|
Ari Bhava
Satkona
- Satru - Ripu - Roga - Satrurugriha
DOMAIN 6 = 6th-from-any-lagna - 6th-from-Chandra
When unconscious:
disproportionate, impoverishing, imbalanced practices
When conscious:
Service
ministry to the ill, exploited, and
downtrodden
Conflict, Criticism, Crime -- Disproportion, Disagreement,
Dyspepsia, Drugs
Broken
Promises, Disappointment, Loss of trust
accusations and litigation; argument; disagreement
Loss
(12) of Balance (7) - Loss of Agreement - Loss of Mutual (7) Respect
Awkwardness - Jealousy
- Illness - Clinical Medicine - Toxins and Pollution - Usury -
Jail -
Poverty - Divorce
- the Working Class - Seva - Social Work
Ministries
of Service = care of victims
work, workers, employer-employee relationships,
tasks, servants, servitude, services, slavery, addiction, human service ministry,
exploitation, disagreement, police, food-lodging
attending to guests, hospitality industry, conflict, litigation, conflict,
illness-addiction, medicine, medical treatments, cleaning, clinics
"Always forgive your enemies; nothing annoys them
as much." ~~Oscar Wilde
|
Broken
Partnerships - Distrust - Enemies
Crime and Criminals
Victims and the Victim-Mind
Jails
(not prisons) Dushthana - Difficulties
Losses from Litigation
(attorney fees, lost cases, unfavorable judgment)
War - Hatred - Ethnic conflict
Blaming, accusations,
Disputes
Police and Military
violent conflict
losses from failed partnership
marital disharmony
,
Marital Violence,
Partner's imagination
Partner's
long residence in foreign lands A
nd other draining of
the marriage vitality
failure to honor agreements
, divorce
chances and life in foreign place
relationships with foreigners
Superstition, fears, mental slavery
Perseverance
anguish, insanity
death of friends
struggle, annoyance
opponents/ oppositions / animosity
unsporting competition, poor losers
thievery, stealing
Artha
Money-Maker
/td>
|
Poverty -
Usury - Exploitation
Debt/Finance
Underclass (esp w/ Rahu)
Usury - Loans - Loan Interest - Mortgages
Exploitation,
prostitution, slavery
Bankruptcy
Work and the workplace
Working trades,
trade unions
Servants,
employees
social work,
human services ministry
manual labor, servitude
miserliness, acrimony,
fear of poverty due to mental slavery
Gains from Secret Knowledge
wealth of first child
Pets, Livestock, working animals, domesticated animals
Import-export/
international trade
purchase / sales of vehicles
Ministry of Service
Empowerment
or victimization
Dignity
of one's belief system
spouse takes
long journeys, foreign residence of spouse
relationships that are 'naturally'
power-imbalanced (master-slave etc.)
Leadership of universities,
houses of worship, religious training centers.
Contracts and Agreements with sanctuaries,
ashrams, hospitals, monasteries, prisons span Remedial Seva |
Fleshly
Imbalance - Illness -
Toxins
Medicines, Drugs (legal
and illegal)
Pollution,
self-medication
( Addiction)
plant cures,
healing foods
herbs, plants, oils
and drugs
kidney, large intestines
digestion
Health Sciences
visiting nurses (hospital
nurses = 12)
health professionals of all kinds
clinical medicine,
nursing profession
ambulatory health clinics (emergency
room = 8)
non-residential treatment of patient
(hospital = 12)
Good
things from bad people
Domain-6 is a toxic
environment
toxic waste management
Professionals who handle Toxins
Business
relationships in "import-export"
Social-Mental illnesses
conflicted relationships, jealousy, divorce Disfigurement,
injury |
|
From ~~ Cologne
Sanskrit Dictionary
Ari:
-
Assiduous, not liberal , envious ,
hostile
-
An enemy
-
A hostile planet
-
name of the sixth astrological mansion
-
in arithmetic,
the number six
-
A species of Khadira Or Mimosa
L.
Satkona:
- six-angled
- A six-angled figure
- The thunderbolt of Indra
- A diamond
- the sixth astrological house
Ripu:
-
deceitful , treacherous , false
-
A deceiver , cheat , rogue
-
An enemy , adversary , foe
-
A hostile planet
-
name of the 6th astrological house
-
gall-nut (more about gall-nut, see
http://www.sakthifoundation.org/gall-nut.htm
)
Roga:
-
breaking up of strength
-
disease, infirmity, sickness (also
personified as an evil demon)
-
a diseased spot
-
Costus Speciosus or Arabicus
|
The bad news about L-6
-
Periods of the lord of Ari Bhava (L-6)
are typically very stressful.
-
Events triggered by
Vimshottari
periods of the L-6 include the breakdown of
marital
agreement (sometimes leading to litigation and divorce),
physical imbalance (leading to disease conditions), and social conflict (on
a large scale may include war, on a local scale includes exploitation and
crime.)
