Barbara Pijan Lama Jyotisha  Jyotish Vedic Astrology

Matching Energy


A few mechanical basics on how & why we attract Others


Essentially, the radix, varga charts, and various dasha systems divine the characteristics of what psychics call your "matching energy."  

We all create our own reality.  

We are the complete movie-making team - producer, director, costume designer, casting agent, et al - within ourselves.  

The way people create the beings & inanimate environment around them is by projecting our internal imagery on to a blank screen.  

Human internal encoding pours out a massive stream of information.  This information is permanent.  It is stored from lifetime to lifetime in the container which our culture calls the "subconscious."  

Only a small slice of the total information bank is available to conscious awareness.  We acknowledge only that small slice as we proceed through normal life.  Our limited access is actually a blessing because human body/mind is not yet evolved enough to handle greater truths.  If we had access to the whole truth most of us would circuit-overload and go insane.

However, through meditation, trance, and other spiritual trainings it is possible to plumb the depths of the subconscious just a little bit, in a safe way, that can bring peace and confidence. 

See also Matching Energy Up and Down in partnerships along the path


 

In the realm of matter, one and the same object can serve as a cause of happiness for some living beings, and a cause of suffering for others. 

Certain plants, for example, function as medicine for some creatures, but for other species they can be poisonous. 

From the point of view of the object itself there is no difference, but because of the physical constitution and the material state of the particular living being, that single self-same object can affect them in different ways. 

Then, in the sphere of our own experiences, the same holds true. 

A certain individual may appear to some as very friendly, kind and gentle, and so gives them feelings of happiness and pleasure. 

Yet to others that same person can appear harmful and wicked, and so cause them discomfort and unhappiness.

What this kind of example points to is that, although external matter may act as a cause for our experience of pain and pleasure, the principal cause that determines whether we experience happiness or suffering lies within

This is the reason why, when Buddha identified the origin of suffering, he pointed within and not outside, because he knew that the principal causes of our suffering are our own negative emotions and the actions they drive us to do.


~~  H.H. Dalai Lama. (2001.). Dzogchen: The Heart Essence of the Great Perfection. Thupten Jinpa & Richard Barron  (Trans.), Patrick Gaffney (Ed.), foreword by Sogyal Rinpoche.  www.snowlionpub.com 

  

Om_mani.jpgupdated: 22 August 2008  

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