Barbara Pijan Lama Jyotisha  Jyotish Vedic Astrology

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Ketu: in the 12 Bhavas


  • Spiritualized detachment caused by neutral awareness of fixed karmic patterns is (for those who can utilize it) a benefic trait of Ketu.

  • Inordinate emotional detachment caused by "Self-Doubt" is a malefic trait of Ketu.

  • Wherever Ketu resides, long-term success in matters of that domain is inhibited by Doubt. One doubts the appropriateness and adequacy of one's connection to the person or activity signified by Ketu's house.

  • Material matters of the house will suffer ambivalence & Benign Neglect.

Image:TibetianGanpati.jpg

Shri Ganesha

"Tibetian Ganpati"

Domains 1-12

Positive spiritual result

Negative material or psychological result

 1st house = body image, appearance, & prestige-or-stigma attached to the body's characteristics


Ketu in lagna = One longs for social recognition & vitality but cannot sustain it

(can permit recognition & vitality if Ketu's lord is strong, but the native always insecure & dissatisfied with these)

loses grounding in his natural body.  May lack ego coherence, but he gains psychic sensitivity of the ego-detached, has a great awareness of others' needs.  

One is always reinventing oneself, purging one dissatisfying identity after the next. 

Extraordinary ability to reflect the aspirations and psychic projections of the public. The native is available to public Idealization.

Can give psychic permeability, involuntary channeling, substance issues related to unstable ego, "walk-ins".

May have trouble respecting the boundaries of others.  Often had a psychically predatory parent who invaded their space.

Rahu will be in house-7. Spouse is hungry for experience with a passionate & adventurous nature; this may be unsettling for the native.

Long-term material success is inhibited by doubt re:  ability to connect with:

Long-term material success is inhibited by doubt re:  ability to connect with body and social identity

  • Neglects the social identity ; self, body, public image, musculature, competitiveness, appearance, physical strength

  • Insensitive or detached to issues of : integrity, wholeness, self-knowledge, loss of wealth, loss of historic family traditional identity, independence, newness,


    Raised with significant wealth & given strong financial management skills by a professional investor parent, Reeve earned handsomely and invested well during his celebrity theatrical years.  

Ketu/1


 Christopher Reeve (actor)

Mother Teresa

Dale Earnhardt

Jackie Kennedy O.

Regardless of how one is really handling the world of home and country, the native can passively reflect the body-personality  image of the psychic projections of the collective unconscious.

"No barriers" Ketu connects the native to the experiences of His house through direct intuition. No analysis, no cultural filters. In domain-1, the experience is having a body and a social personality

Karaka for "falling into life".


Often indicates that the native becomes exceedingly famous due to "passive absorption" of the public projected fantasy image. 

Simultaneously, one craves spiritual solitude and feels disconnected from the Madding Crowd. 

Second or multiple marriages. Dangerous, taboo-breaking or illicit behaviors from the first spouse. 


Das says: Anguish through relatives; fear & anxiety from the wicked. Trouble through spouse, children, etc. Confusion, excess bile & rheumatism. Constant distress through relatives & dread of the vicious. Perturbed. Spouse suffering from restlessness & stomach ache etc. 

This person is sad, inert, selfish, ugly & foolish. Separation from spouse; trouble in arm; a liar. Ungrateful, wicked, spiritless, dismissed from service. Afraid of sex; trouble for maternal uncle. Loss, scandals, danger to face & eyes, a short life.

 

Domain-2 governs family/relatives, accrued wealth, speech, food, & values


Ketu in domain-2  longs for strong values & deep family bonds, but cannot sustain it

(gives speech, wealth & family bonds if Ketu's lord is strong, but the native is always insecure & dissatisfied with these)

Disconnected or peculiar speech, odd values, detachment from money & family traditions. 

May give a necessary loss of the 2nd spouse or inability to remarry.  

Deeper spiritual values can enter once the more superficial values are blocked. Second marriage may be non-traditional, or may take the shape of a service path not a human relationship.

 

May have strong intuition & a psychic insight into the past.

Ambivalent relationship to one's family. Difficult  to consciously access & express their true values. 

Has trouble knowing what to do, what to say, what to buy/choose, how to behave, what is expected --  because they have not successfully integrated cultural values-expectations into their ego structure.

Detached from customary values expressed through face, teeth, & hair. Neglects the upkeep of overall appearance.

May reject spoken truth, claiming that important things can't be known or expressed properly with language, & ignoring the value of family lineage & history. 

May acquire wealth yet have no firm idea on how to use /enjoy /invest /spend it. Often wastes it.

General psychological issues re: inadequate family life & values development.

Long-term material success is inhibited by doubt re:  ability to connect with:

Difficulty connecting to: Wealth, family property, food, wines, museums, hoarded goods, history of one's people, blood & values lineages, all varieties of values, historic traditions, costume, song, stories, tales, banking, conservation, ethics, aesthetics, loss of siblings, loss of administrative routine, loss of habitual small group communications

  • neglects the accumulations & features: hair, teeth, mouth, in the body; wealth, history, values in the family, including their herds of animals; little interest in drama, spoken poetry, or song

Ketu/2:


U.S. Pres. Baraka Obama

Albert Einstein

U.S. Pres. Richard Nixon

Regardless of how one is really handling the world of home and country, the native can passively reflect the historic narrative values image of the psychic projections of the collective unconscious.

"No barriers" Ketu connects the native to the experiences of His house through direct intuition. No analysis, no cultural filters. In domain-2, the experience is acquisition of wealth and ancient knowledge.

Karaka for "falling in the hoard".


Das says:  ... May make you conceited, or feel depraved. There is something in your feelings which makes you careful to watch out for yourself. There are conditions which cause you to worry about finances in general. The threat of government fines looms at times. 

You'll have a hard time speaking before many people, or they won't accept or understand what you're trying to say. Those who support you may feel that they've gotten themselves on the wrong side of the fence. You may therefore adopt a sweet tone of voice by and by, having learned that it provokes less trouble from others, & this carefulness & control over your speech could lead to success.

 

 domain-3 governs brothers


One longs for  positive communication & sibling bond, but cannot sustain it

(gives otherworldly mentality which can produce literature if Ketu's lord is strong, but the native is always insecure & dissatisfied with any type of group work)

Loses contact with/support from siblings, weakens energy, courage, self-made wealth, neighbors, etc for an ultimately good result of calm inwardness. 

 Might be a natural meditator.

Can give mental health problems, fragmented communications, hesitation to connect with people in the immediate environment leading to isolation.

Depressed & disconnected, impractical & oversensitive.

Prone to erroneous conclusions from interrupted conceptual thought processes.  Fascinated by role of intuition in decision-making, yet often unable to deploy intuitive thinking with good results.  Inconsistent decisions, unpredictable mental state.

