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6/8 angles
6th-from:
Exploitation, Disagreement, and Giving Too Much
8th-from:
Shocking Change, Destruction, and Sudden Rebirth
6th-from-Chandra
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Difficulties of transitioning
between the domains which lie 6/8 from each other:
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6th-from indicates a scarcity of
supporting resources.
Scarcity-thinking is type of mentality. Mentality is ruled by Budha.
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6th-from angles trigger the
scripts that generate victimization and conflict
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6th-from angles indicate servitude
caused by past-life theft or harm to another. In the
current life, one will enter relationships wherein one
is forced to give more in effort than one receives in reward.
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In particular, 6th-from angles
require engagement with poverty, exploitation, forced
labor, hatred, and disease.
Negotiating periods of 6th-from
requires conscious allocation of scarce resources. The
"resources" may be very basic food-clothing-shelter; the
resources may also be emotional such as touch, support, commitment
to a shared future; the resources may even be spiritual, such as a
punitive teacher who may withhold information needed for one to
progress upon the spiritual path. On the social level, one is
forced into an inferior position in relationships, and denied
validation of equality. On the emotional level, expect to enter and
endure exploitive relationships, where one person is withholding
resources from the other. In general a very difficult time.
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8th-from indicates sudden
transformation from one field of perception to the next.
Forceful movement is a strength of Mangala.
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8th-from angles trigger fear
of the unknown and trauma
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Transitioning 8th-from requires
cooperation with the shamanistic force of consciousness that pushes
one violently into
the next field of perceptual awareness.
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In particular, 8th-from angles
require engagement with the circumstances of death.
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Starting Domain
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Relative 6th house
Causes inner arguing and outer
imbalance
vis-à-vis the starting house.
Planets 6th-from-starting
domain create exploitation, conflict, & loss of agreement toward matters of
the original domain
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Relative 8th house
Causes a crisis of sudden,
forced changes vis-à-vis
the starting house.
Planets 8th-from-starting
domain transform, destroy, & rebirth the matters of the starting
domain.
(half-cycle destroys; full-cycle
transforms) |
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House
1
physical
identity / material body /Visual appearance
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House
6
- imbalance /shortages / enemies/ disease
there is a
natural animosity between the healthy material body &
disease. The individual's body's need for balanced food & support naturally
conflicts with the victim reality (6) of socially restricted access to food,
medicine, and money.
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House
8 - secrets/ healing/ magic
there is a natural required
transformation of the surface physical-identity when magical powers are
activated through house-8. Identity is destroyed when we discover
that bodies are mere "guest houses" for an eternal migrating
spirit.
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House
2
Sustenance
/ values / food / wealth / birth family
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House
7
marriage/agreements
there is a
natural animosity between birth family and spouse, between the ancestral
family values and the worldview of someone not from that family - the
spouse. The two domains perpetually compete for resources.
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House
9
father/religion/ social morality
there is a natural required
transformation of family lineage values, especially the tradition of
hoarding wealth, at the higher level of public religion. As
demonstrated by Christ overturning the money tables at the temple!
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House
3
siblings
/ teamwork / Local group / mental process
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House
8
secrets/healing/magic
there is a
natural animosity between communicative, rational small group/team
process and secret, privileged, magical knowledge.
Mistrust & fear exists in the 6th-from gap between those who
communicate normally, and those who use magical powers.
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House
10
profession/dignity
there is a natural required
transformation of local, sibling-type, extension-of-family
communications into a much broader viewpoint, when the native undertakes
public leadership. The neighborly circle of associations operates
on common assumptions that break down at a higher level.
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House
4
home
/ foundations / education / security
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House
9
father/religion
there is a natural animosity
between the ritual space of home or Low Religion, versus the ritual
space of the temple or High Religion. There are important spirits
protecting or harassing both locations which must be tended. But
parochial & universal domains always compete for attention &
resources. Mother's domain and father's domain are naturally incommensurable,
& imbalanced.
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House
11
marketplace/networks
there is a natural required
transformation of the home-bound behaviors & assumptions when the
native enters the much broader socio-cultural domain of the
marketplace. To make profitable exchanges of goods &
information, the native must "grow out of" their maternal
comfort zone, and learn to adapt to the culture of friends &
business associates.
