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Bhratru
Bhava
Sahaja - Vikrama - Parākrama - Duschikya -
Sahottha
DOMAIN
3
= 3rd-from-any-lagna =
3rd-from-Chandra
Brethren,
Business, bravery, meetings, Manual
skills, media, messaging, commerce, communication, Cousins, Co-workers
those whom one is with (saha)
- mental narrative - the company one
keeps - team - cohort - altogether - out ensemble
Domain-3 Agents
and Environments
: sales, marketing, advertisers,
schedulers, " hand lers", man Agers,
management, announcers,
messages, messengers, angels, evangelists,
media production (films, internet content, video,
visual arts, music, etc.) planning, short-journey services (holiday
and business travel), seminars and conferences, editing, technical training hat has commercial utility; information-packaging; skilled work with the
hands including painting, scribe or transcription,
tool-using, type-setting, inks and literary press, writings, reports, publications,
Bhratru (bhrAtR)
=
-
A brother (often used to designate a
near relative or an intimate friend , esp. as a term of friendly address)
-
(dual case) brother and sister
-
[Cf. Zd. {bratar}; Gk./ Lat.
{frater};
Lith. {broter-elis}; Slavonic {bratru}; Gothic{brothar} ; German{bruoder,
Bruder}; English {brother}.
Sahaja =
-
born or produced together or at the same
time as (gen.); congenital, innate, hereditary,
original , natural
-
birthplace, home
-
Always the same as from the beginning; natural state or disposition
-
name of the third astrol. mansion
-
class="style11">emancipation during life
-
innately honest
-
naturally dirty , spotty by nature
-
Anatural friend (as a sister's son ,
cousin etc.)
-
fond or tender by nature
-
Anatural enemy, one hostile by birth
(as the son of the same father by another mother , the son of a paternal
uncle etc.)
-
One who is born neutral or who is
naturally neither an enemy nor a friend , a common acquaintance , friend ,
unconnected by birth
Krama =
-
A step; the way
-
going , proceeding , course; in regular
course , gradually , by degrees
-
A position taken (by an animal.) before
making a spring or attacking
-
uninterrupted or regular progress ,
order , series , regular arrangement , succession
-
"in the order of the castes";
hereditary descent; according to order or rank or series; method ,
manner; custom , rule sanctioned by tradition
-
(in drama) attainment of the object
desired
Para-krama =
-
doubling the other (i.e. second) letter
of a conjunction of consonants
-
bold advance, attack , heroism ,
courage , power , strength , energy , exertion, enterprise
-
going out or away
-
knowing the strength (of an enemy)
-
showing courage or strength , exerting
power
Vi-krama =
-
The
absence of the Krama,
-
A step , stride , pace; a foot
-
going , proceeding , walking , motion ,
gait; course , way , manner; in regular order
-
valour , courage , heroism , power ,
strength
-
class="style10" o display prowess , use one's strength)
; force , forcible means; an act of prowess , feat of valour
-
The
14th year in the 60 years cycle of
Jupiter
-
The
3rd astrological house
~~ Cologne
Sanskrit Dictionary
Sahaja =
-
Brother of whole blood
-
born together
-
A natural friend
-
The
natural state
-
"saha" means "together"
--V.S. Apte, Practical
Sanskrit-English Dictionary, p. 1551
Bhratru =
-
Brother
-
intimate friend or relation
-
A near relative in general
-
A term of friendly address (my brother)
-- V.S. Apte, Practical
Sanskrit-English Dictionary, p. 1216
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Domain-3: Yogas to Other Houses
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1st-from-3rd
(body parts, physical level) |
-
Siblings,
cousins, same-age kids within the extended family, same-age
kids in the neighborhood or school,
Age-group,
cohort, team-mates
-
Birth order
-
Hearing
and Ears
-
Hands and Hand-Skills,
arms, shoulders, LUNGS, breathing, airflow (e.g. Shani in domain-3
a karaka for habitual "smoking" or working in severe air
pollution, restricted airflow. If extreme, death from lung
disease, cf. Jackie
Kennedy.)
-
Conversations, , seminars and conferences, educational
"classes" designed for practical, non-philosophical
information exchange (philosophical and religious inquiry, not
superficial but rather deeper reflective education = the opposite
bhava, domain-9)
-
Acquaintances,
Neighbors, those with whom friendly but superficial, scripted
conversations are politely and regularly exchanged. (90% of human
conversation is pre-scripted.)
-
Co-workers in a department,
colleagues who are not professional Advisers with whom one have no
one-to-one contract (they are contracted to the team or
organization but not directly partner-contracted to each other,
e.g., not medical or legal advisers, those are domain-7),
-
Small Groups, Teams including
sports
clubs, sales and marketing teams, planning teams, campaign
management teams, etc.
