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Labha Bhava
Aaya - Prapti
Domain-11
= 11th-from-any-lagna = 11th-from-Chandra
Principles of Order
Distributive Networks; communities;
economies;
Complex, extensive, rule-driven systems
connections, webs, assemblies, the marketplace,
the electorate, the masses, collectivity, Large Groups, social
movements, goal-oriented social activism, social progress, principled
communal living,
Sangha
Gains,
Goals, And the Achievement of
Objectives =
"the Take"
Outcome, results, returns, progress, profits, fruits
infrastructure, development,
Opportunity, interlocking sets of friends,
elder sibling, father's brothers, mentors
income via any marketplace channel: rents,
royalties, dividends, bonus, salary
Domain-11 = house of Shani = Lawful
Natural Communities by 11th-from-Lagna
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labh:
-
get, obtain, gain, acquire
-
have, possess, be in possession of
-
Take, receive
-
find, meet with
-
recover, regain
-
know, learn, perceive, understand
-
be able or be permitted
-- V. S. Apte, Practical
Sanskrit-English Dictionary, p. 1358
~~
Cologne
Digital Sanskrit Lexicon :
Aaya:
-
going; the going or the turn of the cows
-
name of a periodical sacrifice; a kind of formula inserted at particular occasions of a
sacrifice
-
A move towards the right at chess
-
A die
-
The
number four
-
good luck, favorable fortune
-
in this manner , thus
-
arrival , approach;
To come near or towards
-
income , revenue ; gain , profit
-
The
eleventh lunar mansion
-
The
guard of the women's apartments
-
To reach , attain , enter
-
To get or fall into any state or condition
-
To be reduced to
-
To become anything
A
yaanvita
prApti
-
Advent , occurrence -
reach , range , extent; reaching ,
arrival at -
The
power (of the wind) to enter or
penetrate everywhere -
The
power of Obtaining
everything (one of the 8 superhuman faculties) -
saving , rescue or deliverance from -
Attaining to , obtaining , meeting with
, finding , acquisition , gain -
The
being met with or found -
discovery , determination -
Obtainment , validity , holding good (of
a rule) -
A joyful event , successful
termination of a plot -
A conjecture based on the observation of
a particular thing. -
lot , fortune , luck -
The
11th lunar mansion
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-
The Marketplace
-
return from foreign lands, arrival
-
enemies' debts (6th-from-6th)
-
gain from social personality, profit from
physical appearance
-
Hopes,
Dreams, Desires
-
spouse's
lovers (5th-from-7th)
-
release from misery - release
from prison (12th from 12th)
-
Loss of Privacy (12th from 12th)
-
Networks of All Kinds: electronic, social,
conceptual
-
social and political influence networks
(when labha is damaged, includes criminal gangs)
-
Acquaintances, social gatherings
-
Sons
and Daughters-in-law (7th-from-5th)
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-
Faith
Community / Brotherhood / Sangha
-
Ambitions, aspirations, favorites
-
contracts with friends
-
wealth savings from career
-
extra-marital romance
-
spouse's romantic, idealized love affairs
-
deities
-
contingencies
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Domain-11 rules free associations, networking, setting
and achieving goals, and the marketplace of good and ideas.
Labhasthana is Shani's
house but it is oh-so improtant to remember that domain-11 is co-ruled by Rahu.
-
The marketplace is built upon a
large and regular but highly complex
infrastructure of social relationships. -
A rule-driven system governed by
multiple levels of ordered principles, law and policy.
Due to Rahu's influence, risk which is not allowed in
domain-10 is encouraged in domain-11. It is a house of goals and achievements,
involving both inflexible rules of science and the innovation which is
permitted to those who understand the rules.
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[from "300 Important Combinations". #59. Vidyut Yoga]
Definition -
- When the 11th lord is in deep exaltation and joins Venus in
a Kendra from the lord of the lagna, Vidyut Yoga is caused.
Results:
- Charitable,
pleasure-loving, a treasurer or controller of wealth and a great king or an
equal to him
Remarks:
- Depending upon the exact strength of the two lords causing
the yoga, the person either be a king or equal to him.
