Budha

Soumya, saumayana (Son of Soma/Moon) -- Kumara (teenager) - Rauhineya

German biotan, bieten Anglo Saxon beodan English bid

Mercury

Mentality, thinking, instruction, discrimination, conversation, publication,announcement, analysis, logical argument, problem-solving, articulation, writing, hand-craft, manual skills, cooperation, collaboration, teamwork, chat

"The root function of language is to control the universe by describing it." ~~ James Baldwin, Stranger in the Village


Intelligence

The Calculator

Professions: Sales, marketing, advertising, public relations

Information vs. Wisdom vs. Truth

Speech

Herb (Bhasman) for Budha

Planetary Neutrality

Genius

Shri Krishna Avatara (in some traditions)

Mentality

The Mentalizer

Skills Training

Education

Budha's Two "Teenage" mentality houses - Sahaja and Ari

Intellectualization

Internal and External Narrative, communication, conversation

mental process, conceptual thought

Drishti to Budha

Sexuality , interpersonal relationships

12 Rashi Qualities of Budha

Combust Budha [moudhya]

Hands, hand-to-eye coordination

12 Domain Qualities of Budha

Mulatrikona Budha

Short journeys, short-term projects

Budha yuti other grahas

Neechcha Budha

Nose

Vimshottari dasha of Budha, from BPHS

Uchcha Budha

Scripts, writings, Texts, dialogs, protocols, formalized communications

Budha and Business: 12 domains for Commercial Profit

· class="style43"> Graha in 3rd-from-Budha

Chandra as Enemy

cleverness, discrimination

Welcome in Mithuna and Kanya

workgroups, teams, neighbors , sibling-cousin groups

class="style4"> Budha = malefic or benefic?


Mercury:

from L. Mercurius "Mercury," the Roman god, originally Agod of tradesmen and thieves, from merx "merchandise"

"c.1150, from L. Mercurius "Mercury," the Roman god, originally a god of tradesmen and thieves, from merx "merchandise " or perhaps from Etruscan infl. by merx. Later he was associated with Greek Hermes .
The planet closest to the sun so called in classical Latin (c.1386 in Eng.). Sense of "silver-white metal, quicksilver" is first recorded c.1386, when elements were commonly associated alchemically with the planets. This one probably so associated for its mobility."

~~ www.etymologyonline.com


budh

  • To wake , wake up , be awake ; to recover consciousness (after a swoon)
  • To observe , heed , attend to
  • To perceive , notice , learn , understand , become or be aware of or Acquainted with
  • To think of, i.e. present a person
  • To know to be , recognize as
  • To deem , consider or regard as
  • To be Awakened or restored to consciousness
  • To wake up , arouse , restore to life or consciousness
  • to revive the scent (of a perfume)
  • To cause (a flower) to expand
  • To cause to Observe or attend , admonish , advise
  • To make a person acquainted with , remind or inform of. impart or communicate anything to
  • To wish to observe , desire to become acquainted with
  • To have an insight into , understand thoroughly

Budha:

  • class="style11">Awaking
  • class="style11">intelligent , clever , wise
  • class="style11">A wise or learned man , sage
  • class="style11">A god
  • class="style11">dog
  • class="style11">A descendant of Soma, hence also called saumya, saumAyana
  • class="style11">Author of RVand father of Puru-ravas
  • class="style11">identified with the planet Mercury Mercury (regarded as a son of Soma or the moon)
  • class="style11">Wednesday

~~ Cologne Digital Sanskrit Lexicon

class="style19">A ccuracy, analytical adjustment, not originality, averse to love/devotion, communications, editing, comprehension, research, computer knowledge, convertible nature, sexless, diplomacy, discrimination, elegance, eloquence, fun, liberal, general success, green things, idealism, averse to wisdom, intellectual knowledge, wit, intuition, memory, logic journalists, mathematics, medicine, astrology, medium of truth, sciences, messengers, public speakers, polarization = its central quality, publishers, scholars, short distance, day to day travel, skin-touch, virility, speech, writing, study, books, education, Vishnu (god). (Adapted from Das)


