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Yuvati Bhava
Kalatra / Punya /
Jaya
/ Kaama
House
7
Balance,
Relationship, Agreement, Respect
Trust
7th-from-any-house; 7th-from-Chandra
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Yuti:
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mixing, union
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junction, connection
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being endowed with
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gaining possession of
Yuvah:
-
youth, young adult,
-
achieved puberty
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strong, healthy
-
excellent, good
Yuvati:
-- V. S. Apte, Practical
Sanskrit-English Dictionary, p. 1316
Kalatram:
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a wife
-
the female of an animal
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hip and loins
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any royal citadel
-
the seventh house
-- V. S. Apte, Practical
Sanskrit-English Dictionary, p. 545
[Thula]... "Literally means scale. It refers to the seventh sign of
the zodiac also known as Libra. Thula also means one's position or stance, which
is similar to one's weight on a scale.
The word 'thula' is used throughout Indian
languages to mean one's position. For example, in the west if someone is known as
a "heavyweight", or "a major player", such references are
in regard to one's 'thula', position or stance in relation to others.
This process
of judgment can be likened to the balance of a scale. "
--- Das
Goravani Writings
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"This house stands for love
& marriage, husband or wife, public enemies, law suits, partnership in trade, travel, happiness, children from a second marriage, son-in-law, relatives, ways
& means & merchandise" ~~ Das |
Know from the seventh house about cohabitation, wife or husband,
teeth or navel, diseases in and around it.
-- Madhya Parashari, Ch. 9 , Shloka 7
The profile of "Yuvati" or "the yoke", comes through:
In addition it would be foolhardy to jump to conclusions about marriage,
business partnership, or legal agreements without surveying:
-
lords of 7th and
7th-from-Moon in radix
-
7th-from-7th,
or Tanu
bhava
-
D-1 planets in
Tula (Libra)
-
radix
L7 within navamsha
-
navamsha
7th house
-
4th
house within D-4
-
occasionally
7th from Surya, especially if Surya occupies Tula
L-7
in Lagna vs. Lagnesha in domain-7:
Seventh lord in lagna = Marriage
partnership controls the personality.
-
Social personality conforms
to partnership requirements and the needs of the spouse. Native is socially identified with
one's marriage and business partners.
-
Nature of conformance judged
by characteristics of L-7.
-
E.g., if L-7 = Budha, native
mainly talks about their marriage commitments (follow-through would
depend on other graha in lagna). L-7 in a rashi of Shani = conservative
traditional spouse and marriage practices. L-7 in a rashi of Guru = liberal
& expansive character of the spouse, and native conforms to/expands
with that character. L-7 = Shukra,
tendency toward sensualism. In Kanya, troubled women partners define the
identity. Etc.
Lagnesha in domain-7 = Personality
controls the contractual relationships.
-
One sees the partnership as
an extension of the vital self.
-
Native is a born negotiator,
contract-maker, and crafter of agreements. Finding balance of mutual
interest is the core component of one's personal self-image. Because the
partner is an extension of the Self, what is good for the native must be
good for the partner.
-
One imposes one's own social
profile onto marriage & partnership operations. May not conform to the
conventional model of marriage practices, but will normalize one's own
eccentric views by asserting that the spouse shares fully in the
partnership process. Spouse is likely to go along with one's own stronger
personality, esp. if the graha is favorable.
-
Nature of personalized
expression of agreement-crafting is to be judged by characteristics of
L-1. Some examples:
-
If L-1 = Shukra, native
expresses a feminized taste, full of sweetness & sensual
indulgence. If in Mesha, celebration of friendly competition & sexuality
as the ultimate in-body experience.
-
If L-1 = Guru, liberal and
permissive. If in Kanya, prefers demure & youthful spouses.
-
If L-1 = Surya, what's
mine is mine and what's yours is mine too. (Only possible for Simha
lagna, usually unfavorable.)
-
If L-1 = Shani, the native is a
traditionalist in marriage and the spouse will be chosen for their
ability to reflect a conventional, law-abiding social profile.
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Domain-7 :
Yogas to Other Houses
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See how the angles work out with high positive effects for the all-important third
kendra, Yuvati bhava:
-
Trine houses 1,5, and 9 are always
auspicious.
-
Kendra houses 1,4,7, and 10 are generally auspicious.
