Barbara Pijan Lama Jyotisha Jyotish Vedic Astrology

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Dhana Bhava

Kutumba Bhava - Sva-sthana

House 2 - 2nd-from-any-house - 2nd-from-Chandra

The treasury

management and conservation of natural resources (wealth)

Skandha : hoards of value, accumulation, acquisition, storage, history, values, opinions, wealth, beauty, food, money, collections, records, knowledge , mantra, language, speech and song, memory

Death: saturation of the sense-experience store-hold

Dhana Bhava Domain-2 - L-2 in the 12 domains -- Yogas for Dhana Bhava -- Family of Origin - 12 bhava-pati in domain-2


Example environments include

  • banking , art collections, curator , historical knowledge, memory,

  • food and seed storage, music archives, record-keeping, wealth management, shopkeeper, inventories and warehousing, barns and silos,

  • dentistry, speech therapist and public speaker And singer , language specialties,

  • And all varieties of hoarding and accumulating,

  • knowledge of death

  • The treasure house, the store-hold, natural resource conservation, banks, acquisitions, history, memory, skandha



Physical-Sensual

Emotional-Family

Mental-Social

Psycho-Spiritual

Memory

Relationship to Family

Money (Capital)

Languages

a href="#Method of Earning">Method of Earning

Education

strong>Divorce

Second Marriage

public acclaim in performance arts

father's enemies

History and Tradition

Loss of literacy

Dhanam =

  • Property

  • wealth

  • riches

  • reasure
  • money

  • Any valued possession
  • Object of affection

  • reward

  • spoils, booty

  • prize won in a game

-- V. S. Apte, Practical Sanskrit-English Dictionary, p. 552

p>kuTumba :

  • A household , members of a household , family
  • he care of a family , house-keeping (hence metaphorically care or anxiety about anything)
  • name of the second astrological mansion

  • name; race; a relation (by descent , or by marriage from the mother's side);

  • Offspring , progeny

sva :

  • Own , one's own , my own , thy own , his own , her own , our own , their own

  • One's self , the Ego , the human soul

  • One's own goods , property , wealth , riches

  • he second astrological mansion
  • [Cf. Gk.- Lat. {se} , {sovos} , {suus}; Goth. {sik} ; Germ. {sich} andc.]

~~ Cologne Digital Sanskrit Lexicon


Capital:


    "c.1225, from L. capitalis " Of the head," from caput (gen. capitis) "head."... -- www.etymonline.com
  • "Of or relating to financial assets, especially being or related to those financial assets that add to the net worth of a business:" ~~ American Heritage Dictionary


BPHS Chapter 13 - Effects of Dhana Bhava

Combinations for Wealth

Ch 13 - 1-2.

O excellent of the Brahmins, listen to me, speaking on the effects of Dhana Bhava.

If the Lord of Dhana is

  • in Dhana,

  • Or is in an angle,

  • Or in trine,

he will promote one's wealth (or monetary state).

[Guru in dushthamsha]

Should Guru be in

  • Ari

  • 8th

  • 12th

financial conditions will decline.

A benefic in Dhana

will give wealth,

while a malefic

instead will destroy wealth.

3. if Guru is

  • in Dhana, as the Lord of Dhana,

  • Or is with Mangala

One will be wealthy,

4. [ Parivartamsha yoga of L11-L2, or yuti in kendra or trine]

If Dhana's Lord is

  • in Labha, while the Lord of Labha in Dhana,

wealth will be acquired by the native.

A lternately these two Lords may join in an angle, or in a trine.

5. If the Lord of Dhana is

  • in an angle,

  • while Labha Lord is in a trine thereof,

  • Or is drishtied by,

  • Or yuti with

  • Guru and Shukra,

wealthy.

Yogas for Poverty

6-7.

if the Lord of Dhana Bhava is

  • in an evil Bhava,

  • while the Lord of Labha Bhava is also so placed

  • And Dhana Bhava is occupied by a malefic.

One will be penniless,

if the Lords of Dhana and Labha Bhava

  • Are both combust,

  • Or with malefics

penury right from birth

A nd the native will have to beg even for his food,

8. Should the Lords of Dhana and Labha Bhava

  • be relegated to Ari, Randhra, or Vyaya Bhava,

  • while Mangala is in Labha Bhava

  • And Rahu is in Dhana Bhava

Loss of Wealth through the King:

lose his wealth on account of royal punishments.

Beneficial Combinations

9.

  • When Guru is in Labha

  • Shukra is in Dhana

  • A nd a benefic is placed in Vyaya Bhava,

  • while Dhana's Lord is yuti with a benefic

Expenses on Good Accounts.

10.

  • If Dhana's Lord is in own Rashi,

  • Or is exalted

  • will help others

  • A nd also will become famous.

11.

  • If Dhana's Lord is yuti with a benefic

  • A nd is in a good division, like Paravatans,

All kinds of wealth in the native's family.

("Paravatansdau" of the text denotes Paravatz, or such other higher Vargas:

Dhana's Lord should be in:

  • Paravata-amsha, or in

  • Devaloka-amsha,

  • Brahmaloka-amsha,

  • Sakravahana-amsha, or

  • Sridhama-amsha

in the Dasha Varga scheme)

Eyes

12. If Dhana Lord is endowed with strength,

beautiful eyes.