-
Every nativity has an L-6. Whichever
graha = the L-6, the periods of that graha will be problematic during one's
lifetime. Much depends on the disposition of the L-6 in terms of rashi,
bhava, drishti, and angular relationship to the current mahadasha pati.
However even the best graha becomes handicapped through loss of agreements
(12th-from-7th) when that graha becomes the L-6.
-
L-6 from lagna tends to bring
physical-material disharmony. L-6 from Chandra brings psycho-emotional
disharmony.
The good news about L-6
-
Untoward effects of periods of the L-6
may be substantially mitigated through selfless service to the less
fortunate.
-
Periods of the L-6 are the
perfect time to undertake a ministry
of service.
-
Personal misfortune which might be
predicted through the negative effects of the L-6 can be averted by serving
those who are victims of the same conflicts as oneself, however the
beneficiaries of service should be suffering that imbalance in a slightly
worse intensity than oneself. For example most of the karma of disease can
be averted through ministry of charitable service in medicine.
"Ubi vir us, ibi
vir us"
= "the
strongest poisons make the best medicines"
Poison is in
everything, and no thing is without poison. The dosage makes it either a
poison or a remedy. ~~ Paracelsus
|
Jaya
Yoga -- from
300 Important Combinations,
#58. Jaya Yoga:
Definition:
Results:
Remarks:
The
6th is a Dusthamsha and when the lord is debilitated,
then all the indications of the sixth house, viz., debts, disease and enemies
will be at a discount so that all the obstructive forces in the way of the
person's prosperity will have been removed.
The
lord of the 10th or
house of effort, occupation and deeds will have to be in deep exaltation.
Otherwise, the yoga cannot have its full value."
|
Emotionally, from Chandra
lagna
The bhava which occupies the 6th position
from Soma and the graha which is Lord of the 6th from Chandra give highly
problematic agency during the current incarnation. In their Vimshottari
periods, the lord of sixth-from-Soma as well as the lord and content of the
house which is 6th-from-Soma will cause much travail.
-
The fundamental mechanism of 6th-from
angles is chronic imbalance. Results include argumentativeness,
exploitation, illness, conflict, and servitude arising from the emotional
relationship with the agent of L-6 from Chandra and graha associated with
the bhava which occupies 6th-from-Chandra.
-
The
end result of these inconveniences
(often severe suffering) is the desirable outcome of intended payback of
moral errors in past lives. (Usually the error is caused by
intentional or inadvertent appropriation of the power of others.) However it
is especially difficult to remember one's spiritual intentions at birth when
engaged in the fast-paced lifestyle of the modern world. One intended the
benefit of recovery of balance through payback; yet in the present moment
the experience is one of acute disrespect, imbalance, and emotional pain.
-
Vimshottari periods of the L-6 from
Chandra are likely to contain significant emotional suffering and feelings
of servitude or exploitation by a manipulative master. Most notably period
of L-6 from Chandra are distinguished by the experience of
giving
much more into the matters of that house than one is receiving in return.
If the bhava pati is benevolent then
one's servitude will be well-rewarded in some social, material, or spiritual
form of payment, yet the feeling of having been exploited is emotionally
definitive and the native suffers from the breakdown of contractual
agreements, the loss of relationship integrity, and the feeling of having
been cheated or betrayed by the agent (L-6) of victimization and
crime.
The
6th-from angle from Chandra
represents chronic and often severe imbalance in emotional expectations,
which is normally manifest in expectation that a particular relationship
(with the agent of 6th-from) will be loving, caring, balanced, or otherwise
provide equity and respect of contractual agreement. Respect and equity will
not be forthcoming due to the condition of servitude and exploitation
implied by the 6th-from angle.
Should the L-6 from Chandra permanently
occupy some critical relationship house such as 7th-from-radix-lagna or
7th-from-Chandra, there may be a repeating cycle of victimization and broken
promises in key partnerings and unions. If the L-6 from Chandra and the
house which occupies 6th-from-Chandra are neutral and do not contain key
relationship karakas (such as Shukra for the first wife or Guru for the
first husband) then the only problematic item will be the actual Vimshottari
periods of that graha which is lord of sixth-from-Soma.
-
If Guru (karaka for husband-1) or Shukra
(karaka for wife-1) should occupy the 6th-from-Chandra, emotional
exploitation and suffering related to the health or debt of the first spouse
will occur.
-
Guru for Thula lagna and Budha for Mesha
lagna are both particularly inauspicious graha. Should Guru or Budha also
occupy the 6th-from-Chandra in a nativity, expect periods of Guru (for Thula lagna) or Budha (for Mesha lagna) to generate a narrative of intense
argumentation regarding the illness, debt, or broken promises of the
partner-spouse.
Each lagna has particular
pre-programmed karma of
inherent conflict + disappointment (6).
