-Kuja-1

Budha * bandhava-karaka * zisya-karaka

  • Budha-Karkata * comfortable communications * hand, arm, shoulder make protective gestures * articulation of rhythmic root culture * discussions about security * describes routine behaviors * instructions for foundational stability * describes the folkways * reports on walls, moats, fencing, and policing * defensive posture in discourse * converses with parental personalities * environmental wardens * issues habitual and customary pronouncements * delivers messages about sustainable settlements * topics of shielding, cultivation, and nourishment
  • Budha in bhava-7 * narrative of relationships, contracts, deals * discusses relationships, trusts, betrothal, contracts, describer of deal-making, delivers instructions for negotiation, explainer of arrangements, talks about fairness, justice, settlement of quarrels, marriage, alliances, partnership, equity, parity, balance. Excellent placement for mediator, negotiator, bargainer, attorney.

Guru * dhavakaraka * bahuta-karaka

  • Guru-Meena * much sleep. inner guidance, many imaginings, many dreams, intuitive beliefs, doctrine of esoteric understandings, expands the scope of contemplative awareness, multiple prayers and visions
  • Guru in bhava-3 * many messages, much commerce, many photographs, many publications, many sibling-cousins, much publication, many tours, frequent business trips, many sales, numerous discussions, much cohort interaction, extensive communications
  • Guru-yuti-Chandra matri-karaka * multiple mother-figures, much expansion of folkways, much humanistic cultural philosophy, large sheltering settlements

Zukra * svadhu-karaka * kalatra-karaka Yogakaraka Zukra rules 5-creativity, intelligence, games ++ 10-leadership, social respect, profession

  • Zukra-Mithunaya * appreciation of detail, likes accessories, attracted to writers and businesspeople, balanced communications, aesthetic of handiwork, pleasures of specific explanations, enjoys correspondence and conversation, articulated messaging arrangements
  • Zukra-6 * pleasure of self-medication; enjoys exploitive arrangements, addictions, imbalanced equity, feminine employees, attracted to servants, and slaves; appreciation of enemies, toxicity from sugars, aesthetic of slavery, unfair contracts, relationship injustice, criminal bargains, adjustability in times of poverty and war
  • Zukra-yuti-Surya * balanced roles in drama, appreciation for political display, theatrical negotiations, self-focused arrangements, radiant bright beauty * self-reflexive bargaining, sweetly confident entitlements, enjoys politics, negotiating father-figure, intelligently focused on trades, arrangements, contracts * arrangements according to father's choice or self-will

alcoholism, managed condition

suffered from gout


Shani * duro-karaka * jara-karaka

lagnesha

  • Shani-Meza * nichha * Azvini * heavy old blood-feuds * brain cramp, blocked blood-flow, muscle seizure * limits on innovation * must bear the weight of old aggressions * social limitations on individual championship * social restrictions on expression of new ideas * obliged to conform to the dominating winners * pressure to launch dry explosives * attacked by proletarian weaponry * must endure race-fighting * must materialize orderly competition for survival energies * must endure exhausting contests * insufficient initiative for pioneering invasions * at times, survival requires great effort * vital energy compression stress zone = head-brain * strictly imposed consequences of conquest * must continue to sustain forward movement despite scarce available resources
  • Shani in Bhava-4 * Structured, orderly, time-conscious childhood foundations. One must remain in place, have to root, defend, reinforce the existing shelter. Cautious, conventional mother-figures. Tense childhood, educational fatigue, chronic household scarcity; strict boundaries; heavy legacy pressure to reinforce customary cultural boundaries. Resistance to new homes and active construction. Resentment toward changes in predictable routine. Support for socially-approved dutiful roles as parent, schoolteacher, police, border defense, fisher, farmer, ritual worship, temple maintenance, guardian of local infrastructure.
  • Shani-yuti-Ketu * resistance against dispersion, pragmatic dissociation, limited surrender, lawful abandonment, spiritual paralysis, disciplined apathy, constrained wandering, regulated dissolution
  • nichha-Shani-4 parivartamsha uttama-Kuja-1

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Thula * Swatika * craving for trade * mask of fairly bargained contracts * over-reaching arrangements * marvelous deals * exciting mixed-culture partnerships * mirage of deal-making * extraordinary term of agreement * fascinating alliances * ambitious diplomacy * seeks special importance via apparent (but perhaps not authentic) attributes of  negotiation, advocacy, counseling, adviser-roles
  • Rahu in bhava-10 * passion for leadership power * in swabhava of Sober Shani, the Shadowy Specter seeks privilege via glamorous or unusual iconic, symbolic, representational, government, executive authority, social status. Rahu-10 desires an important regulating role in materially privileged, socially visible ranks. Exciting, potentially fraudulent, opportunistic character of the leaders, bosses and government officials. Thrives in culturally-mixed legislative, executive settings. Rahu the Poseur may pose as a boss, an authority-figure, a decision-maker, a legislator, a tyrant. Rahu-10 trespasses the cultural boundaries of governance authority, social dignity. Thrilling hunger for high-recognition, empowered reputation, respect. Ambition of the father's family

Ketu * kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)

  • Ketu-Meza * Azvini * dissociates from competitive dominance, incomplete nobility, empty arrival, dissolute conquest, not limited by blood or birth, ignores restriction on innovative movement
  • Ketu in classroom-4* ambivalent toward the homestead, absentee mother-figure, disregards local customs, dissolved property boundaries, wanders from home, irrelevance of the established folkways. One abandons the nationality, dismisses the parents, walks away from the ancestral routines.
  • Ketu-yuti-Shani * surrendered conformity, empty structures, disconnected elders, unsustainable rules, abandoned achievements, eccentric profession, chronological disorientation. irregular order, apathetic boss, fragmented materialism, incoherent legislation, social disregard, dissolution of normal conventions, absence of survival fear. Spiritual liberation via release of public approval.

"an increasing ability to serve is the only reliable sign of spiritual progress "

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