Should the said Graha [Guru]

  • be in Ari, Randhra, or Vyaya Bhava,

disease, or deformity of eyes.

Untruthful Person

13. If Dhana Bhava and its Lord

  • A re yuti with malefics,

will speak untruth and

will be afflicted by windy diseases.

Fortunes etc. - Chapter 20, 22

ch20--10. [ Parivartana of L9-L2]

  • if Dharma's Lord is in Dhana,

  • while Dhana's Lord is in Dharma.

A cquisition of fortunes, conveyances and fame

will follow the 32nd year of age,

ch22-- 3.

  • If Labha's Lord is in Dhana Bhava,

  • while Dhana's Lord is in an angle along with Guru,

ch22-- 6.

  • if Labha Bhava is occupied by Guru,

  • while Dhana Bhava

  • A nd Dharma Bhava are, respectively, taken over by Chandra and Shukra by position.

ch22-- 9. [ Parivartamsha of L11-L2]

  • If Labha's Lord is in Dhana Bhava

  • A s Dhana's Lord is in Labha Bhava

One will amass abundant fortunes after marriage.


~ Das


Second house (Dhana Bhava) stands for Wealth; Happiness, Pleasure, Truthfulness, Speech, right eye etc. ~~ Madhya Parashari, Ch. 9 , Shloka 2


From the second house should be found out all about goods, precious stones, wealth minerals etc. possessed by the native and also about his friends. ~~ Sankheta Nidhi, Ch. 7, Shloka 2


Wealth, grains (food etc.), family, death, enemies, metals, precious stones etc. are to be understood through Dhana Bhava.~~ BPHS - Ch. 11, Shloka 3

Whatever results are to be known from ... Dhana ... should also be known from ... the 2nd... from Chandra. ~~ BPHS Ch. 7, Shloka 39-43



"Dhanam" = Accruals = skandha =

  • 2nd house from radix lagna
  • 2nd house from Chandra

Lord of Dhana Bhava = "Shri Vishnu" i.e. he sustainer of the radix who brings the key supports of food, family, and finance.

F Ood, wealth, collections, speech, face, knowledge, death =

  1. 2nd-from-2nd, or Bhratru bhava (particularly self-made wealth)
  2. Shukra (Venus)
  3. 2nd-from-Shukra
  4. radix (D-1) planets in Vrishabha (Taurus)
  5. 2nd navamsha
  6. radix L-2 within navamsha [i.e., navamsha of the second lord]
  7. Shukra within navamsha

Fourth-from-L-2

4th-from-Shukra are considered to give inauspicious results during Shukra periods.

  • According to Crux of Vedic Astrology, the Timing of Events by Pandit Sanjay Rath, (p. 81) planets placed in the fourth-from-second-lord tend to be weakened.


Domain-2: Yogas to Other Houses

1st-from-2nd


(body parts, physical level)

Body Parts

In the physical body, Dhana Bhava signifies

  • mouth, teeth, tongue

  • jaw, throat

  • eyes, esp. right eye (left eye = domain-12)

  • nose

  • hair

  • face and balanced appearance of the facial features

  • "beauty" As defined by one's own people, identified with family of origin and ethnic culture

(By contrast, anu bhava rules the full physical body, complete integrated musculature, and balanced cooperation of all the body parts, as well as one's social personality.)


I-Me-Mine

he first house is the physical body and our primitive identity with that body. The second house expands our conscious identity slightly past the fleshly body itself, to awareness of eyes, nose, etc.

Dhana bhava describes the first level of extension of identity. Starting from the reality of 'having a body' domain-1, the identity works outward into the world of the family, our people, our history, our traditions, our values. Dhana is the emergent social identity of early childhood, "I-me-mine", cocooned within the protective embrace of the family.

he person with beneficial characteristics regarding dhana bhava will enjoy nice teeth, strong jaw, and sensitive tongue.

2nd-from-rashi lagna

2nd-from-house-X gives saturation, completion, end-of-cycle and [temporal] death of the matters of House-X.

A lso, 2nd-from = 2nd spouse of person signified by house-X.

Storage and countable accumulations

  • Accounts, histories, and records of all kinds.

Record-keeping and managing collections - particularly one's abilities in money-saving And hoard-management

Presence of stored wealth, in every form: material, aesthetic, historical, and linguistic: "cultural capital". House-2 shows the identity and values of the family lineage in which you were raised. How those values become articulated depends on L-2 and other connections to house-2.


  • If L-2 inhabits house-10 for example, your accumulated wealth will emerge largely in your leadership roles. Your values have religious significance (10th being 9th-from-2nd) and your leadership style is influenced by your knowledge of history.

  • If L-2 inhabits house-9 by contrast, your accumulated wealth will emerge largely in your guru roles transmitting specialized knowledge to an elite group of listeners. Your values have tantric significance (9th being 8th-from-2nd) and your paternal style is influenced by your knowledge of older traditions.


Wealth

"Wealth" is the power to manifest, the power to create good experiences, the power to be well. House-2 and L-2 indicate

  • material wealth levels, accrued value in savings, securities and shares, hoards, property.

  • intellectual property

  • moral and aesthetic values.

  • Credit and Credibility


Food

2nd-from = mouth and what goes into the mouth.