-
The
se
victim-mind past-life based attitudes and expectations are
embedded in responses to the karaka people, ideas, and environments of
the L-6.
-
If there are graha in Ari Bhava,
expect an increase in the number and variety of people, ideas, and
environments regarding which the native is pre-disposed to find
broken agreements, ongoing conflict and social or physical imbalance.
-
A loaded 6th house = nearly always a
call to conflict-mitigation service via medicine, military, or
human-needs ministry. Naturally these professionals deal with a
relentless flow of animosity, exploitation, and disease.
-
Fewer graha in 6 means that the L-6
will carry more of the conflict karma.
-
L-6 in domain-10 gives a
leadership career that is fraught with social conflict. The native
becomes a public icon for fomenting society-wide disagreements,
usually in nations that are unstable because they are on the verge of
formulating a new social contract. (Examples:
Martin Luther King
1968 civil rights,
M
Reza Pahlavi Shah of Iran 1979 revolution,
Richard Nixon 1973 Vietnam war)
-
class="style31">Although the default animosities are
also present from radix lagna, the Chandra lagna should be used to
show Emotional Reactivity - read the below table from the rashi of
Chandra.
-
When
Chandra occupies domain-8 in any rashi, the flesh-body domain-1
becomes the 6th-from-Chandra; naturally body-image, vitality issues,
and discomfort with the physical body can arise.
-
When Chandra occupies
Chandra occupies domain-2 in any
rashi, the marriage house domain-7 becomes the 6th-from-Chandra;
naturally marital discomfort can arise.
-
6th-from-Chandra shows the past-life
embedded discomfort, animosities, and enslavements in the mind.
How to Resolve the Karma of
Domain-6
Domain-6 is indeed the house of the
victim-class, and its denizens tend toward extremes of poverty, illness, and
perpetual social conflict. The default identity of one with strong
markers in domain-6 or 6th-from-Chandra is an underclass personality who is
always arguing and embedded in a victim mentality. The native is sick
from lifelong effects of irresolvable conflict originating in
negative thoughts (Budha).
However, it is worth noting that many of
those who hear the clarion-call toward a
ministry
of service are gracious personalities who hold deeply religious
or humanitarian beliefs. They are typically well educated, and born into the
privileged classes.
Domain-6 is the house of
"serve
or suffer". Therefore one with strong markers in Ripu Bhava need
not suffer personal animosity or illness, if one chooses to serve.
The
cure for all ailments of Roga Bhava
is commitment to a spiritual practice of serving the needs of others. The
particular Others who require the service of one who has karma in domain-6
are those who have not yet achieved the consciousness to resolve their
own imbalances.
A ministry of service directed to the
care of criminals, the outcast, the exploited, the sick, and the poor may
address all personal karmas of Ari Bhava with great success.
|
Ari Bhava - Angles to the 12
Domains
Although known as the 'maha-dusth-amsha', Ripu
Bhava is not 'all bad'.
Some of the functions of domain-6 are quite
favorable.
-
5th-from-2nd = working (6) while it often feels like
servitude, generates (5th-from) resource-savings
(2)
-
9th-from-10th = service to others gives leadership wisdom
The most difficult implications of Ripu bhava
=
-
6th-from-1st (body imbalance)
-
8th-from-11th (disruption of
goals)
-
12th-from-7th (disagreements)
|
|
1st-from-6th
domain-6 = identification with illness,
imbalance, animosity, poverty, servitude, exploitation, medicine,
police |
Agents of Domain-6: Servants,
Employees, Enemies, Criminals, Police, Usurers, Physicians and
Victims: the Poor, the Sick, and the Needy
and
The
primary agents of L-6
those with whom one is in
conflict (out-of-balance)
those who live in a state of
chronic imbalance (poor, sick, self-doubting, or jealous)
professionals who serve the
disempowered
Q: What person or object in this
world enacts the karmic agenda of domain-6 and its lord?
A:
Servants, enemies, money-lenders, physicians, police, and agents
associated with conditions of "animosity, debt, disease"
will carry out the instructions of domain-6 and its lord.
and
Domain-6 rules argumentation and
disagreement. 1st-from any house gives psychological identity,
material appearance, and vitality.
Domain-6 and its lord indicate the argumentative
behaviors with which the native is most intimately identified. Ari
bhava and L-6 show the phenomena (dharma) of
making
arguments and experiencing a resulting condition of
internal imbalance.
Under supervision of mentalized Budha, the nature of
blaming
and argument is inherently adversarial. Arguments require opposed
voices, and
Opposed voices when
personalized with lower emotion can easily become a fight between two
enemies.