Rahu will be in house-9, giving wealth through a variety of types of income.  Many unusual friends. Beneficial overall.

Long-term material success is inhibited by doubt re:  ability to connect with:

siblings, close neighbors, meetings, communications media, training, writing, sales, marketing, advertising, public relations, mental tasking, mental process, mental health, gestures, hand movements, articulation, hearing, presentations, administration, small group process, neighborhood or village council, teams and teamwork, coordination, village talk, loss of security, loss of property, loss of boundaries around the nuclear family

  • neglects the siblings, team-mates, neighbors; in the mind, neglects the daily tasks and mental process; little effort to produce good communication

Ketu/3:


Paramahansa Yogananda

Carl Sagan

Adolph Hitler

Bill Clinton

Regardless of how one is really handling the world of home and country, the native can passively reflect the clear & authentic  communications image of the psychic projections of the collective unconscious.

"No barriers" Ketu connects the native to the experiences of His house through direct intuition. No analysis, no cultural filters. In domain-3, the experience is communicative capability.

Karaka for "falling in the training grounds".


 Das says: ... enables you to conquer your enemies, become quarrelsome, & gain wealth. You have few friends, constant pain in your hands, fear, anxiety, worry & instability. Ketu can give much affluence, but it will not lend peace of mind. 

You win over oppositions. Useless & fruitless altercations & discussions. Gets prosperity, shows smartness. Loss of friends. Anxiety due to fear, misunderstanding & worry. Affluent, sensual & sharp. Disputes with enemies; separation of brothers; indifferent

Skilled, living long, well-known. Fortunate partner, tasty food, fear of loss through friends. Uneasiness & fear from the community & family. Adulterous with partners who are not really your friends. Patient, brave & generous.

 

 Domain-4 = home environment, family, house, mother /parents = roots


Ketu in domain-3 longs for: emotional stability, mother's love & roots - but cannot sustain it

(give adequately stable home environment if Ketu's lord is strong, but the native is always insecure & dissatisfied with these)

causes abandonment or separation from the parents, loss of home, stability etc for spiritual benefit of moksha

May give withdrawn or addicted personality to mother.

Mother is emotionally unavailable or unreliable.  Child must learn to mother him/herself.  Extreme weakness of adult parent-type role models.

Feeling of homelessness, disconnection, rootlessness.  Child must learn to create their own safe nest.

Long-term material success is inhibited by doubt re:  ability to connect with:

home, mother, property, customs of the mother's family, real estate, vehicles, education, social security, socialization, emotional security, protection, customs & manners, licensing, kitchens, roots, gardens, houses, buildings, loss of children, loss of creativity, old age, beginnings and endings

  • Neglects: home, roots, properties, socialization, licensing, basic education, the mother and her people

Ketu/4


Jimmy Carter

Al Gore, Jr.

Margaret Thatcher

Prince Charles

Julia Roberts (actress)

Ram Dass

Eleanor Roosevelt

Regardless of how one is really handling the world of home and country, the native can passively reflect the patriotic, parent-and-teacher loving image of the psychic projections of the collective unconscious.

"No barriers" Ketu connects the native to the experiences of His house through direct intuition. No analysis, no cultural filters. In domain-4, the experience is binding oneself to cultural roots for security. 

Karaka for "falling in the home".


The mother (and parents as a unity) are overly detached & frustrated in life, creating emotional insecurity for the child. 

Some aspect of the childhood home is uncertain & unstable - perhaps parents fail to pay the rent, or their livelihood requires frequent moves, or their personality disorders make the home unsuitable for guests. 

Education is also disrupted and inconclusive. There are other possible means to the end - but the end is, emotional instability and uncertainty due to conditions of childhood home.


Das says: ... full support & help from the mother may not be had. Often you are away from home, & when home, there is some strife. Ketu holds things back & upsets things. The 4th house is mother, the heart, & home life, real estate. These things in your life may be a little troublesome. 

The heart can mean the physical heart or the inner heart. You may find that you cannot quite give your heart to something you feel pretty good about. Reservations for no reason may appear, for example. That will be Ketu acting, just to test your resolve to make you sure of what you do. Ketu in the 4th may indicate that the mother holds back from giving to you for some reason, or that inheritance from her side is withheld. You leave the "mother's home" early, & you are the nervous type. 

In an assembly of persons, you may be looked down on, or not seen as equal to the others. Some stigma is there. Valiant, truth loving, soft & sweet. Watch for an overly critical nature & unpleasantness with the parents. Ketu in the 4th means that you may have a hard time getting or keeping real estate. People may consider you in contempt. 

Ketu makes you thin & fiery. Land and property may become a confusing issue at times--you may not know what to do about a piece of property in a Ketu ruled period for example. There will be some jeopardy of the honor of yourself or family. There is much strife or discord in the family background, especially probably on the mother's side.

 

Domain-5 = children, creative self-expression, entertainments, speculation, literary authorship


One longs for: children & romance but cannot sustain it.

(can give literary authorship, children, & entertainments if Ketu's lord is strong, but the native always insecure & dissatisfied with these)

gives psychological separation from children, losses through speculation etc. which for the philosophical can work toward building consciousness & freedom

Rahu will be in house-11, giving surprising wealth through a variety of types of income. 

Can become quite wealthy with uccha Rahu/Vrishabha. Many unusual friends, community of the passionate, odd & troubled. 

As a result of accumulated experience stored in the subconscious, the native fundamentally expects to be separated from his own creative intelligence.

Harms the intelligence. Unfortunate Gambler. Too much fear of loss, itself creates loss. Loses good opportunities. Gambles with money, with their future, with lovers, and with the children's lives.  Unclear how to express or promote oneself.  

Can be way too laissez-faire with raising children, due to inability to connect with their reality.  Disconnected from the first child, long separations. Subsequent children less disconnected than the first, but as a parent this native may be apathetic without much will to promote the children's future. 

This native should never gamble or play games for money because they do not understand speculation & Ketu makes a victim.

Unlucky in romance.

Long-term material success is inhibited by doubt re:  ability to connect with:

children, romantic partners (not spousal), performance arts, speculation, gambling, creativity, genius, self-expression, politics/political campaigns, literary pursuits, theatre, acting, self-publishing, poetry, dance

  • Neglects: one's children, intelligence, gambling, creativity, authorship, theatre, performance art, the heart 

Ketu/5


G.W. Bush

Donald Trump

Despite what one is really doing with individual channeling of divine intelligence, the native can passively reflect the creative genius image of the psychic projections of the collective unconscious.

"No barriers" Ketu connects the native to the experiences of His house through direct intuition. No analysis, no cultural filters. In domain-5, the experience is animosity, loss of balance, poverty, exploitation, and disease. 


Das says: ... makes you have such unusual urges that you become a very original but shocking thinker, which causes you trouble with others. There is some abnormality with the children or between you & your children. You become so affected by some of your thoughts that your own goals get blurred & you suffer psychological instability. 