BPL:
communications media production , films, books, magazines, computers and software, audio-video, programming, calendars, schedules, administration, writing , reports and announcements, narrative , script, hand-craft, tools, artisan skills, event planning, publication of text, gesture, speech and song, every variety of commerce , youth-oriented, embrace, sexual mating, mental activity, prescriptive medicine (vs. diagnostic medicine = Guru), drugs and potions, brief or local ravel (vs. Guru for world travel) conversations, image-manipulation; nose, ears, hands, arms; advertising, sales and marketing; argument; fraud, greenish things


"Budhi is endowed with an attractive physiqueand the capacity to use words with many meanings. He is fond of jokes. He has a mix of all the three humors." ~~ BPHS Ch. 3 [Planetary Charactersand Description], Shloka 26 [Planetary Charactersand Description], Shloka 26


"Mercury rules Veda, writing, sculpture, medicines, expertise, minister-ship, speech, jokes, birds, couples, fame, Vanaspathi (i.e. a large forest tree which bears fruit apparently without any blossoms) and gold. " ~~ Saravali, Ch. 7-13


.. Mercury is a malefic if He joins a malefic ... ~~ BPHS Ch. 3 (Graha Characteristics and Descriptions), Shloka 11


An afflicted Mercury indicates an increase in low class association and opponents, loss of wealth, fear of being confined, mean speech and an unsteady mind. ~~ Das / Behari


6th from Budha be also considered in regard to indications derivable from Ari Bhava. ~~ BPHS Ch. 7, Shloka 39-43



Peenasa-roga Yoga, #278 -- "Mercury is the planet associated with the nose and therefore any afflictions to him may find expression in the shape of the person suffering from nasal complaints." ~~ B. V. Raman, Three Hundred Important Combinations . (10th ed., Delhi, 1991). Originally published in 1947.


class="style4"> Budha = malefic or benefic?

"The Moon.and

~~ B.V. Raman, . (10th ed., Delhi, 1991, 1947). "Malefics, Benefics, and Neutrals" p. 6



class="style54"> The Mentalizer

Budha = the natural lord of domain-3 (announcements, reports) and domain-6 (logical argumentation, problem-solving).

Budha is the lord a small island of rational thought within the great ocean of "Mind" (Chandra). It is the Island of Rational Thought.

  • Most of Budha's thinking is pragmatic (He is a friend of Shani) and most of the outcome of Budha's activities is directed to the material plane.

Mercury determines the native's ability to profit from measuring and managing the matters of Budha's immediate environment.

Budha is capable of conceptual thought.

  • His calculations are not limited to perceptions of the five physical senses.
Yet even when Budha is operating in the world of abstract philosophy, He is busy measuring cycles, setting rhythms, and "making meter".

  • Budha measures objects and the relationships between objects in the field of psycho-mental perception.

class="style53"> Split-ness

class="style18">A fundamental premise of Budha's weltanschauung is that the world, and one's true self, is naturally split in half .

  • class="style18">Reality consists of infinite numbers of opposite pairs and partners, connected by that permanent copula which is the Self.
  • class="style18">(In English grammar, the "copula" = "to be".)
class="style18">Budha is a coupler.


class="style53"> Budha and Emotional or Physical Insecurity


Budha = natural enemy of Chandra.


