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Divinity and Doctrine

Writers


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born 12 months before

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Shri Yukeswara of the Giri order of SriRamPura

photographed on 04-Jan-1905 (his age 49)


Jyotishi, Philosopher, Guru

Businessman, Husband and Father

Author of The Holy Science * Kaivalya Darshanam

Root Guru of Autobiography of a Yogi 1893-1952 Swami Yogananda

Swami Shri

Yukteswara Giri

a.k.a. Sriyukteshwar Giri

a.k.a. Priyanatha Karar

Earthbody-Entry Thursday-10-May-1855

Earthbody-Exit 09-Mar-1936 (age 80)

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spiritual teacher, author * 1855-1936 * Swami Shri Yukteswara Giri of Bangala

birth data from https://en.wikipedia.org/wiki/Yukteswar_Giri * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Shatavisaka * Sadachbia * Shata-takara


BPL commentary

For Shata-taraka births of a masculine valence, the disposition of mesmerizing, hypnotic, shadowy, exciting, passionate, ambitious, opportunistic, privilege-seeking Professor Rahu may considerably affect the outcome.

For those born into the Rahu-ruled paradigm of Sadabija, exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues, intensifiers of passion and desire, self-proclaimers, self-promoters, agents-provocateur, charlatans, masters of smoke and oils, and entrancingly ambitious persons may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Sadachbia* Tabernacles. Their purpose is mixing of systems.


Mixed-Order Systems

Rahu-ruled fellows who are born into Sata are often found in fascinating roles that boost mass consciousness. Sata births are somewhat rare. Sadachbia work with large regulated systems such as mathematics, scientific theories, and sacred cosmology and with formalized psychic sciences such as hypnosis.

Sadabija gentlemen may display principled methods of inquiry, and they may hold dignified social positions, but their personal lifestyles are often unorthodox. Their work often overturns an outdated social paradigm of scientific theory or religious belief.

Themes of over-reaching, charlatanry, entrancement, expedient linkage, hypnotic appearance, and connections between contradictory systems may contextualize Sata's terrestrial experience. Applies also to Chandra in Shata-taraka

QUOTATION from: Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra. p 88.


"a quiet and unassuming person,

thoughtful and meditative

  • yet given to sudden outbursts of temper.

Lives in the mental world rather than in the physical.

Prefers solitude to the company of others.

  • Does not care for small talk

  • and finds social contact rather tiresome.

Many astrologers and philosophers found with Shatataraka on the Rising Point."

A light eater and moderate in most things."

Biographical events matched to the Vimshottari Dasha timeline


This reading of the Vimshottari Dasha like all rectified chart readings is tentative and open to correction


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Shri Yukteswar, colorized

Mangala Mahadasha * age birth until 4-months

10-May-1855 Earth-birth in Serampore, Bengal, India * Mangala-Chandra chidradasha


Rahu Mahadasha * age 4-months until age 18.4


Guru Mahadasha * age 18.4 until age 34.4

1879 marriage * Guru-Budha bhukti * Budha rules navamsha-7 * samchara Rahu-Ketu via Kumbha-Simha contact Chandra-Kumbha

1880 celebrated the birth of child-1 (daughter) * Guru-Zukra bhukti * Zukra vidyapathi-5 from Kumbha lagna


Shani Mahadasha * age 34.4 until age 53.4

Jan-1894 * vow taken, swa-mi entitled at Kumbha Mela (until 1906, another 12 years, he is still married with a living wife, entitled Priya Nath Swami) * Shani-Budha bhukti * Budha rules Ketu-9

Jan-1894 meeting with Maha-avatara Babaji * Shani-Budha bhukti * Budha rules 5-celebrity

sept-1895 - Lightbody Lift-off of Lahiri Mahasaya * Shani-Ketu period

1903 established Karar-Ashrama in Puri * Shani-Rahu period

1906 decease of wife, concluding 27 years of marriage * Shani-Guru chidradasha * Guru rules 7th-from-Zukra