Regardless of planetary aspects, the
Marriage/ Contracts/ Relationships/ Agreements house has many
expansive, auspicious attributes due to its relatively favorable angle to the other 11
houses:
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1st-from-7th
(body parts, physical level)
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2nd-from-6th
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death of animosity/imbalance
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3rd-from-5th
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courageous self-expression, love-mindedness (compassion)
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4th-from-4th
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nurturing the nurturer; bondage to home and family
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5th-from-3rd
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abundance of siblings (your spouse's siblings become yours)
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7th-from-1st
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presence of Other, which reminds us of the presence of God
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the person with the most intimate engagement toward one's own physical body,
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person who is the most intimate mirror of one's own appearance
-
mirrors in general :)
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9th-from-11th
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gives blessings of income & friends
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10th-from-10th
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11th-from-9th
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The less auspicious, constrictive angles are:
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6th-from-2nd
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animosity/imbalance with one's own birth family, and debt from buying food
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8th-from-12th
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destroys one's own fantasies/privacy/sanctuary, transforms foreign residence
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12th-from-8th
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dissolution of one's own 8th-house magical powers (e.g., charisma, sexual magnetism) with
someone who knows you too well to be fooled!
erosion or loss of longevity
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By and large, if the marriage indicators are even moderately
favorable, marriage & core partnerships are predisposed to help us in life -
with a 75% positive / 25% negative ratio.
...the 11th sign from the 9th house is the 7th house which shows
gains/increase of Dharma and the 12th sign from the 9th house in the 8th
house which shows loss/decrease of Dharma.
Thus, marriage indicates an
increase of Dharma while widowhood symbolizes a destruction of Dharma. ...
in Hindu wedding the son-in-law is regarded as Vishnu, as his coming to the
family has led to an increase in Dharma.
--Sanjay Rath, Dharma
and Marriage
Marriage, Cohabitation, Conjugal
Life
The seventh rashi, or yuvati [young woman] bhava, is a very influential
house in the Jyotisha nativity. Generally domain-7 is the second most powerful
house in the chart, after the lagna or Chandra lagna.
Yuvati bhava displays the blueprint for marriage, the character
of the first spouse, the condition of the internal genitals, and the quality of sexual
communication in this life.
Yuvati bhava especially signifies the first marriage, but its blueprint
continues to affect subsequent marriages.
Domain-7 = the
energy and function of the internal genitals, and this energy influences all
but the most rarified marriages. Sexual pleasuring tastes develop slightly but in
essence they do not change much throughout the lifetime.What changes is our understanding of human
sexuality and our skill in managing it.
Also the psychological profile of yuvati bhava will continue to apply in a
sort of translucent way, to all subsequent spouses. This is the very
basic dynamic of relating - how much time alone, time for sexual relaxation,
basic body requirements - which don't change because the vibe generated
by tanu
bhava (native's physical body) remains pretty steady throughout life.
Also the psychological profile of yuvati bhava will continue to apply in a
sort of translucent way, to all subsequent spouses. This is the very
basic dynamic of relating - how much time alone, time for sexual relaxation,
basic body requirements - which don't change because the vibe generated
by tanu
bhava (native's physical body) remains pretty steady throughout life.
Yuvati profiles expression of all natural bodily urges, especially the
sexual instincts. As the house of the object of desire, the possessed,
and the projected-upon, yuvati profiles
gross materiality of all kinds.
Not all adults have sexual partners; yet, all adults have a punya bhava.
Everyone has one significant partnership, even if that partnership is with a
deity or an idea. Yuvati rules the opposite polarity to the self
- whatever that opposite pole is. The opposite pole can arrive in
many different packages. To truly understand sexuality, it is
necessarily to understand energy polarity. Yuvati or the marriage house
governs all energy exchanges - energy coming in, energy going out - between
spiritual beings and their psychic projections.
Legal
Partnerships, Contracts, deals, Brokerage
First and most important
signification of kalatra bhava is contractual unions of all kinds,
especially the first marriage but also business partnerships -- which except for the sexual
element, function identically to marriage.
All equal-to-equal, peer partnerships should be considered
from the 7th house and its attributes. Professional consulting
relationships, business partners, performing arts partners, and most partners
in a therapeutic or advising relationship are seen through yuvati bhava.