Budha =lord of

  • 3rd-from-Karkata (writing about home and homeland)
  • 12th-from-Karkata (dissolution of security, threat of invasion).

class="style53"> Budha and Cultural Pluralism

class="style18">Some commentators opine that the USA is a premier land of Mithuna, because every citizen has a split identity : inside the USA, one can never be simply what the outside world considers as 'American'. Rather, patriotic self-definition in the USA has, since 1776, required a split self. One must acknowledge one's still-valid past identity even as one confirms a full embrace of the new: thus, Irish-American, Polish-American, African-American, Native American, etc.

class="style18">Many attempts to eradicate this "two-ness" in USA society have failed. For example,

  • class="style18" o destroy their tribal identity, Native American children were forcibly taken from their parents to be raised in government boarding schools (run by Christian missionaries). However, at the end of their ordeal, the children almost universally returned to their parents, their land, their tribal religions, and their customs.
  • class="style18">In the years leading up to WWII, the presidents Franklin D. Roosevelt and Calvin Coolidge both ran aggressive campaigns against "hyphenated identity" on the logic that any form of split identity amongst Americans was dangerous to national security. Naturally, both men have Chandra in Mithuna; and Mithuna natives tend to believe that all options are equal. The campaign failed largely because non-Mithuna people realize that humans will defend the land one lives upon; not the land in which a particular language is spoken, or where one was born.
  • class="style18">As the USA continues to accept immigrants from an ever-increasing diversity of ethnic and religious backgrounds, the "two-ness" of American identity both deepens and persists. New identities such as "Muslim-American" and "Mexican-American" are re-stimulating the historic debate (Budha) about patriotic loyalty. The answer to the old doubt about bifurcated identity however remains the same: two-ness is a form of strength in any narrative. But repression of duality and dogmatic insistence on artificial unity is a weakness in any debate .
Budha and Economy

class="style18">It turns out that FDR and Silent Cal had relatively little to be worried about. Budha's split-mindedness encourages His karaka activities of commerce, administration, siblings-teamwork, manual skills, publications and media production.

class="style18">Budha created first an "industrial economy" based on machine (Budha) technology, followed by the current information (Budha) economy based on electronic counting (Budha) machines (computers).

class="style18"> All economies (whether financial, social, biological, conceptual) depend upon the mental dance of compare and contrast, polarity and unification, opposition and union, coupling and uncoupling, on and off, up and down, in and out... All Budha, all the time!

class="style52">As other nations (notably India) take up the culture of two-ness, so that a national identity can be flexibly paired with a community (race, caste, religion) identity, the economy of those nations can be expected to prosper due to increased communication between its citizens.

class="style52"> The more that people are allowed to possess complex identities, the more economic diversification is encouraged, and the wealthier people may become through their own efforts (domain-3, self-made wealth).

class="style52">Conversely, the more rigid the limitations (Shani) on which characteristics can be coupled in the national and personal identity (such as in theocratic or mono-ethnic states, where only one ideology, class, or religion is allowed), the faster the economy dies.


class="style18"> Internal narrative .

class="style18">Budha controls that great port, the mind's freight-container thought-switching-yard, which is the active repository of all the accumulated conversations of this and previous lives.

Human "mind" in Jyotisha encompasses a vast realm, consisting of Chandra's huge ocean of astral emotion that surrounds the relatively small island of Budha's explicitly verbalized thought.

In Budha's small but hyperactive terrain, "minding" as a performative verb gives a function of "A budh" or "attending to".

Chandra = the greater " mind " whereas Budha, Saumya son of Soma, is a subset of mind that is defined by the mirroring function of " remind ".

Budha = the mentalized repetition of apprehended experience = the specialized naming, articulating, explaining and organizing functions of "mind".

Budha's Domain-3 is typically a busy, chatty, administrating, interactive domain concerned with this repetitive, rationalizing subset mental process.

Soma and Budha = Father and Son

In Jyotisha lore, Budha is the son of Soma. The myth says that father and son have a rather contentious relationship. Soma and Budha have the classic "senex" relationship exemplified in the Greek tragedies Odyssey and Oedipus Rex, and Shakespeare's: the young buck tries to usurp the power of an elder, thinking that youthful speed and clever innovation will surely win over age and outmoded habit. But,

Chandra is the Old One: mature, settled, does not rush to conclusions, knowing, Budha the kumara (teenager) is considered immature, adolescent, unsettled, too quick to .Historically, the rational, naming, objectifying part of the mind is a later addition to the human being. Thus


class="style18">Budha is the karaka of neutral, skillful communication.