Domain-2 = Physical relationship to food, what sorts of foods the native eats, and material conditions of food storage (plenty of stored foods, easy access to foods, or poverty of food, deprived access to foods etc.).

2nd-from-Chandra = emotional relationship to food. Is the native aware of what one is eating? Does food have an unusually strong emotional value? In the modern world of consumer food choices, does the native choose foods according to a particular emotional motive? (E.g., sweets, oils, spicy, cool - mood regulators?)

Domain-6 = Health. 5th-from = luck, intelligence, good fortune. Health (6) is the result of intelligence/good luck (5th-from) about food.

For example,

Shani in 2 is typically reckoned to mean deprivation of food or lack of access to properly prepared food. In the modern setting, the native is working hard to obtain wealth and "does not have time" to prepare foods. One will eat according to Shani, that is: cheap, common, survivalist. Naturally, drishti upon dhana bhava from a favorable graha would improve this prognosis. Also Shani gives not the worst results in 2 and 7, the two domains of His friend Shukra. Nevertheless, Shani alone in 2 = one who, because of scarcity conditions or due to one's own ignorance, does not have an easy time getting good food.

By contrast ,

Shukra in strength in domain-2 will be a person of wealth and access to nourishing and delightful food and drink. One's face, speech, and bank accounts also do well when Shukra has strength in dhana bhava; adjusted of course by incoming drishti and condition of house lord if Shukra is not swakshetra.

Memory

Domain-2 is the house of strong verbal-historical skills, such as the memorized Oral traditions of theatre and song.

Pleasant memories = benefics in 2. Unpleasant, bitter, painful, traumatized memories = malefics in 2.

  • Memories from the present incarnation , specifically from the earlier life and materials which one has been taught to memorize, are most strongly displayed in domain-2.

  • Memories from the "previous" incarnation are better indicated by domain-1. Previous incarnation = 12, and 2nd-from-12 = house-1.

A s H.H. Dalai Lama says, if one wishes to know what will be one's situation in the future life, look directly to one's values in the present life.

One acquires that which one believes to be valuable and important. Thus, the mark of memory hoard from the past life = the house of the physical body in the present life.

  • Future life body = by default = domain-2.

  • Future life memory hoard = what one will be busy acquiring in the future life = by default = domain-3.

3rd-from-12th


3rd-from-House-X shows the mental activities and self-made wealth of matters of that house.

A lso, 3rd-from = younger sibling of person signified by house-X.

Communicating about dreams, meditative reflections, divinatory meanings, private affairs which occur in a sanctuary space, incognito travels in foreign lands.

Dhana bhava rules speech, song, oral tradition, the fireside theatre of bards and traveling historians. Oral performance; music; songs and song-writing.

  • A ctor/performer persona = domain-5

  • Lineage knowledge of the historical values tradition, speech, face = domain-2

    • (cf. Brad Pitt, exceptionally strong domain-2 + swakshetra Guru in domain-5, success in theatre)


    Information that inspires success in self-made wealth arises from the astral imagination (12); if 3 and 12 are auspicious, = conscious positive wealth image projection.

    Business administration of sanctuary enclosures such as ashrams and monasteries, hospitals and prisons. (Typically these involve large populations and the total material wealth is significant.) Sales, marketing, public relations etc. which promotes or discusses matters of the imagination.

4th-from-11th


4th-from = the secure basis and protection, the roots, the housing and containment, of matters of that house.

your lineage values provide stability and security to the large interconnected networks of association which define your exchanges of goods, services, and information

5th-from-10th

5th-from = creative expression to the matters of that house

your wealth and appreciation of natural beauty brings fame, authority, and good fortune to your public standing or career

6th-from-9th

6th-from = dissolution of agreement including animosity, debt, and disease arising from the matters of that house

Domain-2 = 6th-from-9th and 9th-from-6th

Dissolution of balanced agreements regarding one's grandchildren, the 3rd child, and one's father. Health and financial conflicts of the grandchildren; debts of grandchildren and/or children

Because domain-2 also = 9th-from-6th, many of the debts acquired will give excellent results eventually. Debts accrued for purposes of religious advancement or for the education of children or children's health care will give the fruits of dharma over time.

6th-from-dharma = Enemies of religion. Such notorious enemies of the wisdom-knowledge process include the classic karaka-2 activities of wealth hoarding, all types of collecting, acquisition of intellectual knowledge such as study of history and languages etc.

However as with debts accepted for welfare of children, the fact that dhana bhava is also 9th-from-6th indicates that the materialistic studies of domain-2 will eventually provide a good foundation for religious pursuits.

Material values are at first adversarial to n non-material values, but over time this relationship between dhana and dharma will balance into a cautious awareness, if the inhabitants of dhana bhava are amenable to higher levels of material knowledge.

7th-from-8th

7th-from = marriage, partnership and advising relationships conducted from the basis of that house

Confidential partnerships and secret alliances with healers; financial advisors who have privileged insights; holders of confidential information - these are partnerships which build wealth.

8th-from-7th

8th-from = hidden, subconscious motives or catastrophic change arising from matters of the house

Non-transparent, non-accountable activities

Sudden, forced changes to:

  • contracts, alliances, agreements, balanced relationships which support the mutual interests of each partner

Does *not* permanently destroy matters of the house, although the may be so dramatic that it appears destroyed.