July-1906 * initiated at BodhaGyaya on Guru-Poornima into Swami Order; entitled Shriyukeshwara-Giri * Shani-Guru chidradasha * Guru rules 2-speech-vows (also saturation, decease)


Budha Mahadasha * age 53.4 until age 70.4

1910 (re)introduced to Autobiography of a Yogi 1893-1952 Swami Yogananda * Budha-Budha swabhukti * Budha student


Ketu Mahadasha * age 70.4 until age 77.4


Zukra Mahadasha * age 77.4 until decease age 80

janma SadeSati Kumbha Mar-1934 until Mar-1937

09-Mar-1936 Lightbody Lift-off (age 80) * Zukra-Surya bhukti * maraka Surya rules 7

Distinctive features of the Nativity

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Surya * pitrikaraka * jyotikaraka

  • Surya-Meza * uttama * Suryaya * the supreme one
  • Surya in bhava-3 * center of commerce, intelligence for reports, announcements, descriptions, * brightly explaining, focus on communication, eye on messaging
  • Surya-yuti-Kuja * confidently progressive, bright warrior, creatively intelligent brother-figures, entitled to conquer, radiantly pioneering
  • Surya-yuti-Budha * confidently conversational, bright messenger, entitled to discuss, creatively intelligent sibling-cohort, radiantly descriptive, articulate in drama and games, self-confident announcements, talks about politics , creatively intelligent sibling-cohort, radiantly descriptive
  • Surya-yuti-Rahu * confidently opportunistic, bright mesmerizer, creatively intelligent culture-mixing, entitled to mix and mottle, radiantly risk-rewarding

Chandra * matrikaraka * garha-karaka

  • Chandra in classroom-1 * comfort in glowing incandescent embodiment, familiar with forward action, innovation, first-arrival, aristocracy, soothed by new birth, undulating personality
  • Chandra-Kumbha * comforted rhythmic pulsing network linkage
  • Chandra in Dhaniztha-Vasu * comforted by forceful climbing * protectors of structured warfare, lawful conquest, orderly takeover, systematic dominance
  • Somana-yuti-Guru * Emotionally effusive, needs to expand, sensitive to guidance figures, sheltered by doctrine, soothed by fertility, feels like a teacher-preacher

Kuja * bhratru-karaka * virya-karaka

  • Mangala-Meza * moolatrikona 0-18 deg. * vigorous pursuit of championship * dynamic, competitive winner * proactive innovation, first-arrival; push toward conquest, innovation, first-arrivals; push toward conquest
  • Mangala in bhava-3 * drive toward commerce, pursuit of messaging, active touring, invasive management, energized, aggressive sibling-figures, administrative conquests
  • Kuja-yuti-Surya * invigorated creativity, invigorated creativity, energized confidence, dynamic genius, masculine force joins willful charm, potential for aggressive political or dramatic actions , potential for aggressive political or dramatic actions
  • Kuja-yuti-Budha * energized communication, dynamic reporting, masculine force joins messaging signal
  • Kuja-yuti-Rahu * energized pretense, dynamic desires, masculine force joins opportunistic ambition


Budha * bandhava-karaka * zisya-karaka

  • Budha-Meza * innovative communications, pioneering pronouncement, articulation of dynamic movement, vigorous descriptive explanations, challenging conversation, messages about contests and competitions
  • Budha in bhava-3 * narrative of cohort, siblings, announcements * discusses  commerce, management, reporting, administration,  describer of detailed information, explainer of publication, delivers instructions for books, scripts, lyrics, media-messaging, talks about communications, sales, marketing, advertising, manufacturing, process, collaboration, teamwork
  • Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * articulation of radiant authority, message of willpower and charisma, confidently talkative father
  • Budha-yuti-Mangala * explainer of competitive energies, articulation of forward action, message of innovation and forward movement, outspoken, fraternal conversations, aggressive communications, talkative brother-figures, outspoken
  • Budha-yuti-Rahu * articulation of ambitious desire, message of exciting opportunities


