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Vyaya Bhava Mantrin House 12 The Clairsentient Pathways Sleep, dissolution, depletion, loss, release, other worlds, imagination, memory, fantasy, research, psychic perception, sacrifice, exile, liberation Meditation & dreams, holy pilgrimage/foreign journeys, imprisonment or sanctuary. Ability to follow the intuitive pathways which connect the physical plane to the astral plane. Ability to accept guidance from dreams, and from astral missionaries such as angels. Long sojourns, extended residence in foreign lands. Environments: research sections of universities, hospitals, meditation centers, libraries, dormitories, prisons, containment camps and reservations, private clubs (including golf clubs, "country clubs" and other private social clubs) foreign countries, private rooms such as bathrooms and bedrooms, inner sanctum of the temple or shrine, behind closed doors, and other low-profile or dimly perceived, walled-off or sequestered places, the private imagination. 12th-from-any-house; 12th-from-Chandra
Sarang Ragini, Ragamala Tradition, c.
1605
http://en.wikipedia.org/wiki/Ragamala_paintings
"Vyaya" or how one's materiality is annihilated, comes through:
Matters of domain-12 occur primarily on the astral plane. Dreams, meditations, & prescient apprehension occur in the native's imagination. The "imagination" is the field of imagery surrounding and penetrating the physical body. Although psychic imagery from the astral plane feels "unreal" compared to five-senses hard reality, astral information is not inherently misleading or invalid. Rather, astral imagery is the seed from which most material experience will later develop. Clairsentient skill is necessary to receive the guidance so freely offered by angels and other missionaries who show the pathway from physical to astral wisdom. Uchcha graha in domain-12 or L-12 in exaltation may indicate birth endowed with clairvoyant, clairaudient, or other clairsentient capabilities.
When lagnesha occupies domain-12, the native is greatly inclined toward "bed pleasures" when lagnesha occupies domain-12. Naturally, domain-12 being 6th-from-7th, the unboundaried activities in this house are known for their animosity toward the boundaried contract of marriage. Yet one rarely achieves emotional intimacy of genuinely shared partnership, due to being so identified with the world inside one's own head. Profile of the pattern of material losses (which produce gains of moksha):
Privacy
Privacy by occupying Graha
Exception: parivartamsha yoga with the L-1 (Madonna) may provide extreme publicity for the private, imaginative imagery and worldwide recognition.
Chandra in domain-12 keeps a strong shield of privacy around the emotional life and intimate emotional relationships. Even a very famous person with Soma in Vyaya bhava will be able to protect their most personal relationships from the peering eyes of the public. Damages the relationship to mother: either loss of the mother by death or social-emotional dissolution of the relationship to the mother.
Kuja in domain-12 privatizes and represses the sexual energy and encloses the aggressive instincts in a cocoon of imagination. Strong instinct toward "bed pleasure" affairs at a predominantly physical level of pent-up energy release. Native typically has repressed or enclosed energy. The native cannot sustain healthy competition or combat, but can engage in long campaigns of espionage or subterfuge. There is a war going on in the native's subconscious which can cause massive restlessness throughout life. This position of Kuja could provide fuel for research but the native will be far too uneasy for sitting meditation (walking or dancing meditation could be more fruitful). Damages the relationship to physical body: either loss of a the body's range of movement through tight enclosure or social-emotional dissolution of the relationship to the body. Exception: other graha in domain-12 which strengthen the total house-rulership profile, or a parivartamsha yoga which brings virtual Mangala into the radix lagna, can bring the native into athletic or social prominence.
Budha in domain-12 privatizes the mentality. The native is blessed with clairsentience and is vividly able to receive guidance through meditation, reflection, or dreams. Yet even uchcha Budha (for Thula lagna) which makes extremely elaborate and accurate arguments is largely unable to reach the public due to containment in the astral sanctuary. Damages the relationship to siblings: either loss of a sibling by death or social-emotional dissolution of the relationship to the siblings. Guru in domain-12 grants an extraordinary dream life and spiritual companionship of great teachers on the astral plane. Like any graha in domain-12 however, Guru's outreach means that matters of His houses and his Karaka affairs are deeply private and enclosed from public view. Damages the relationship to children: either loss of a child by death or social-emotional dissolution of the relationship to the child.