Yet, you are powerful in some way mentally, & you at times have power over others. Your brothers suffer trouble from weapons. You suffer from your own thoughts. 

You have one or two children. In spite of great vigor you remain in service of others. You get hurt by falling from a high position.  

You have disputes & discussions with associates. You are crafty, jealous, weak, timid & impatient. You can sermonize well, you have an inclination for holy pilgrimage & foreign travel. Knowledge & learning may be denied at times. 

You get land wealth or business opportunities. 

Either having or staying with the children is difficult or you get separated from your children due to circumstance. You are disobedient & meet with troubles thereby. Some harm comes from your excess or irregular pleasures.

 

 Domain-6  = loss of balance =  enemies, disease, drugs, loans, foreign trade, servants, animals, thieves & crime


One longs for exploitative power & access to drugs, but cannot sustain it.

(gives underworld connections, drugs & usury if Ketu's lord is strong, but the native always insecure & dissatisfied with these)

gives openness to foreign philosophies without rational understanding of them; confusion or disrespect for the law but usually no entrapment; gives involvement with medicine & finance again without understanding, typically as a loan-holder or drug-taker.  

Receives vague or misleading advice.

Retreats into self-medication out of despair.  

Usually gains health, ironically, by keeping the doctor & lawyer away... 

Can be a ticket into the underclass through poor association, trusting the wrong people.

Flawed judgment/lack of discrimination in money-lending, drugs/medicines, thievery.  May be (in retrospect, completely avoidable) losses in law courts, typically resulting from perverse choices like not appearing in court, or choosing to defend oneself without a qualified attorney.

Has trouble understanding the immoral/indecent part of human nature; as a result, fails to take the usual precautions to defend against criminals, police, domestic animals, servants, those who act from the "more for me" reptile brain. 

Dog bites, quack doctors, loan sharks, every style of exploitation & victim experience can find this person because their defensive aura shield is way too permeable. 

 

Malefics are typically beneficial in a dusthana. Ketu gives Doubt matters of police, illness, crime, drugs, and social conflict. Life is easier with some detachment from the classic evils of domain-6. The native could become a crime victim thought inattentiveness, not taking seriously the enthusiasm of criminals for their work!  Neutral placement per se, but can be harmful if disconnected, disenchanted Ketu is yuti another graha; then illness may result.

Long-term material success is inhibited by doubt re:  ability to connect with:

conflicts, animals, pets, slaves, servants, servitude, beasts of burden, medicines, physicians, police, criminals, social workers, nurses, medical clinics, fines & penalties, enemies, stepchildren from second marriage, war, military, debt, bank loans, financing, trade loans, prostitution, drug trade, poisons

  • Neglects: enemies, conflicts, disease, loans, imbalances, crime, social workers, prostitutes, criminal class, underclass, medicines, clinics, medical practitioners

Ketu/6


Thomas Merton

Despite how one is really handling conflict in social relationships, the native can passively reflect the 'acceptance of the human condition' image of the psychic projections of the collective unconscious.

"No barriers" Ketu connects the native to the experiences of His house through direct intuition. No analysis, no cultural filters. In domain-6, the experience is animosity, loss of balance, poverty, exploitation, and disease. 

May signify a great philosopher, whose daily suffering yet detachment from it provide a realistic perspective for the development of genuine wisdom.

A natural malefic in a dusthana generally gives quite good results.


Das says: ... affects the mental principle & enables you to develop the powers of abstract thinking. Deeper levels of contemplation, often leading to the higher realms where one solves the abstruse problems of one's inner life, may result from such a combination. 

Under this planetary influence you may achieve a remarkable conceptualization of abstract principles &  a formulation of universal laws, but the problems of life are likely to mar your thinking. 

The final days are often sorrowful, full of physical suffering & a realization of the futility of human endeavor. You experience enormous difficulties in life, & considerable humiliation during major periods of your earthly existence. 

Discomfiture & disillusionment through maternal uncle, destruction of enemies. Land-related wealth, but a pauper anyway

Sound health; soon recovers, if there is any ailment. Little gain, success & pleasure from the maternal in-laws. Possesses animals or the means of business, or conveyances. Free from sickness, worry, wealth; successful in most heated debates & discussions. 

You are dear to relatives, large-hearted, skilled, reputed, honor & fame through knowledge. Financial gain. Firm. High officer; enjoys expediency. Trouble in teeth & lips. You may suffer from physical affliction; unfaithful servants; loss through small animals; danger from insects, reptiles or animals.

 

 Domain-7 = spousal & advising partnerships, sexual intimacy, balance, contracts & agreements


In domain-7, due to Ketu's inherent disconnectedness, the native longs for committed, sexually intimate partnership & reliable marriage -- but cannot sustain it.


(gives sexually intimate partnership & marriage if Ketu's lord is strong, but the native always insecure & dissatisfied with these.)

Ketu does not prevent marriage. Ketu gives restless dissatisfaction with the spouse. Gives an "inappropriate" or "disconnected" or "unavailable" spouse.

Ketu the headless Naga, is literally inappropriated, belongs to no one, has no owner, is improper, is no one’s property.

The partner is withdrawn into themselves, often narcissistic or so concerned with their own selves that they cannot participate in partnerships. As if they cannot hear the partner's voice.  Consumed with another agenda; unable to act on the partner's interests.  Causes for the separativeness can range from chronic physical illness to advanced cultural neurosis, but the result is always fundamental inability to connect within marriage.

Confusion & inability to connect with spouse, eventually separation after every option is exhausted.  

Partnerships in general including advising relationships like counselors, physicians, etc. have foggy boundaries & are plagued with unclear expectations.  Ketu creates a severe challenges to reach lasting interpersonal agreements. Native may instinctively respond to the partner's withdrawal using  fear-driven excessive control but this further alienates the Other.

At birth, out of balance socially. Greatest potential for conscious rebalancing via meditation & relationship therapy. Gain of solitude, final access to deep intuitive voice of Divine within.  Must mute partner static to hear this deeper voice.

As a result of accumulated experience stored in the subconscious, the native fundamentally expects  that his partnerships will disconnect

Habitual distrust of partner's ability & motives, again very much a carryover from past lives and thus it is important to point out, correctable through consciousness.

Unless strong benefics cast drishti upon kalatra bhava, Ketu in 7 typically gives a midlife separation, at or near age 48.

Psychically this is a case of marrying a spouse with whom one has "unfinished business" from past lives.  Although the marriage is confused & the partner unsuitable to the present-life personality, Ketu provides detachment to material results.  

So, whilst deeply disengaged from true intimacy, the native nevertheless behaves according to cultural expectations for marriage - hoping to avoid the humiliation which Ketu/7 predicts. 

 Joint assets are developed & children are produced, but the underlying connection between the spouses is "headless", undirected.