Deals and deal-making, brokerage, trading, all forms of equal
exchange on the balance scale, are in yuvati. Negative effects on the
seventh house can result in legal bondage originating in unfavorable
binding contracts. (Such as lease, child custody, etc.)
Legal and medical advising, at least in situations where the
client or patient takes adult responsibility for making their own
choices using information provided by the advisor rather than having the
advisor dictate their decisions.
Exceptions are non-peer therapeutic or advising
relationships which are more accurately understood as replacements for
parenting, or are primarily vehicles for teaching. Often this occurs
with medical advising in particular.
If bandhu
bhava is dramatically stronger than yuvati or if L7 occupies bandhu, or
Moon in yuvati, etc. then yuvati's egalitarian qualities diminish, and
partnerships become more settings for mothering. Similar effects for
dharma will bring partnerships more into a fathering or guru space. A
super-powerful L9 in yuvati might see the native marrying their guru.
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Attributes of the
First
Spouse, judged from lagna of house-7
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Kalatra bhava represents the first spouse.
-
From the seventh
house we learn the character, appearance, and holdings of the first
spouse.
-
(to get attributes of a second spouse, use house-2
as lagna)
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1st-from-7th
= yuvati bhava |
7th-from = Relationship balance,
ability to create and maintain agreements, ability to compose contracts
and form alliances, ability to resolve conflict in the law courts or
through the negotiating process.
Consulting, advising, peer relationships. Equity and
equability. Mutual interest, mutual respect, harmony, balanced design,
alignment, poise, human satisfaction provided by other humans. Scales,
balancing devices, negotiation, arbitration, mediation. Satisfactory
outcome of the legal process.
Law courts and those who practice there. Attorneys
who seek mutual beneficial outcomes for their clients.
(Philosophy of law and theories of justice +
Satisfaction from non-human/divine partnerships = domains of Guru. Lack of
balancing abilities is represented by domain-6, 12th-from-balanced-7th.
6th house also for criminal attorneys, those perhaps not seeking a
balanced outcome. Anything or anyone seeking balance = domain-7).
Because house-7 is 4th-from-4th, there will be some character resemblance between first spouse (of either gender) and the
maternal grandmother = 4th-from-4th.
see also:
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Shukra = appearance and personality of the man's
first wife. [If this house is a dusthamsha, spousal appearance &
personality = problematic.]
-
Guru = appearance and personality of a woman's
first husband. [If this house is a dusthamsha, spousal
appearance & personality = problematic.]
-
Shani = appearance and personality of a woman's
second husband. [If this house is a dusthamsha, spousal appearance and
personality = problematic.]
-
7th-from-Chandra = the emotional impact
& patterns behind the spousal appearance &d personality. (It
is a mirror-image of one's own internal appearance and personality
narrative.) [If this house is a dusthamsha, the emotional drive
underlying spousal body appearance = problematic in marriage]]
Sexual pleasure (natural lord
Shukra) and the external pleasuring sexual organs of the physical body.
"The woman's husband will be impotent,
~~ Bhrigu Sutram Ch. 24 Shloka
8
If Mercury and Saturn be in the 7th bhava, the husband of the woman concerned will be impotent.
~~ BPHS Ch.
80, shloka 17-21
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2nd-from-7th
= Randhra bhava |
shows the spouse's family-of-origin,
speech/language behaviors, and wealth (ability to save, amass,
accumulate, hoard re: materials of value). joint wealth & shared values
of marriage, or the spouse's contribution to the financial welfare of the
union. Malefic influences in domain-8 will
reduce accumulations of joint marital wealth and make relations with
in-laws rather difficult. Benefic graha provide
luxury through wealth of the spouse (Jacqueline
Kennedy Onassis). Uchcha Budha may provide a well-spoken and
reasonable spouse. Uchcha Guru is a very generous spouse; even divorce
settlement is abundant. In general good planets in domain-8 allow one to
profit from other people's money. (Don't worry, you've earned this
privilege in past lives.)