class="style18"> 6th-from any house indicates animosity, exploitation, or disease in matters of that house.

class="style18"> The house which is 6th-from-Budha will indicate any "imbalance of neutrality" or "loss of agreement" in communications. The native's behavior in regard to matters of this house will be less concerned with the interests of others, inimical to balanced agreements, independent exhibit behaviors areas, which are all the effects of imbalance (Ari being 12th-from-7th, loss of balance) in the body, mind, spirit,and pocketbook :)


You may remember the story of how the devil and a friend of his were walking down the street, when they saw ahead of them a man stoop down and pick up something from the ground, look at it, and put it away in his pocket.

he friend said to the devil, "What did that man pick up?"

" The picked up a piece of the truth," said the devil.

"That is a very bad business for you, then," said his friend.

"Oh, not at all," the devil replied. "I am going to help him organize it." ~~ Jiddu Krishnamurti


Intelligence:

  • Budha is not really the karaka for Intelligence. Divine intelligence emanates from Surya, the Sun (Vishnu).

  • rue human intelligence, in the form of Wisdom, is the province of Guru.


"The relinquishing of the present happiness and the pursuit of a future one is never the policy of intelligent people. " ~~ Mahabharata, Shanti Parva, 140.36


class="style25"> Discriminating: Information vs. Wisdom vs. Truth

Budha describes "mental thinking".

  • Budha, natural lord of domain-3 for team communications, and domain-6 for arguments and disagreements, is the darling of the Information Economy. (Budha is a major karaka for commercial business.

  • Budha represents a somewhat superficial layer of the personality that facilitates human-to-human communication.

Guru describes "wise knowing".

  • Guru, natural lord of domain-9 for the house of worship, and domain-12 for the meditation cave, is the inner priest and the inner professor.

  • Guru represents the religious (9) and psychic (12) knowledge passed from generation to generation through the priestly lineages.

Surya describes " The brilliant light of truth".

  • Surya, natural lord of domain-5, is the karaka for Genius. Surya is the Light of Truth at the center of all religions.

  • Surya represents the human soul's connection to the Divine.


Planetary Neutrality

Budha's machinery is strictly neutral toward the information it is processing.

  • Budha carries no inherent values and continues no karmic legacy. Budha carries out the agenda of His lord.

  • In the hierarchy of graha, Budha is similar to the "Prime Minister" who provides essential information and guidance to the King. However it is (or should be) the King who makes the ultimate ethical decision.

class="style54"> In Swakshetra

In Mithuna rashi and Kanya rashi, Budha is almost perfectly neutral toward the information He is processing (barring the effect of drishti).

  • Budha processes information as it is found, with no agenda except "data in, data out".

  • Incoming sense data, largely determined by the bhava Budha occupies, is interpreted, logically organized, and messaged out.

class="style54"> Budha is Friendly with Surya and Shukra

Budha always sees The King (Surya) and the Minister of Sense Pleasure (Shukra) as friends. Surya is neutral toward Budha, while Shukra accepts Budha as a friend.

  • Budha feels welcomed in Vrishabha, Simha, and Thula
    .

  • Parivartamsha yoga between Surya and Budha gives a highly confident, elitist, but ethical communication style. The native is a fact-based decision-maker.

Examples:

  • U.S. Pres. and global humanitarian Jimmy Carter, Budha Simha + Surya Kanya.

Parivartamsha yoga between Budha and Shukra gives a pleasant communication style which flourishes in businesses of high civilization which are highly populated by women. The native's thinking is oriented toward facilitating the pleasures of self and others. A mentalized sensualist.

E.g., literature and literary publishing, physical and dramatic arts, delicious oils and wines fashion, jewelry and textiles diplomacy and human relationships and items of gracious pleasure.