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House
5
children
/ willfulness / Gambling / Games / celebration / fame
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House
10
profession/dignity
there is a natural imbalance & animosity
between personal creativity & the conservative rules of public
dignity; between free-wheeling celebrity & public
responsibility; between individual publications & daily
administration; between children & career.
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House
12
dreams/meditation/ sanctuary
there is a natural required
transformation of the ego-expressive personality (5) when ego-dissolving
meditation is activated through house-12. Celebrity is destroyed
when we discover that egos are mere "scaffolding" for the
wisdom-edifice of an eternal migrating spirit.
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House
6
Loss
of balance / enemies /
disease / Poverty / Crime
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House
11
marketplace/networks
there is a natural imbalance & animosity
between the state of financial imbalance (6) and the state of gainful
income. They cannot simultaneously coexist. Throughout the
lifetime, neither win definitively "win" the conflict, but
they will always dislike each other.
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House
1
identity/body
there is a natural required
transformation of the scarcity-thinking which drives reality of
house-6, into prosperity-thinking which encourages spirits to
remain in human bodies. If this transformation fails, life is
crippled by illness. If it succeeds, all flourish.
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House
7
Balance
/ marriage / contracts / agreements
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House
12
dreams/meditation
there is a natural
incommensurability between mutually-agreed partnership decisions
and the private visions & fantasies a person develops in their own
head. There is conflict by design between under-the-table or
covert dealings (12), and public legal contracts (7).
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House
2
values/wealth
there is a natural required
transformation of the two-sets-of-values lifestyle of egalitarian
relationships such as marriage, into the fully merged condition of two
people having the same values. Once the partners have identical
values I.e., have become a family), major wealth can be obtained.
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House
8
secrets
/ healing / Sacrifice / transformation / magic
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House
1
identity/body
There is a natural imbalance & animosity
between the invisible world of magic and the material world of the body.
Delusory appearance of the world is sacrificially transformed into a
higher truth - for those who can see. Those who can't see feel
blind and angry at the apparent loss.
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House
3
sibling/small group/ communal
process
There is a natural required
transformation of invisible reality and secret powers into pragmatic,
daily mental practice in order to accomplish good communication.
Secrets must be explained in practical teachings.
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House
9
father
/ religion / Priestly Ritual / Human Communication with world of Spirit
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House
2
'real' values / wealth
there is a natural imbalance & animosity
between the intangible values expressed in priestly ritual of
house-9
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symbolic
ritual foods such as holy wine and communion host
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priceless
spiritual wealth
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universal
religious symbolism
versus the the tangible, material
values of house-2
Both dharmabhava and dhanabhava are
good houses. The only difference is that the Earth-bound values of
dhanabhava perish at death, while the more universal values of
dharmabhava persist across incarnations.
These two worlds of value do
compete for the resource of the native's earthly time, and therein lies
the 'conflict'.
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House
4
home/foundations/security
there is a natural required
transformation of the guru-father's domain - communication with peoples
different from us, those who do not share our customs, do not own
things and often do not have bodies -- translating from the human
world to the spiritual world and back --
into the goddess-mother's domain -
loving relationships between people very similar to us, detailed
practices for how to own things, for managing our lands and
kinship, sustaining emotional and physical security in our familiar
world ruled by our mother, Earth.
The 4/9 transformation is an
endless negotiation of two essential but incommensurable worlds.
Each apparent loss of physical/emotional security followed by a gain in
'yang' creative spiritual wisdom which forces a return to the 'yin'
world of security & ownership under the Great Mother.
Houses 4 & 9 are both
susthana's, both houses of happiness. This ongoing transformation
is part and parcel of the human condition, and with skill can be deeply
enjoyed.
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House
10
profession
/ Leadership / Prestige / dignity
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House
3
sibling/small group/ communal
process
There is a natural animosity
between the larger, national or international scale of leadership and
the smaller communal or tribal unit. Global vs. local. The
greater dignity applies to the better house, which is karmaasthana.
Undoubtedly, local affairs drain away energy for grand scale
leadership; meetings and business procedures leech the grand structural
vision; petty affairs consume the power of great leaders everywhere.