see also:
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2nd-from Shukra for wealth, speech, and
family-of-origin of the man's first wife [if this house is a
dusthamsha, spousal wealth/speech/in-laws = problematic]
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2nd-from-Guru for wealth, speech, and
family-of-origin of a woman's first husband [if this house is a
dusthamsha, spousal wealth/speech/in-laws = problematic]
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2nd-from-Shani for wealth, speech, and
family-of-origin of a woman's second husband [if this house is a
dusthamsha, spousal wealth/speech/in-laws = problematic]
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2nd-from-7th-from-Moon for the emotional
impact of and patterns behind the spousal creative self-expression
& extra-marital romance if any. (It is a mirror-image of one's own
internal gaming & risk-taking narrative.) [if this house is
a dusthamsha, the emotional drive underlying accumulations of
wealth/speech/in-laws = problematic in marriage]]
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3rd-from-7th
= dharma bhava
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shows the spouse's younger siblings/cousins, competitors, and
spousal mental
health. Also spouse's commercial acumen, business communications,
conversational style, and writing capabilities.
see also:
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3rd-from Shukra for siblings & communication
skills of the man's first wife [if this house is a dusthamsha, spousal
siblings & communication skills = problematic]
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3rd-from-Guru for siblings & communication
skills of a woman's first husband [if this house is a
dusthamsha, spousal siblings & communication skills =
problematic]
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3rd-from-Shani for siblings & communication
skills of a woman's second husband [if this house is a dusthamsha,
spousal siblings & communication skills = problematic]
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3rd-from-7th-from-Moon for the emotional
impact of and patterns behind the spousal conversation style and
sibling relations. (It is a mirror-image of one's own internal
internal conversational narrative.) [if this house is a dusthamsha,
the emotional drive underlying siblings & communication
skills = problematic in marriage]]
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4th-from-7th
= karma bhava
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shows the spouse's fixed properties, his/her family's
lands/properties, level of education.
Most importantly, karmasthana
shows spouse's early childhood home, where one's core identity is
established. Domain-4 determines the scope of one's capability to achieve
social and emotional security. Mother-in-law's nurturing,
home-making, and security-providing persona is indicated in 4th-from-7th.
Naturally, a secure and grounded spouse is a major
influence upon one's own ability to serve in demanding, heavy-workload,
public service leadership positions that are signified by one's own karma
sthana. It may or may
not be amusing to realize that spouse's mother occupies the same house as
your boss at work. Yes, spouse's mother is subconsciously in the
role of moral authority i.e., the right way to do things. Karma bhava shows status
accruing to the first marriage through the landed property of the spouse
and the negotiation of authority between you & your
mother-in-law within in the marital home. (If 10th-from-Moon i& its
lord are strong, the native enters the marriage with superior authority
and will not negotiate much & have permission to do things your own
way.)
see also:
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4th-from Shukra for owned properties &
customary education of the man's first wife [if this house is a
dusthamsha, spousal owned properties & customary education =
problematic]
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4th-from-Guru for owned properties &
customary education of a woman's first husband [if this house is
a dusthamsha, spousal owned properties & customary education
= problematic]
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4th-from-Shani for owned properties &
customary education of a woman's second husband [if this house is a
dusthamsha, spousal owned properties & customary education =
problematic]
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4th-from-7th-from-Moon for the emotional
impact and patterns behind the spousal owned properties &
customary education. (It is a mirror-image of one's own internal
social-emotional security narrative.) [if this house is a dusthamsha,
the emotional drive underlying owned properties & customary
education = problematic in marriage]
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5th-from-7th
= labha bhava
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shows the spouse's artistic/literary creativity,
attitude toward children, gaming and risk-taking, + romances
(including extramarital affairs).
Since 5th-from-7th = labha bhava = the
native's own radix house of gainfulness, networks, and community of
friendly associations, the spouse's romances are also usually occurring
within one's extended circle of friends, and the spouse's luck in gaming +
risk-taking is also connected to who one knows in the marketplace of goods
and ideas.
see also:
-
5th-from Shukra for creative self-expression
& luck in speculation & gaming of the man's first wife [if
this house is a dusthamsha, spousal creativity & risk-luck =
problematic]
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5th-from-Guru for creative self-expression &
luck in speculation & gaming a woman's first husband
[if this house is a dusthamsha, spousal creativity &
risk-luck = problematic]
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5th-from-Shani for creative self-expression
& luck in speculation & gaming a woman's second husband
[if this house is a dusthamsha, spousal creativity &
risk-luck = problematic]
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5th-from-7th-from-Moon for the
emotional impact of and patterns behind the spousal creative
self-expression & extra-marital romance if any. (It is a
mirror-image of one's own internal gaming & risk-taking
narrative.)