Examples:

  • U.S. Pres. G.H.W. Bush (Sr.) - Budha Vrishabha + Shukra Mithuna

  • U.S. Pres. Harry Truman - Budha Vrishabha + Shukra Mithuna

  • Jiddu Krishnamurti - Budha Vrishabha + Shukra Mithuna

  • Meryl Streep (prize-winning actor, extraordinary skill with speech accents) - Budha Vrishabha + Shukra Mithuna

A much more problematic parivartamsha occurs when Budha occupies a rashi of Shukra and Shukra occupies His neechcha position in Kanya. The two graha are mutual friends, but Shukra is ill-disposed. The native has social and commercial success in non-romantic business relationships and relatively little trouble from men. Yet, there is usually a history of perfectionistic, over-compensating women due to the neechcha Shukra.

Examples:

  • Prince Charles - Budha Thula
    + Shukra Kanya

  • Jack Welch (historic CEO of General Electric megacorp) - Budha Thula
    + Shukra Kanya

  • brilliant but tragic philosopher of social history, Michel Foucault - Budha Thula
    + Shukra Kanya

class="style54"> Budha is Neutral in rashi of Shani

  • Budha feels neither welcome nor unwelcome in Makara, and Kumbha.

Hostility from Guru and Mangala

  • In Mesha, Vrischika, Meena and Dhanau, mentalistic Kumara is not welcome. Although Budha is neutral toward His hosts when Budha occupies a rashi of Kuja or Guru, those hosts are hostile to Budha as a tenant.

  • Wisdom-lord Vrihaspati dislikes Budha's superficial, day-to-day perspective which cannot accommodate Guru's "big picture" cosmic understanding. Kuja dislikes Budha's habit of talking when Kuja would prefer to fight.

  • Budha loses some of His objectivity when He resides in the signs of those who dislike Him. Budha tends to "talk too big" (or too vague) when in a rashi of Guru. Budha tends to speak too aggressively (or too selfishly) when in a rashi of Mangala.


class="style25"> Budha sees His true but illegitimate father class="style55"> Chandra as an Enemy

In Karkata, Budha loses much of His natural neutrality and becomes uncomfortably emotionalized.

  • Drishti from Chandra is also mentally destabilizing to Budha, in the sense that psychic instincts to obtain and protect emotional and physical security will tend to over-rule Budha's neutral assessment of the facts.

  • The native 's Objective logic is compromised by feeling of imminent threat of home (or homeland) invaders.

  • Budha in Karkata: George W. Bush, Jerry Falwell Jacqueline Kennedy Onassis, Fidel Castro


Who is welcome in Mithuna and Kanya ?

Kuja

Although accepted as a neutral into Mithuna rashi and Kanya rashi, Mangala is very uncomfortable in those analytical, argumentative, verbally dominated places. Kuja is looking for a way to fight and compete.

  • In Budha's signs, Kuja is forced to fight with words (criticism, sarcasm) which does not give Mangala the dominating, physical power He wants.

Guru

Although accepted as a neutral into Mithuna rashi and Kanya rashi, Vrihaspati is very uncomfortable in those analytical, argumentative, verbally dominated places. Guru is looking for a way to expand wisdom and understanding.

  • In Budha's signs, Guru gets forced to argue His faith teachings, which does not give Guru the scope of trust nor the breadth of perspective He wants.


Mentality

Kumara ('the teenager') is the karaka for one's personal mentality. Kumara is quick, incomplete, reactive not reflective, and "smart". He reveals the internal and external mental processing and messaging style.

  • hus, Budha's role in the Jyotisha nativity shows the native's power to organize and develop the day-to-day information which humans need to interpret their world.

  • Budha regulates that adult mental-skill toolkit of heuristic devices - aphorisms, mnemonics, rules of thumb, models - which speed thinking and promote accuracy.




"The best remedy for sorrow (dukha) is to not think about it. Thinking about sorrow increases it, rather than decreasing it. "~~ Mahabharata Stri Parva 2.27


Intellectualization

  • If conditions are ideal (e.g., uchcha vargottama Budha in kendra not combust in same rashi with the Sun) the native may be spectacularly intellectualized.