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2nd-from-2nd
"information about values and
knowledge" |
-
Self-Made Wealth,
on the basis of family money or family historic values and
beliefs, how much wealth the native will create through
self-effort and self-owned business - "doubling" or
increase of family hoards
-
Short-term Travels,
regional travel, business travel - remaining mentally within the range
of one's own people
-
Mental Tasking
-
Communications Media,
conversation, using language
-
Commerce and conversation,
all the day-to-day transactions of business
-
Estate
of second spouse = marriage-2 wealth stored in
bank accounts, hoards and warehouses, family history, knowledge traditions, cultural legacies, arts
and music,
joint assets in
second marriage
-
mouth of the second spouse, including
what goes in the mouth and what comes out of the mouth - food,
language, verbal expression, and physical mechanisms of speech, face,
teeth, tongue, lips, jawbone, hair, varieties of
languages spoken by the spouse, spouse's verbal opinions (is
your spouse-2 outspoken? bad teeth? inarticulate? gifted with
languages? look to domain-3)
-
family of origin of the second spouse
- i.e., "In-Laws", spouse-2's entire extended family
considered as a group
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3rd-from-1st
Hands |
-
Writing,
and Handicraft. Successful literary authors must have strength
in domain-3 for for technical "manual" writing
capability, PLUS strength in domain-5 for personal intelligence
and capability to channel divine inspiration. "Technical
writers" and literary producers of government documentation
or other non-creative writing, including college professors who
only mark the papers of their students but who do not themselves
write creatively, may need strength only in L-3 from Chandra or
lagna, and domain-3 itself.
-
All "manual" skills - any
act performed with the hands. The ools
used in handiwork.
-
Gestures (hands), body language,
any communicative device or medium
-
Communications Media of
every conceivable type. Media industry and devices, films, television,
telephone, all the necessary equipment for music production,
t echnical
theatrical work. The individual creativity needs for
artistic or theatrical performance = domain-5, but the massive
manual and technical arrangements needed
o
convey the inspiration = domain-3.
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Public
Relations, Explaining Oneself
-
ARMS, bracing of all kinds
physical and mental, the brassier , crutches and braces, including
dental braces, emotional and familiar embrace, inclusion in the
group
-
Skilled
Crafts, Commercial Capabilities
-
Career:
your business style, your communication style
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organizing information, planning, group meetings, agendas
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Routines, programming, schedules
-
b ravel industry,
seminar and conference planners, short-term travel, business
travel, holiday travel. (Long sojourns in foreign lands, changing
country residence = domain-12).
-
Competition,
Manipulation
-
Mental Health, Mental Attitude/State
of Mind
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Courage,
breathing,
bravado, mental focus, internal conversation, the internal
narrative (when negative graha inhabit domain-3, GRIEF and
depression with lack of positive daily thought-flow = lack of
breathing).
-
Sales, Marketing, Advertising,
Public Relations
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4th-from-12th |
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property in foreign lands
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Higher Education,
mental raining regarding unfamiliar
cultures, mentalities, and languages
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vehicles manufactured in
foreign lands
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parents of the private,
(extramarital) lover (12)
-
your home on the astral plane
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5th-from-11th |
-
goal-reaching intelligence, strategic decision-making
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children of one's friends, children of the village or community
-
people with whom one has a natural sibling-like affinity (or natural
competition for attention)
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6th-from-10th |
-
office staff, "servants in career", co-workers
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conflicts, aggression, disregard for agreements that affect one's
leadership position
-
enemies of one's career advance
-
debt incurred while striving for public recognition or approval
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the natural controversies and arguments which attend executive
decision roles, and the tiring business of defending one's decisions
in meetings and conversations
-
illness and internal conflict (primarily mental imbalance) produced
by heavy public responsibility
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7th-from-9th |
-
Father's advisors; Guru's advisors; Professor's advisers
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relationships between belief systems
-
evangelical
preaching, message-delivery.
-
Domain-9 Guru =
religion; domain 3 Budha = "opposite of true religion" = human
narrative, conversation, talk
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ideologies and the ideological component of religions
-
partnerships based on shared beliefs
-
partnered conversations, agreements and teamwork by people who share a
religion or belief system
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8th-from-8th |
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Longevity
-
Circumstances of Physical
Death
-
Healing after surgery.
-
changed mental process resulting from intensive tantrik practice
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administrative process of distributing results of insurance
settlements, lottery winnings, and other sudden windfalls
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9th-from-7th |
-
father of the first spouse (father-in-law)
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religion / guru /belief system of the first spouse
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benefits resulting from contracts and agreements, from finding
balanced exchange in human relationships
-
gains of goodwill and wisdom from orderly legal process, benefits
from legal decisions
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10th-from-6th |
-
prestige of your
enemies
-
career of your enemies
-
leadership resulting from
engagement in conflict
-
the
professions
(usually administrative) which may result from taking student
loans
Or living in
poverty
during the "basis" of the career training
(usually the student years)
-
Careers
in managing animosity, debt, and disease
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11th-from-5th |
-
your children's income, goals,
gains and
Achievement
-
income
from speculation, creative productions (such as art,
literature and theatre) games and Amusements, and political
election wins
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12th-from-4th |
-
Change
of Residence / Emigration
-
loss of home / roots / parents
-
loss of emotional stability,
loss of protection, loss of the home country
-
loss of diploma, loss of
license to practice, loss of educational opportunity (the urge for
self-made wealth is stronger than the urge for education)
-
unmet emotional needs / dissolution of emotional security
-
dissolution of relationship
with parents
-
Maternal great grandmother
(Mother's father's mother)
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Younger brother or sister, valor or courage, throat,
Appetite, ornaments, talent [or
otherwise] should be understood from the third house. ~~ Madhya Parashari, Ch. 9 , Shloka 3
Duschikya (the third house): Uras (chest), the right ear, army, courage,
valor, prowess, and brother are denoted by the third house.