Death-and-rebirth of marriage alliance and business partnerships.

  • Sudden change of terms in contracts.

  • Knowledge of frightening secrets which creates sudden change in existing agreements.

  • Sudden changes which disrupt the completion of promise or delivery of expected results

    • Any type of emergency

    Second marriage.

    • If the 2nd union manifests while the 1st marriage contract is still operational, the bewildering effects on the people represented by house-7 (spouse and business partners) are obvious.

    • Vimshottari bhukti of the lord of house-2 or house-8 is the most common timing agent for divorce.

    • Shukra in 2, the birth family is materially comfortable, and the spouse is sensually attracted to hidden interests. If the native remarries, the second spouse is attractive and probably wealthy and .

    Secret dealings of the Spouse

    • 8th-from-7th shows the hidden, invisible but potentially explosive power that waits behind a screen of mystery. At the designated moment of the turning of the cycle of birth and death (period of L-2) the hidden force pushes out into visibility.

    • Conservative Shani in 2 indicates faithfulness of spouse-1. Marriage partner demonstrates adherence to social rules, per the culture in which the marriage occurs.

    • Adventurous Rahu in 2 can indicate secret spousal dealings which display taboo-breaking or disregard for conventional behaviors.

    • Chandra in 2 suggests an emotional instinct to conduct secret dealings outside of the primary contract, or to feel the need for a second marriage that will be more emotionally satisfying than the first.

    Other types of Arising subconscious pattern or confidential information such as the native's birth family speaking about his spouse (positive or negative depending on character of house-2)

    8th-from-7th = especially through secret or hidden causes.

    Surgeries and other healing therapies on the external genitalia and visible aspects of the sexual reproductive system.

    • Surgeries upon the first spouse.

    • Circumstances of death for the spouse.

9th-from-6th


9th-from = wisdom which builds up from seeking divine counsel about matters of the house

good fortune arising from the wisdom which develops from meeting challenges of skillful conflict management, handling of loans and usurious activities, engagement with medicines and handling of disease conditions, other dangerous, criminal, exploitive, disagreeable or imbalanced situations such as arguing, lawsuits, fighting, police action, and damage from war.

10th-from-5th


10th-from indicates the public respect and dignity arising from matters of the house

rewards accompanying prestige originating in creative intelligence such as wealth from intellectual property (patents etc.), prestige from children, rewards due to public approval from literary success, speculative investments, other successful risks

11th-from-4th


11th-from = gains and achievements produced by the matters of that house.

Gains Originating from the cultural-indoctrination level of education and gains based in the practice of property ownership.

Gains from the mother and her lineage cultural-values roots. Achievements that are based in the culture that was practiced in the childhood home.

Friends and associates who share a similar cultural-education basis and are gainful in networked association with one another. Wealth generated from the network of people who share a set of cultural practices.

12th-from-3rd

losses sustained by, dissolution of, and voluntary withdrawal from matters of the house Acquiring and maintaining hoards of value requires withdrawing some of the energy normally allotted to:

  • human-to-human communications

  • writing and conversation

  • commercial business

Domain-2 and L-2 = strong maraka functions.

  • Dhana bhava lacks the kendra rebalancing strength of domain-7.

  • Domain-2 can absorb and acquire but it cannot release, except at the point of 100% saturation when extreme yin turns to yang.

  • Loss of engagement with matters of domain-3 , leading to Loss of ability to pursue or depletion of energy available for performing:

    • Active mentality (often due to deep engagement in sensual pleasures)

    • detailed planning capabilities (loss of interest in daily mental routines)

    • conventional business administration and day-to-day communications (often due to pulling into the family of origin)

    • daily busy-ness (often in order to measure and count one's own personal wealth).

    • narrative communication functions

    • conversations and writing

    • publications and announcement

    • siblings and team-work relationships

    Loss of siblings

    Strength in 2 may be associated with loss of siblings, so that the family lineage values can be more concentrated in the native.

    Non-literate persons and societies:

    A s a general rule, the more one talks (2) the less one writes (3). Therefore if more energy is going into 2 (speech, memorized traditions), less is naturally available for 3 (writing, scripted traditions).

    The loss of literacy similarly is marked by domain-2


Skandha / Character / Values

"Skandha" = "heap".

2nd-house of "character" is the repository of the huge "heap" of psychic constructs which define and structure the mind. The psychic structure is generated by a "pile-up" of imprints left on the field of the subconscious by past experiences.

In English, the word "character" comes from the Greek "kharakter" meaning "an engraved mark". (From "kharax" meaning "pointed stake.") Character means the traits which are "engraved" or "carved into" the personality. Any parent will attest that children show individual character almost from the first moment of birth.

he elaborate psychic structure which contains the vast accrual of past-life and developing present-life experiences is represented by dhana-bhava, the house of accrued wealth. The individual's moral and aesthetic values, speech patterns, family lineage, knowledge of historical tradition, material wealth - even his hair and nails! - are considered "outflowings" or " sravana" of his enormous subconscious accumulation of past experience.

By default the subconscious creates a massive network of unexamined presumptions, expectations, automatic actions and reactions, etc., until its material comes to conscious attention. At this point of awareness the samskara / character can begin to be intentionally changed.