- He will control wealth
and he will be a man of generous instincts.
- Here Venus, the 11th lord and
lord of lagna are required to be disposed in a particular manner.
- Venus is the
planet of pleasure and comforts, whereas the lord of the 11th indicates gains.
- Naturally when the Lagna is strong, and the house of gains and lord of comforts
and luxuries is equally strong, one is bound to be well off in life
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View of "Labha" or [the extent to
which the native is] making a favorable turn, meeting, and gaining
permission:
-
11th
house from radix lagna; L-11
-
11th-
from- Chandra (gains on basis of mother, gains on basis of emotional
disposition)
-
11th-from-11th,
or Dharma
Bhava
-
Radix
(D-1) planets in Kumbha
(Aquarius)
-
11th-from-Saturn
-
Radix
L-11 within navamsha
-
11th
from Surya (gains on basis of father, gains on basis of creative
performance)
"The eleventh house for gains; elder brother [sibling]; ears; and
thigh."-- Madhya Parashari, Ch. 9 , Shloka 11
"Whatever effects are to be known from .. Labha Bhava be also known from
similar bhavas
counted from Surya. ...Whatever results are to be known from ... Labha,
... should also be known from the ... 11th... from Chandra respectively." --
BPHS Ch. 7, Shloka 39-43
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Labha Bhava:
Yoga
with Other Houses |
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1st-from-11th
(body parts) |
-
blood circulation -
left ear -
calves -
Ankles, -
subtle electrical networks within the body, e.g. nadi and chi/prana
circuitry:
-
The
medical skills which manipulate these networks, e.g. acupuncture
and Ayurvedic massage
|
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2nd-from-10th
|
-
Accumulation of wealth as a result of holding
leadership positions
-
the bosses' family, the wealth of the
government (citizens of wealth countries
have much more marketplace opportunity)
Death of professional focus, death of
prestigious position, and development of values of social leadership
on a more egalitarian basis.
-
As the native circulates in the
marketplace of commodities and ideas, he loses his authoritative
position and becomes a peer.
-
His professional supremacy is shared now
by others of similar background and accomplishment, who are organized
into mutual benefit associations which share the leadership burden
thus relieving the native of a heavy workload but also relieving his
ego of pride of place.
-
Money earned through profession and public service, and also
gains from people in power.
-
The profession house does not need to be
dignified for the income house to be strong.
-
Note there are plenty of
notorious criminal professions which pay extremely well, in addition to
politicians and captains of industry who are richly rewarded for
criminal activities disguised as work in the public
interest. The robber barons and rentier class of USA's early
20th century stand as classic examples of great wealth acquired
despite notable ethical error. History yields abundant examples of
the curious fact that great profit may be earned entirely in the
absence of either public respect or moral principle.
-
If both
karma bhava and labha bhava are dignified, high levels of wealth and prestige
are to be expected regardless of ethical quality. However a good 10th
house tends to strengthen authentic leadership; that is, however
misguided their decisions, the native owning a strong house-10
normally has a parental instinct to lead and protect the
people.
|
|
3rd-from-9th |
Faith Community
or "Brotherhood of Religion"
-
writing and discussions (3) about religion
(9)
-
brothers or teammates of pujari and priest
-
publication of wisdom writings
-
As 3rd-from-9th,
labha bhava shows the
communicants of
one's belief
system. Unlike your birth siblings, these folks are your close friends
and associates because you chose each other consciously based
on Affinity of faith and ritual.
-
Labha bhava = income, gains,
and the marketplace. The best business is transacted with those we
trust. As the USA Dollar bill testifies, the power of the free market
can be summed up in one phrase: "In God We Trust". -
The
stronger are conditions in labha bhava, the more
trustworthy and high-quality are the friends, and the more elevated the
belief system that brings together those with common goals. Also, concurrently, the better
one's income and the stronger one's faith community.