~~ Phaladeepika,
Ch1, Shloka 11-12
From the third house should be examined all matters relating to courage, brothers, servants, journeys and father.~~ Sankheta Nidhi, Ch. 7, Shloka 2
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"Rahu
and Shani in the 3rd, or the 11th from Lagna Padaa will destroy the co-born of the native.
-
Rahu
and Shani in the 11th (from
Lagna Padaa
) will indicate the destruction of elder brothers and/or sisters -
And in the 3rd
(from Lagna Padaa ) younger ones."
~~
BPHS
Ch. 30,
Shloka 31 "Indications of Upa Padaa"
"Whatever has to be known through Sahaja Bhava be also analyzed through
the
3rd from Mangala." ~~
BPHS Ch. 7, Shloka 39-43
naturally
together", comes through:
class="auto-style6"> The
astrological picture of siblings, media communications,
writing, or the
thyroid gland, inter alia, is formed via:
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3rd- from- Chandra
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3rd-from-3rd,
or Putra bhava
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Radix planets in Mithuna (Gemini)
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Radix L-3 within navamsha
-
3rd navamsha
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Radix L-3 within Drekkhamsha (D-3, the 3rd harmonic
varga for mentality and siblings)
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3rd Drekkhamsha
Body
Parts
In the physical body, Sahaja Bhava
signifies the body parts most influential in social communication -
including the thyroid gland, energetic seat of the fifth or
"throat" chakra, the core of sound production.
-
hands
-
chest
-
breasts
-
Arms, upper limbs
-
neck, throat
-
shoulders
-
upper ribs
-
ears, esp.
right ear
-
thyroid gland
"From Sahaja Bhava, know of the following: valor,
servants (attending, etc.), brothers,
sisters, etc. initiatory instructions
(Upadesha), journey, and parent's death."--
BPHS
Ch. 11,
Shloka 4 "Indications of Sahaja Bhava"
Mentality of Budha's
Two "Teenage" Houses
-
The
mentality of domain-3 has
Mithuna
qualities of constant conversation within a small and tight-knit
group, interactive and relational thought, extraordinary speed of
repetitive
looping thought, and facility with local, immediate, short-term
events.
-
Matters of domain-3 are rarely
harmful. Yet domain-3 is considered a semi- dusthamsha. Domain-3's
less than ideal reputation arises from Budha's youthful focus on
speed and intensive small-group validation. Graha residing in
domain-3 may become trapped in a cycle of repetitive, superficial
communications with highly temporary content.
The
mentality of domain-6 has
Kanya
qualities, which also express adolescent characteristics of Lord
Kumara. Ari bhava exemplifies the more difficult teenage behaviors of
vehement
Argumentation, along
with their typical state of hormonal and mental imbalance.
-
Domain-6 is the mahadushtamsha.
Ripu bhava features a constant state of disagreement and
discomfort, originating in Budha's relentless
inner
mental
problematizing.
Budha's influence in domain-6 is also repetitive and fast, but
communication here lacks the relational focus of Mithuna.
-
Domain-6, as the natural uchcha
house of Budha, represents mentalization taken to its farthest
extreme: words for the sake of words, argument for the sake of
argument. Naturally, events in this bhava, and the fortunes of the
domain lord, are generally sick and unhappy.
-
Bhratru Bhava and Ripu Bhava are
both upachaya houses. Tenants and Lords of domains 3 and 6
begin the incarnation in a state of impatient, superficial, immature
nervousness.
However with Time and the stable
drishti of the larger graha, the adolescent mentality of Budha and His
natural houses will de-accelerate and mature somewhat.
-
The
exception to upachaya
improvement occurs when a hyperactive graha such as swakshetra Budha
or an energized Kuja would reside in the teenage houses. In that case,
the result is a perpetual adolescent mentalization, repetitive and
superficial reasoning style, and a short-lived, immature personal
relationships. However the native typically does quite well in
business.
L-3
in Lagna vs. Lagnesha in domain-3:
hird lord in lagna = Daily
business controls the personality. -
Social personality conforms
to repetitive daily business, administration of details, and cooperative
teamwork process. Native is socially identified with siblings, cousins,
work-group, neighbors, business communications, and small-scale
administration of shared small-group concerns.