Shukra in domain-12 keep love relationships and one's aesthetic tastes quite private. The love of sweets such as alcohol and sensualbed pleasures is much increased, often to the point of addictions. Damages the wife in a male's chart and in a female chart harms her relationships to other women. For a male, either loss of a wife by death or social-emotional dissolution of the relationship to the first wife. For a woman, same vis-ŕ-vis her sisters and close female associates.
Shani in domain-12 shows that one is hiding from knowledge of one's own karma. "Skeletons in the closet." One's sense of duty and obligation is often transferred away from the home culture and attached to duties in foreign lands. May provide a heavy sense of responsibility to care for the poor of the world, or to undertake massive burdens of global change. The native is bothered by dark dreams and a deep sense of foreboding, but the reason is rarely know to one who cannot bridge back to the past life, even though dreams. Spiritual guidance is often blocked. Damages the relationship to servants: either loss of a servant by death or social-emotional dissolution of the relationship to the servants. The native must rely entirely on one's material sensibilities to derive meaning from their earthly path. It can be a sign of depression and despair, but usually is simply a mark of spiritual ignorance and the inability to receive guidance through meditation, reflection, or dreams.
Domain-12 rules the bed and "bed pleasures". The particular companion with whom one shares matters of domain-12 is the bed companion. Ironically, domain-12 = 6th-from-7th, which suggests that the private intimacy of bed pleasures and the deep psychic communion experienced by those who sleep together is an activity adversarial to marriage. Indeed, marriage is a saliently public activity. Marriage is a its basis a social contract detailing mutual duties and benefits. The other-worldly matters of domain-12 drain the native's energy away from the performance of contractual social duties, away from the upholding of promises and agreements, and "backwards" toward the past-life and the contract-less permissions of the private bed. The three "moksha" or "liberation" houses - bandhu bhava, randhra bhava, and vyaya bhava - all show the native's advance from material desires to spiritual dissolution of desire. It is desire which causes incarnation, and the dissolution of desire which permits liberation. The twelve rashi (signs) are divided into three equal sections. The foundation section of each chart, houses 1-4, proceeds from the creation of physical body itself at house-1, and ends in the "resting place, end of matters" of bandhu bhava. The fourth house profiles destruction of the one's ego-attachment to the products of Tanu bhava - the end of individuality, merging into the family identity. This merging of individual into family causes destruction of one's primitive identification with individual desires - and elevates the consciousness to the natural affection of putra bhava. The personal creativity section, houses 5-8, proceeds from the creation of bodies for children or ideas at house-5 and ends in "emergent mystery" of Randhra bhava. In the 8th house, one merges ego-attachment to products of personal creativity into the larger cosmic creative forces. (That is why healing is an 8th-house function.) This merging causes destruction of one's primitive identification with one's own children, creative works, personal achievement, etc. - and elevates the consciousness to the natural compassion of dharma bhava. The contribution-to-civilization section, houses 9-12, proceeds from the creation of a body of wisdom-knowledge at house-9, and ends in "full dissolution" of the social identity in Vyaya bhava. In the 12th house, one merges the socially defined religious, philosophical level of truth with the ultimate universal truth. This merging causes destruction of one's primitive identification with one's own religion, philosophical beliefs, knowledge, etc. - and elevates the consciousness to the natural liberation of Vyaya Bhava, "redemption". Vyaya bhava, its lord, 12th-from-Chandra, 12th-navamsha, and L12 in Chaturamsha, give prognosis for spiritual liberation in this life. L-12 Voice of the Ancestors L-12 is actually an extremely influential graha. This graha shows what the ancestors want you to do. They will speak to you in dreams. They will meet you at the bridge when you cross over from physical consciousness to astral consciousness. They have a broader perspective and can guide you if you will tune your senses to pick up their signals. They want the best for you, since you are sustaining the lineage into which they will eventually be reborn!