  • Nevertheless, if Surya and Guru lack strength, even a great analyst may not be Wise.


Drishti

Drishti from malefics can reduce messaging capabilities.

Drishti from benefics can expand and enhance communication skills.

Shani Drishti

Drishti from Shani restrains the articulatory capacity.

If Shani owns and aspects Budha's rashi, the native may struggle to message effectively.

When Shani has inordinate impact on Budha, the native tends toward unclear speech.

he mechanics of Shani-influenced Budha include a tendency to reduce meaningful sounds and words, lopping off final syllables, reducing essential vowels, and dropping final consonants even if the language being spoken requires these items for clear meaning.

he handwriting may become illegible.

The native's resistance toward full articulation of the signal-marks (letters, diacritics, connectors, separators, punctuation, etc.) in the script makes the output too minimized and the marks become difficult to distinguish.

Writing becomes a slow and laborious process. Grasp of writing implements may be impeded by some manual handicap.


Combustion

When combust, Budha becomes subjectivized. The mentality develops a solipsistic character. The native's mentality is unable to objectify information. One tends to personalize the information-interpretation process.

Combust Budha has difficulty to see the world from another person's perspective, which can hamper effective problem-solving and reduce articulated expressions of compassion.

Traditional rules for combustion of Budha:

  • Budha occupies a position within 13 degrees of Surya

  • if Budha is retrograde: within 11 degrees of Surya


Mulatrikona

Budha's mulatrikona range = 16-20 degrees of Kanya, within the nakshatra of Hasta.

Within 16-20 Kanya, Budha's potential for clear articulation of ideas, incisive reasoning, and freedom from articulatory limitation or distraction, is optimized. However, should Shani occupy Karkata, Kanya, Dhanau, or Meena rashi, the mental clarity of Mulatrikona Budha will be reduced.


The Calculator

Budha is often called "the calculator" because He rules the repetitive mental actions.

  • Budha measures, rates, And paces.
  • Budha makes maps, routes, programs And plans.
Whichever domain Budha occupies, the native is busy calculating matters of that environment.

If Budha is well disposed, the native can also articulate and explain what has been measured and project future plans based on continuous cycling Of the established repeating mental pattern.


"Intelligence" reconsidered

Naturally, as the "measurer", Budha is a karaka for human language, mathematics, and music.

br>All mental pattern-recognition and repetitive mental behaviors fall into Budha's portfolio, whether these mental processes are articulated through expressive language or not.

br>hus Budha is a karaka for "intelligence".

It is important to note that "wisdom" is not included in Budha's portfolio (that is Guru) nor is "ethics" (Surya) nor "love" (Shukra, Guru, Moon).

Budha is essentially a piece of mental machinery which compulsively weighs, measures, and rates. Budha delivers no judgment on meaning or significance except as limited to agreed standards of qualitative or quantitative measurement.

Budha is an absorptive, passive "neutral" graha whose mechanical actions must be chained to a greater force in order to accomplish a spiritual goal. Budha's lord has a great deal of power over the outcome of Budha's behavior.


Uchcha Budha, caveat emptor

Uchcha Budha becomes a "systems" thinker, capable of consciously integrating simultaneous calculations regarding multiple and diverse cycles.

  • When Budha is uchcha or swakshetra and thus lord of His own territory, His intelligence is unimpeded by a potentially restrictive lord but also ultimately unconstrained by moral or aesthetic concerns.
  • Lacking direction from a supervising graha, Budha will blithely categorize, organize, articulate and plan using information available in the domain and rashi where He is placed.
  • Sometimes the smartest people make the biggest moral errors, especially in this materialistic age when Budha's mechanical information processing abilities are so highly prized.

Speech

Quality of the speaking voice essential to the educator's profession, is determined by conditions of the 2nd-house from lagna however, 2nd-from-Mercury is also influential.

  • Guru is also a karaka for speech and particularly for language ability.

  • op caliber speakers will have favorable Guru and favorable Budha, related in auspicious angles.