-
Nature of conformance judged
by characteristics of L-3.
-
E.g., if
-
L-3 = Budha, native
mainly talks about their daily business (follow-through would
depend on other graha in lagna).
-
L-3 in a rashi of Shani = conservative
administrative practices, limited material scale.
-
L-3 in a rashi of Guru =
expansive, inclusive and optimistic thought process.
-
L-3 = Shukra, the
details are highly aesthetic, communications affectionate.
-
L-3 = Chandra,
emotional attachment to the sibling or team group, nurturing repetition of
conversations, small projects, administrative planning tasks builds group
emotional connection. A maintainer. Etc.
Lagnesha in domain-3 = Personality
controls the daily business. -
Native is a born business
administrator, with natural talents in all commercial behaviors such as
sales, marketing, public relations, advertising, planning and execution.
Success at all detail levels but of course depending on the nature of the
graha. The strongest case is uchcha Kuja which makes a captain of industry
for Vrischikha lagna, but also uchcha Shani or uchcha Budha are very
positive for business in domain-3. May not conform to the dogma of
conventional business practice due to the infusion of personal style into
the communications transactions.
-
Nature of personalized
expression of business practice is to be judged by characteristics of
L-1. For example,
-
If L-1 = Shukra in Simha
or Dhanau, native
expresses a feminized enthusiasm, full of sweetness and bright optimism.
Loves company and does well in female-targeted business.
-
Any graha in Mithuna, celebration of communicative media
and sexual magnetism as the ultimate sales tool.
-
If L-1 = Guru in Kumbha
or Vrishabha, liberal and inclusive type of business practice, highly
optimistic planner and strong identified with their group.
-
Any graha in Simha, finds expression in the
global marketplace esp. education.
-
If L-1 = Shani in Meena
or Mesha, the native is a highly disciplined and punctual but may lack
social communication skills and mental optimism. A dedicated
worker but not a visionary :)
Thinking
and Talking
-
Conditions of domain-3 along with character of Budha will
determine how one thinks and talks. The "thinking" of domain-3 is
small-scale daily business thought, which consists of the processing of largely
repetitive, scripted, call-and-response communications throughout the busy
active day.
-
Distinguish from the "thinking" of domain-9
which is grand-scale philosophy and innovative, contemplative, reflective
thought.
-
Natives with strength in Parakarama Sthana may
describe themselves as innovative or artistic, but domain-3 is not an
essentially "creative" environment. Rather the mental processes of
domain-3 are "elaborative" of the basic human behaviors of Organizing
goods and information, and developing "group mind" with
shared goals and plans for action.
-
One step past dhana bhava that rules the core blood
family, sahaja bhava includes siblings, step-and-half-siblings, cousins, and
playmates. In adulthood, domain-3 signifies the collaborative peerage of
co-workers, team-mates, neighbors, and other adult equals who share one's basic
mental framework and with whom one can co-operate successfully toward
realization of shared goals.
-
Domain-3 is practical, pragmatic,
repetitive,
small-group oriented, task-driven, highly responsive to the immediate
environment, and circumscribed by the closed circuit of tribal interactions.
-
In
contrast to the slow and pondering nature of philosophical thought in
domain-9, communications of domain-3 are fast-paced because their content
is defined by the tribal culture, and it is known in advance.
-
Sahaja bhava is the natural house of business
administration and household management. It rules most commercial and
administrative processes such as inventory management, time management, and
every possible communicative instrument such as facsimile, letters of credit,
bank accounting, sales behaviors, advertising and public relations campaigns,
etc. Ad inf. -
The
native
blessed with a powerful bhatru bhava is able to
form strong team relationships by quickly locating the shared mental images and
talking incessantly about the process while doing it. -
This native is able
to repeat the sibling bonding process and expand it to build business teams with
very high levels of social agreement.
-
This native is the jewel of their
neighborhood, business department, and family reunion.
-
Strength in domain-3 indicates
positive communications
ability. In a rashi of Budha, multi-lingual and multi-cultural
communications knowledge.
Dhammapada Atthakatha,
Bk. 20 (6)
~~ Pema Chodron
Public Relations, Explaining
Oneself
-
L-3 defines
not only what tends to be "on one's mind" in the sense of
A
budh,
what one is attending to, -
but also the organizational and
self-publishing approach which one takes toward explaining oneself to
others.
Skilled Crafts,
Commercial Capabilities
Mental health
-
On the negative side, domain-3 is the first place to look
for the "mental health" issues so common in modern society.
-
Depressive thinking, marked by negative expectations and
unresponsive daily interactions with the family and work-mates, is often
signified by Shani in domain-3 or a harsh Shani aspect upon Budha.
-
Frenetic, non-stop talking (Budha dysfunction); anxious
over-communication (Budha-Moon); or dominating communicative behaviors
(influence of Kuja) will all be noticed in domain-3.