Ministries of Service, Professional
Service Education
Domain-6 is the house of
the doctor and the patient, the police and the criminal, the
money-lenders and the poor. At higher levels of
education
in the service professions, logical arguments about the
material causes of animosity, debt, and disease can be free of
jealousy and reactive emotion. Service education, if free of lower
emotions, can lead to effective problem-solving in areas of
social conflict, economic development, and health-care. However note
that education regarding social ills is indicated by 4th-from-9th
which is the all-good dharma bhava!
Unfortunately
the baseline behavior of domain-6 is a chronic litany of deep and
repetitive blaming of some purported Other for one's own ills.
Logical debate
pits the 'pro' against the 'con'. Argument-makers can be agents of social
justice (defense attorneys, physicians, ministers and advocates for victims) or
agents of crime and exploitation.
Lord Budha is flexible, neutral, and quick-moving. Typically, the split-minded
psychic environment of Roga Bhava contains both the attachment to imbalance and
the instinct to begin to correct it.
The argument can be largely unconscious and internalized in a
self-identification 'victim script'. Or, the argument can be conscious
and externalized in a professional
service
practice.
If conditions in domain-6 are beneficial (ideally, an exalted malefic tenant or
ruler) then the native may serve others with dignity and
compassion.
Should conditions be less supportive, the native may suffer frenetic internal
argumentation which instructs one to serve only oneself. This inner
narrative invokes subconscious memories of scarcity, exploitation, and war. It may claim that
the only way to get power, wealth, or pleasure is to take it from someone else. The native may suffer toxic self-criticism,
expressed as fear and hatred toward others, and diseases caused by jealousy.
Periods of L-6 and tenants of Ripu bhava may show the external effects of the
mental conflict as a body out of balance, bodies in physical conflict, but also
Seva, medicines, and clinical treatments. |
|
2nd-from-5th
Domain-6 =
Budha -6
Shukra - 2
Surya - 5
|
Domain-5 rules children and creative
genius. 2nd-from any house gives conservation of wealth,
historical and linguistic knowledge, hoards and collections, speech,
face, and family of origin.
2nd-from-5th
gives the children's hoarded wealth, the children's values, the
children's speech and face.
and
Domain-6 shows the historical values expressed
by one's children, including the nature of their speech, the quality
of their hoards, and their facial features. Idiomatic
language habits cultivated by the children, their language
facility, and the wealth-conserving powers evinced by one's own
creative intelligence.
Conservation of
wealth that is generated through speculative, creative, political, or
gaming behaviors. (Gain of profit = 11th-from-5th = domain-3 =
self-made wealth. Ability to conserve the earned profit from
creative endeavors = domain-6.)
Wealth
hoarded from literary publications, winning of contests and elections,
publication of games and amusements. The speech qualities expressed by
the native during political campaigns, during theatrical performances,
when talking to or about one's children.
(E.g., Barack
Obama, Shukra/Mithuna in domain-6, sweet talk in political
campaigns. Steve Jobs:
L L-2/L-11 Budha/Makara in domain-6, wealth from intelligent
speculation in creative venture.) |
|
3rd-from-4th
Domain-6 =
-
property and vehicle sales
-
skilled crafts and trades
-
service workers in the home
|
Domain-4 rules shelter, protection, owned
property, boundaries, fencing, and cultural 'roots'.
3rd-from any house gives mental process, manual skill, and
communications.
3rd-from-4th
gives communications about boundaries (us-and-them), talk about
protecting property, and meetings with others from one's own same
cultural root.
and
Mother's siblings and cousins. Parochial assumptions and communications
stimulus-response patterns that were formed in the home culture.
Discussions about property and vehicles. Sales (3rd-from) of property and vehicles. Animosity and defensiveness inherent in talk about defending
boundaries and protecting cultural roots.
Critical
discussions and writings about one's cultural roots, sales,
advertising, and marketing of vehicles and properties (3rd from
bandhu bhava), including all the skilled trades which sustain and
repair buildings and vehicles through either manual or verbal
interaction with the property.
Mortgage
brokers, real estate agent, estate management, automobile sales and
maintenance, home construction and repair, sellers of fencing and
protective mechanisms such as alarms and guard systems, human guards,
servants and employees who manually work and verbally talk in the
home. |
|
span 4th-from-3rd
Domain-6 = stability and security for the
siblings and the team-mates; the work-place |
Domain-3 rules siblings
and team-mates,
manual skills, commercial business, and self-made wealth.
4th-from any house gives property, stability, deeds and titles, and
cultural indoctrination.
4th-from-3rd
gives properties of the siblings, licensing and entitlement to perform
commercial duties, education based on manual crafts.
Buildings such as homes and shelters built by one's own hands. Properties
acquired through self-made wealth. Education in hand-crafts. Education provided
to the (younger) siblings. Educational values
which emphasize mental processes, cultural indoctrination in skilled crafts
using hand tools (including writing implements).
Work practices that carry out
cultural "roots" through group discussion, small-group communications,
administrative processes. Ari bhava, the house of logical argumentation, is Budha's natural
home.