In earlier years, the marriage appears to fulfill public expectation, but this is only an appearance of Ketu the Light.  The partners live in a disengaged, mutually confused, state. When Ketu "matures" at age 45-48, the inner detachment peaks, which encourages a material separation.

Under a veneer of friendliness & piety, the spouse is "shrewd in dealings". Frequently the spouse will use the marriage for overt material gain.  This indignity is obvious to outsiders although the native goes to great lengths to mask the situation. Whether the marriage ends in divorce or not, the spouse earns a considerable material profit. The native feels disappointment and depending on Ketu's precise characteristics he may possibly endure serious embarrassment.

However as always Ketu-induced marriage problems provide the catalyst for spiritual awakening.  All is well in the end.

Long-term material success is inhibited by doubt re:  ability to connect with:

marriage partnership, business partnership, mutual interests, law courts, legal judgments, states of balance, mutual alignment,  diplomacy, agreements, promises, contracts, negotiations, arbitration, mediation, advisers, peer relationships of all kinds.

  • Neglects: the spouse, the partner, partnerships, contracts, agreements, balancing, law courts, legal decisions, trade agreements, shared objectives, mutual interests

"If Ketu be in the seventh house at birth, the partner will die during this period or be separated from the native. He will suffer from urinary complains and some disease of the generative organs. He will encounter many obstacles to his career and will lose money because of the rivalry and competition of enemies." 

~~ Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 280. 

Ketu/7


U.S. Pres. JFK, Jr.

U.S. Pres. George H.W. Bush"Sr."

Fidel Castro

Rudy Giuliani

Benito Mussolini

U.S. Pres. Harry Truman

Frederich Nietzsche

Regardless of what one is really doing in partnerships, the native can passively reflect the mutually supportive & equalized  image of the psychic projections of the collective unconscious. 

Despite inherent marital problems, the public sees only the projected image. (Similar results from Shukra+Ketu in any house.)

"No barriers" Ketu connects the native to the experiences of His house through direct intuition. No analysis, no cultural filters. In domain-7, the experience is human sexual mating, contracts, and alliances. 


The partner is unresponsive and the native is negligent. Karaka for losses through enemies.

Both partners will be concerned with their own pursuits, independent minded, & rather careless of each other's welfare. Instrumental or expedient marriages, with long and convenient separations. 

Also tends toward sacrificial intent in founding a partnership, such as providing a needy person with medical care or a beneficial passport: a one-time benefit rather than an ongoing exchange. 

Abandons hope for a more compatible partner ("I give up"). Acquiescing to marriage may be an act of surrender, or resignation to social pressure. Native can be faithful when Shani owns or aspects domain-7, but the sexual mind wanders.

Makes the partner in some way distant & emotionally withholding. The agency of distance can be cultural difference, sexual constitution, or barriers of mental or physical illness. 

L-7 will show the nature of the inaccessibility. Unsatisfying social conversation with partner; however, sexual pleasure is surprisingly entitled (largely the benefit of detachment from other pressures). 

Without conformist pressure of Shani, over time the native is likely to leave the first marriage in discontent. Karaka for multiple relationships. 

Although most married partners have a sense that they 'belong to' each other in some possessive way, with Ketu in domain-7 it is difficult to "feel" or invest in a deeply interpersonal connection. 

Similar effects when Ketu occupies the 7th navamsha.


Das says: ... adds openness to sexuality outside of the norm. Also however, it makes you able to understand spiritual possibilities as well. Ketu is ... greatly involved in the spiritualization process, & the 7th house primarily stands for relationships. Ketu in the 7th house usually indicates that the spouse, if any, will be shrewd in dealings. 

The marriage partner may be a difficult person with some problems perhaps. You can be immodest, needing lots of sleep or being lazy, feeling humiliated & thus speaking humbly. 

Watch for intestinal & sex organ diseases during Ketu periods. Be careful of trouble from government agencies at these times as well. ... danger from journeys & water, so be careful with these during Ketu periods. ...  some trouble while traveling but you generally come back fine. 

Watch for losing money during Ketu periods. Watch for trouble through spouse/partners & sons. Don't give in to extravagant temptations & curb a tendency to be too nervous.


"If Ketu be in the seventh house at birth, the partner will die during [Ketu] period or be separated from the native. 

He will suffer from urinary complains and some disease of the generative organs. 

He will encounter many obstacles to his career and will lose money because of the rivalry and competition of enemies." 


~~ Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 280. 

 

 domain-8 = conditions of death or terminus vitae, pooled monies such as lotteries & insurance funds, stock market, & occult secrets such as magic & healing


One longs to receive the legacy of hidden secrets & deep healing knowledge but cannot sustain it

(gives some relationship with tantric traditions if Ketu's lord is strong, but the native always insecure & dissatisfied with his knowledge)

loses connection with spouse's money, with pooled resources, with inheritances.

He makes his own way on his own terms

Puts Rahu in house-2 which can create significant wealth from family legacy, but the native may not know or care how to invest it.

This is not a bad placement. May create a healer who is able to penetrate the auras of others in order to do "psychic surgery" & other requested interventions..  

However there may be karma of mishandling the joint assets of marriage such as running up credit card bills in the spouse's name, or making giant purchases/decisions without consulting financial/legal advisors.  Generally foggy & confused about how to handle jointly held assets.

Hesitant to trust the partner's family or partner's values. Fears that the partner will exploit them through secret dealings. Either divorced repeatedly by alienated partners, or (more self-knowing) never tries to marry. 

Similar to Ketu in 6, there are psycho-mental boundary issues on which resources belong to whom.  Can be tempted to file false insurance claims, invest money they don't have, and claim expertise they do not possess... because they see these things in someone else's aura and unconsciously bond with those outside images, thinking it is now part of them.

Long-term material success is inhibited by doubt re: ability to connect with: circumstances of death, secret information.

Circumstance of death are weird & difficult to detect. Death in mysterious conditions; native disappears. Tantra, hidden process, secret traditions,  mystery schools, healing, spouse's wealth, in-laws, assets of marriage, confidential information, therapy, transformation, recycling, conditions of death, death of the first spouse, divorce, secrets, loss of priestly dignity. This person does not expend the effort to keep confidences

  • Neglects: mysteries of life, taxes, insurance, surgery, therapy, confidentiality, secrecy, tantra, magic, marital in-laws, joint contributions to the wealth of marriage partnership, circumstance of death

Ketu/8


B.V. Raman

Regardless of what one is really doing in tantric practice, the native can passively reflect the magic-and-mystery  image of the psychic projections of the collective unconscious.

"No barriers" Ketu connects the native to the experiences of His house through direct intuition. No analysis, no cultural filters. In domain-8, the experience is access to secret knowledge and the understanding of the nature of sudden, forced changes in life. 

A natural malefic in a dusthana generally gives quite good results.