-
90% of human daily communication is completely
scripted. Repetitive, scripted communicative interactions within the
group are consoling, bonding, confirming, unifying, and validating.
-
The
conversations in one's own head are just as
repetitive and just as determinative of mental health or illness as are the
external, verbal or gestural communications. Internal "loops" of
repeating conversations are either validating or excluding, optimistic or
pessimistic, happy or sad.
-
The
se internal and external conversation-dances which
are performed millions of times in the lifetime are the primary
determinants Of mental health and daily happiness. -
Look to domain-3 for communicative skill in
"thinking and talking", for business acuity and for basic mental
health.
Hands
and Hand-Skills
-
All major acts of the hands are encompassed within Bhratru Sthana.
-
Gesticulating, the physical movement of
writing,
sculpting, painting, shaping, weaving, etc. -
Thus Sahaja bhava includes
literary correspondence, and as fortunate lawful result of negotiation
9th-from-7th,
the signing of agreements.
-
The
creative inspiration and authorship belongs to
putra
bhava. Successful authors must have strong third AND fifth houses, as
well a fortune through dharma
bhava (from lagna or from Chandra) because dharma bhava rules book
publishing.
-
Managing, managers, and management are functions of the
hands ("manus" = hand; in the digital era. 'virtual
hands' ) and managers with strength in domain-3 tend to
be very "hands-on" -
Also, "handlers" in the sense of paid
managers who arrange one's travel schedule and
communications. -
See:
Graha
in Domain-3 for hand-craft effects of graha in sahaja bhava
C Ommunications
media
The
natural civilization extension of our physical hearing, gesticulating,
and writing is the entire sophisticated field of cultural
communications. In modern parlance, sahaja bhava profiles our
relationship to "media".
A strong and well-populated sahaja bhava shows skill and ability in sales,
marketing, advertising, planning, public relations, getting along with
customers, giving and following instructions, entertaining, short-term
commitments, business travel, and all the
day-to-day idea juggling that modern business thinkers undertake.
As opposed to short journeys of a few hours or days as found in sahaja
bhava, dharma
bhava profiles long travels lasting many months. Similarly, as
opposed to practical short-term corporate or vocational training as found in
sahaja bhava, dharma
bhava indicates long-term philosophical education, lifetime intellectual
development, and substantial mastery of the studied subject.
Meetings, teamwork, messaging, mental tasking,
telecommunications/telephone, television and other image-media, graphical user
interfaces, and all the highly complex communications technology of modern
business are encompassed in Bhratru Bhava - "the naturally
connected".
"If Sahaja's lord is in Sahaja Bhava, the native will be endowed with
happiness through co-born and will have wealth and sons, be cheerful, and
extremely happy."BPHS, Ch. 24, shloka 27
Siblings
A positive 3rd-house would show healthy competition with siblings/cousins/neighbor-kids.
Childhood interactions with all their rough-and-tumble boundary testing and
ego-proving, build communication skills, courage in one's competitive abilities,
and confidence to take risks later in life.
The
first and most prominent signification of Bhratru Bhava is
the sibling-group interaction. Sibling groups can include cousins, close neighbors, close classmates, other
daily-repeat children.
Bhratru Bhava marks specifically the immediate younger sibling.
Immediate older sibling is seen in labha bhava
(house-11) and the 11th lord. To find the profile of
a specific sibling, count odd houses in this way
-
immediate younger sibling - house 3
-
next younger - 3rd-from-3rd = house 5
-
next younger = 3rd-from-3rd-from-3rd = house 7
-
etc.
Immediate elder sibling = house 11
Yes, if you are in the middle of a big sibling group, there will be powerful
resemblances between the oldest and the youngest extremes.
Careers
in managing animosity, debt, and disease
Careers in conflict-management such as social
services, bank loans, medical/dental, criminal law etc. usually involve
remarkable amounts of administrative paperwork and constant group meetings.
These careers involve working primarily
with people from one's own cultural value set (2nd-from-2nd). Coworkers will
agree on values for basic human dignity and human rights; basic values for
money and financial management; basic definitions of disease/health; and
basic historic cultural definitions of what is a crime and how to
manage/contain criminality.
Without strong fundamental agreements
on cultural values, the extensive group conversations indicated by domain-3
are not possible. Domain-3 signifies administration, paperwork, business
meetings, andrecord-keeping, along with continuous articulation of policy
and planning efforts.
Domain-3 is a
local not a global
domain. It is not concerned with philosophy or large-scale scholarly
inquiry. Domain-3 operates within a pre-established set of cultural values.
Natives with strength in domain-3 are charged to perpetuate the values of
their people through administrative small-group process.
Natives who find their professional
career in conflict-management specialties (banking, law enforcement,
criminal advocacy, social services, public medicine, etc) should have an
empowered and beneficial graha such as lagnesha, L-3, L-10, or another
auspicious combination in Sahaja bhava.