Mouth

  • Favorable occupants and aspects to dhana bhava gives strong straight clean teeth; a well formed mouth with soft, full lips; and clear, truthful speech. Moral and aesthetic values as well as vocal tone are pleasingly elegant. Wealth accrues naturally as the fruit of his labor. The native intrinsically appreciates his wealth, and thereby gains happiness from it -- whatever its comparative value.

  • Unfavorable conditions in dhana bhava will be obvious in damaged or crooked teeth, unclear or offensive speech, and under-developed moral values. Such a native may do well in other areas of life, but they will likely never be happy in regard to their wealth.

  • Should they acquire some form of wealth, it will seem distasteful or inadequate compared to one's neighbors. Normally the native with a corrupt mouth will suffer jealousy of others' wealth and remain in the mental state of poverty.

  • If the chart allows, a person born into a low family may evolve higher values independently of the family habit. As this individual develops morally and aesthetically, one of his first priorities will be to clean the mouth, straighten the teeth, and cease vulgar speech. They will begin to choose cleaner food, often becoming vegetarian and refraining from alcohol. Watch this person with interest. After fixing mouth and speech, their wealth will dramatically improve.

Face, Speech, Talking

  • quality of face, hair,

  • mouth, teeth, tongue, jaw, and voice;

  • spoken and facial expression,

  • And the speaking part of language ability.

Shukra in dhanastana gives a beautiful face (and a nice voice), although the type of beauty depends very much on rashi and drishti.


Modes of Hoarding and Preserving:

  • Languages - all languages store a priceless oral tradition and information-organizing system of categories, labels, and relationships between objects of sense and mind

  • Libraries - historical knowledge and information storage, paper and digital.

  • Oral traditions which conserve the stories, songs, and epic legends of a people.

  • Banks - food storage banks, money banks, seed banks, musical recordings banks, blood banks, organ banks.

  • Collections: public art museums, private art and valuables collections, family photo albums, family Bible, parish registries, government record-keeping (e.g. USA social security).

  • Warehouses full of inventory, silos, barns, sheds, granaries, any type of storage container (small, large, or gigantic.) (Under influence of Kuja, can include weapons or poisons storage.)

  • Historic buildings or any landscape that can be read as a historical narrative "text", historical preservation values, recordings of endangered peoples and languages

  • Environmental conservationism, all movements to preserve and restore historic conditions in "nature"

  • Priority values: political conservatism, resistance to innovation, worship of the past, "Golden Age" mythology, reverence for family traditions, ethnic definitions of beauty,


Languages

~~ B. V. Raman, ACatechism of Astrology, p. 39:

  • " Jupiter must be the karaka for language. If he is in lagna or aspects the 9th house, one will know several languages.

  • he second house indicates speech.
  • If Ketu is in the second or the lord of the second happens to see the second then the native will become well versed in a number of languages.

  • he second house and Jupiter are the most important factors for judging linguistic capabilities."

Eyes

  • Both physical Eyesight and power of observation, along with intuitive sight, are encompassed in Dhana Bhava.

  • vyaya bhava more completely describes the left eye (right brain).

  • speech.


" If Dhana lord is endowed with strength, the native will possess beautiful eyes." -- BPHS, Ch 13, shloka 12


Method of Acquiring Wealth

    L-11 is a primary indicator of method of earning, i.e, new wealth coming in.

  • L-2 is a primary indicator of hoarding, i.e., existing wealth in storage.

L-2 coordinated with L-11 is a powerful dhana yoga.

    L-2 wealth may originate in the family's historic values (distinctively, lineages which value knowledge) or directly in the family's stored capital wealth. If the native is to parlay existing family capital into a greater array of self-made wealth, the L-2 and the L-3 (self-made wealth) must be strong.

  • L-2 is a hoarder and not prone to share the wealth, except with other family members.

  • L-11 wealth originates in the native's own marketplace behaviors.

  • L-11 is a gainer, and prone to share the wealth only within mutually profitable marketplace friendships.

he precise methods used for earning and hoarding will be known through the character of L-2 and L-11.

    L-5 is a primary indicator of winnings from creative adventure, games and speculation.

  • L-9 is a primary indicator of guidance from religion, including guidance from beneficent spirits such as deities.

L-5 coordinated with L-9 is also a powerful dhana yoga, but the means and methods are quite different. Putra bhava and dharma bhava are "bhagya" (good fortune, bhaga) houses which derive their happiness from "poorva poonya" - credit from good works accomplished in past lives.

    L-5 wealth is accomplished through personal genius, which is really the native's ability to channel divine intelligence.

  • L-5 handles one's wealth in a highly ethical fashion (the stronger is the connection of Surya vis-à-vis L-5, the more ethical). (See Bill Gates Jr.)

  • L-9 grants the ultimate wealth empowerment, which does not involve earning, hoarding, or gambling. The wealth derived from L-9 is best described by Paramahansa Yogananda:

"Success is not to be measured by how much material wealth is possessed, but whether you are able to create at will what you need."


Additional aspects to dhana bhava and its lord, the condition of 2nd-from-chandra and perhaps the 8th navamsha (wealth after marriage), will reveal the full wealth-earning capacity.