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6th-from-7th
= Ripu bhava |
shows the spouse's enemies, debts/financial dealings, and illnesses.
Thus the dissolution house includes losses caused by illness or animosity
of the spouse.
see also:
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6th-from Shukra for a man's first wife's
enemies, illness and debts. [if this house is a dusthamsha, spousal
imbalances both bodily and socially = problematic]
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6th-from-Guru for a woman's first husband's
enemies, illness and debts. [if this house is a dusthamsha, spousal
imbalances both bodily and socially = problematic]
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6th-from-Shani for a woman's second husband's
enemies, illness and debts. [if this house is a dusthamsha, spousal
imbalances both bodily and socially = problematic]
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6th-from-7th from-Chandra for the
emotional impact of and patterns behind the spousal animosity or debt.
(It is a mirror-image of one's own internal victimization
narrative.) [if this house is a dusthamsha, spousal imbalance
both bodily and socially = problematic]
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7th-from-7th
= Tula bhava |
shows the appearance, form
of the spouse's spouse (hey, that's you!)
see also: your-own-Moon] |
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8th-from-7th
= dhana bhava |
shows the spouse's next marriage
(if any) and their hidden dealings, including taxes & secret
investments
your-own-Moon]
see also:
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8th-from Shukra for a man's first wife's
widowhood or remarriage
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8th-from-Guru for a woman's first husband's
widowhood or remarriage
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8th-from-Shani for a woman's second husband's
widowhood or remarriage
-
8th-from-7th from-Chandra for the
emotional impact of and patterns behind the spousal animosity or debt.
(It is a mirror-image of one's own subconscious expectations of catastrophic
change)
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9th-from-7th
= sahaja bhava |
shows the spouse's father and spouse's religious
faith or philosophical beliefs. Expect the spouse's father's character
to resemble your immediate younger sibling/cousin, because the
spouse-father house is also your own sahaja bhava.
see also:
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9th-from Shukra for a man's first wife's father
and religious practice. [if this house is a dusthamsha, spousal
father and faith = problematic]
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9th-from-Guru for a woman's first husband's
father and religious beliefs. [if this house is a dusthamsha,
spousal father and faith = problematic]
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9th-from-Shani for a woman's second husband's
father and religious practice. [if this house is a dusthamsha, spousal
father and faith = problematic]
-
9th-from-7th from-Chandra for the
emotional impact of and patterns behind the spousal father &
religious practice. (It is a mirror-image of one's own internal belief-system
narrative.) [if this house is a dusthamsha, spousal father and
religion = problematic in marriage]
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10th-from-7th
= bandhu bhava |
shows the spouse's public respect, profession, and scope
of leadership
see also:
-
10th-from Shukra for a man's first wife's public
dignity and leadership roles. [if this house is a dusthamsha or
contains malefic graha, spousal profession or social ranking =
problematic]
-
10th-from-Guru for a woman's first husband's
public dignity and leadership roles. [if this house is a dusthamsha or
contains malefic graha, spousal profession or social
ranking = problematic]
-
10th-from-Shani for a woman's second husband's
public dignity and leadership roles. [if this house is a dusthamsha or
contains malefic graha, spousal profession or social ranking =
problematic]
-
10th-from-7th from-Chandra for the
emotional impact of and patterns behind the spousal profession or
social ranking. (It is a mirror-image of one's own internal leadership
responsibility narrative.) [if this house is a dusthamsha or
contains malefic graha, spousal profession or social ranking =
problematic in marriage]
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11th-from-7th
= putra bhava |
shows the spouse's friendship networks,
gainfulness, income, profitability in the marketplace, goals,
achievement, and future wishes. In
mentally advanced nativities, "11th-from" may also indicate
spousal engagement with large, complex, rule-driven scientific data
systems including construction of theories and computerization.