Birth order
Third house being weak or strong, with a weak, strong, supportive, or
oppressive lord, determines the positive or negative role of siblings (and
close neighbors, close coworkers, possibly close sibling-like friends) in
the person's life.
Birth order is a known factor in shaping human self-concept. Psychologically, Bhratru bhava tells us how much the native's birth
order position within his sibling group determines her/his life
experience.
For some people, birth order is the determining feature of their
personality. For others, birth order (and other details of sibling
relationship) exert only a mild positive or negative pull.
-
Eldest
children by and large follow the psychological patterns of their
parents, tending to choose similar occupations as the same-gender parent,
also repeating the same struggles and carrying the same expectations of
life.
-
Middle children typically work extra hard for recognition, and
are often convinced very early in their lives that unless they do
something quite extraordinary they will not be worthy of the attention
they crave. Middle children therefore are notably ambitious and
frequently have deep performance anxiety to match.
-
Youngest children typically relax and receive. They have
high permission levels and don't work too hard - yet they are often just
as successful as their other siblings. The trick with them is their
willingness to receive. They fundamentally expect to be loved and
taken care of - so, as a rule, they are! Only children are typically
a mix of oldest-youngest behavior. Importantly, all three birth
positions can be very successful. Only the style of their approach,
fervor, and expectations will vary according to birth order.

Here is a case of "middle-child" syndrome.
Exalted
lagnesha Kuja in bhratru bhava, parivartan with his lord Shani, and receiving the aspect of
uchcha L-2 (wealth) Guru.
This native is materially wealthy through his own efforts - due to his determined and
competitive nature, the Calvinist moral values instilled by his birth
family, and robustly good health.
He has a tremendous capacity for attending
meetings,
engaging in
short-term business
travel, writing reports, participating in
small-group and team efforts, and communicating in the language of
"corporate patois" of
repetitive
slogans and organizational lingo.
Birth order position will be important in his
development because bhratru bhava and other significations for brothers
(such as 3rd-from-Chandra) are powerful. The list of
positive sibling significations includes (but is not limited to):
-
Budha, lord of 3rd-from Chandra, shares Mangala's house yuti L-9
Chandra
-
Radix L-3 Shani is also a rising yogakaraka in navamsha.
-
However navamsha Kuja is a miserable planet for Kanya
lagna in D-9; signifying longer term degradation of physical
vitality because Mars is radix lagnesha.
-
Also Chandra is handicapped in Ari Bhava, making
mother-trouble
Clearly, this man with Vrischika
rising and lagnesha uchcha Kuja in bhratru bhava
receiving drishti of uchcha Guru and parivartamsha
with L-3 Shani will be profoundly influenced
by his siblings, particularly the immediate younger sibling.
Profile of Influential Younger Sibling
Kuja is a highly masculine planet. The immediate younger sibling
has abundance of high-function sports and competition energy.
uchcha Kuja also makes a great corporate
businessperson.
Often bhratru- karaka Mars occupying His own house
gives karako bhavo nashto,
which can actually destroy the contents of the house. However Kuja
has so many favorable indications is the exalted
lagnesha, it is quite the opposite - siblings are extremely influential.
Karako bhavo nashto in general applies only to planets in their
own houses. Thus the destructive powers of Kuja/3 would be
most noticeable in Mesha or Vrischika rashis.
Because of Kuja's strength and centrality in the
radix - lord of Chandra and lagna, in drishti angles to his own lord
Shani and Chandra's tenant uchcha Guru - this native's sibling position
-- whether eldest, or middle, or youngest --
will encourage his competitive instincts and powerfully shape his destiny.
The
native
with uchcha Kuja as lagnesha
occupying bhratru bhava is therefore exceptionally motivated to fulfill
the conditions of his birth order. Here is a middle child who
works extremely hard to distinguish himself. uchcha Kuja is of
course the karaka for stunning success in competitions of all kinds -
but particularly, because Kuja is exalted (oddly) in Saturn's sign,
uchcha Kuja gives remarkable achievements in commercial
business.
So, we can surmise that this fellow is a very, very hard
worker. He craves success. He exhibits tremendous courage,
bravery, a heroic stamina, and both tactical and strategic
intelligence. These are all qualities of bhratru bhava -
competitive skills honed within the internal competition of the sibling
group.
is seeing himself as a,
exceptionally skillful and diligent worker (emphasis on the diligent
due to Shani lord of Kuja) let us examine the lagnesha via navamsha-lord
method.
Kuja occupies a navamsha of Shani, so indeed Shani
in radix dominates the native's self-concept regarding his position in
the world. He sees himself (dharma = viewpoint, perspective)
predominantly as a worker on the material plane, handling confidential
matters (Scorpio) with aggressive skill (uchcha Kuja). The
parivartan between lagnesha and his "dharmic" lord Shani is
highly auspicious for the specific portfolio of Shani. This native will
be highly successful on the material plane.