"Physical penance (tapas) means celibacy and non-violence. Mental penance is restraint of the mind and speech. "~~ Mahabharata Shanti Parva 217.17


Sumukha Yogas


Definition:

Results: The subject will have an attractive and smiling face.

Remarks: Speech, eyes and facial appearance are all signified by the 2nd house.

It must follow therefore that when the 2nd house and the 2nd lord are afflicted, his speech must be harsh, eyesight defective, and facial appearance ugly.

In reality this will not be the case because an ugly looking person may have a polished tongue and clear sight or a man of defective vision may have a gifted tongue.

In all these cases, apart from how a yoga is defined, The disposition of the karaka should receive prime consideration.


*[BPL note: Gopuramsha = graha occupies a favorable rashi in 4 out of 7 vargas.]


Dur-mukha Yogas:

Definition. Malefics should occupy the 2nd

  • A nd its lord should join an evil planet or be in debilitation (168)

Results. The person will have an ugly or repulsive face and he becomes angry and irritable.

Remarks: The intensity of beauty or ugliness of the face depends upon the good or evil influences which have reference to the 2nd house.

Some are ugly from birth and some become ugly on account of disfiguration by accidents and these accidents happen during the periods and sub-periods of the planets concerned.


~~ B.V. Raman's " 300 Important Conbinations" #166 - #169


Family narrative, source of values and lineage identity

  • he second most basic form of wealth or well-being is belonging within the family, and the social identity we develop through speech communication within the family.
  • Dhana rules family blood lines, our early childhood, and acquisition of primary moral and aesthetic values. We learn what to eat, what to say, how to treat each other - from not only parents and siblings but also the larger tribal unit, including grandparents, aunts and uncles, cousins, house servants, etc. Social cooperation, recognition of worthiness, and verbal support from the extended family is a basic signification of dhana bhava.

  • he "family narrative" can be read through 2nd-from-Chandra and the 2nd navamsha.
  • Individual family members will participate in the family lineage history, but each person can also be known and experienced as distinct personalities:

    Mother is individually known through bandhu sthana, The Moon, 4th-from-Moon, and either Moon or L4 in dwadashamsha (whichever is stronger).

  • Father is individually known through dharma bhava, Surya, 9th-from-Surya, and the stronger of either Ravi or L9 in dwadamsha (D-12).

  • If your dhana bhava and its lord are in good condition there will be harmonious conditions within your family, ensuring a happy childhood. Malefic aspects on dhana bhava indicate lack of cooperation in early childhood, and the well known later struggle for happiness that emerges from childhood suffering.


More Family information from Dhana Bhava

  • style="margin-top: 12; margin-bottom: 12" As 6th-from-9th, look to dhana for information on father's enemies, debts, and disease.
  • style="margin-top: 12; margin-bottom: 12" As 11th-from-4th, dhana tells about mother's immediate older sibling; however, don't forget the often-more-revealing 11th-from-Moon.
  • style="margin-top: 12; margin-bottom: 12" As 4th-from-11th, dhana shows your immediate elder sibling's house
  • style="margin-top: 12; margin-bottom: 12" Your children's career, especially the career of your first child, is seen in 10th-from-5th dhana bhava. (Also see 10th-from-L-5, and second house within saptamsha.)

History and Tradition

  • Dhana includes all the the core traditional values passed through the family line. How to treat the land, and how to treat each other. How to remember the ancestors, through songs and stories. How to celebrate the passage of time.

  • Core morality, timing of religious ritual and celebrations, knowledge of sacred texts, old stories, history, ancestry, ritual foods, "comfort foods", mother tongue, speech dialect and intonation, old songs - form one's basic cultural education through oral tradition.

  • Cultural education, knowledge of history, banking, conservation, understanding of public values, and creation of public social policy are all encompassed within the second house.


Enemies of religion

  • Money may not be the "root of all evil" but clearly house-2 for wealth is 6th-from-dharmasthana - making money a natural "enemy of religion".

  • here is a natural domain conflict, a natural and normal imbalance, between the values which underlie advanced social morality such as equitable distribution of wealth, and value which underlie the tradition of each family accumulating wealth for itself.
  • here is natural animosity between the call to tribal or cultural priesthood, which requires the native to communicate ritually with the spirit world full of beings who lack human bodies, versus the call to cultivate material wealth which has predominantly material properties.
  • Consider the similar natural domain conflict between the parochial, localized education of house-4 and the cosmic, universalized education of house-9.

  • If a person applies all their attention to cultivating the local morals of their region, they will have no energy left for dealing with people and spirits who are different from them.

  • By the same token, if a person focuses exclusively on a universal view which is so inclusive that all sentient beings - perhaps all beings of any structure - are recognized and respected, there is no energy left to protect or promote the local customs, and one becomes a stranger in one's own home.

  • Such is the natural animosity or permanent competition for attention and resources into which dhana and dharma are permanently juxtaposed.


Performance Arts

  • Beneficial dhana bhava = 10th-from-5th. Characteristics of domain-2 = key to professional success in performance arts, literature and theatre. When dhana is strong, the speech will be musical and the person is gifted to sing or tell stories, especially in the mother tongue. Teeth, tongue, curve of jaw and shape of mouth are magnetically beautiful. (Cf. preponderance of domain-2 graha in the nativity of film star Brad Pitt .)

