Effect of L-6
occupying the 12 Domains
Effect: Brings conflict and imbalance into this house. May ultimately give good results if the angle from swakshetra is good.
The domain which contains L-6 shows what part of life is the most *expensive* for the native, what experience/activity/knowledge/object they pay the most time/money to obtain.
L-6 in House 1
physical identity / material body /Visual appearance
actress Katie Holmes
media tycoon William Randolph Hearst
Brings debt, conflict, illness, and imbalances into the 1st house of the social personality & physical body.
L-6 in 8th-from-swakshetra is not beneficial.
Native is suspicious & adversarial in character; tends toward chronic illness as they channel the embedded subconscious conflicts of their environment through their physical body. Might be a gifted physician if other good yogas provide a shield against invasive victim energy. Identifies strongly with conflict & disease whether personal or social
Comfortable in imbalanced or unequal situations. If L-6 = Kuja, use of force. Finds his role in military, police, finance, law, or medicine. Excellent for "intervention" professionals, divorce & bankruptcy lawyers, "vector control", pollution science, any social role involving human underclass or animals.
L-6 in House 2
Sustenance / values / food / wealth / birth family
actor Brad Pitt
Brings debt, conflict, illness, and imbalances into the 2nd house of family, face, and food/wealth. Compassion for the exploited underclass.
L-6 in 9th-from-swakshetra brings historic conflicts into the native's understanding of his lineage values and traditions. May be a wise conflict manager who is not expecting resolution but rather seeks compromise and working agreements.
Gain of wealth and priestly reputation through managing disputes, resolving loan debt, and addressing health imbalance.
Generally not a wealthy person himself, but this varies according to the auspiciousness of the graha and yogas - L-6 in 9th-angle in fact can produce family wealth.
Danger of existing wealth being squandered by the mother's relatives (L-6 represents mother's siblings & extended family).
"Family feud."
L-6 in House 3
siblings / teamwork / Local group / mental process
U.S. Pres. George W. Bush
entrepreneur Steve Jobs
Brings animosity, debt, illness, and imbalances into the 3rd house of sales, meetings, scheduling & planning, competition, mental health, siblings, neighbors, & business communications.
L-6 in 10th-from-swakshetra is beneficial for business competition. Short-term travel such as family holidays is expensive. May spend heavily on seminars and trainings, especially "wealth building" conferences. "Self-help junkie."
Overall good results from money-lending, high-conflict/high stakes disputes. However this native faces a lifetime of conflict management in the business world and in his personal head. Warlike thoughts, prone to create disagreements just for the challenge of resolving them.
One's personal conflicts & illnesses easily become public.
L-6 in House 4
home / foundations / education / security
H.H. Dalai Lama
entrepreneur Bill Gates, Jr.
Brings debt, conflict, illness, and imbalances into the 4th house of home, mother, vehicles and education. Conflict with conventional education. Often the education is not completed.
If L-6 is a natural malefic, parents suffer disease & debt. Illness for the mother, especially.
Too-heavy mortgage debt on properties. Struggle and conflict with scarce resources en route to establishing basic social & emotional security.
It is generally not good when a dusthana lord gets into a kendra, particular the most fundamental life-support kendra which is domain-4. However, in this case L-6 resides in 11th-from-swakshetra. Eventually, conflict is overcome in this upachaya angle through the help of friends.
Eventually the conflict & debt incurred from home mortgage, educational loans, car loans, & mother's illness will yield a fruitful profit. Heavy loan burden throughout life, yet will pay down their debts through surprise gainfulness.
Periods of L-4 will generally produce gains of stability, rootedness, property ownership, vehicle ownership, educational attainment. However in the process of stabilizing the self & family, creating a safe home, completing the education, there is much imbalance.
One cannot finish school because one "has to work". Not available to parent or support one's children due to laboring in service to others.
Disagreements with the spouse about how to operate the home and properties.
Persistence conflict, indebtedness or illness in the native's early childhood home. In adulthood, the upachaya angle 11th-from can be gainful.
The native may have a special expertise in providing basic education for students from exploited, impoverished or conflicted backgrounds, such as teaching in war zones or providing shelter to refugees. Good for home-based medical care. If the graha is auspicious, indicates a capable adult educator of underclass, criminals, diseased, police or military.
Native is empowered to provide a stronger life foundation for the ostracized and disadvantaged.
L-6 in House 5
children / willfulness / Gambling / Games / celebration / fame
P.M. Winston Churchill
Brings debt, conflict, illness, and imbalances into the 5th house of children, politics, speculation, & amusements.
L-6 resides in 12th-from-swakshetra.
Being 12th from His own house, the L-6 here loses some of its natural power. That's a good thing.
The native brings an adversarial attitude into one's relationship to one's children. Children are prone to health imbalances. If L6 is a natural malefic, may prevent offspring for the native even after expensive fertility treatments.
Debt plagues the native's attempts at speculation; if with Rahu, gambling obsession with heavy losses. Children and amusements are expensive. Overspends on entertainments.
L-6 in House 6
Loss of balance / enemies / disease / Poverty / Crime
Brings debt, conflict, illness, and imbalances into the 6th house
L-6 in swakshetra.
Illness is expensive, loans are expensive, conflicts are expensive. If L-6 is a natural benefic, native suffers psychological denial & may throw good money after bad - insisting on wrong cure for illness, or being tricked by charlatan physicians. Energized for the loss of balance in relationships.
If L-6 is a natural malefic, more practical approach although still saddled with loan & medicine debt or injury from heroic conflict.
If L-6 is neutral (Budha, Chandra, Ketu) native is prone to digestive upset but may become a "health nut" in their pursuit of the perfect diet. Frequently signifies a good career in military, medicine, or vehicle sales.