Neechcha Budha

Meena's lord Guru only has only one enemy -- and that is Budha!

Fallen Budha in Meena indicates vague, generalized, or inconsistent thinking.

  • Guru's universal, mystical sign Meena is a tough place for locally-focused, technically-minded Budha to function. The result is that Budha/Meena tends toward inarticulate, incorrect,and distracted mentality with poor problem-solving skills.

  • Budha/Meena with good aspects might be a remarkable musician or artist, a compassionate servant of humanity, or galaxy-piercing meditator who perceives huge universal truths. The native will always struggle with practical, technical mental tasks and verbal articulation of broad perceptions.

  • The native is sensitive to the presence of intuitive pathways through the astral world, which are perceived in meditation and the dream state.

  • Yet, expressing The perceptual experience of moving along those pathways (in the dream world of Pushan, the conductor) is very difficult and nigh impossible through the limited logical mentality of Budha. It's a task that Budha can't perform unless Budha receives neechcha bhanga.

(Similar general difficulties attend most rashi conditions for Budha in domain-12.)


Genius

Neechcha bhanga Budha gives the most brilliant results of all. Neechcha bhanga Budha occupies Meena while also in kendra from key points like lagna and/or Chandra.

  • he second prerequisite for neechcha bhanga is that Budha's dispositor should be extremely strong. Ideally, positive drishti occurs. Then, emerges an amazing genius like Albert Einstein.

  • Despite genius for expressing the astral perceptions, these folks will continue to struggle with mundane problem-solving. Although gifted to navigate the astral plane of perception, the native is not equipped to navigate earth.

  • Einstein for example could not complete his own physics computations, frequently got lost in his own neighborhood, and had famously poor relationship communication within his own family.


Professions:

Although strength of L-4and L-7 is also required success in higher academics (such as university teaching and research careers) auspicious Mercury is also major indicator of ability to articulate complex thoughts. Most people who earn Ph.D.'s will be found to have the strong positions of Mercury signifying verbal and written articulation and robustly analytical intelligence.

  • Permission to practice all three traditional professions - teaching, law,and medicine - requires advanced graduate education, so all practitioners of the professions will have some planetary combination of Jupiter, Mercury,and L4-/L-7/L-10 which distinguishes their career as intellectually distinguished.

However it is the professors and consultants in those fields who are the most intellectually engaged with their subject matter. So, when we see a strong Mercury in yoga with favorable Guruand a distinguished kendra lord, we expect not only a professional position, but also a degree of intellectual leadership within that profession.

Certain signs for Mercury are allied with specific professions.

  • Budha in Dhanusha [Mercury in Sagittarius] is quite helpful for practice of law, particularly at the teaching and policy levels. If other factors collude, can be a professor of law or top government policy maker. (Can usually see both the forestand the trees.)

  • Budha in Yuvati bhava in most signs gives a natural capacity to articulate contracts and agreements. A natural negotiator. In Dhanau rashi, excellent for the solicitor's profession, eventually becoming a judge.

  • Uchcha Budha in Kanya is supremely articulate,and will flourish in any field of structured inquiry. This position has a natural affinity for medicine,and will often be found teaching, writing, diagnosing and prescribing in one of the medical traditions - whether tribal medicine, homeopathy, pharmaceutical, ayurveda, etc. Otherwise excellent in all analytical professions. (Always a decision-making professional of some stripe. See the gazillionaire investors Warren Buffet, Bill Gates,and the actor Christopher Reeves, who earned millions by speakingand writing even while quadriplegic.)

  • Swakshetra Budha in Mithuna is also highly articulate but His focus tends toward rapid, short-term communication and rather than Kanya-Budha's slower more comprehensive, longer-term logical inquiry. Mithuna-Budha thrives in any fast-paced business environment but they are easily bored in stodgy academics. E.g., Budha in Mithuna/7 enjoys commercial law.