4th = schooling; 4th-from-3rd = schooling to acquire customs of the
commercial world (3). Workplace training, on-the-job training,
education for service workers = 6.
Houses of the siblings, vehicles of the siblings. |
|
5th-from-2nd
Domain-6 = intelligence from the core values,
good luck in expanding the family |
Domain-2 rules hoards of wealth and
knowledge; face, speech, and family of origin. 5th-from any
house gives creativity and intelligence.
5th-from-2nd
gives speculative and risk-positive handling of the accumulated
values, such as savings accounts and collections.
Signifies previous children of the second spouse
(5th-from-2nd, step-children, servants); gambling away the savings
(poverty), or loaning out the savings (usury), or speculative
investment of the hoarded wealth.
Performance art drawing from
historical traditions art, music, and poetry. Domain-6 denizens are
itinerant, un-contracted, ultimately self-governing (9th-from-10th)
and free.
These significations are not always negative.
Results may be positive or negative as the lordship and tenants of Ari
bhava would dictate. Profit from making loans from the saved wealth of
one's family, although risky, if realized, may be wealth-creating.
The
treatment of step-children determines whether they become friends or
enemies. Traveling artists and actors, un-contracted servants such as
roving tinsmiths and fortune-tellers, may enjoy their life quite
nicely. |
|
span 6th-from-1st
Domain-6 = animosity against the physical body,
imbalance disturbing the body's integrity |
Domain-1 rules the physical body and the
world of material appearance. 6th-from any house gives imbalance
and argumentative disagreement. 6th-from-1st gives
inner
disagreement, argumentation, and conflict within the physical body and
a conflicted relationship to the world of appearances.
The native is bereft of appreciation or harmonious relationship to the world of
material appearances. Animosity toward one's own body. Disfigurement,
injury, embarrassing appearance, external evidence of internal imbalance. |
|
span 7th-from-12th
Domain-6 = alliances among the ancestors |
Domain-12 rules foreign lands, private
affairs, and disintegration of identity. 7th-from any house gives
partnership and terms of agreement. 7th-from-12th gives Alliances
in foreign lands, imaginary or fantasized relationships, and relationships with sequestered or confined persons
and environments.
Domain-6 is the house of "import-export"
business, due to its location as 7th (partnerships) from 12th (exotic
lands).
a name="Mental illness">Mental illness
Roga bhava includes mental illness, due partly to signification of imaginary
relationships, belief that one can know what another person is thinking
(delusion, paranoia, jealousy).
Agreements (usually employment contracts)
with Enclosures
Domain-6 defines the contractual or
agreement-based relationship to sanctuaries,
ashrams, hospitals, monasteries, prisons. Strength in domain-6 indicates
that the native will have balanced and beneficial relationships with
these otherwise imprisoning or enclosing environments - e.g., medical,
military, or social service professionals. |
|
span 8th-from-11th
Domain-6 = secret networks |
Domain-11 rules complex, networked systems
such as the marketplace and large groups of voluntary association.
8th-from any house gives secrecy and sudden changes. 8th-from-11th
gives
disruptive change
to networking behaviors, a loss of free association, and
transformation of the pathways toward goals and achievements.
Domain-6 rules jail (external restriction) and
sickness (internal restriction) on free movement in the marketplace of
friends and ideas.
The most difficult implications of Ripu bhava
are indeed this bhava's roles as 6th-from-1st (body imbalance),
8th-from-11th (disruption of free association) and 12th-from-7th
(disagreements) |
|
span 9th-from-10th
Domain-6 = wisdom of accepting responsibility |
Domain-10 rules lawfully ordered social
organizations such as state governments, and their leaders. 9th-from
any house gives good fortune through philosophical knowledge and
religious belief. 9th-from-10th gives
wisdom
and sage guidance about how to operate within conventional,
hierarchical, ruled-ordered groups.
Domain-6 is the house of deepest humility.
It is always the case that the most modest and humble servants of
humanity are its greatest leaders, and that true leadership must be
understood as a ministry of service.
Even if the scope of moral leadership is limited
to one's own family, application of eternal wisdom (such as the Golden
Rule) (9th-from) to the task of governing others (10) will
eliminate most conflicts.
If the native functions successfully within the
moral and legal rule structure of one's own society, one will have few
problems socially (e.g., avoid jail, war, conflicts.)
a name="Empowerment or victimization">Empowerment
or victimization
Should domain-6 be fortunate, the native will
serve in one's power-roles (parenting, policing, executive) with
spiritual awareness. Should domain-6 be less auspicious, the absence
of religious understanding may corrupt the native's ability to handle
imbalanced power roles, leading to abuses. |
|
10th-from-9th
Domain-6 = dignity of religion |
Domain-9 rules the divine-human relationship,
holy temples of wisdom, and belief systems. 10th-from any house
gives leadership and public responsibility. 10th-from-9th gives
leadership
in religious teaching and promotion of wisdom-temple activities.