see also:
-
11th-from Shukra for a man's first wife's social
networking capabilities and gainfulness. [if this house is a
dusthamsha or contains malefic graha, spousal networking, goals, &
profits = problematic]
-
11th-from-Guru for a woman's first husband's
social networking capabilities and gainfulness. [if this house is a
dusthamsha or contains malefic graha, spousal networking, goals, &
profits = problematic]
-
11th-from-Shani for a woman's second husband's
social networking capabilities and gainfulness. [if this house is a
dusthamsha or contains malefic graha, spousal networking, goals, &
profits = problematic]
-
11th-from-7th from-Chandra for the
emotional impact of and patterns behind the spousal ability to make
social and commercial connections. (It is a mirror-image of one's own
internal goal-achievement narrative.) [if this house is a
dusthamsha or contains malefic graha, spousal networking, goals, &
profits = problematic in marriage]
|
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12th-from-7th
= vyaya bhava |
shows the spouse's imagination, fantasies,
meditation & dreams, holy
pilgrimage/foreign journeys, imprisonment or sanctuary. Spouse's
ability to follow the pathways which connect the physical plane to the
astral plane. Spouse's ability to accept guidance from dreams, and
from astral missionaries such as angels. Long
sojourns of the spouse, extended spousal residence in foreign lands.
see also:
-
12th-from Shukra for a man's first wife's dreams
& prayers. [if this house is a dusthamsha or contains malefic
graha, spousal fantasy and interior life = problematic]
-
12th-from-Guru for a woman's first husband's
dreams & prayers. [if this house is a dusthamsha or contains
malefic graha, spousal fantasy and interior life =
problematic]
-
12th-from-Shani for a woman's second husband's
dreams & prayers. [if this house is a dusthamsha or contains
malefic graha, spousal fantasy and interior life = problematic]
-
12th-from-7th from-Chandra for the
emotional impact of and patterns behind the spousal imagination and
long-term traveling. (It is a mirror-image of one's own internal astral
guidance narrative.) [if this house is a dusthamsha or
contains malefic graha, spousal dreams and prayers = problematic in
marriage]
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Law
Courts
Domain-7, the house of contracts and negotiations, includes the law courts
and litigation which results in an agreement. (Problematic,
chronically unresolved, or spurious, or mal-intended litigation is represented
by Ripu Bhava, the house of conflict, domain-6). Attorneys and advocates must have a prominent 7th-house and radix-L-7 to be
successful in legal practice.
The ideal charts for success in legal reasoning feature Budha/7, in any
nearly any rashi. Ideal rashi = Mithuna (for the communicative capability
and writing skills), Kanya (for categorical thought and detailed argumentation),
Dhanau (for optimism and philosophy of law), Thula (for balanced agreements and
diplomacy), and Makara (for sober realism in the legal system).
Positive dasha and transit planets indicate success in court.
Contract-making Domain-7 Vs. Philosophy-Making Domain-9
In contrast to the practical legal skills necessary to prosper in domain-7,
professorial skills in teaching the philosophy of law, philosophical
understanding of the moral imperative underlying judgeship, conceptual (not
pragmatic) levels of legal education, and other contemplative, social-philosophical
aspects of understanding the law appear in dharma bhava, the 9th house
of moral and political philosophy.
One with strength in domain-9 understands the movement of social policy into
social law, and one is also (ideally) empowered to effect justice through the
priesthood of moral leadership.
Day-to-day workings of
the court = punya bhava.
Attorney [advocate] profession,
legal and paralegal, legal secretary, making of
contracts and agreements, partnership, mediation, arbitration, litigation, fair resolution of
disputes, adversarial undertakings, are all part
of the seventh house.
In keeping with the adversarial
potential of relationship management, punya bhava also rules Equal
Adversaries in War.
Timing
of Death
The second and seventh radix
houses are
"maraka" houses. Their planetary lords time the departure
of spirit out of the container of the fleshly body.
The periods of L2 and L7 from lagna or Moon
can show timing of death for the native. Similarly, 2nd-from-7th
can show death of first spouse (or end of first marriage/divorce) 2nd-from-4th
or 7th-from-4th can time
death of mother, etc.
However conditions
of death - place, cause, environment etc. - are of the 8th house, thus
condition of death for first spouse = dhana bhava, whilst conditions of death
for spouse-2 = dharma sthana, etc.
Mars/Rahu period is extremely
dangerous if Rahu occupies yuvati bhava:
"Danger from snakes, wounds, destruction of cattle, danger from animals, diseases, due to imbalance of bile and wind, imprisonment etc. will be the results, if Rahu is in
Randhra, or Vyaya, or receives a Drishti from, or is associated with malefics.
There will be loss of wealth, if Rahu is in Dhana and
great danger of premature death, if he is in Yuvati.