-
Religious faith itself = 9th
house, dharma bhava. If the 9th = strong while 11th = weak, the person can have wonderful faith but
will suffer limited peer support for
living faithfully. Conversely, a weak 9th with strong 11th may show
weak personal faith compensated by a strong, nurturing community. -
A crippled labha bhava may indicate the person
has very few genuinely trustworthy peers. This native expects to
go it alone. Negative but empowered planets in 11 show
low-brow personal goals and marketplace associates
of low moral quality.(E.g., a drug dealer may know a great
many people and earn a big profit, but the graha which provide this
profit are likely to be
empowered malefics .)
-
Several inferior planets in 11 give profit by evil means
and an abundance of bad company. Mafiosi; prostitution, weapons, drug
and thievery gangs; protection rackets; mercenary militia, other bands
of miscreants, is indicated by strong but bad planets in
labha-sthana.
-
Genuine criminals will have a
damaged Sun (karaka of ability to channel divine intelligence) and damaged Shani (natural lord
of 11, networks) plus damage to L-11 and an empowered house-6.
-
House-6 = thieves; house-11 = thieves-of-thieves, i.e.,
networks of thieves who extract profit from the labor of others.
Communicating about matters of religion, social ethics, best ways to deal with
people who are different than us, how to negotiate with spirits,
matters of the priesthood including maintenance of temples,
fundraising, funding for rituals; also the self-made-wealth of
religion is invested in the marketplace. |
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4th-from-8th |
-
stability (4) following emergencies (8)
-
home (4) rebuilt (8) after a catastrophe
-
schooling (4) in management of
confidential or hidden assets (8) [e.g., "investment banking"]
-
Shelter (4) for
mystics, healers, therapists, and tantriki (8) of all species (provided by the sangha,
11).
-
One's own confidential or secret affairs (8)
which are sheltered (4) by
one's friends (11).
-
Legacies, inheritances, and unexpected windfalls (8)
secured and stabilized (4) in the marketplace (11).
|
|
5th-from-7th |
-
children (5) from the first partner (7) = usually
a major goal of marriage
Romance (5) in addition to or following upon marriage (7)
i.e. extramarital love affairs.
-
romantic, loving,
self-expressive, poetic, child-friendly, creative brilliance (5)
that can grow upon the stable platform of committed alliances
(7).
-
Depending on condition of labha bhava and
yuvati bhava,
Extramarital
romantic affairs of the spouse (7) may be indicated in
labha bhava.
-
Extramarital affairs would occur only if yuvati bhava showed weakness or
excess, and if unsettling conditions applied in labha bhava.
-
One's own romantic poetry and
idealized loves, if any, are seen
through one's putra
bhava, the fifth rashi house.
-
Is the first spouse is
enjoying an extramarital affair? Check 11th house, 11th lord, 11th navamsha,
dasha-bhukti, and transits to labha bhava and all of these items also from
Chandra lagna.
-
As 5th-from-7th,
labha bhava also signifies the first spouse's children from previous
marriage - especially the first spouse's oldest child.
-
For
Vrischikha
lagna, L-8/L-11 Budha
is an especially strong indictor of spousal extramarital affairs. Lord of randhra bhava
may be responsible for
termination of the first marriage whether through death of the spouse or
simply saturation/ death of the agreement.
Simultaneously during a
bhukti of of youthful, mentalized Budha, the Vrischika native may
experience the breakdown of a fossilized marriage and the possible development of
extramarital affairs - but only if Budha's
condition warrants such behavior.
Similarly for
Vrishabha lagna,
the permissive, entitled L-8/L-11Guru performs the same role. Guru likes to have it
all!
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|
6th-from-6th |
-
servitude and debt of servants (6) naturally
are gainful for oneself, because the employee must remain in one's
employ
-
Debts
(6) of one's enemies (6) reside in the 11th house of profits -
naturally! What is bad for one's enemies is nearly always
good for the native..
-
Similarly illness (6)
and animosity (6) which befall one's enemies and are naturally
gainful for oneself, are reckoned from
house-11.
-
To determine the
outcome of warfare against one's genuine enemies, consult
house-11.