When domain-6 is strong, periods of L-6 or graha
in Ari Bhava will emphasize one's responsibility to uphold, direct and
represent organizations such as universities,
houses of worship, and religious training centers. (If Surya or
Guru are involved, the ethical dimension of the responsibilities is
heightened.)
Domain-6 also indicates to some extent the
nature of one's own father's public career responsibilities, and
the nature of the public reputation or dignity of one's own religious
belief system.
a name="Dignity of one's belief system:">Dignity
of one's belief system:
Positive factors in domain-6 suggests that one's belief system is accepted and upheld in one's own culture, whereas
difficulties in domain-6 may suggest that one's religion suffers
indignities in the land of one's residence. |
|
span 11th-from-8th
Domain-6 = gain of hidden assets |
Domain-8 rules catastrophic changes and
hidden information. 11th-from any house gives fruits and
gain. 11th-from-8th gives
fruits
from possession of secret knowledge.
Marketplace dealings in secret, taboo,
privileged, confidential, unlabeled, mysterious, or polluted,
frightening, or untouchable persons and things.
Gains - often spectacular - from hidden or confidential
sources. Domain-6 rules medical training which is a gain of secret or
tantric knowledge of proper use of poison as medicine. Domain-6 also
rules crime which is the improper use of hidden knowledge. Nature of
the graha involved will indicate good or bad results. |
|
span 12th-from-7th
Domain-6 =
dissolution of marriage contract
|
Domain-7 rules alliances and contracts.
12th-from any house gives long journeys away, and breaking apart.
12th-from-7th gives
dissolution
and loss of the basis for harmonious agreement.
Most of the negative
reputation of Ripu Bhava comes from its role as 12th-from-6th =
loss of equality and agreement.
-
Loss of marriage agreement
-
loss of balance in
the physical body = 'dis-ease'.
-
loss of balance in
the social body (polity) = exploitation and conflict
-
loss of equity in relationships.
The domain of "argument"
creates a handicapped perception of victimhood, which creates inability to locate points of
agreement.
Ari Bhava contains all the relationships in this
world which are 'naturally'
power-imbalanced, including animal-to-human, master-slave,
employer-employee, physician-to-patient, prostitute-to-pimp, guard-to-prisoner.
Ari bhava represents the
dominant-to-subordinate imbalance in all situations: physical,
emotional, mental, and spiritual.
Partner's long
residence in foreign lands and other drains upon the marriage
vitality
-
12th-from-7th-from-Chandra indicates the extent of the spouse's
engagement with matters of foreign lands.
-
If
12th-from-7th-from-Chandra is a heavily occupied or otherwise
empowered bhava, the spouse may be greatly involved with foreign
cultures, perhaps foreign-born and retaining deep ties to the
homeland, or otherwise emotionally less present in the marriage
due to energy invested in matters far distant from the present
marriage.
-
If
12th-from-7th-from-lagna is similarly strong, the spouse is so
profoundly engaged in spousal imagination, meditative retreat, or
involvement in distant places, that very little vitality may be
available for the present marriage relationship.
Partner's
hospitalization, long convalescence, extended meditation retreat,
imprisonment, partner's bedroom The
partner's
psychic perceptions, dreams, and imagination;
In the process of
dissolution, the native may claim that the spouse is "crazy",
"imagining things", "hallucinating". These are emotionally-driven
claims which should be evaluated from the position of Chandra.
When L-6 from Chandra is a natural malefic, the partner's imagination
may become a karmic problem for the native.
-
Mesha Chandra = The
partner's imagination = check the condition of story-teller Budha
-
Vrishabha Chandra =
The partner's imagination = check the condition of pleasure-seeker
Shukra
-
Mithuna Chandra =
The partner's imagination = check the condition of
competition-seeker Mangala
-
Karkata Chandra =
The partner's imagination = check the condition of wisdom-seeker
Guru
-
Simha Chandra = The
partner's imagination = check the condition of order-seeker Shani
-
Kanya Chandra = The
partner's imagination = check the condition of order-seeker Shani
-
Thula Chandra = The
partner's imagination = check the condition of wisdom-seeker Guru
-
Vrischika Chandra =
The partner's imagination = check the condition of
competition-seeker Kuja
-
Dhanusha Chandra =
The partner's imagination = check the condition of pleasure-seeker
Shukra
-
Makara Chandra = The
partner's imagination = check the condition of story-teller Budha
-
Kumbha Chandra
= The partner's imagination = check the condition of
shelter-seeker Chandra
-
Meena Chandra
= The partner's imagination = check the condition of
attention-seeker Surya
|
|
">Ari
bhava and L-6 = three classes of people (gana)
-
Healing Service Ministry = those who
comfort and aid persons who are in conflict at spiritual,
social, mental, emotional, and physical levels: pastoral
counselors and religious ministers "in the streets",
medical workers, social workers, criminal judges and attorneys, physicians, police, etc. Anyone who deals
professionally with
medicine, social work, money-lending, law-breaking, deep disagreements, or
war.