Das says: Ketu involves you in "secret matters." Under this impulse, you may join secret mystical societies, pursue occult studies, indulge in socially unapproved activities, or use unethical methods to attain your goals. 

You may even go so far as to engage in some type of cruelty, sexual abandon, or drunkenness. Brilliant in games, in your job, by character & happiness. 

You suffer from secret diseases, & of the face & teeth;  you are brave & industrious. Short-lived, separated from friends, strife, arm-wounds, much opposition. 

Danger from conveyance. Suffer from piles & fistula etc. Fear & danger of fall from horseback. Difficult in the return of advances given as loan. You have an eye on the wealth & the spouse of another. Ailing, vicious, greedy.

 

 domain-9 = auspicious qualities & the general state of the moral conditions; priesthood & religious ritual


One longs for the guru, for ceremonial roles & advanced religious truth - but cannot sustain it

(can give priesthood in elite societies if Ketu's lord is strong, but the native always insecure & dissatisfied with these)

creates a beneficial loss of preceptor, there is no guidance from the father nor good religion, 

he finds his own truth

Similar to Ketu in 4 which can give withdrawn, unavailable mother; Ketu in 9 gives unavailable/distracted father or father figure.  Religious authorities may be deceptive.

Mental health issues with perceived direct connection to religious truth may cause the individual to develop a variety of religious complexes, none of them healthy.  Again as always with dysfunctional Ketu it is a boundary issue.  The native has psychically detected through their great imagistic sensitivity, the presence of transcendent truth in a location outside himself.  Then, erroneously, he connects with and appropriates this energy as his own - whilst lacking the ego development to truly sustain the parental responsibilities of guru-hood.

General psychological issues with compensation for inadequate fathering, tends toward later over-focus, fixation, over-compensation on religious absolutes.

Long-term material success is inhibited by doubt re:  ability to connect with:

religious fellowship, priesthood, ritual religion, professorship, universities, father, guru, spouse's younger sibling, sangha, religious discussions, philosophy, temples, worship traditions, good fortune in general, grandchildren, loss of public leadership roles, wisdom, spiritual knowledge transmission

  • Neglects: dharma, religious fellowship, priestly duties, moral philosophy, ritual performance, university collegiality, one's father, one's guru, one's grandchildren, temple visits

Ketu/9


Madonna

Catherine Zeta-Jones

 

Regardless of what one is really doing in religious priesthood, the native can passively reflect the good fortune & spiritual wisdom image of the psychic projections of the collective unconscious.

Karaka for religious conversion. "No barriers" Ketu connects the native to the experiences of His house through direct intuition. No analysis, no cultural filters. In domain-9, the experience is religious connection to the spirits. Emotional disconnection from the father. Seeks religious teachers, yet is dissatisfied with them. Must apprehend the spiritual world directly.


Das says: ... leads to a blossoming of liberated consciousness regardless of the sign involved. This planet, though shadowy, has a most potent effect in dissolving all material attachments. It disengages you from the physical conditions of life & links you with the universe at large. 

It produces a different vision, a new approach to the problems of life, & consequently a sublime ethic of its own. Under its influence you become "a person of the other world." Desirous of sons. 

Fortune & favor through foreigners. Trouble & loss through brothers & pain in arms. People laugh at your penance & donations. You feel the absence of sons. Your generosity is considered a boast. 

Short-tempered, eloquent, convert, critical, brave, jealous of father, vain, spiritless, arrogant. Unfortunate. You are blessed with wealth & a son. Gain through foreigners & success over troubles. Brothers are in difficulty; much pain & suffering in both the arms.

Mocked at for religious fervor & activities; you are not according to the scriptures. Trouble for father since childhood. Luck not favoring. No desire for pilgrimage. You overcome anguish. Valiant, well-armed, absence of friends, wealth; piety & modesty; worried about relatives & sons. Poverty. 

This Ketu keeps you free from many troubles & calamities. Satisfaction through asceticism & benevolence. May be a leader or advisor, fame, glory, wisdom, generosity, kindness & devotion. Voyages bring misery & misfortune; strange dreams; punishment in foreign lands.

 

the 10th house = profession, honors, & public dignity


Ketu in domain-10 longs for public prestige  & professional honors - but cannot sustain it


(gives a modestly dignified position if Ketu's lord is strong, but the native always insecure & dissatisfied with his public role)

Ketu in domain-10 knows little dignity in public, nor honorable duty or prideful profession

Receives limited praise & recognition.

He discovers the blessing of humility and gains acceptance through invisibility.


Society may not care much for the individual's social contribution.  Public validation may be lacking; the person may feel that he has nothing to offer society, and he is better off to withdraw from public life.  

However a person of strong internal character who bases their self-esteem mainly on their connection with the divine (and not much with the public) might gain tremendous influence as a prophet or mystic oracle.

Wants recognition, praise, & success, proof of worthiness & social value - yet high honors evade him.  

Confused about how to gain public respect, unable to connect with & understand the expectations of responsible service roles.  

Uncomfortable bearing weight of expectations for leadership and yet aspires to higher position.  Bewildered by the limelight.

General psychological issues with compensation for inadequate leadership development.  May have been told as a child that they would never amount to anything.  

Inherits father's failure to gain wealth & respect.  

Tends toward later over-focus, fixation, over-compensation on public reputation; may be stiff & overly simplistic in stating rules for prestige & worthiness.  Boundary issues with status; he detects the presence of confidence & authority in others, & appropriates those traits for his own without the supporting mature ego structure.  May create inflated resumes, false university diplomas, invented careers, etc.

Long-term material success is inhibited by doubt re: ability to connect with:

leadership, career, profession, public dignity, respect of the majority, public image, responsibility for social group, executive decision making, accountability in public office, conformity to public moral standards, trustworthiness, spouse's homeland and property, customs of the spouse's mother's people

  • Neglects: public dignity, leadership duties, public responsibilities, public opinion, reputation, building temple wealth, the father's wealth, the guru's values, children's illness. Gives a tendency toward adultery due to disregard for public opinion.

Ketu/10


U.S. Pres. JFK

Regardless of how one is really handling executive duties, the native can passively reflect the exalted leader image of the psychic projections of the collective unconscious.

"No barriers" Ketu connects the native to the experiences of His house through direct intuition. No analysis, no cultural filters. In domain-10, the experience is top-level governance and maximum public reputation respect. 

Natural malefics will, over time, give good results in upachaya houses (3, 6, 10, 11). Karaka for "toppling from a high place". 


Das says: "Ketu is our critical faculty, seeking self-knowledge and self-importance, in exchange for which it receives humiliation in the short run, followed by enduring recognition and respectability. 

 ... its impulse often causes you to be maladjusted to society. However, your respect for others depends on the real worth of a person, based on inherent qualities. ... society in general favors the external forms of behavior & the recognition of traditional values.  