-
A strong labha bhava
nearly always provides win over enemies. Although enemies
may prevail during periods of L-6, they will be defeated by
enemies of the enemies during the period of L-11, if L-11 is
stronger than L-6.
|
|
7th-from-5th |
-
Fourth Child
-
As 3rd-from-3rd-from-3rd-from-5th,
Labha sthana = fourth child.
-
Bhukti of L-11 from lagna or
L-11 from Moon, may bring a fourth child into your life if Guru, L-11,
and labhasthana itself are strong.
-
The
children's spouses
-
spouse of the eldest child = Labha bhava represents the general condition of all children's spouses, but
particularly the spouse of the first child, who is karmically an agent of
particular gainfulness when 11 is strong.
-
Bhukti of L-11 activates importance of spouse of oldest child in
one's life.
|
|
8th-from-4th
strong profile of mother's death circumstances =
8th-from-Chandra |
-
Death of mother
(not the timing):
-
8th from any house indicates
end-of-cycle
for matters of that house, or The circumstances which provide the setting
for ending a relationship, project, or event.
-
E.g., timing of death of the first spouse is indicated via
2nd-from-7th,
but 8th-from-7th or
dhana bhava indicates
circumstances of expiration of
first marriage by showing the second marriage. -
Similarly, 2nd-from-9th
shows timing of death of father, whereas 8th-from-9th
or bandhu bhava shows
circumstances of death of the father. -
putra
bhava, 2nd-from-4th.
-
However as 8th-from-4th,
labha bhava indicates circumstances of the death of the mother,
which often includes the scheduled entry of a stepmother.
-
If labha
bhava is in good condition, mother will enjoy a peaceful death in good
company, and a smooth transition to the astral plane.
-
If there is to be a stepmother, that stepmother and her
effect on the child is also profiled in labha bhava.
-
hidden wealth of the parents - if 11 is
strong, an inheritance may be gainful for self
|
|
9th-from-3rd |
-
wisdom (9) derived from conversations and narrative texts
(3)
-
wisdom (9) derived from published messages,
including films and songs (3)
-
Friendship,
fellowship
-
good fortune develops from your small-group
process, including meetings, administration of projects, sibling
interactions, and regulation of your mental habits.
-
11th house
is the immediate elder sibling, who acts like a 'father' (9) to the
younger siblings (3).
-
'Siblings' include all children in
neighborhood/extended family and, as adults, sibling groups include
our corporate workmates and teammate peers.
-
The
blessings of
11th house marketplace profits are based in the small-group
associations of house-3
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|
10th-from-2nd |
-
The
social rank of the family of origin =
naturally one's social rank determines the qualities of the social
network
-
11th house gains are the result of leadership
in the marketplace
-
profits through good association is the
development of values (2) through public service (10)
|
|
11th-from-lagna |
-
social connections via the fleshly genetic
appearance
-
communication media
networks which feature images of one's appearance or social identity
-
Gains,
Profits and
Income
-
Elder siblings, Advisors
-
Marketplace Associations, which
connect people of various interest groups under a code of shared units
of exchange.
-
The
"currency" or current unit of exchange
will vary from society to society, but whatever values a society
chooses, the participants in the network must agree to the current
currency :)
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|
12th-from-12th |
-
Release from
prison or concentration camp
-
discharge from
hospital
-
dissolution of privacy
-
loss of bedroom pleasures
-
Too busy to meditate
-
lack of long-term foreign travel (one is far too busy
making connections in the local or regional marketplace)
-
Vimshottari period of L-11 shows timing of loss of
sanctuary
-
leaving one's
monastery or dormitory
-
finishing a tour of duty in a foreign land
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Gains
and Income
; Fruition
-
11 = Kumbha = distributive networks = economies of all
types (not only financial).
-
A foremost signification of labha bhava is
however the financial economy = The
marketplace, with all the gains of association which come through interconnections
of people with similar interests.
-
Labha bhava is responsible
for all forms of gains and income. Method of income may be salary, commission, rents,
royalties, or any other gainful means.