-
Agents
of the disorder: criminals at all levels (includes
warmongering politicians and the criminally insane),
unscrupulous businesspeople, tyrants, abusers of all stripes
-
Victims
of the disorder: Prostitutes (not only sexual but anyone who
must sell their soul), victims, slaves, and the underclass as a
whole.
If
the overall karma of the nativity is good, the nativity showing
much engagement with Ari Bhava will have pure service motives
and their professions highly respected.
|
|
intend
to create conflict |
Personally engaged in breaking agreements |
|
|
intend
to manage conflict |
Not personally a law-breaker but rather a social control
force that identifies with disorder
Sustains unresolved conflict. |
police,
military, money-lenders, divorce attorneys, bankruptcy agents, Repo
man, |
|
intend
to rebalance conflict |
Address and define conflict, suggest
solutions.
Not a victim of imbalance but a professional handler of
imbalance. |
physicians, nurses, health managers,
pharmacist, pollution/hazardous waste managers, financiers, debt
managers, trade union organizer |
Sixth house stands for enemies, relatives, strength, illness,
and stomach problems etc.
~~ Madhya Parashari, Ch. 9 , Shloka 6
6th from Budha be also considered in regard to indications derivable from Ari Bhava.
~~
BPHS Ch. 7, Shloka 39-43
6th house is both for friends
and enemies, health and sickness, attachment and hatred, maternal relatives, cousins, servants
and inferiors.
Its results are full of opposites-sharpness of the opposites is felt according to the influence of the planet, its association, conjunction, or as aspected.
>The 6th house protects against enemy, sickness, sorrow
and debt. ~~
Das /Behari
Body
Parts
In the physical body, Ari bhava signifies:
-
digestive system
-
kidneys
-
large intestines
The
se are the organs
which process the emotion of Fear in the physical body.
Dushthamsha
= Difficult
Ari bhava is considered the most severe
"dusthamsha" or "difficult house" because it is the
natural house of the victim-mind. "Dush" means
"difficult" and "amsha" means portion.
Often when it
comes time to discuss the 6th house in a reading, astrologers stammer a bit
and look at the ground, because matters of the Sat-kona, the sixth angle, are
always difficult to discuss..
Primary significations of Ari Bhava are traditional
ly, Enemies/Conflict,
Debt/Finance, and Disease/Imbalance. Ari Bhava's portfolio includes subjects
like fear, superstition, illness, enslavement to debt, and people who
instinctively dislike you. These karmic disabilities appear to some
degree in every incarnation, because everyone has a rashi sixth house.
But they are not
very pleasant to talk about!
Pretty much everything that happens in Ari Bhava requires patient, neutral
effort. If there is excessive ego-defensiveness in matters of
this house, there can be big trouble. But with
sufficient compassionate detachment, Ari bhava can produce great saints and
healers.
Ari is a dusthamsha but Ari
is also an upachaya house which improves over time. Slow,
gradual acceptance of the terms of the incarnation will counteract any tendency toward victim mentality or ego-bondage to "becoming your losses".
It's all a matter of neutrality.
BTW, Ripu bhava signifies Fear, but not Anger per se. We can
see active anger in Mars, and suppressed anger in Saturn, but unless these two
marakas influence Ripu bhava there is no natural signification for anger in
the sixth house.
Artha
Money-Maker
Ari bhava is a member of the 2-6-10 Artha
trine (material acquisition, employment, social position).
Wealth can be developed here, through
personal labor, dedicated servitude, ministries to victims, service
catering to
the working classes, theft, exploitation, loan-making, medicines,
war, divorce, litigation, various crimes, and other domain-6
behaviors.
Enemies and Fear of Enemies
Everybody's got 'em. Jesus had 'em. Mother
Teresa had 'em. The Dalai
Lama has 'em.
You and I have 'em too.
-
Enemies occur
when social agreements are imbalanced, when love contracts erode, when
internal
arguments burst from the mind and control the manifestation of the inner
narrative. Enemies are people we have harmed in past lives.
Most likely we harmed them inadvertently, out of ignorance - seeking short-term
gain, not thinking of the longer-term spiritual consequences.
-
But the harm was done, and the action along with its immoral motivation was
recorded for all time in the akashic record. The spirit is responsible for
tidying up this record, converting the ignorance into wisdom, and clearing the
way for our reunion with the divine. A certain amount of negative backlog
is converted to wisdom in each incarnation.
-
Were you a thief in past lives?
Very few of us can
remember. But if you were, and your spirit has determined that this
incarnation is pay-back time, you will be caught for petty infractions that
other people sail through, saddled with debt, and sick from stress. Life
will be a struggle - and why? You might feel like quite the victim.
