Ari Bhava

Satkona / Satru / Ripu /Roga

DOMAIN 6 = 6th-from

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The bad news about L-6

Periods of the lord of Ari Bhava (L-6) are typically very stressful. Events triggered by Vimshottari periods of the L-6 include the breakdown of marriage agreement (sometimes leading to divorce), physical imbalance (leading to disease conditions), and social conflict (on a large scale may include war, on a local scale includes exploitation and crime.) 

Every nativity has an L-6. Whichever graha = the L-6, the periods of that graha will be problematic during one's lifetime. Much depends on the disposition of the L-6 in terms of rashi, bhava, drishti, and angular relationship to the current mahadasha pati. However even the best graha becomes handicapped through loss of agreements (12th-from-7th) when that graha becomes the L-6.

L-6 from lagna tends to bring physical-material disharmony. L-6 from Chandra brings psycho-emotional disharmony.

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The good news about L-6

Untoward effects of periods of the L-6 may be substantially mitigated through selfless service to the less fortunate. Periods of the L-6 are the perfect time to undertake a ministry of service. 

Personal misfortune which might be predicted through the negative effects of the L-6 can be averted by serving those who are victims of the same conflicts as oneself, however the beneficiaries of service should be suffering that imbalance in a slightly worse intensity than oneself. For example most of the karma of disease can be averted through ministry of charitable service in medicine.

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"Ubi virus, ibi virtus"

"the strongest poisons make the best medicines"

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Poison is in everything, and no thing is without poison. The dosage makes it either a poison or a remedy. 

~~ Paracelsus

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Emotionally, from Chandra lagna

The bhava which occupies the 6th position from Soma and the graha which is Lord of the 6th from Chandra give highly problematic agency during the current incarnation. In their Vimshottari periods, the lord of sixth-from-Soma as well as the lord and content of the house which is 6th-from-Soma will cause much travail.

The fundamental mechanism of 6th-from angles is chronic imbalance. Results include argumentativeness, exploitation, illness, conflict, and servitude arising from the emotional relationship with the agent of L-6 from Chandra and graha associated with the bhava which occupies 6th-from-Chandra. 

The end result of these inconveniences (often severe suffering) is the desirable outcome of intended payback of moral errors  in past lives. (Usually the error is caused by intentional or inadvertent appropriation of the power of others.) However it is especially difficult to remember one's spiritual intentions at birth when engaged in the fast-paced lifestyle of the modern world. One intended the benefit of recovery of balance through payback; yet in the present moment the experience is one of acute disrespect, imbalance, and emotional pain.

Vimshottari periods of the L-6 from Chandra are likely to contain significant emotional suffering and feelings of servitude or exploitation by a manipulative master. Most notably period of L-6 from Chandra are distinguished by the experience of giving much more into the matters of that house than one is receiving in return.

If the bhava pati is benevolent then one's servitude will be well-rewarded in some social, material, or spiritual form of payment, yet the feeling of having been exploited is emotionally definitive and the native suffers from the breakdown of contractual agreements, the loss of relationship integrity, and the feeling of having been cheated or betrayed by the agent (L-6) of victimization and crime. 

The 6th-from angle from Chandra represents chronic and often severe imbalance in emotional expectations, which is normally manifest in expectation that a particular relationship (with the agent of 6th-from) will be loving, caring, balanced, or otherwise provide equity and respect of contractual agreement. Respect and equity will not be forthcoming due to the condition of servitude and exploitation implied by the 6th-from angle.

Should the L-6 from Chandra permanently occupy some critical relationship house such as 7th-from-radix-lagna or 7th-from-Chandra, there may be a repeating cycle of victimization and broken promises in key partnerings and unions. If the L-6 from Chandra and the house which occupies 6th-from-Chandra are neutral and do not contain key relationship karakas (such as Shukra for the first wife or Guru for the first husband) then the only problematic item will be the actual Vimshottari periods of that graha which is lord of sixth-from-Soma.

If Guru (karaka for husband-1) or Shukra (karaka for wife-1) should occupy the 6th-from-Chandra, emotional exploitation and suffering related to the health or debt of the first spouse will occur. 