  • Both literary and theatrical success require strong dhana bhava, strong 2nd-from-2nd sahaja bhava for craft in the hands, and also a strong 4th-from-2nd putra bhava for "roots" in a creative lineage. If sahaja, putra, 2nd-from-Moon AND the 2nd-from-Shukra are strong in addition to blessings in the 2nd house of the bard - remembering the ancient songs and stories -- a brilliant performer will result.


Second Marriage

  • As the 8th-from-7th, dhana bhava shows players and circumstances which create end-of-cycle of the first marriage.
  • Periods of L-2 or L-8 indicate the death of the first spouse. Divorce, which equals the saturation (2nd-from-7) or destruction (8th-from-7) of marriage, also occurs during period of L-2 or L-8.

  • he first marriage is more oriented to balancing with a partner who is significantly opposite to oneself, who has traits of the maternal grandmother (4th-from-4th) plus provides a post-childhood home and security (4th-from-4th) .
  • he first spouse will be a member of the father's or guru's network of associations (11th-from-9th) or will be a "friend to your religion". Thus the first spouse promotes one's overt moral beliefs. In an arranged marriage the parents ensure social compatibility (similar caste etc.) and in a love marriage the young couple talk over how they want to live, what they believe, and how to raise their children. Either way, compatibility in external mores is achieved. (If house-7 is distressed then social morality is one of the first stressors, of course!)
  • However the spouse's value's being 2nd-from-7th the native's house-8, are always problematic in marriage; in-laws have been a problem in marriage since time immemorial.


he first spouse's fantasies and long foreign journeys, being 12th-from-7th = the native's house-6, are a source of conflict and animosity by default.

hese defaults can be corrected if the native has auspicious 6th or 8th houses, but generally the downside of the first marriage is established by seeing what houses become dushthamsha from the 7th.

If a second marriage is indicated, look to house-2 for its public face. (Look to navamsha-2 for its private face.) Using house-2 as lagna, see which houses become subha-sthana and which become dusthamsha.

House-2 is lagna for the second spouse. Therefore, ceteris paribus, we attract a 2nd-marriage partner who is less our opposite (7), and more shares the culture and experience of our early childhood (7).


he naturally auspicious kendra houses counting from dhana bhava are house-5, house-8, and house-11. Thus, children and personal creativity; healings - including shared finances of marriage; and gains/friendships, are all by default enhanced in the second marriage.

he natural dushthamshas within the 2nd marriage become:

  • Animosity of 6th-from-2nd =house-7 (surviving partners from first marriages)
  • destruction/transformation of 8th-from-2nd = house-9 (religion and social morality)

  • dissolution/spiritualization of12th-from-2nd (one's social identity).


As always, if these dusthamsha-from-2nd are occupied by good planets, receive helpful drishti etc. then the experience of spouse's previous partners, or religious sanction, or dissolution of identity can be highly favorable.

To evaluate the second marriage partner and timing of second marriage, Jyotishi will consider:

  1. 2nd-from-lagna and its Lord
  2. 2nd-from-Moon and its Lord
  3. 2nd-from-Venus and its Lord
  4. 2nd house within navamsha
  5. dasha timing of these controlling planets

D eath

A major duty in the portfolio of Dhana bhava and the L-2 is to ensure that, according to the script of the incarnational intent, "something must die so that something else may live."

L-2 is a fierce maraka.

Dhana- bhava and yuvati bhava, the second and seventh rashi houses, are "maraka" or death houses which show saturation with sensual experience signaling physical death.

Compare 2nd house to 8th house randhra bhava. Domain-8 shows the circumstances of one's own death not the iming.

As lord of 2nd-from-7th, the lord of Randhra can show timing of death of first spouse, final cessation of contracts and agreement, ermination of negotiation processes that signals the death of a relationship, etc.

However L-8 is not itself a maraka for the native.

iming of the spirit's departure from the physical vehicle is known by time-lordship of L-2, L-7, lord of 2nd-from-Moon and 7th-from-Moon. 2nd-from any house can indicate saturation of matters in that house. Saturation indicates that one's complete agenda regarding matters of that house has been fully accomplished and permission to move to a new energy body has been earned.


Divorce

L-2 = a significant timing agent for divorce And the Announced end-point of established relationships.

Circumstances of an L-2 timing for divorce are such that the native has exhausted all options for further negotiation in the current partnership *and* based on that fixed state of saturation or t erminal non-movement in the discourse of the original partnership, has already initiated another relationship.

hat is, when divorce or final separation occurs during a period of L-2, the lagna of domain-8 [death point of negotiations] has already given rise to a new relationship, so that the 7th-from-8th has already manifested. This is a divorce in which the native has already connected with "someone else". (Something has died and something now lives.)

Example from Hollywood:

Immediately at the onset of the mahadasha of Brad Pitt's powerful and auspicious L-2 Guru, Mr. Pitt surprised the public by enacting a separation from his first wife, the beautiful and popular Jennifer Aniston. Despite Ms. Aniston's many charms, there was indeed a life-defining relationship with "someone else" already sprouting.

strong>L-6

  • By contrast, divorce or final separation of partnership that is announced during periods of L-6 simply indicates the dissolution of the legal marriage contract . In the period of L-6, the marriage alliance has coll

  • Apsed, and a state of animosity exists within the former partnership. However there is no implication during a period of L-6 that another life-defining partnership has been generated.
  • In fact, L-6 suggests that the conflicted parties are largely consumed with fighting between themselves or chewing on the details of the disagreement, so that very little life-force energy would be presently available with which to initiate a significant new relationship.