Domain-12 represent the subconscious mind and its imagery, astral world of dreams, and imagistic communication from ancestor spirits. L-12 is associated with "loss". But this is a tricky area. L-12 does not automatically or even naturally give loss. What it does tend to give is confusion and dissociation, which create a psychic disturbance which results in unclear decisions which THEN give loss! But matters of L-12 are not inherently evil nor is loss inevitable.L-12 may facilitate many types of gain, actually. In a strong nativity, the ability to distinguish and heed (when appropriate) the instructions of the spirits as a non-material but often valuable level of information, can be a tremendous asset in life leading to gains of skill and wisdom What L-12 does cause is "loss of personal control". Matters of domain-12 are rarely subject to conscious control. The L-12 expresses the voice of the ancestors. This is a literal voice (usually a collection of voices) which the average person only hears in dreams or as a background "suggestion" in waking life. Clairaudient folk can hear these voices in normal daily process, and they understand that the voices come from the spirits of those with whom one has past-life association. However normal people cannot usually distinguish the voice of the ancestors. Most people confuse the voice of the spirits with their own natural voice expressing the body-mind's wishes and desires. Due to the confusion (which is due to a lack of 'musical training') most people experience signals from the ancestors as unconscious manipulation. Things seem to be going exactly opposite of plan. That is precisely what I didn't want. What a terrible result, a failure after all my work. Etc. The astral programming is felt as a drain upon one's personal desire and a cause of "inevitable loss". But this is not a problem of malicious spirits! It is a problem of psychic discrimination. It is necessary to learn to separate the desires of those who are no longer in bodies and who wish to use your body to accomplish their intentions, versus the desires of one's own self who is in a body and who should have priority in choosing what the body will or will not do. Matters of vyaya bhava is composed entirely of images and are not amenable to rational analysis, thought or planning. However, domain-12's activities can be rationally interpreted or analyzed at some remove (e.g., via Divination.) L-12 Collaboration with the Spirits, Re-connection to Past Lives Domain-12 rules one's previous lifetime. There are still many "live" connections from that lifetime which seek a voice in one's current life. Those spirit voices from the astral plane "break through" via the L-12, using the vehicle of its radix & navamsha house. L-12 Loss turned to Gain Matters of vyaya bhava can be skillfully directed through meditative communication with spirits, and that awful sense of malicious manipulation and "loss" can be completely avoided. One can experience a feeling of cooperation and connection with one's past lives and those who were beloved in those lives! This astral re-connection when fully established is not at all a loss but a very satisfying gain! However it is necessary to pay the "bridge toll" of surrendering one's rigid ego-expectations of how things "should" be going in the current life, at regarding matters of the house which is occupied by the L-12! In vyaya bhava and in the house occupied by vyaya's lord, it is essential to have collaborative working relations with the spirits! Vyaya bhava provides "losses on good account" - that is, material losses converted to spiritual gain, the gain of moksha or liberation. Periods of L-12 involve loss of identity. If L-12 is strong - e.g. uchcha, swakshetra, or vargottama in important vargas - then the loss of identity may be quite severe. The identity will return, in a more seasoned and spiritualized form, when the period of L-12 has passed. Periods of L-12 often involve shocking losses of lifestyle, social definition, identity-defining relationships (such as marriage), and even parts of the physical body. L-12 is a karaka for conflict in marriage & business partnerships. However, L-12 is not a death karaka. Foreign residence or extended foreign travel Periods of L-12 frequently involve foreign travel. Being away from home creates a moderate loss of identity. Usually without recognizing it, one is returning instinctively to countries and cultures where one has taken previous births. Foreign travel may seem purposeful for business or holiday objectives, but underneath the seeming purpose is a quest to reconnect with memories which contain essential information about the Self. Because one cannot understand the language, customs, foods, family relations, etc. of the foreign land, the awareness is liberated for additional reflection. Foreign travel is thus for most people an extended meditation. Or at least, foreign travel is a meditation opportunity. In reality most people simply sleep more when they are away from their homelands. Living or sojourning in a land where one does not speak the language or understand the customs creates a serious loss of identity. Long lasting periods of L-12 will move the native through a number of identity-losing environments. The type of foreign travel that insulates the tourist from the culture around them, such as business conferences in international hotels, packaged holiday tours, etc., are expressions of domain-3 (short trips). The period of L-12 should produce more substantial disorientation. If L-12 is strong, and rules two travel houses, forecast significant personality-identity loss through living in a foreign culture during the period of L-12. E.g., Shukra for Vrischika lagna rules both domain-7 and domain 12; Guru for Mesha lagna rules both domain-9 and domain-12. As with all L-12 effects, this loss of identity which puts the ego "on hold" for awhile, gives the native an invaluable experience of ego disengagement, which advances spiritual awareness.. Lagnesha in domain-12 If lagnesha occupies domain-12, identity remains weakened throughout life. The native may be a spiritual aspirant, a late-in-life immigrant, a subordinate in domineering relationships, or they may work in a sanctuary enclosure such as hospital, monastery, prison, or research lab. Whatever the environmental cause, the native's identity is masked (often by a uniform) and their ego individuality is constrained by the obscurity of their role. Given its task to complete dissolution of all three developmental stages of ego-attachment, it is easy to see why Vyaya is the preeminent house of sacrifice. Latin "Sacra" means sacred; "ficere" means to do or make. "Sacrifice" is the process of transforming a lower vibrational entity into a higher vibrational entity. Sacrifice, whether "willing" or not, is the keynote of Vyaya Bhava. Charitable donations, expenses of holy pilgrimage, and earnings lost while time is spent in meditation & selfless service, are the type of financial loss profiled in domain-12 and 12th-from-Moon. Spouse and children As 6th-from-7th domain-12 signifies conflict in marriage and business partnership. During periods of L-12, the conflict may manifest as spouse/partner's illness, financial troubles, law breaking, or other imbalanced behaviors. As 8th-from-5th, Vyaya bhava turns the cycle of birth & death regarding children. L-12 is *not* a karaka for death of child. Rather, L-12 signifies major phoenix-like trauma and healings, including surgeries or psychic therapies, for the children - esp. the first child.