Guru for Thula lagna and Budha for Mesha lagna are both particularly inauspicious graha. Should Guru or Budha also occupy the 6th-from-Chandra in a nativity, expect periods of Guru (for Thula lagna) or Budha (for Mesha lagna) to generate a narrative of intense argumentation regarding the illness, debt, or broken promises of the partner-spouse.

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How to Resolve Karma of Domain-6 

Domain-6 is indeed the house of the victim-class, and its denizens tend toward extremes of poverty, illness, and perpetual social conflict. The default identity of one with strong markers in domain-6 or 6th-from-Chandra is an underclass personality who is always arguing and embedded in a victim mentality. The native is sick from lifelong effects of irresolvable conflict originating in negative thoughts (Budha).

However, it is worth noting that many of those who hear the clarion-call toward a ministry of service are gracious personalities who hold deeply religious or humanitarian beliefs. They are typically well educated, and born into the privileged classes.

Domain-6 is the house of "serve or suffer". Therefore one with strong markers in Ripu Bhava need not suffer personal animosity or illness, if one chooses to serve.

The cure for all ailments of Roga Bhava is commitment to a spiritual practice of serving the needs of others. The particular Others who require the service of one who has karma in domain-6 are those who have not yet achieved the consciousness to resolve their own imbalances. 

A ministry of service directed to the care of criminals, the outcast, the exploited, the sick, and the poor may address all personal karmas of Ari Bhava with great success.

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The 6th from Budha be also considered in regard to indications derivable from Ari Bhava.  

~~ Brihat Parashara Hora Shastra Ch. 7, Shloka 39-43

The 6th house is both for friends & enemies, health & sickness, attachment & hatred, maternal relatives, cousins, servants & inferiors.

Its results are full of opposites-sharpness of the opposites is felt according to the influence of the planet, its association, conjunction, or as aspected. 

The 6th house protects against enemy, sickness, sorrow & debt.

~~ Das/Behari

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Body Parts

In the physical body, Ari bhava signifies:

• digestive system

• kidneys

• large intestines

These are the organs which process the emotion of Fear in the physical body.

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Dushthamsha = Difficult

Ari bhava is considered the most severe "dusthamsha" or "difficult house" because it is the natural house of the victim-mind.  "Dush" means "difficult" and "amsha" means portion.  

Often when it comes time to discuss the 6th house in a reading, astrologers stammer a bit and look at the ground, because matters of the Sat-kona, the sixth angle, are always difficult to discuss..

Primary significations of Ari Bhava are traditionally, Enemies/Conflict, Debt/Finance, and Disease/Imbalance.  Ari Bhava's portfolio includes subjects like fear, superstition, illness, enslavement to debt, and people who instinctively dislike you.  These karmic disabilities appear to some degree in every incarnation, because everyone has a rashi sixth house.  But they are not very pleasant to talk about!

Pretty much everything that happens in Ari Bhava requires patient, neutral effort.  If there is excessive ego-defensiveness in matters of this house, there can be big trouble.  But with sufficient compassionate detachment, Ari bhava can produce great saints and healers.  

Ari is a dusthamsha but Ari is also an upachaya house which improves over time.  Slow, gradual acceptance of the terms of the incarnation will counteract any tendency toward victim mentality or ego-bondage to "becoming your losses".

It's all a matter of neutrality.

BTW, Ripu bhava signifies Fear, but not Anger per se.  We can see active anger in Mars, and suppressed anger in Saturn, but unless these two marakas influence Ripu bhava there is no natural signification for anger in the sixth house.  

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Artha Money-Maker

• Domain-6 = 5th-from-2nd + 2nd-from-5th

• Domain-6 = 9th-from-10th + 10th-from-9th

Ari bhava is a member of the 2-6-10 Artha trine (material acquisition, employment, social position). 

Wealth can be developed here, through personal labor, dedicated servitude, ministries to victims, service catering to the working classes, theft, exploitation, loan-making, medicines, war, divorce, litigation, various crimes, and other domain-6 behaviors.  

• Cf. Michael Jackson, Shukra = the karaka for Wealth = 6th-from-Chandra

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Enemies and Fear of Enemies

Everybody's got 'em.  Jesus had 'em. Mother Teresa had 'em.  The Dalai Lama has 'em.  You and I have 'em too. 

Enemies occur when social agreements are imbalanced, when love contracts erode, when internal arguments burst from the mind and control the manifestation of the inner narrative.  Enemies are people we have harmed in past lives.  Most likely we harmed them inadvertently, out of ignorance - seeking short-term gain, not thinking of the longer-term spiritual consequences. 