Guru * dhavakaraka * bahuta-karaka

  • Guru-Kumbha * much networking, many group associations, scientific beliefs, doctrine of economic linkage, expands the scope of social participation, multiple communities and friendships
  • Guru in bhava-1 * dig-bala * much vitality, jolly personality, generous disposition, numerous identities, much jovial competition, may signal expansive aura, tall height, or wide girth, embodiment of optimistic belief
  • Guru-yuti-Chandra matri-karaka * multiple mother-figures, much expansion of folkways, much humanistic cultural philosophy, large sheltering settlements, large sheltering settlements

Significant Dhana-yoga

Guru-1 rules 2 +11


Zukra * svadhu-karaka * kalatra-karaka

Yogakaraka Zukra rules 4-foundations, childhood, cultural rhythms, ethnic basis ++ 9-doctrine, philosophy, credenda, beliefs

  • Zukra-Mithunaya * appreciation of detailed, communications, aesthetic of handiwork, pleasures of detailed explanations, articulated messaging arrangements
  • Zukra-5 * pleasure of dramatic gaming, enjoys center-stage equity, feminine-figures are prominent in the creative, political environments, literary and fine arts, appreciation of creativity

Shani * duro-karaka * jara-karaka

  • Shani-Vrizabha * old values, pressured storage, old treasuries, pressured neck-jaw, imposed collections, must preserve with scarce resources
  • Shani in Bhava-4 * Structured, orderly, time-conscious childhood foundations. One must remain in place, have to root, defend, reinforce the existing shelter. Cautious, conventional mother-figures. Tense childhood, educational fatigue, chronic household scarcity; strict boundaries; heavy legacy pressure to reinforce customary cultural boundaries. Resistance to new homes and active construction. Resentment toward changes in predictable routine. Support for socially-approved dutiful roles as parent, schoolteacher, police, border defense, fisher, farmer, ritual worship, temple maintenance, guardian of local infrastructure.

Shani rules 12-imaginative vision

Holy Science 1855-1936 Shri Yukteswara Giri = provided the much needed meta-cultural narrative describing how huge historic cycles regulate the vast ocean of Time (Shani).

Holy Science 1855-1936 Shri Yukteswara Giri + Guru. Hailed from a commercial, land-owning Bangla family.


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Meza-Arya * mask of competitive, pioneering, urgent force
  • Rahu in bhava-3 * the Shadowy Specter seeks privilege via glamorous or unusual writing, reporting, news announcements, cinema, commentary, messaging, publishing; desires a special, important explanatory, descriptive, or instructional role in commercial business, internet, cinema, or communications media. Exciting, pportunistic, ambitious sibling-cousin, cohort, or touring ensemble.
  • Surya-yuti-Rahu * amplified ambition, magnified confidence, exotic creativity, tricky drama, opportunistic father, fascinating (but perhaps illusory) appearance of political genius
  • Rahu-yuti-Mangala * amplified competition, magnified championship, exotic pursuits, tricky innovation, opportunistic brother-warriors, fascinating (but perhaps illusory) appearance of inventive, dynamic energy, hypnotic attack, engineered force of cross-cultural mixing
  • Budha-yuti-Rahu * amplified articulation, exotic information, tricky signals, opportunistic siblings

Exciting, controversial publications

Shri Yukteswar controversially argued that a long-cherished belief about the start-stop times of the Kali-Yuga was based on an oft-repeated error, and that indeed the ascending Dwapara Yuga had begun in the early 1700's during the western Age of Enlightenment. Although many embraced his reasoning, orthodox believers denounced both him and his claims.


Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Thula * incomplete alliance, empty trades, surrendered trust, dispersed negotiations
  • Ketu in classroom-3 * absentee sibling, dissolved messaging boundaries, disregards conventional discussions, eccentric modes and topics of writing, irrelevance of the mental narrative

"an increasing ability to serve is the only reliable sign of spiritual progress."

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