Marriage problems in domain-12: 6th-from-7th indicates animosity in marriage and illness or indebtedness of the [first] spouse 6th-from any bhava shows the person represented by that house engaged in their karmic struggle with enemies, debts, and disease. So, naturally, 6th-from-7th represents debts of the [first] spouse. If your 6th house or its lord is strong, this life will be scripted to enforce neutrality regarding the spouse's debts. Periods of L-12 do come around regularly. Like any other type of loss, impoverishment through the illness, animosity, or poor financial judgment of the spouse are precious opportunities for moksha. Simply approach the problem with neutrality, accepting the reality of karmic payoff through the vehicle of spouse's contribution to your life. 12th-from any house shows one's liberation from bondage to that house's signification. For example, 12th-from-7th which is Ari bhava shows final divorce, the end of the first marriage. 12th-from-2nd or tula bhava shows shows second final divorce, the end of the second marriage. Etc. [Note divorce is not 12th house; but rather 6th house which is 12th-from-yuvatisthana.] Gems for L-12 If your 12th house or its lord is strong AND you are married, do not wear the gem for L-12! Doing so encourages marital conflict. By contrast, L-12 can be a very auspicious planet for the celibate religious. If you have taken vows of austerity, you consciously desire ego-detachment, and you like living in an enclosed space, then L-12 will help you to achieve your meditative goals. If you are finished having a personality - just really done with it - by all means accept the gift of the gem for L-12! Fantasies, Imagination, and Pleasures As the wellspring of detachment from material reality and the bridge between one's current and previous lives, Vyaya houses the subconscious, the imagination, dreams, and fantasies. All moksha houses are "resting places" or beds. Naturally Vyaya is associated with "bed pleasures" - romantic-sexual fantasies, and the companions who help us indulge them. Perhaps ironically, elaborate sexual imagination detracts from the "business" of marriage. As 10th-from-10th, yuvati bhava is primarily concerned with public status gained through partnership. As 3rd-from-5th, yuvati focuses on "task" of producing children. While the "task" is famously accomplished in approximately three minutes, matters of Vyaya bhava are liberated from the ego-attachment to time... So there is a natural animosity between the public performance of marriage duties versus the resource-squandering private indulgence in "bed pleasures". Of course it is possible to develop the romantic and sexual imagination within the bounds of holy matrimony. However, yuvati bhava is an "artha" or material gains house. Ego-attachment to status of marriage is a good thing for the stability of organized society, but it is not a good thing for spiritual liberation. One of the peculiar effects of loosening of ego bondage to public status is the loosening of rules for expressions of love. Thus those with a strong Vyaya 2nd-from-11th (sensual enjoyment of extramarital affairs) may enjoy the company of outside lovers. Alternatively, they may prefer divine love to human love, and accordingly seek sanctuary in monastic life. Recent worldwide proliferation of "love marriage" as opposed to traditional arranged marriage signals both loosening of parental ego and the breakdown of society through weakening of marriage duty. Check the relationship between Vyaya (bed pleasures), putra (sentimental love), labha (extramarital affairs), and yuvati (formal marriage) bhava's to determine the native's balance. Recent worldwide proliferation of "love marriage" as opposed to traditional arranged marriage signals both loosening of parental ego and the breakdown of society through weakening of marriage duty. Check the relationship between Vyaya (bed pleasures), putra (sentimental love), labha (extramarital affairs), and yuvati (formal marriage) bhava's to determine the native's balance. Recent worldwide proliferation of "love marriage" as opposed to traditional arranged marriage signals both loosening of parental ego and the breakdown of society through weakening of marriage duty. Check the relationship between Vyaya (bed pleasures), putra (sentimental love), labha (extramarital affairs), and yuvati (formal marriage) bhava's to determine the native's relationship balance.