Domain-2
"stored wealth" vs. domain-11 "income stream"
-
Domain-11 = sources of wealth or "revenue streams";
earnings;
money coming in.
-
Domain-2 = capital, or cattle. Skandha.
Static, hoarded, or banked savings. Food reserves. Money or values
historically preserved by one's family of origin. Includes wealth stored in
traditions of art, music, theatre, and craft.
-
Along with the relationship with domains 5, 9, and 1 (which determine
past-life credit), the relationship between domain-11 and domain-2 (sources
and resources) determines the total wealth
situation.
Hopes,
Dreams, Wishes, Desires,
Attainments
Labha bhava is all about PERMISSION, the right to enter, right to
communicate, right to circulate, right to gain information. It is the
house of ambitions and aspiration, manifestation and achievement. The
seed energy of all manifestation is the wish, hope, desire, or dream that
gets it all started.
Good planets in labha bhava show the type and quality of permission in the
person's life. When karmic permission levels are high, the person will
experience satisfaction of their needs, and gaining of pleasure.
-
Uchcha Budha in labha gives unlimited permission
to gain system-related information regarding every variety of economy =
social, financial, conceptual, biological, etc. Also, grants a network of
highly communicative, well-connected, often mentally gifted friends. -
Exalted Shani in 11th makes a tremendously hard worker who holds a
dedicated commitment to
improve one's material circumstances. Through significant effort, one
obtains significant material gains. -
Rahu-11 in almost any rashi triples the desire
for material gain, and amplifies the desire to associate with persons from
a diverse variety of demographic backgrounds. Major gains of income
during Rahu periods.
-
Crippled planets in Labha show the person lacks permission even to wish
for better things. Without the desire, nothing will happen. -
Cramped conditions in labha give poor circulation in the physical body and
also in the marketplace, resulting in limited flow of resources, especially
information.
Elder
siblings, Experienced Mentors, Predecessors
-
Domain-11 = one's Immediate elder
Sibling
and father's younger brother, as well as "those who have gone before"
who are just slightly ahead of one on life's path.
-
Guru and professors who speak as more distant moral authorities giving philosophical wisdom
belong to
dharma
bhava. Financial and social advisors giving elder-sibling type of advice are
found in domain-11.
-
As 3rd-from-9th, elder siblings (at least in traditional
societies) are seen by their younger brothers and sisters as being
"brothers to the father" or more senior in social status.
Father's other "brothers" such as father's colleagues
traditional
ly take a mentoring or advising role.
If L-11 is strong and well-placed, the immediate elder sibling will be a very
helpful person in one's life, particularly in matters of gain in the
marketplace. However if L-11 is uchcha or otherwise exceptionally strong,
the native is often himself the eldest. He will have well-placed friends,
and gain substantially from the matters signified by that exalted graha.
E.g.,
-
uchcha Surya gains through leadership, politics and theatre -
uchcha Chandra gains through -
uchcha Kuja gains through commercial competition; -
uchcha Budha gains through speech and writing; -
uchcha Guru gains through housing and real estate; -
uchcha Shukra gains through music and fine arts -
uchcha Shani gains through diplomacy and conservative values;
The
native
can become independently wealthy if both houses (3) and (11) are
powerful.
Friends,
Friendliness, Networks human and technological
-
Naturally the marketplace is a gathering arena for friends.
-
Labha bhava/Aquarius
rules acquaintances, social gatherings, agreements between friends, community
activities, development work, and networks of all kinds (including
electro-magnetic device networks like computer, telephone, internet, etc.)