Despite any spiritual contradictions between the hidden & the visible, you may find most social interactions to be based on hypocrisy. 

Much animosity & resentment will be leveled against you, even though you will be considered quite intelligent, with a very fertile brain, having original ideas on almost all subjects. 

You will be religious in the true spiritual sense of the term. Your knowledge of scriptures will be profound & authentic, & your understanding of their esoteric implications & meanings will be extraordinary. 

You may feel unfortunate & miserable. Danger of falling from horseback or other conveyance etc. Fond of playing musical instruments & black objects.  Opposes all good activities, vicious. 

Impressive, reputed & gallant. Trouble through thieves. Loss of reputation through fraud, treachery & unfavorable public & market conditions, failures, changes or depressions. 

Indicates trouble for the father or you yourself are unattractive. Danger from horse, cow or bull etc. You may suffer from diseases of the rectum, lowly habits &  deeds, adulterous. No gain or support through parents.

 

the 11th house = marketplace, income & finance


One longs for lasting community & clever means of income - but cannot sustain it

(gives a peculiar stream of income & some detached friends if Ketu's lord is strong, but the native always insecure & dissatisfied with these)

loses income & mobility, severs connection to large groups.  Native may suffer unreliable friends but he will know the benefits of independence from group pressures and freedom from constantly doing business.

May be extremely compassionate toward humanity as a whole, if the Lord is a strong benefic.

Fails to grasp the expectations of long-term friendship. Very odd choice of personal associates. Would rather bond briefly with people they barely know.  Detached from the personal goal-setting process but will try to promote goals for huge groups.

Even if there is spectacular wealth caused by a powerful house lord, the native is not attached to it.

Either Rahu or Ketu in 11 can produce wealth; but Rahu is attached to it while Ketu is not.

Seems to get along with everyone, but in truth is outside the group.   Self-sufficient by default. Often disappointed in their friends. 

Long-term material success is inhibited by doubt re:  ability to connect with:

marketplace, gains, income, profits, networks, large social groups of friends, community, elder sibling, conceptual & electro-mechanical networks, assemblies, secular fellowship, loss of privacy, conferences and gatherings

  • Neglects: networks of friends, elder sibling, marketplace connections, gains of all kinds, assemblies, electronic and material networks, one's skin, one's nerves, one's own hopes & aspirations.

Ketu/11


Tony Blair

Angelina Jolie

Elizabeth Taylor (actor)

Luciano Pavarotti

Regardless of how one is really handling large assemblies and  marketplace connections, the native can passively reflect the goal achievement image of the psychic projections of the collective unconscious.

"No barriers" Ketu connects the native to the experiences of His house through direct intuition. No analysis, no cultural filters. In domain-11, the experience is achieving goals through networks of association in the agora. 

Karaka for "falling in the assembly".

Natural malefics will, over time, give good results in upachaya houses (3, 6, 10, 11).


Das says: ...  strengths of being learned, well dressed, attractive. However, you have something in your nature that is not straight, perhaps some unbecoming private attachment that you have yet to overcome. 

You are considered powerful in society, but you have an unknown fear nagging at your mind. Success & gain from all sources. Very fortunate, learned, handsome, strongly built, well-dressed & very glorious. 

Your off-spring are unfortunate & suffer from fear & danger. You are reputed, charming, of a happy-go-lucky nature, house & property, affluent, generous, skilled in aesthetics & archery. Sweet, pleasant, humorous, learned, prosperous, imposing, fortunate with jewelry, dress & ornaments. 

Ailments of rectum, tension; generous, kind, popular, fond of literature, contended, respected by leader types

At times you will have undesirable associates, miss good opportunities, suffer unfulfilled hopes, & bad friends giving bad advice. Look to Ketu ruled periods for some of these negativities.

 

the 12th house indicates sanctuary & expenditure, meditation & loss.


One longs for peaceful mind & bed pleasures - but cannot sustain it.

(gives meditative instincts & private pleasures if Ketu's lord is strong, but the native always insecure & dissatisfied with these)

is disconnected from his inner sanctuary but he becomes available for helping those most deeply in need

The "difficult planet in a difficult house gives good results" rule applies here.  Ketu is the planet of disconnection & vyayasthana is the house of disconnection... so despite initial restlessness, the native settles into enthusiastic "giving away" of all attachments - which weren't going to last anyway.

A bit jumpy until age 60.  Then, increasing alignment with the Divine cycle of manifestation and dissolution, breathing in and breathing out.

Disconnected from their imaginations, limited psychic capabilities.

As always with Rahu-Ketu the planetary lord defines Ketu's effect. If the lord is a strong benefic there can be great waste seeking after bed pleasures. More sensible approach to loss if the lord is a neutral or malefic.  However even this resolves with time.

Long-term material success is inhibited by doubt re:  ability to connect with:

privacy, hidden relationships, animosity in contractual relationships, animosity with the spouse, long journeys, foreign travels, loss of identity, sanctuary, monastery, hospital, prison, concentration camps, asylum, meditation, enclosures, labyrinths, research, libraries, imagination, foreign identity, pilgrimage, surrender

  • Neglects or is disinterested in: enclosures, the imagination, the intuition, privacy, sanctuary spaces, monasteries, meditation, foreign lands, long journeys, one's own past lives, hospitals & hospital officials. Tends to act 'against medical advice'. 

Will wander aimlessly, disregarding offers of sanctuary. Will also "hop fences" and cross barriers as one has little regard for separations or boundaries, personal, ethical, ethnic, religious, legal, or material. 

Ketu/12


Bill Gates, Jr.

P.M. Indira Gandhi

Princess Anne

Regardless of how one is really handling the world of private imagination and meditative practice, the native can passively reflect the fantasy lifestyle image of the psychic projections of the collective unconscious.

"No barriers" Ketu connects the native to the experiences of His house through direct intuition. No analysis, no cultural filters. In domain-12, the experience is entering sanctuary of the inner mind. 

Karaka for "falling in the private sanctuary".

A natural malefic in a dusthana generally gives quite good results.


Das says: In your mind you think of spiritual life as real & true & so you know that material life is not the aim of life. This comes gradually as you get older, as material expectations are one by one ruled out as unfulfilling. 

Therefore, gradually through life, you spend more of your time & energy towards serving good causes

Also, in an attempt to sort things out in this transition, you become restless, & sometimes try to spend for pleasure, only to feel increased frustration. 

Overall, you should do well because of your sincere approach to life. Areas to try to prevent disease troubles would include the feet, eyes & private parts.

 

Ketu:12 Rashi Qualities 

Ketu in 12 Bhavas


Rahu-Ketu's position by BHAVA is much more influential than the nodes' position by RASHI. 

In rashi, Rahu-Ketu's primarily give the effects of their rashi lords, & of any co-tenant planets which share their house.