L-6 in House 7
Balance / marriage / contracts / agreements
Brings debt, conflict, illness, and imbalances into the 7th house of partnership and alliances.
L-6 resides in 2nd-from-swakshetra.
L-6 in House-8
U.S. Pres. Franklin D. Roosevelt
entrepreneur Martha Stewart
Brings debt, conflict, illness, and imbalances into the 8th house
L-6 resides in 3rd-from-swakshetra.
This is actually a very good arrangement, because the exploitive, unbalanced, impoverished sixth-house agenda is "destroyed" or transformed into something much more useful, in the cauldron of the eighth house.
L-6 in domain-8 is a marker of significant wealth, because debt is destroyed. Health may be damaged though using the physical body as a vehicle for managing conflict.
L-6 in House 9
father / religion / Priestly Ritual / Human Communication with world of Spirit
actress Angelina Jolie
Brings debt, conflict, illness, and imbalances into the 9th house
L-6 resides in 4th-from-swakshetra.
Native is a teacher and parent in one's method of handling conflict.
L-6 in House 10
profession / Leadership / Prestige / dignity
Brings debt, conflict, illness, and imbalances into the 10th house.
L-6 resides in 5th-from-swakshetra.
The native is professionally associated with conflict, both its presence and its management. If the graha is auspicious, the native may obtain a leadership role in managing serious social conflict such as war, widespread patterns of exploitation, poverty, epidemic disease, "public health" and other large-scale, institutionalized social problem.
L-6 in House 11
marketplace / networks / interconnected communities
P.M Indira Gandhi
U.S. Pres. Bill Clinton
Brings debt, conflict, illness, and imbalances into the 11th house
L-6 resides in 6th-from-swakshetra.
Usually a pretty good arrangement. There is much buying and selling of debts, re-arranging of loans, and market management of poverty, illness, and crime. There is definitely a profit to be made from the skillful management of social conflict and disease.
Native is prone toward marketplace strategies for solution of large-scale social inequality. Applies new conceptual thinking toward care for the clinically ill, criminals, the poor, the ignorant and those without access to basic human services.
Wants to involve the normally ostracized or marginalized classes in broad-based exchanges of good & information, to increase participation & opportunity for those who would be outsiders. Incurs much animosity from the market owners as a result.
Large-scales success or failure of this equalization approach depends on the graha.
L-6 in House 12
dreams / meditation / sanctuary /subconscious / private worlds
Brings debt, conflict, illness, and imbalances into the 12th house
L-6 resides in 7th-from-swakshetra.
Much marital conflict, especially in the bedroom. Mental illness with a physical basis. May be a criminal imagination, or one is fantasizing always of divorce or disease. Can be a positive trait for researchers in the area of social policy and large-scale human welfare. Clairvoyants with this marker can enter the mind of the criminal. Medical clairvoyance; intuitive healing of mental-physical conditions; exploitation by ghosts or predatory ancestors. Whether pleasant or unpleasant results, depends on the graha.
"Shakyamuni Buddha, even when he was a trainee on the path, was solely concerned in both thought and action with others' welfare.
Whenever he found an opportunity to work for others, no matter what difficulties he faced, he was never discouraged. He never hated obstacles and hardships encountered on the way.
Instead, the difficult situations facilitated his being more courageous and determined to accomplish others' welfare.
Just because he was so determined to work for others in the past, even as a trainee on the path, it is needless to say how much more it is so with him now as a completely enlightened person.
As the saying goes, "A past life story of a teacher is an enlightening practice for posterity."
~~ Generous Wisdom: Commentaries by His Holiness the Dalai Lama XIV on the Jatakamala Garland of Birth Stories. (1992). Tenzin Dorjee (Trans.) Dudjom Rinpoche (Ed.).
"...let us discuss true sources of suffering.
The fact that sufferings are not always produced but are produced in some places at some times and cease at some times and in some places indicates that they are caused.
Logically, it can be said that sufferings are caused because of being produced occasionally. If sufferings were produced causelessly, either they would never exist or they would always exist.
Since sufferings are caused, one needs to look into what their causes are. In the Buddhist systems, the causes are explained to be contaminated actions and afflictive emotions....
For instance, if I had an angry feeling, this could serve as a motivating force that would lead to a harsh attitude, harsh speech, and harsh physical gestures.
Since the anger that serves as the motivating factor is a defilement--an afflictive emotion--the physical and verbal actions done through that motivating force are negative karmas, negative actions.
Through them, the atmosphere immediately changes into one of tension.
Right away, I might not feel the effects of those actions, perhaps even feeling that I had gained a victory over someone, even shouting, "I have won."
However, later I will feel very sorry and shy, deep down experiencing a guilty conscience. Similarly, those around me would immediately lose their tranquility and peace.
These are painful results of actions impelled by a bad motivation.
This is the law of karma -- motivation, action, result.
Conversely, a good, open, sincere motivation such as compassion with a deep respect for others impels verbal and physical actions that immediately create a peaceful, harmonious, enjoyable atmosphere.
Due to that, I feel happy and calm, enjoying that atmosphere, and others around me also enjoy the same. Therefore, bad motivation creates problems, suffering, and pain, whereas good motivation creates happiness and peacefulness--something good.
This is the general explanation.
On a deeper level, right at the time of an action, predisposing potencies are instilled in the consciousness.
The performance of an action establishes a predisposing potency in the mind that, in the future, will serve as the causal condition for one's experiencing a good or bad effect.
~~ H.H. Dalai Lama. The Dalai Lama at Harvard: Lectures on the Buddhist Path to Peace. Snow Lion Pub.
updated: 19 September 2008
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