Strong Vyaya bhava gives clear vision through the left eye and also energetic clarity of reflective intuition, the psychic "left eye". Feet will be intelligent making an excellent dancer. Conversely, malefic effect on Vyaya sthana may provide trouble from sluggish lymph drainage or wounds that resist healing, with extended convalescence, especially during L12 periods. The native blessed with strong Vyaya bhava (feet) and Sahaja bhava (hands) can be skilled in healing through foot reflexology.
Moksha
Bhukti of the 12th lord will provide foreign travel or foreign residence. (Compare to 3rd lord who grants short-term travel, such as brief holiday vacations, domestic business trips or frequent intercity commutes.) For some nativities, "foreign" can mean remaining within the national boundaries of one's own country whilst living amongst a people (for example one's in-laws) or in an ethnic region which is slightly different culturally from the place one was raised. For other nativities, if the 12th-lord is especially strong for good or ill, a dramatic change of environment such as moving from the first world to the third world or reverse, can transpire. The essence of 12th-house experience is isolation with an element of animosity from the parts of oneself regarding which one is in denial. Therefore whatever extreme of alienation, separateness, and foreignness - that transcendent or terrifying sense of living in a private bubble - the 12th lord by character requires, will occur during the periods of the 12th lord. The period of the 12th lord might bring a change of residence from one continent to another, or from the city to the countryside, or from the home of one's parents into the home of strangers. But there will always be a theme of separateness, cultural (possibly national) foreignness, and needing to live in the "sanctuary space" of one's own head in order to survive the mini-death of not being adequately understood or recognized. If the 12th lord occupies the sign of Mithuna, for example, periods of the 12th lord tend to induce immersion-type travel experiences where the native must cope with radically different language and culture environments. Mithuna being a sexual sign, a Mithuna 12th lord brings some tendency to develop sexual relationships with the foreign people during one's sojourn, in order to insure survival by bonding deeply with foreign environments. Should the gainful 11th lord occupies house-12, the native may experience profit from his longer travels. The 12th-lord brings dissolving energy, the energy of detachment and preparation for death, into whichever house He occupies. L-12 rules sleep. Native's sleep patterns may be determined by function of L-12. E.g., L-12 in domain-8 is 'hidden' or "destroyed" which gives meditation but also - naturally if one is conscious during the astral phase - also loss of normal sleep.
Maternal Grandfather and Paternal Grandmother The single most important person in anyone's life, for good or not, is the mother. In most cultures, the second most important person at least in childhood is the mother's mother, who is found in the 4th-from-Chandra. Maternal grandmother's home = 4th-from-4th, kalatra bhava.
Consistent with their profile in 12th from lagna, both mother's father and father's mother tend to play more background roles socially and emotionally than, by contrast, the mother's mother in the dominant seventh house. If one is blessed with a strong or busy 12th house, one might find that the social or spiritual influence of the father's mother and the mother's father is remarkably strong. Often these relatives have left their bodies before we are born; yet, one may hear their psychic voices, or feel an impulse to follow in their footsteps. Other relatives in the radix chart:
mother's father's mother [maternal great grandmother]
=
4th-from-9th-from-4th = your
sahaja
bhava, 3rd house mother's father's father [maternal great
grandfather] = 9 your randhra bhava, 8th house = father's father's mother [paternal great grandmother] = = 4th-from-9th-from-9th/p> your randhra bhava, 8th housefather's father's father [paternal great grandfather] = 9th-from-9th-from-9th = your rashi lagna, 1st house If you ever see an image such as a painting or photograph of your paternal great grandfather, you might notice a powerful physical resemblance due to this relative's psychic energy helping to form your physical appearance, which is the work of the radix lagna. Deceased relatives all have a piece of one's own self! It's a nice idea to honor them.
"Life lasts at the most about a hundred years. This is very short compared with geological periods. If we spend this short time doing harm, our life will have been pointless. Everyone has the right to happiness, but nobody has the right to destroy the happiness of others. In no event can the goal of human existence entail making anyone suffer." ~~ H.H. Dalai Lama, 365 Dalai Lama: Daily Advice from the Heart, Matthieu Ricard (Ed.)
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updated: 05 July 2010