Graha in 3rd-from-Budha


Protective Herb of Mercury:
  • Achyranthes or Apamarga-bhasma

  • Ayurveda: it is bitter, pungent, heating, laxative, stomachic, carminative and useful in treatment of vomiting, bronchitis, heart disease, piles, itching abdominal pains, ascites, dyspepsia, dysentery, blood diseases etc.

Ayurvedic Preparation:

  • Apamarga Taila, Agnimukha etc.

Chemical Constituent:

  • Plant yields achyranthine.


Subject: Potato Garden

An old man lived alone in Idaho. He wanted to spade his potato garden, but it was very hard work. His only son, Bubba, who used to help him, was in prison. The old man wrote a letter to his son and mentioned his predicament.

Dear Bubba,

I am feeling pretty bad because it looks like I won't be able to plant my potato garden this year. I'm just getting too old to be digging up a garden plot. If you were here, all my troubles would be over. I know you would dig the plot for me.

Love, Dad

A few days later he received a letter from his son.

Dear Dad,

"For HEAVEN'S SAKE, Dad, don't dig up the garden! That's where I buried the GUNS!"

Love, Bubba

At 4 A.M. the next morning, a dozen FBI agents and local police officers showed up and dug up the entire area without finding any guns. they apologized to the old man and left.

Dear Dad,

Go ahead and plant the potatoes now. It's the best I could do under the circumstances.

Love, Bubba


Law of Logical Argument:


"The first mental abiding, setting the mind, occurs when you initially withdraw the mind inside and place it on the object of observation, not letting it scatter to external objects. This is a result of the first power--hearing instructions on how to set the mind on an object of observation.

  • At that time, the mind, for the most part, cannot stay in place, and thoughts come one after another like a waterfall.
  • Due to this, you come to identify thoughts and even wonder whether conceptuality is increasing.
  • However the seeming cascade of thoughts is due to not having previously identified the extent of your own thoughts, since you had not directed the mind inward, whereas now you notice them due to employing mindfulness.

With gradual cultivation, you develop the continuum of placement on the object."

--from Yoga Tantra: Paths to Magical Feats by H.H. the Dalai Lama, Dzong-ka-ba and Jeffrey Hopkins, translated and edited by Jeffrey Hopkins, published by Snow Lion Publications


How the Thoughts Got There

The Secret Life of Thoughts


Q: Many Buddhist and nonBuddhist teachers have taught us in their traditions not to do negative actions but to do positive actions, and that doing one or the other is the consequence of our thinking.

How does Buddha's teaching distinguish itself from the teaching of others? Buddha's teaching lays emphasis upon doing positive rather than negative actions through subduing one's mind completely.

hink vigorously about this.

Dependent arising is the Buddhist view , that all phenomena which are beneficial or harmful to us, including pleasurable or painful feelings, Arise merely depending upon their respective causes and conditions.

heir own mere causes and conditions .

In the Sutra of Dependent Arising, Buddha said:

Because this exists, this also exists.
Because this has arisen, this also has arisen.

Because causes and conditions exist, from them arise different types of pleasure and pain. And because causes and conditions exist, they too must have been produced by their causes and conditions, as permanent (unchanging) causes cannot produce pleasure or pain. This speaks about how things are produced , from impermanent conditions.

Even the causes of pleasure and pain must have been produced by their own conducive conditions, not others.

For instance, karmic action is produced by ignorance as its condition. According to dependent arising, Buddhism tells us, things have not been produced by an external agent such as a creator God rather, happiness or suffering arise from whether or not our mind has been subdued.

... When we subdue our mind, positive actions increase, and negative actions diminish, due to which we are able to have the happiness we are seeking and to decrease unwanted problems.

Putting aside consideration of future rebirth, which may be far off, people who have subdued their minds and are calm are happier than others in this life. Such people can taste food better, sleep better and have more friends, or at least find people less disturbing to them.

~~ Generous Wisdom: Commentaries by His Holiness the Dalai Lama XIV on the Jatakamala Garland of Birth Stories. (1992). Tenzin Dorjee (Trans.) Dudjom Rinpoche (Ed.).

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