But the harm was done, and the action along with its immoral motivation was recorded for all time in the akashic record.  The spirit is responsible for tidying up this record, converting the ignorance into wisdom, and clearing the way for our reunion with the divine.  A certain amount of negative backlog is converted to wisdom in each incarnation.

Were you a thief in past lives?  Very few of us can remember.  But if you were, and your spirit has determined that this incarnation is pay-back time, you will be caught for petty infractions that other people sail through, saddled with debt, and sick from stress.  Life will be a struggle - and why?  You might feel like quite the victim.

Traditional Jyotisha offers numerous ritual remedies for purging the evils of Ari bhava.  Being an American, I continue to respect the deities, but I also prefer empowering solutions such as education, healing, personal responsibility, creativity, and awareness.  

Here are some practical psychic and emotional suggestions about how to handle enemies.

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"Relieving others of their suffering is the highest worship of god."

~~ Bhagavata Purana 8.7.44

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Good Effects of house-6

Domain-6 surely contains many miseries, such as marital conflict, poverty, & disease. 

Do any good things happen in domain-6?  

The answer is - surprisingly - yes!  

House-6 rules finance, loans, credit.  Of course for the common people, debt - especially inherited debt - can be a terrible curse.  

Yet, in capitalistic cultures, debt can be a good thing.  Bankers & financiers of all stripes will have functional planets in house-6 and also 6th-from-6th, labha bhava, known as the house of income.  

All the good people whose incomes depend on giving & managing financial credit, on repossessing defaulted purchases, mortgaging & foreclosing homes... they all earn out of the sixth & eleventh houses.  

Also the people who treat diseases, physicians of all cultures, flourish in house-6.  

Even attorneys, mediators, marriage counselors - the famous ones that take the really tough cases - must have strong 6th-house effects to handle the intense conflicts from which they earn.

As 11th-from-domain-8, Ripu Bhava gives the fruits of hidden matters. L-8 in domain-6 is usually very profitable, with gains resulting from confidential  financial arrangements, "private equity", undercover deals, etc. These arrangements may be legal or illegal (the nature of L-8 will tell) but for various reasons the transactions remain hidden from public view, and the profits are often substantial. 

So yes, domain-6 gives good effects sometimes.  But those good effects arise from skillful management of the dark side of human interaction. Professionals with strong domain-6 markers may profit considerably from handling the negative materials of conflict/imbalance, hatred/animosity, ignorance/bad choices, exploitation/victimhood, and illness/debt. 

However those same professionals must walk the line between serving victims and becoming a victim.  

L-6 and any occupants of Ripu Bhava must have dignity to ensure ethical results.

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"The internal suffering of the person who does not reciprocate the criticism and abuse hurled at him burns down the abuser taking away all the latter's merit. "

~~ Mahabharata Adhiparva 87.7

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Domain-6 is a toxic environment. 

Anyone who functions in this dangerously imbalanced domain will be affected by its negativity. Therefore those who profit from its evils need special awareness, greater sensitivity to the psychic realities of the victim complex, and higher than average levels of compassion.

If some well-meaning (?) friend gifts you with a beautiful gem that happens to be the gem of your 6th lord, donate that gem to charity in the name of that fine friend :)

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Periods of L-6 = acute conflict, injury, accident, disease; usually a rapid process; the native remains attached to the body - even in the case of chronic conditions, the native stays in the body and remains ego-engaged with the disease-disagreement process  

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Good things from bad people

Amusingly, sometimes good things come from bad people.  Parashara tells us that our enemies could make us rich!  

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"When Dhana's lord is in Ari Bhava along with a benefic, the native will gain wealth through his enemies."

~~ BPHS Ch. 24, shloka 18 (satramooladdhana yoga)

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Marital Disharmony 

Day-to-day conflict is a part of normal life for most people. Everyone has a 6th house, so everyone has to deal with the phenomenon of imbalance in relationships.  Remember the 12th-from-any-house contains the seeds of that house's destruction. The wheel of birth and death grinds on. 

The 6th house is the 12th-from-7th, so it contains all the forces that erode 7th house Marriage and Relationships Balance. Actions of the 6th Lord will trigger animosity with the spouse, especially the first spouse.   