Cannot stop mentalizing
The siblings are also top achievers in their
professional fields, reflecting the tight interaction between uchcha
Kuja and Shani in the native's radix.
Krittika
Chandra).
Jyotisha suggests that the extraordinary strength of
this Bhratru Bhava's middle-child programming gives a psychological
motivation. The native must continue to compete with his (internalized)
siblings. He continues to compete for his dear mother's attention (Kuja controls Moon). "I have to be
better" says his inner child .
"In fact, to be assured of mom's permanent loving attention, I simply
have to be the Best."
He is programmed to pursue the Best (uchcha Kuja
mutual drishti to uchcha Guru). This
native cannot expect conventional "retirement" in the sense of
"disengagement from daily business" to be a pleasurable
experience. He must continue to work in active competitive
business communications, or else vigorous competitive sport where he can achieve
prestigious titlesand financial rewards. Otherwise he will be
unable to find productive outlet for the amazing uchcha Kuja, and he will
be unhappy.
A
cquaintances
and dignity of servants
The
full circle of those "naturally together" includes a wide
variety of people with whom we form temporary sibling-type relationships.
These friends and acquaintances were no doubt our siblings in other lives.
In the current life, we find an easy, comfortable understanding with them.
As
6th-from-10th, where
the 10th shows public status or "lordship", Sahaja bhava profiles the
dignity of our relationship to service workers. These servants may be public
servants in a civic setting; servants of the house such as babysitters and repair workers; or direct reports in a corporate office. All of them are
performing tasks which we assign to them.Of course, in cultures where class
hierarchies are still very rigid, house-3 represents the dignity of one's
housing staff (butlers, housemaids, cooks etc.) and the prestige they gain from
serving your establishment.
The
native
with uchcha Guru in the third house, for example, is likely to
acquire many pleasant servants who remain loyal to him/her for a lifetime.
He with a generous and friendly sahaja bhava is the dignified and
respectful boss that people like to work under. He supervises and communicates well with office help
and home-repair contractors. Natives with malefic influences on the
third house must pay extremely close attention to the affect which negative communications style is having on
their underlings! Remember
sahaja is 12th-from-4th
showing loss and dissolution of the home. A poor quality sahaja shows
shoddy home repairs, disenchanted support staff, and thieving servants.
Mental Attitude/State
of Mind
"The third house signifies brothers, courage, bravery, fear, voice, ear, fruits, father's death, strength, dress and
mental stability and firmness."
-- Satyajatakam, Ch. 1, Shloka 16
Although putra
bhava is the seat of intelligence and a stronger indication of genius, sahaja bhava represents the
basic
mental balance and
practical
mental skills required for daily task management.
Along with general mental
capacity, mental strength and vitality, sahaja bhava also indicates courage,
stamina, and force of will. The sum total of effects on Bhratru sthana reveal
one's overall State of Mind.
A supremely powerful third bhava may show heroism, if Mars or Sun is
lord. Conversely, ideologues and dogmatic thinkers are also found here
when fearful aspects from Saturn or an agitated Mars or Rahu are present.
Higher
Education
Sahaja bhava as 2nd-from-2nd
is one of the houses of higher education. It is quintessentially the house
of the student. Saturn in a good angle from Bhratru bhava may show the
perpetual student whose perfectionism (a Saturnian trait!) makes them return to
basic studies many times in the course of a lifetime. Mercury's effect on
Bhratru makes the conversation witty; native is a successful if not profound
student; interests will lie in commerce and communication arts rather than
religion or humanities.
An academic career entails good effects on both sahaja and dharma
bhava. Third house is for day-to-day mental tasking for running a
classroom, attending the endless meetings, and accurately recording one's
research. Ninth house is for the authentic philosophical studies, and the
dharmic strength to pursue them in spite of the onslaught of the
"business" side of teaching!
"From the third house should be considered the brothers, valor, medicine, friends, throat, chest, education, right ear, eatables, and planets."
-- Sarvartha Chintamani,
Ch. 4, Shloka 1
Self-Made
Wealth
As 2nd-from-2nd
bhratru bhava brings wealth-of-wealth, or "self-made
wealth".
Building on the family resources from Dhana
Bhava, the native with positive attributes in sahaja bhava will have strong
moral values, good time management, and a favorable education in practical
subjects, and often some seed money (often in the form of parent's investment in
his education) .
The positive-third-house native takes For total wealth picture,
see Dhana bhava AND house-3.
Change of residence
As 12th-from-4th,
Sahaja Bhava shows the dissolution of the home. Bhukti periods of the
third lord often involve a home shift. Venus in Sahaja with other wealth
planets may show a person who often upgrades their home, moving into more and
more luxurious properties, especially during Shukra's periods. Shani in
the third house can signify involuntary moves caused by poverty or ill-health.
Emigration
As 12th-from-4th,
Sahaja Bhava also shows the dissolution (12th) of the home-country (4th), of
patriotism, and connection to ancestral lands. Thus it represents
emigration, the exiting from one's birth country and relocation in another
country. For predicting emigration the third house and Rahu
should both be strong. Rahu represents foreigners. (If you emigrate,
you will be awash in foreigners for sure!)