-
traditional
Jyotisha offers numerous ritual remedies for purging the evils of
Ari bhava. Being an American, I continue to respect the deities, but I
also prefer empowering solutions such as education, healing, personal
responsibility, creativity, and awareness.
Here
are some practical psychic and emotional suggestions about how to handle
enemies.
"Relieving others of their suffering is
the highest worship of god."
~~ Bhagavata Purana 8.7.44
Good Effects of house-6
Domain-6 surely contains many miseries,
such as marital conflict, poverty, and disease.
Do any good things happen in domain-6?
The answer is - surprisingly - yes!
House-6 rules finance, loans,
credit. Of course for the common people, debt -
especially inherited debt - can be a terrible curse.
Yet, in capitalistic cultures, debt can
be a good thing. Bankers and financiers of all stripes will have
functional planets in house-6 and also
6th-from-6th,
l
class="style14">All the good people whose incomes
depend on giving and managing financial credit, on repossessing defaulted
purchases, mortgaging and foreclosing homes... they all earn out of the
sixth and eleventh houses.
Also the people who treat diseases,
physicians of all cultures, flourish in house-6.
Even attorneys, mediators, marriage
counselors - the famous ones that take the really tough cases - must have strong 6th-house effects to handle the intense conflicts from which
they earn.
As 11th-from-domain-8,
Ripu Bhava gives the fruits of hidden matters. L-8 in domain-6 is
usually very profitable, with gains resulting from confidential
financial arrangements, "private equity", undercover deals, etc.
These arrangements may be legal or illegal (the nature of L-8 will tell)
but for various reasons the transactions remain hidden from public view,
and the profits are often substantial.
So yes, domain-6 gives good effects sometimes.
But those good effects arise from skillful management of the dark side of
human interaction. Professionals with strong domain-6 markers may profit
considerably from handling the negative materials of conflict/imbalance,
hatred/animosity, ignorance/bad choices, exploitation/victimhood, and
illness/debt.
However those same professionals must walk the line between
serving victims and becoming a victim.
L-6 and any occupants of Ripu Bhava must
have dignity to ensure ethical results.
"The internal suffering of the
person who does not reciprocate the criticism and abuse hurled at him
burns
down the abuser aking away all the latter's merit." ~~ Mahabharata Adhiparva
87.7
Domain-6
is a toxic environment.
class="style14">Anyone who functions in this dangerously
imbalanced domain will be affected by its negativity. Therefore those who
are karmicly positioned to profit from its evils need special awareness.
Physicians, attorneys, and human services
ministers need greater sensitivity to the
psychic realities of the victim complex, and higher than average levels of
compassion.
If some well-meaning (?) friend gifts you
with a beautiful gem that happens to be the gem of your 6th lord, donate
that gem to charity in the name of that fine friend :)
-
Periods
of L-6 = acute conflict, injury, accident, disease; usually a
rapid process; the native remains attached to the body - even in the case
of chronic conditions, the native stays in the body and remains
ego-engaged with the disease-disagreement process
Good
things from bad people
Amusingly, sometimes good things come from bad people. Parashara tells us
that our enemies could make us rich!
"When Dhana's lord is in Ari Bhava along with a benefic, the native will gain
wealth through his
enemies." ~~ BPHS Ch. 24, shloka 18 (satra-mooladdhana
yoga)
6th-from-Chandra =
emotional response to conflict
-
Graha in 6th-from-Chandra will indicate the habitual method of numbing
or comforting the unbalanced self when confronted with emotional
conflict.
-
Surya here = self righteousness; Budha = excessive chatter and perhaps
sexual behavior; Mangala is directly confrontational; Guru is cheerful
and expansive, He overeats, philosophizes, and travels to relieve
stress; Shukra prefers alcohol, sweets, other drugs and ladies; Shani
goes to work - often a workaholic, and denial of conflict. Rahu seeks
risk, and Ketu is apathetic.
Marital Disharmony
12th-from-any-house contains the forces which drain
and dissolve matters of the that bhava.
Day-to-day conflict is a part of
normal life for most people. Everyone has a 6th house, so
everyone has to deal with the phenomenon of imbalance
in relationships.
Ari Bhava =
12th-from-7th = all
the forces that erode yuvati bhava's
Marriage and Relationship Trust.
Actions and attitudes of L-6
show the nature of marital and partnership conflict - especially the cause
of lack of trust re: the first spouse.
Enemies occur
when social agreements are imbalanced, when trust is eroded, when
anger controls.
(Fear-based thinking with the second spouse would be 6th-from-2nd, or the 7th
house itself. Since 7th house is the first spouse, the first spouse can create
lots of stress in your second marriage. You probably didn't need astrology to
know that!)
Cautions for Marriage
Shukra in
6th-from-Chandra
|