Enemies occur when social agreements are imbalanced, when love is eroded, when anger controls.

(Fear-based thinking with the second spouse would be 6th-from-2nd, or the 7th house itself.  Since 7th house is the first spouse, the first spouse can create lots of stress in your second marriage. You probably didn't need astrology to know that!)

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Debt

As 8th-from-11th, Ripu bhava profiles the hidden forces that destroy income.  Debt is another yicky 6th-house energy that everyone fears. Imbalance caused by guilt, grief, and fear, carried over from past lives. Debt is caused by having exploited others in past lives. It's carry-over slavery habit, outdated punishment expectation, antique fear of being judged for not having enough, not being good enough, or simply being wrong.

Debt and its causing fears are rooted deep down in the subconscious. It seems odd that in America, a country founded on hatred of debtor's prisons, where inherited debt is outlawed, and both personal and corporate debt-forgiveness through legal bankruptcy very easy to achieve, that so many people would be tortured by guilt and despair over debt.

But it's only odd until you look into those folks subconscious expectations, hear the self-fulfilling negative prophecies chanted by their families, and watch their self-defeating choices in the marketplace... and there you see the manifestations of ancient humiliations and servitude. Some unfinished karmic business.

Luckily, with conscious personal responsibility and a profound willingness to release the matter into the hands of the Almighty, Debt can be rebalanced.  Here are some psychic and emotional suggestions for handling debt.

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import-export/international trade

International business is all a matter of import-export. Like any business its success depends on management of debt.  A person who intends to succeed in international business should have strong financial planets in Ari Bhava.

This man has been very successful at the corporate executive level of international finance.  Note his financially auspicious 9th and 11th lords in Ari Bhava: L-9 Chandra and the gainful 11th lord Mercury. Note also the 6th lord exalted 10 houses from swakshetra, exceptionally auspicious for corporate leadership.

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Bankruptcy 

11th house rules gains and income.  As 8th-from-11th, Ari bhava profiles the destruction of gains and income through debt.  With sufficiently beneficial conditions in the 6th house -- such as 6th lord in the 12th from itself, which gives dissolution of debt -- even a crippling debt may be resolved through legal bankruptcy. 

Randhra bhava - the 8th house - gives rejuvenation and healing.  After bankruptcy is declared all debts are forgiven or reorganized to become more easily payable.  By admitting one's liability and also seeking justice within the court system, the root of slavery is destroyed through the turning of the cycle of birth and death.  After bankruptcy comes financial rebirth.  Look for a favorable 8th lord to guarantee complete financial healing.

Note the access to the privilege of bankruptcy comes with sufficiently high birth only. In many world cultures inherited debt and ancestral slavery are still contemporary realities. 

If you have experienced the privilege of bankruptcy you can assume you have earned that privilege through compassionate actions toward those in debt to you, in past lives.  You forgave the debt of others now your debt is forgiven.

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Disease and How to Fix It

Imbalance.  House 6 shows karma which sets health balance at birth. Illness is a form of bondage to the physical body, which like enemies and debt is a carry-over from slavery in past lives.

The root cause of the disease is "inner argumentation" of which the native may not be conscious. There is a constant inner narrative which repeats conflict,  criticism, jealous rages, vindictive accusations, and a litany of victimization claims which eventually program the physical body into a state of chronic imbalance, lack of trust, and pain.

Bad planets in this "bad" house often have excellent effects - see Healers Who Handle Toxins below. Surprisingly, it's "good" planets in the 6th house that spell "dis-ease." Since "dis+ease" means "not easy" or "uncomfortable" the good news is that most disease can be cured through self-knowledge and sincere desire to be well. 

The funny effect of a good planet here in the house of illness it that it makes the person not care too much about correcting the imbalance. Jupiter, which is normally a lovely planet, in house-6 creates excess. If house-2 which rules the mouth is also out-of-whack, you might see obesity. Venus, the pleasure planet, in house 6 creates all the diseases of love - "venereal" diseases.

However, don't panic if you see scary stuff in your 6th house. Check house-12, which is the release house, for corrective influences. House-12 gives "dissolution." Dissolution is not helpful for starting a business but it's very helpful for getting rid of disease. So check over there in house 12 and see if karmic imbalances in your own health are righted by your willingness to Let God and Let Go.