L-8

  • Divorce announced during a period of L-8 shows a focus on the re-distribution of the marriage values, particularly money. Most attention is paid to settlement of the joint financial estate.

  • Emotionally, psychologically, and sexually, there is rarely (yet) a new partnership growing. The native is probably in a state of shock or profound reflection, and not yet energized to rebuild.

  • Unlike L-2, L-8 may indicate the physical death of the spouse.


Performance benefits from dhana bhava

  • From the nativities of those who enjoy a strong dhana bhava, there emerge historians, priests, singers, artists, bankers, cooks. These natives serve as curators of the ancient hoards in food, money, songs, tales, works of art, values, images, traditions, truths.

  • hey are good singers and speakers, natural entertainers and storytellers with a great sense of humor. Dhana bhava in strength confers a powerful sense of stewardship for public lands, possessiveness of private lands, a deep and abiding personal connection to Nature, and natural talent for wealth development in many forms.

If Dhanasthana be afflicted

Food

here will be insufficient Or poorly prepared or non-nutritious food. The person may ingest improperly prepared food (spoiled, chemically altered, or otherwise damaged) and other poisons through the mouth.

Depending on the specific malefic influence: Shani will delay but does not destroy. Kuja is Aggressive and can kill. Rahu is hungry and demonic. Ketu is passive and inert.

  • (e.g., salt) in the food, leading to tumors, is associated with Shani in domain-2.

  • in the food, leading to ulcers, is associated with Kuja in domain-2.

  • , whatever nutrient is proscribed by the ethics of one's people, is associated with Rahu in domain-2. (E.g., Muslim or Jew eating pork, Hindu eating beef, American eating horse-meat, religious teetotaler drinking alcohol, etc. Rahu = boundary-breeching by mouth.)

  • Poisoned food or drink (such as rakshi) often leading to death, is associated with some awful combination of malefics with Chandra in Vrischika.

  • Mouth, teeth, tongue, or jaw may be misshapen.

  • Incomplete articulation of speech, or vulgar aggressive speech.

  • Learning to speak new languages may be difficult or impossible.

Finance

  • The native may suffer chronic financial problems due to insufficient hoarding skills. These folks just cannot save money. Typically one is born into a family line that does not have a lineage tradition of wealth development; this lineage cannot transmit wealth values to their children. Thus a malefic dhana bhava suggests being born into a lineage of ignorance and poverty.

Knowledge

  • The native 's acquisition of knowledge may be slowed or blocked, depending on the nature of the damage. Reduced or blocked access to traditional values in art and song, collections of beautiful objects, historical records, and reduced instinct toward conservation/preservation may also result in willingness to destroy the source of all material value, planet Earth.

Shani: Improves over Time

  • If Shani in domain-2 is the cause of acquisitional difficulties, the situation will improve. The wisdom of experience provides chronological and moral maturity, which eventually re-creates historic values.

  • The native will have to repeat basic training in knowledge acquisition skills over many iterations. One has to "re-create the wheel" in many cases, due to the lack of guidance and direction from the family of origin. However, with Shani, persistence is the key to success.
  • Best improvement for Shani-related disability in matters of domain-2 occurs for yogakaraka L 4-5 or L 9-10 Shani (Thula
    and Vrishabha lagnas) or Shani in swakshetra or uchcha condition. Despite poor family transmission of historical values, these natives often become quite wealthy and acquire much beauty and knowledge, albeit only late in life.


"If Dhana's lord is in Randhra Bhava, the native will be endowed with Abundant land and wealth. But he will have limited marital felicity and be bereft of happiness from his elder brother." ~~ BPHS Ch. 24, Shloka 20


Studies in Power of Dhana Bhava

Shri Aurobindo:

his pre-eminent spokesperson for contemporary Indian independence, the profound beauty and eternal value of ancient Indian spiritual culture, and for the future spiritual evolution of all mankind has an exemplary 2nd house.

His salutary effect on global consciousness is widely acknowledged by other spiritual leaders. His poetry became world-renowned.

Not everything he said was true or perfect of course - especially during his incendiary political years! Nevertheless his displays very good function for L-2, aspects, 2nd-from-Moon, 2nd-navamsha, etc.


"Capital as such is not evil; it is its wrong use that is evil.

Capital in some form or other will always be needed. "

~~ Mohandas K. Gandhi (1869 - 1948) ; www.gandhiserve.org


The Twelve Solar Domains (Bhava, Sthana, Kshetra)

TTanu Bhava - House 1 Putra Bhava - House 5 Dharma Bhava - House 9
Dhana Bhava - House 2 Ari Bhava - House 6 Karma Bhava - House 10
Sahaja Bhava - House 3 Kalatra Bhava - House 7 Labha Bhava - House 11
Bandhu Bhava - House 4 Randhra Bhava - House 8 Vyaya Bhava - House 12



file update: 08-Aug-2010

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