The remedial measure to be adopted to obtain relief from the above evil effects are Naga Puja, offering food to Brahmins and Mrityunjaya Japa. They will help in the prolongation of longevity."
~~ BPHS 11-14.
Mother's fixed property, maternal grandmother
4th-from
any house shows the property owned by matters of that house, as well as
mother-of matters in that house. As 4th-from-4th,
yuvati bhava indicates landed or otherwise immovable property belonging to the
mother, as well as mother's mother, or the maternal grandmother. See
also 4th-from-Moon to
confirm.
By extension, 4th-from-4th-from-4th
or karma bhava shows the maternal grandmother's landed estate. See also 10th-from-Moon
to confirm.
Career
As 10th-from-10th,
yuvati bhava is one of the three primary angles which define the career and
"favor from government".
To profile the native's career, consider :
-
condition of karma bhava itself,
-
role of L-10 in D-10 and D-9,
-
any graha in 10th-from-Moon.
-
Then, confirm conditions in 10th-from-10th, yuvati
bhava.
This process should yield a fairly complete picture of career.
Second
Child
3rd-from-5th,
punya sthana -- generally counted from Chandra lagna -- represents the second child. Bhukti of L-7 from lagna or
L7-from-Moon, or 7th-from-Guru, can bring a second child into your life if
other circumstances are aligned.
Erosion
of longevity
As 12th-from-8th,
yuvati bhava contains the mandate for deterioration or dissolution of
longevity. It is well known that nothing gives a person wrinkles faster
than marriage. Naturally, the process of sharing one's vital energies
with the spouse can lead to erosion, even hemorrhage, of one's own vital
energies.
Malefics in yuvati bhava not only
generate a psychic drain from relationship with the spouse; naturally, these
malefics also exhaust the native.
Owing to their status as 12th-from-8th,
the seventh house and its lord are called Maraka, or "death
causing". Timing of death is seen from period of rashi L7 or
L2. In my experience L2 is generally more potent in death charts
overall, but L7 figures more prominently in surprise deaths.
Moving
house
As 4th-from-4th, yuvati can
signal acquisition of residence.
Check also 4th-from-Moon, and
transits to bandhu bhava and yuvati bhava.
Saturn
drishti to kalatra bhava:
N.B.: I find that, ceteris paribus,
Shani's negative aspect to the marriage house, which occur when Shani
occupies houses 1, 5, & 10, does not break up marriages.
It makes
them loveless, unhelpful, and full of grief. But doesn't cause divorce
per se. It gives stamina.
Shani occupying house-7 gives tremendous
endurance, despite the reality of an often loveless marriage to a lower, unsuitable or oppressive spouse.
Shani respects rules & tradition above all. L-8
and L-6 in yuvat bhava make marriage miserable. L-8 in java sthana will
eventallu cause divorce (during bhukti of L-8 or L-2). Unless
Shani is L-8 (as for Mithuna & Karka lagna) Shani is not a divorce
causer. Just a misery causer...
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Actually, we Buddhists are supposed to save all sentient
beings, but practically speaking, this may be too broad a notion
for most people.
In any case, we must at least think in terms of helping all
human beings. This is very important.
Even if we cannot think in terms of sentient beings inhabiting
different worlds, we should nonetheless think in terms of the
human beings on our own planet. To do this is to take a practical
approach to the problem. It is necessary to help others, not only
in our prayers, but in our daily lives.
If we find we cannot help another, the least we can do is to
desist from harming them. We must not cheat others or lie to them.
We must be honest human beings, sincere human beings.
On a very practical level, such attitudes are things which we
need.
Whether one is a believer, a religious person, or not, is
another matter. Simply as an inhabitant of the world, as a
member of the human family, we need this kind of attitude. It is
through such an attitude that real and lasting world peace and
harmony can be achieved.
Through harmony, friendship, and respecting one another, we can
solve many problems in the right way, without difficulties.
~~ H.H. Dalai Lama. (2001). Answers: Discussions with Western Buddhists by
the Dalai Lama. José Ignacio Cabezón (Ed.) www.snowlionpub.com
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The best relationship is one in which
your love for
each other exceeds your need for each other.
...The abbreviation for pound, "lb.," comes from
the Latin "librum" or the scales, meaning balance...
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