Often, sickness is a temporary part of spiritual growth - it shows the physical body taking a vibrational step up, doing some internal reworking -- so even if you do see illness, relax and enjoy. The spirit is magnificent.

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Purchase/sales of vehicles

Fourth house profiles vehicles.  The 3rd-from-any-house shows sale, purchase,  exchange, conversation about, or negotiations concerning, matters of that house.  So, logically, 3rd-from-4th which is Ari Bhava, indicates buying and selling of vehicles with all the negotiation that naturally involves.

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Death of friends 

Friends are labha bhava, the 11th rashi house.  As 8th-from-11th, Ari bhava profiles the destruction of friends.  Often when a friendship is destroyed, an enemy is created.  Ari is certainly the house of enemies!  When your 6th lord becomes bhukti-pat, be especially sensitive to triggers which could damage your most important friendships.  With conscious awareness, the destructive implications of the 6th lord for friendships can be largely avoided.

Sometimes the destruction or recycling of friends includes their physical death - but for physical death we prefer to first see the 2nd-from and 7th-from a house.  Actual death of friends may be more closely predicted by period of 2nd-from-11th or Vyaya Bhava.

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Wealth of first child

Domain-5 represents the first child.  Second house profiles wealth.  Therefore the 2nd-from-5th house, Ripu-sthana, shows the wealth of the first child/

• Wealth of 2nd child would be 2nd-from-7th, or Randhra bhava.

• Wealth of 3rd child would be 2nd-from-9th, or Karmaa bhava.

• etc.

Follow this pattern to see wealth of all your children & grandchildren.

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Pets & Livestock

Relationships to lower caste people, animals & servants ( = employees in the modern West) is profiled in Domain-6 & 6th-from-Chandra. The domain which lies 6th-from-Moon, if well-disposed, will show the person having compassion toward those socially positioned lower than themselves.  If the career setup is right (e.g., L-6 in Domain-10 and Surya in 11) such a person may succeed in large-scale efforts to eradicate poverty, end exploitation, or improve animal welfare. Psychologically, people who may be ego-attached to a victim mentality are also generally speaking highly sensitive to the feelings of animals.

Venus the love planet when occupying or favorably aspecting Ripu bhava or 6th-from-Chandra means love of animals so strong that one takes an animal or servant as a pet - not asking it to perform any work, simply admiring & indulging the servant or animal as one would a family member. 

Many people in the modern west have strongly affectionate & intuitive relationships with their pets.  Even Odysseus would not enter heaven unless his faithful dog was allowed to accompany him!

Affliction to Domain-6 shows the ignorant treatment of those positioned below oneself, particularly animals, or people whose karmic predicaments make them victims of poverty or disease.  Usually the native receives a 'boomerang' effect of this type of cruelty within their own lifetime.  If not, you can be sure they are storing up plenty of evil effects for themselves in future lives!

If the 6th house is strong while the 4th & 7th are weak, the person may prefer the company or animals, employees or servants to the companionship of human peers.

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"You can say any foolish thing to a dog, and the dog will give you a look that says, 'My God, you're right! I never would've thought of that!'"

-- Dave Barry

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Bad planets in a bad house usually give good results

In Jyotisha: "Bad planets in a bad house usually give good results."  

Rahu-Ketu, Shani and Kuja - the 'bad boys' of earth's solar system - can give excellent results in Ari Bhava if they are not encumbered there.  However they will always produce some degree of health concern, according to the sign and aspects.

Malefic grahas tend to function rather well in dusthamshas. Malefics give particularly good results in the uber-dusthamsha, Ari Bhava.  Malefics are not generally harmed by Ripu sthana's environmental toxins. Rather, they seem to enjoy the challenge.  Malefics in a dusthamsha seem to be saying "no more mister nice guy."

Often malefic planets in domain-6 draw the native into service of the chronically ill or imbalanced, rather than to be chronically ill in themselves. Serious malefics in Ari bhava such as Saturn, Mars, & dusthamsha lords - combined with other virtue-laden graha - often show "Imbalance professionals" such as public health workers, clinic doctors & nurses, environmental activists,  hazardous waste managers, debt counselors (including financing debt to poor countries) and others who work with spiritual, social, emotional, mental, or physical illness. 