Circumstances of Physical
Death
The
re are three primary indicators for
conditions or circumstances (not timing, just environment) of death.
Those are: -
Domain-8/L-8
-
8th-from-8th: Domain-3/L-3
-
karaka for inevitable
material reality = Shani.
As
8th-from-8th, Sahaja bhava gives
particular details about environment and consciousness
at time of spirit's departure from the physical shell (death).
Situation at Death, measured from
Sahaja Bhava
"Chandra in Sahaja Bhava will cause death due to tuberculosis
...
Guru in Sahaja Bhava or giving a drishti to Sahaja Bhava will cause death by swelling or
tumors" ...
If Sahaja Bhava is occupied by a benefic, death will be in an auspicious place
(like a shrine);
[but] if Sahaja Bhava is occupied by a malefic, death will be in sinful
places" [whereas]
Mixed occupation of Sahaja Bhava will yield mixed results with regard to the place of death."
~~ BPHS
- Ch. 33
"Wounds, weapons, fire, and thirst will cause death through Mangala in Sahaja Bhava."
~~ BPHS
Ch 44, Shloka 25
"Consciousness will prevail at the time of death if Guru or Shukra are placed in Sahaja
Bhava."
BPHS Ch. 33
Courage, Vitality, willpower, Selfishness or Self-directedness
As 2nd-from-2nd,
sahaja bhava represents The death of death. Therefore the third
house gives courage, vitality, and
willpower - especially the will to survive.
A
strong 3rd house, such as lagna lord or an exalted graha in the third sthana,
indicates a vital, courageous person who will make his or her mark on the world.
The third house shows intensity of connection with the world through one's
physical body. A weak third house without compensation elsewhere in the
chart signifies a person who does not willingly interact much with the world,
either psychically or physically. (Confirm also 3rd-from-Chandra and
position of 3rd-lord.)
Third-house characteristics are famously helpful in business, since they connote
"the drive to survive" and denote self-made wealth.
Longevity
As 8th-from-8th, Sahaja bhava gives
additional details about longevity, or length of life. Longevity
is profiled primarily in randhra bhava, but 8th-from-Moon and 8th-from-8th
should also be considered to get the full picture.
Parents'
Death
As 2nd-from-2nd,
sahaja bhava shows death of the family of origin. (Mother is house 4 and father is
house 9, but "progenitors" of one's lineage = house 2.) Thus
L-3 by when strong by
bhukti lordship with supporting transits, can signal the parents' death.
...death of father and mother should be considered from the third house.
If ninth house be for father, seventh from ninth i.e., third, would be the maraka or death-inflicting house for father.
Fourth house is for mother. Twelfth from the fourth i.e., the third, is
the house of expenditure and losses to the mother.
-- Sankheta Nidhi, Ch. 7, Shloka 2
Maternal
Great Grandmother (mother's-father's-mother
) and her effect on
your personality
The most accurate emotional view of the
mother's-father's-mother is seen in 12th-from-Moon.
=
4th-from-9th-from-Moon
However the sense of the Mother's father's mother [maternal great grandmother]
as a subtle but important influence on your childhood home - the values and
attributes of the home which shaped your earliest and most core sense of Self
- can be derived from Vikrama bhava.
= 4th-from-9th-from-4th
= your sahaja bhava, domain-3
Your thought patterns and daily communication activities contain a strong
psychic influence from the mother's father's mother.
Modern society's long life spans make it a rare event to
meet this relative of yours in person.
But you will know them in meditation. Ask for guidance from them on
matters of mental health, writing, hands-on-healing, neighborhood and sibling
relationships.
Even without asking them for help, you may find that your
communication and problem-solving style is quite similar to your mother's
father's mother - if for example you discover their journal or
letters.
People may comment not so much on a physical resemblance but on a
psycho-mental
similarity.
The physical resemblance would be the strongest between your
maternal great grandmother and your immediate younger sibling, since both
these relatives are encompassed in your third house.
"
Cowardice, as distinguished from panic, is almost
always simply a lack of ability to suspend the functioning of the
imagination."
~~ Ernest Hemingway (1943). Men at
War
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Pre-existing
Consciousness
- "When
we speak of mental awareness, it does not always refer only to the subtle
awareness.
From
the time of conception to the time of death, the body is obviously functioning
in some way, but when the body ceases to function as a body, there is still a
very subtle form of consciousness and that is independent of the body.
The
fact that the body is able to act as a basis for mental events is
dependent on the pre-existence of a subtle form of consciousness."
~~ H.H. Dalai Lama.(1999). Consciousness
at the Crossroads: Conversations with the Dalai Lama on Brain Science and
Buddhism. Zara
Houshmand, R.B. Livingston, and B. A. Wallace (Eds.).
www.snowlionpub.com
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