|
Natural Communities by 11th-from-Lagna
General affinity - must be adjusted to the character
of the L-11 graha
|
|
Mesha lagna
|
Kumbha: befriends the father's
relatives; friends of the younger siblings; scientists and network thinkers;
those less concerned with dreams and spiritual guidance; social philosophers and theorists;
those who become somewhat impersonal friends due to a shared goal or
vision; communalists; electricians and systems engineers, system-oriented
conceptual thinkers and
social change activists
|
|
Vrishabha lagna
|
Meena: befriends the lost and lonely;
spiritualists and diviners; meditators and those who offer private
prayers,
fantasizers, and dreamers; those less concerned with innovation and
being first; those cloistered in monasteries, prisons, and other
sanctuaries; spies and voyeurs; beings without bodies;
foreigners; the imagination-oriented
|
|
Mithuna lagna
|
Mesha: befriends the bold and innovative; the vital and the
body-based; those less concerned with established wealth and beauty;
those involved with birth and uniqueness; the assertive and masculine; the
conquistadores; the hot-blooded and athletic; the
masculine, the competitive; independent winners
|
|
Karkata lagna
|
Vrishabha: befriends the
wealthy, beautiful,
and luxury-loving; those less concerned with fast communication or
starting new relationships ; the conservators and the curators; those
with an interest in speech voice, face, hair, facial attributes; the
acquisitive and the hoarding; accumulators of collections of value in
art, music, history, and languages; gatherers and harvesters; the
collection-oriented
|
|
Simha lagna
|
Mithuna: befriends the talkative;
journalists and story-tellers; neighbors and siblings; work-group; those
less concerned with security; those in media-production; the sexualized
and conversationally fluent; one's own siblings and cousins; the narrative-oriented
|
|
Kanya lagna
|
Karkata: befriends the
home-landers,
home-owners, parents and caretakers; stewards and custodians;
those less concerned with drama, fashion or politics; schools and schoolteachers, those who care for
buildings and vehicles; the security-oriented
|
|
Thula lagna
|
Simha: befriends royalty, celebrities, politicians, persons
of
genius and creative intelligence,
literary genii and performance artists; the glamorous, fashionable, and
brilliant; idealists; those less concerned with service work and
medicine; children; those who take center stage; the dramatically oriented
|
|
Vrischika lagna
|
Kanya: befriends the mother's
relatives, the unbalanced, ill and the argumentative; the young and
unmarried; the litigious and accusatory; criminals
and victims; those who break promises; those less concerned with
diplomacy and alliances; the clinical
physicians and human services ministers;
the exploited and disenfranchised; one's
servants and animals; the
conflict-oriented
|
|
Dhanusha lagna
|
Thula: befriends the balanced and those seeking agreement;
attorneys, contract-makers; facilitators, brokers, go-betweens;
diplomats and negotiators of alliances; counselors, advisers, and relationship specialists;
those less concerned with secret truths; mediators, match-makers and arrangers; the
harmony-oriented
|
|
Makara lagna
|
Vrischika: befriends
disaster-responders, the secretive and manipulative, exploratory,
drillers and miners;
controlling; shamans,
healers, and
transformers; detectives; those less concerned with higher wisdom; those holding secrets; the emergency-oriented
|
|
Kumbha lagna
|
Dhanushya: befriends the humanistic and religious;
friends of the younger siblings; the pious and performers of public
ritual; preachers, guru-haru, and
temple
priests; university professors and
world travelers; those knowledgeable in sacred texts; those less
concerned with respectability; the
wisdom-oriented
|
|
Meena lagna
|
Makara: befriends the orderly
and the rule-driven; the status-conscious and reputable; the highly
regulated and observant practitioners; law-givers and law-followers;
those less concerned with networking and distribution of opportunity; the
boss and the top-ranked;
those of high position and conservative authority; the hierarchically
oriented
|
Appreciation
for the Sangha
"As our understanding and faith in the
Dharma grows, we develop an appreciation for
the Sangha, the individuals, both past and present, who have attained such
states of freedom from suffering.
We can then conceive of the
possibility of a being who has attained total freedom from the negative
aspects of mind:
a Buddha.
<
>
And as
our recognition of the miserable nature of life develops, so does our
appreciation of the Buddha, Dharma, and Sangha - the Three Jewels in which we
seek shelter.
This intensifies our quest for their protection."
~~ H.H. Dalai Lama. (2001).
An
Open Heart: Practicing Compassion in Everyday Life. Nicholas Vreeland (Ed.), afterword by Khyongla Rato and Richard
Gere. www.snowlionpub.com
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|