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House
5
children/fame
There is a natural required
transformation of
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House
11
marketplace
/ networks / interconnected communities
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House
4
home/foundations/security
There is a natural animosity
between the large-scale connectivity of the marketplace, mingling
amongst peoples with many different customs, versus the small,
culturally homogenous, emotionally protected home environment wherein
everyone was raised to follow one set of rules: mother's rules.
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House
6
imbalance/shortages/
enemies/disease
There is a crisis of transformative
destruction starting from Labhasthana's robustly gainful free market
spiraling downward to Ari Bhava's tightly policed, weak, exploitive,
impoverished victim state.
8th-from Labha's peak
speculative creativity of negotiation (11th is 5th-from-7th, peak
creativity of balancing) shows the terrible underbelly of capital
markets: Ari's world of master-slave exploitation.
In order to return to good health,
the crisis cycle must end with another jump of 6th-from-6th. As
always, true evil destroys itself. 6th-from-6th imbalances the
imbalance by returning to 11, throwing the energy forward to a state of
social equilibrium, characterized by openness to new ideas and
opportunity for all.
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House
12
dreams
/ meditation / sanctuary /subconscious / private worlds
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House
5
children/fame
As any parent will testify, there is a natural animosity
between private peace of the adult bedroom and meditative sanctuary,
versus the boisterous, effusive, loud, & infinitely demanding energy
of children.
Although spirits in young bodies are delightful in
their own way, they definitely are the enemy of grown-up peace and quiet
:) Just so, fame and speculation, all that glitters, including literary
creativity and the full range of life's fascinating psychodrama - all matters of
putrasthana - are the natural enemies of deep inner sanctuary.
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House
7
marriage/agreements
There is a natural required
transformation of the private, inner world of personal subconscious
dream & fantasy, into the conversational interactive partnership of
marriage and business agreements. The crisis involves learning to
live in two worlds. This is always the message of 8th-from:
there are many levels of reality.
The skillful observer of self and
other who can define the various domains clearly, can negotiate the
realms. They know when to apply the rules of their private world
and when to acknowledge the world of their partner.
The less skillful, or those with
strong planets in relative 6/8 angles, will find themselves angry and
frustrated when they try to use rules from a private world in a shared
psychic space, or vice versa.
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6/8 angle between Chandra-Surya:
In a female nativity, deep frustration and anxiety rooted in disappointment toward
her once-heroic father will emerge as she tries to care for (Chandra) her
spouse. Periods of Surya bring men who re-enact the woman's internal,
ever-repeating dialog of a hostile, unbalanced relationship with her
father.
In a male nativity, deep frustration and anxiety rooted in disappointment toward
his once-nurturing mother will emerge as he tries to inspire and enlighten
(Surya) his spouse. Periods of Chandra bring women who re-enact the
man's internal, ever-repeating dialog of a hostile, unbalanced relationship
with his mother.
(If the Surya-Chandra angle is auspicious, the disappointment may be
softened or slight.)
In a marriage (whether sexual or spiritual) the relationship between the
radix graha who is L-1 navamsha and the radix graha who is L-7 navamsha will
provide a good part of the profile of the native's marriage. This pair of
graha show which internal relationship inside the native's own reality is
being mirrored and triggered most intensively by the thoughts and actions of
the spouse.
Should the radix graha who is L-1 navamsha and the radix graha who is L-7
navamsha be in a 6/8 angle, there will be trouble for the native in marriage.
The problem in its seed form lies entirely within the native, it is an
internal conflict which is simply being manifest or dramatized by the social
interaction with one's spouse. The purpose of the marriage dynamic is simply
to call this internal dysfunction to the native's conscious attention. Once
identified, the problem can be addressed and the native may enjoy a happy
marriage.
However initially, and for the sleepwalkers perhaps eternally, a 6/8 angle
between the radix graha who is L-1 navamsha and the radix graha who is L-7
navamsha indicates a climate of victimization, scarcity (material or
emotional), animosity, illness, and conflict up to the point of war (if the
graha are violent by nature).
Generally, the mind of the ignorant, inflamed with anger with reference
to an object, gets all the more inflamed with its mention.
~~ Jataka Mala, 15
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