Below are a few observations on the general effects of the rashi qualities upon the Nodes. However in practice, be sure to prioritize the significations of Rahu-Ketu's BHAVA position.

Mesha [Aries]

Little can be said about Ketu without knowing the sign & house of Kuja.  However, we can comment somewhat minimally that when Ketu occupies Mesha rashi, Ketu will blunt the sensitivities of Mangala, making the native less warlike & more self-preoccupied, less clear about their external military goals & more concerned with  their internal warfare.  

Ketu's influence moves the attributes of Mesha - conflict, aggression, direct action & competition - into the 'liminal' arena.  One competes against standards for achievement it is true but these will tend to be spiritual standards which have little material value.  Thus one's warrior energies are deflected within, & one is unlikely to achieve much unique self-definition in external social life.  

Dissatisfied with the basically selfish human condition, & uncomfortable with direct competition, the native typically shows a blunted individualism which is neither conformist nor marginalist, but is a profound disengagement from the whole pursuit of establishing identity. They are odd. 

Males will have less interest in competitive sports; females retreat from attention-getting fashion. Wonderful for winning inner battles against addiction or fears; for un-conflicted dedication to an organization or ideal. They go where angels fear to tread.

Vrishabha [Taurus]

Little can be said about Ketu without knowing the sign & house of Shukra.  However, we can comment somewhat minimally that Ketu in Vrishabha rashi  will blunt the sensitivities of Venus, making the native unsure about sensual indulgence. This native can lose himself easily in escapist behaviors of sensual and sexual pleasure. 

Ketu's signature is disenchantment with the ego-self. In Shukra's sign, Ketu's first choice of route for self-dissolution will be down the path of Shukra's portfolio.  If Shukra is strong, then drugs, alcohol, fine fabrics, lovely appearances, delicious foods & scented oils will find this native easily.  However, no amount of pleasure will be satisfying to this person.  They become cantankerous.  The body's cravings are never fulfilled; desires only increase, without satisfaction. 

This native seeks deepest fulfillment through marriage & love relationships but that area of life is precisely where he is most disenchanted. His love behavior will be seen by outsiders as "passive-aggressive" because the native simultaneously wants sensual love & pleasure, while rejecting it.

Ketu in Vrishabha either self-destructs through sensual addictions or develops a very selective sensual filter, allowing the native to pursue only those pleasures which advance specific spiritual goals.  

Native becomes increasingly austere aesthetic with age.  Ketu similar to Shani gives better results with age. But he is never able to fully dissociate from sensual desire. Permanently dissatisfied with spouse. See Ketu with Swakshetra Shukra in the marriage house for an example.

Mithuna [Gemini]

Budha' effect on Ketu is very determining and little can be said about Ketu without knowing the sign and house of Budha.  However, we can comment somewhat minimally that when occupying Mithuna rashi, Ketu will blunt the mental-communicative sensitivities of Mercury, making the native dissatisfied with mundane communications and likely to twist, evade, or ignore communicative convention. 

Ketu encourages the native to believe that mental wellness and communication is irrelevant so the native does not invest ego energy is developing clear, descriptive communications.  Rather he relies on a few phrases or devices,  and does not make the effort to articulate his speech or gestures.  When Ketu is yuti Budha in swakshetra, the native's verbal and written communication is difficult to understand even whilst he may be multi-lingual or work in a media job! Often exaggerated speed or a speech defect will be the culprit.

Karka [Cancer]

Ammachi

Chandra's effect on Ketu is very determining and little can be said about Ketu without knowing the sign and house of Soma.  This is more true of the Moon than any other planet, so our comments here are definitely bracketed! However, we can say somewhat minimally that when occupying Karkata rashi, Ketu will blunt the sensitivities of Moon, making the native emotionally detached and impersonal in their nurturing style.  

Frequently the mother or primary nurturer rejects the native either overtly or covertly (overt when Rahu's lord Shani is strong) because the mother is having some crisis of emotional withdrawal when the child is born. Often disinterested in having their own children, they are nevertheless under ideal spiritual conditions able to universalize their maternal instincts to care for all of God's children.  However under less ideal spiritual conditions (i.e., in normal cases), the native is perpetually dissatisfied with their home conditions, and may be afraid of water. 

Simha [Leo]

Surya's effect on Ketu is very determining and little can be said about Ketu without knowing the sign and house of Ravi.  However, we can comment somewhat minimally that when occupying Simha rashi, Ketu will blunt the sensitivities of Sun, making the native ambivalent about ego-expression in general and about assuming moral authority in particular. Consistent with Ketu's passive-aggressive style, this native is prone to criticizing the leadership positions of others and trying to undermine social authorities rather than making positive suggestions toward constructive social change. 

They are attracted into support roles in theatre and politics, where they can mingle with celebrities without actually assuming symbolic roles themselves. Moral uncertainty plagues them. However Ketu with Surya in swakshetra may yield a creative genius who expresses unworldly sounds and color.  Past-lives associated with cult of the Sun-priest; they have been sacrificed and although they love the pageantry they are naturally wary of abuse of power.

Kanya [Virgo]


Ram Dass

Budha's effect on Ketu is very determining; little can be said about Ketu without knowing the sign and house of Budha.  However, we can comment somewhat minimally that when occupying Kanya rashi, Ketu will blunt the mental-organizational sensitivities of Mercury, making the native a curator & collector of concepts & ideas which lack direction & serve little practical purpose. 

These ideas may be of profound spiritual significance, but they are so eccentric, ungrounded, or unusual that the native finds no lasting home in conventional social-educational institutions. 

One may be intellectually gifted but the method of organizing information is quite peculiar. Often unable to marshal the force of their intellect for much beyond casual chat and as they say in Nepal, "time-pass". 

May pursue dead-end analytical philosophy, or elaborately documented yet unfounded conspiracy theories.  Mistakenly they substitute a vast collection of details for an actual system, i.e., they miss the forest for the trees at least intellectually. Verbally inconsistent but insight is profound. Spiritually the information is good & liberating.

This native was traumatized by scholarship in a past life, & is fundamentally ambivalent about categorical thought. Yet, due to residual ego-attachment, one is still compelled to think.  

As a result one follows circuitous analytical paths, mentalizing when they should be meditating & meditating when they should be mentalizing, always frustrated & dissatisfied with the value & purpose of their knowledge base.

Thula [Libra]


Paramahamsa Yogananda

Julia Roberts (actress)

Shukra's effect on Ketu is very determining. Little can be said about Ketu without knowing the sign and house of Shukra.  However, we can comment somewhat minimally that when occupying Thula rashi, Ketu will blunt the artistic & architectural sensitivities of Venus, making the native ambivalent about balance & design, and thwarting his relationship management skills. His sense of natural balance, fairness, and justice in the larger sense being lost in a fog, the native is likely to err in judgment on social & personal matters.  