However malefics in Ripu bhava do cause illness, according to the nature of the malefic and the specialties of the rashi.  

• Shani causes aging, cold and dryness; arthritis, stiffening, brittleness

• Surya gives biliousness and burning; skin eruptions, heart disease

• Mangala brings accidents, breakage, fevers and wounds

• Rahu gives poisoning, including iatrogenic disease

• Ketu causes the native to disconnect from medical treatment, to not seek help

For example, Surya in Ari bhava yuti no other planets, makes a person somewhat prone to egotistical overheating due to excess pitta (bile). Eventually they will develop heart disease from the stress of self-assertion (not necessarily fatal, just a known stress zone.) 

However Surya with other malefics such as Kauja, Shani, or Rahu-Ketu in domain-6, can make profound digestive sickness if Kuja's anger, or Shani's repression, or Rahu's drug poisoning amplify the basic ego-overload of Surya.

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Benefics in Domains 6, 8 & 12 are inevitably damaged.

Benefics in Domain-6 become victims of the toxic, imbalanced environment in that evil house.  The expected positive effects of  benefics which fall into a dusthamsha are not realized.  Depending on the strength of the benefic, results typically "backfire" - which is to say that the best motivations give unexpectedly nasty results. 

Benefics in a dusthamsha exemplify the old saying, "the road to hell is paved with good intentions."   

• Shukra gives addictions, sexually transmitted disease, sugar disease/diabetes

• Guru brings obesity, excessive feasting, swellings, gout

• Budha encourages mental illness, worrying, anxiety

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Healers Who Handle Social and Physical Illness

Here are two examples of How Good Service can emerge from Bad Houses:

• This much-loved low-income clinic worker has an exalted Shani in Ripu bhava (6).  

  With professional excellence, she handles chemical medicines (poisons), dangerous medical conditions, poverty, alcoholism, drug abuse, domestic violence, and the full range of 6th-house sorrows .  Note her exalted Shani approaches benefic status by receiving drishti from Guru and lord Shukra in auspicious dharma bhava.

• This environmentalist attorney has L-6 Kuja in yuvati bhava for Law Courts while malefic L-8/L-9 Shani carries prognosis for professional success in conflict-management, into Domain-6. 

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Jaya Yoga

[from 300 Important Combinations, #58. Jaya Yoga]

Definition: 

When the lord of the 6th is debilitated and the lord of the 10th is deeply exalted Jaya Yoga will arise.

Results: 

The native will be happy, victorious over his enemies, successful in all his ventures and long-lived.

Remarks: 

As the name implies, Jaya Yoga gives success in all undertakings. If the Yoga is really powerful, the person will hardly meet with failures or disappointments. 

The 6th is a Dusthamsha and when the lord is debilitated, then all the indications of the sixth house, viz., debts, disease and enemies will be at a discount so that all the obstructive forces in the way of the person's prosperity will have been removed. 

 The lord of the 10th or house of effort, occupation and deeds will have to be in deep exaltation. Otherwise, the yoga cannot have its full value.

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I have simply stopped arguing with reality. 

How do I know the wind should blow? It's blowing. 

How do I know this is the highest order? It's happening. 

Arguing with 'what is' is like teaching a cat to bark. It's not very fulfilling. 

I am my friend and no longer confused. 

The way I know that reality is good is that, when I argue the point, I experience tension, fear and frustration. I lose - not sometimes, but 100% of the time. It just doesn't feel natural inside: no balance, no connection.

 I want reality to change? Hopeless. Let me change my thinking. 

Some of us mentally argue with 'what is.' Others of us attempt to control and change 'what is,' and then tell ourselves and others that we actually had something to do with any apparent change that took place. 

This leaves no connection or room for God in my life. In the peaceful experience of no opposition to God, I remain aware of my nature: clear, vibrant, a friend, a listener. 

~~ Byron Katie

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I want you. I shall find you. I shall take you to bed & have my way with you. I will make you ache, shake & sweat till you moan & groan. I will make you beg for mercy. I will exhaust you & leave you weak for days.

All my love... THE FLU.

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"Always forgive your enemies; nothing annoys them as much."

--Oscar Wilde

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updated: 26 January 2010  

Copyright © 1994-2015 by Barbara Pijan Lama - Contact - Sitemap - How to Request a Jyotisha Reading - www.barbarapijan.com

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