Good manners of his culture evade one's understanding. Thus, one is disliked, considered unaesthetic, badly dressed, or somehow an icon of poor taste in one's society.  In situations where polite negotiation of meaning or identity is required, one lacks the grace to introduce oneself properly or make the other party feel balanced in one's company.  This native is always ill-at-ease.  

However, Ketu with Shukra/swakshetra may produce a genius of unorthodox costume design, or an avant-garde style in arts or theatre. The result of disturbing the natural balance of things may be awkward but it may also be interesting - at least temporarily.

Vrischika [Scorpio]

Mars' effect on Ketu is very determining and little can be said about Ketu without knowing the sign and house of Kuja.  However, we can comment somewhat minimally that when occupying Vrischika rashi, Ketu will blunt the sensitivities of Mars, making the native ambivalent about tantric healing, profound therapeutic change, and the reality of trauma.  He spends much of his life force in the project of denying the existence of psycho-spiritual energies; he disregards magic; and he avoids therapeutic engagement in conscious change. 

This native is locked into subconscious avoidance patterns which cause obsessive behaviors. Despite what some authorities say about Ketu being exalted in Scorpio, I find Vrischika to be a very unhealthy position for Ketu. (But Rahu exalted here is entirely viable.) A healthy person simply cannot be in denial about life's ongoing need for managed, constant change.  

Ketu in Scorpio can create a living hell, with the native locked into a set of ritual behaviors intent on manipulating evil forces, with intent to damage the change-agents he sees as a threat. However Ketu yuti swakshetra Mangala could  under favorable circumstances produce a tantrika of great ability. Such a person under proper guidance might become an effective channel for planetary healing although working from the dark side.

Dhanus [Sagittarius]

Guru's effect on Ketu is very determining and little can be said about Ketu without knowing the sign and house of Brihaspati.  However, we can comment somewhat minimally that when occupying Dhanau rashi, Ketu will blunt the sensitivities of Jupiter, making the native ambivalent about the reality of fundamental goodness, world family, All-One, and other blessings of the Divine which penetrate the veil of our human sadness and bring spiritual light into human lives.  

This native is curmudgeonly, unable to recognize the value of education, religion, or charity.  He tends toward atheism and survival-of-the-fittest market economics. He dislikes group activities and does not celebrate holidays.  He is not a lot of fun.  Yet, Ketu with swakshetra Guru may produce a genius of world humanitarian systems.  

Detachment from religion and even from humanism may be a good thing when looking objectively at what can be done to advance humanity's situation on the global scale.  It may be clarifying to be free of idealistic, ideological attachment when constructing comprehensive world visions. Such a humorless, morally ambivalent viewpoint may be entirely accurate, valid, and  - unlike value-charged future projections based on religious tenet - may actually work.

Makara [Capricorn]


Mahatma Gandhi

U.S. Pres. Jimmy Carter

Shani's effect on Ketu is very determining and little can be said about Ketu without knowing the sign and house of Sanaicharya.  However, we can comment somewhat minimally that when occupying Makara rashi, Ketu will blunt the hierarchical, caste sensitivities of Saturn, making the native taciturn without benefit of realism, and expecting protection from the hierarchy without knowledge of or commitment to their position in that hierarchy.  In general Ketu is problematic in Shani's signs where groundedness & practical good sense are important for basic survival on the material plane. 

These natives are inadvertently egalitarian due to their inability to locate their caste/social class identity.  They can bring much distributive justice into the world ironically due to their fundamental confusion about their proper level in the social hierarchy. Wonderful position for truly religious political leaders or the wandering mendicant who takes physical sustenance from temples & government rationing programs. 

Kumbha [Aquarius]


U.S. Pres. Baraka Obama

Shani's effect on Ketu is very determining and little can be said about Ketu without knowing the sign and house of Sanaicharya.  However, we can comment somewhat minimally that when occupying Kumbha rashi, Ketu will blunt the populist, democratizing sensitivities of Saturn, making the native ambivalent about his role in the marketplace. Kumbha is in general a highly abstract sign, famous for its esoteric theories and special interest groups which have little connection to the survival reality of the global population yet purport to be universal in nature. Kumbha is the solar or rational side of Shani's domain, concerned primarily with equalizing exchange networks of the marketplace not with the emotional security of fixed caste (Makara). Ketu here gives reluctance to participate in networks of association and dislike of the masses.  

The native has been traumatized in revolutionary political movements, perhaps an uprising against royalty, which creates in his a compulsory disengagement from political activism and group-think in all its visages.  Ketu with swakshetra Shani is likely to produce extreme disengagement from earthly politics and distrust of human social movements, marginalizing the native and forcing the group-think scope into galactic or even cosmic range. 

This is a science-fiction orientation with a mind that wanders across the universe in search of a culture weird enough and 'safe' enough but also familiar enough to identity with.  Might be a gifted sci-fi script writer or mathematician or computer programmer if Budha is strong. Otherwise, seeks anonymity and intellectual distance through cold logic. Could live in isolation & socialize exclusively via computer networks. Very detached person. 

Meena [Pisces]

Guru's effect on Ketu is very determining and little can be said about Ketu without knowing the sign and house of Brihaspati.  However, we can comment somewhat minimally that when occupying Meena rashi, Ketu will blunt the sensitivities of Jupiter, making the native ambivalent about the spirit world, and our human communion with all sentient beings.  This native lacks compassion.  They lack a natural affection for children.  They will not support social programs which favor children, nor do they enjoy the childhood phase of their own lives. They are unable to communicate with fairies, elves, devas, deities, spirit beings of any class.  

They simply cannot bear the possibility that all beings are connected in continuum of reincarnational creativity and that Divine love penetrates and enlivens all beings.  This native is lonely and worried about their well-being, yet naturally afraid to express compassion for others. They avoid formal meditation and sanctuaries such as ashrams and monasteries, although ironically in their extreme detachment from the awareness of the interconnectedness of all life they are exemplary models of meditative detachment! 

This is not such a bad position for Ketu - really, nothing in Meena is ruined except hyper-mental Budha (and good riddance). The fairies will get them in the end, because Ketu is so permeable and vulnerable.  Don't worry about this one because God will get you, whether you resist or not.


 

Buddhist texts speak of four principal obstacles that one must overcome for meditation to be successful. 

  • The first is mental scattering or distraction, which arises at the coarse level of mind and refers to the tendency for our thoughts to be scattered. 

  • The second obstacle is dullness and drowsiness, or the tendency to fall asleep. 

  • The third is mental laxity, which means that our mind is unable to retain sharpness and clarity. 

  • Finally, at a more subtle level, there is mental excitement, or agitation which stems from the fluctuating, changeable nature of our mind.


~~ H. H. Dalai Lama. (2003). Transforming the Mind: Teachings on Generating Compassion. www.snowlionpub.com

  

Om_mani.jpg updated: 05 January 2009  

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