|
Bhava
Qualities of
Rahu
Sarpa - Usurper - Surreptitious -
'Leapfrog'
-
Rahu the
Rakshasa + Shani
= co-rulers of
Kumbha. Rahu = a natural lord of 11 =
Achieving Goals
-
Rahu provides an extreme
desire to
possess a person, a power, or an experience, along with the urge to
satisfy that desire at nearly any cost
-
Rahu can cross any defense : He may
challenge
cultural boundaries, stimulate hungry desires, and break social taboo
in pursuit of His goal
-
Rahu seeks to obtain a
privileged experience
by "leapfrog" rather than by following the established steps
toward earning the privilege
-
Like the cuckoo bird, Rahu
usurps the nest of a
predecessor, taking the property and privileges of the
previous owner
-
Rahu is
not concerned with
legal or social (Shani) consequences
-
Rahu is able to cross barriers by
pretending to have better
credentials than He
actually has
-
Un agent poseur
et
provocateur, Rahu uses deceptive means to enters
forbidden zones under false pretenses
or with artificial credentials
-
Rahu does the bidding of His planetary
Lord, and Rahu also amplifies the results of any graha which
share Rahu's bhava.
-
Rahu = social,psychic,physical and ritual pollution.
-
Rahu rules oily, smoky
things such as tobacco, cannabis and 'bidi' cigarettes
and cigars; incense; smoked meats and the chemical nitrates
which imitate smoky taste.
-
Rahu rules burning oil in
lamps and automobiles, fires at coal-mines and oil-fields, and
petroleum pollution such as oil spills and greasy, toxic
chemical clouds.
Good results = Rahu
in lagna; in dushthamsha; in upachaya bhava
|
Rahu in House
1-
Chandra + Rahu
|
"Desire for Extraordinary
Personal Identity"
-
"Leapfrog" over
the conventional path to privilege via the physical
appearance, particularly using demonstrations of
competitive domination or sexual prowess
-
(esp when + Chandra) Urgent
need to be perceived as desirable
-
Self-deception = projection of a
fraudulent but desirable
self-image (personality disorders)
-
Passion to challenge the conventional boundaries of
personal identity and
social
ranking that were granted at birth
-
Daring and exciting
"larger-than-life"
personality often packaged with glamorous psycho-physical attributes
-
Hunger to Possess unique identity through
presumptive entitlements. -
Compulsively uses surreptitious or
unconventional methods to obtain credibility in displays of physical
glamour, energetic competition, and self-propelled
empowerment
-
Affinity for the forbidden,
off-limits,
beyond limits, disallowed, improper; identified with international experience and
ethnic mixing -
The native is at birth unqualified
for the desired privileges; -
physical body appearance =the perfect disguise for
invasive rakshasa Rahu
-
with Rahu in lagna,
one born
into even the most humble circumstances may attempt to slither
or leap into the
ranks of god-like desirability
We all have a little snake in us. The
human body is designed upon a spinal model which is, at its genetic
basis, a slithering bending hole-penetrating reptile.
Some are more reptilian than others.
Rahu in 1 is quite snaky, often with hooded eyelids and a great
taste for some type of forbidden nectar. (One appropriates the
child of another, the spouse of another, the money of another, the
home of another, the prestige of another etc.)
Rahu in 1 = the birth
identity (via lagnesha, Chandra, other personality factors) is
weakened by some type of cleverly masked abuse in the
prenatal and childhood environment. One is encouraged or
forced via conditions of birth to become someone
"better" than one's own natural self.
Rahu in 1 = "Leapfrog" from
the at-birth station in life to a higher level of privilege, using
the vehicle of physical appearance
Psychology
With Rahu
in 1, the native compensates for a profound sense of personal
insufficiency by compulsive struggle to be
desirable. Just being a simple, coherent single
human person is not enough when Rahu occupies the house of core
identity.
-
The early conditions of (well masked) abuse
are so influential upon personality development that the native
does not consciously remember one's natural personality; or in
viewing one's relatively dull natural attributes physical and
social, one may become filled with contempt or disgust for one's
inborn insufficiency.
-
The channeled elements of appearance or
appropriated attributes, while false, are much more satisfying. The
native may alter the narrative of one's mundane upbringing to give
the impression of higher or more
interesting circumstances.
-
Caretakers who were vicious or
vulgar may acquire a halo of nobility. The native dyes one's hair,
changes one's name, speaks a new language, wears a new costume,
moves to a new city, even surgically changes the body parts, as one
adapts to a charismatic but false
more-desirable, more-elite identity.
Self-deception
This native is never what one seems to be.
However the native's consciousness is often completely co-opted by
the infiltration of the hitch-hiking personality. One may be
perpetually locked in a battle between the birth
identity and the increasingly predatory claims of the interloping
entity.
When Rahu occupies 1, there is a good
opportunity for what modern western psychology calls "personality
disorder" and its attendant reactive depression.
Normal people who interact with this native
may begin to detect the presence of two persons in one body. One
aspect of the personality is apparently glamorous, glittering, rich,
accomplished, elite, or has some other
super-desirable highly
attractive quality which distinguishes the native from the
undesirable commonplace Joe. The other is ... undesirable
commonplace Joe.
Similar result from Rahu + Chandra, Rahu
+ lagna, and slightly lesser but still noticeable with Rahu +
lagnesha.
Rahu in navamsha lagna enacts the
amplification mandate = disregard for
conventional boundaries or practices in marriage; Rahu in 7
give adventurous Rahu motive to the spouse.
-
E.g., Rahu in Makara (law,
convention) navamsha, one may disregard
the convention of getting legally married even while
presenting a social image of reputable and respectable
partnership.
During Rahu periods = Rahu mahadasha - Rahu bhukti = Rahu
pratyantardasha
A surreptitious
intruder or poseur enters the realm of the physical body-attributes
and social-personality identity.
The goal
of the interloper = to break limits and challenge assumptions.
Often this person is a new partner who promises to help the native
break through barriers of one's previous life and become a more
powerful new entity.
One's passion for connecting to this
enticing exotic agent is disruptive but exciting and each iteration
breaks some limit upon how many and which type of socially
classified attributes one is allowed
to possess.
The native may enjoy considerable
success in activities which involve surreptitious
utilization of the
personality attributes of another.
-
Rahu natives sometimes self-describe as
"chameleon" --
the small reptile who changes its skin to mimic the color and
light patterns of every new environment, in order to avoid
detection
-
One may vigorously and dynamically "re-invent"
oneself, taking on new appearances and
behaviors in order to infiltrate
customarily forbidden realms.
-
One emerges as an agent
provocateur, disrupting the dullroutines of
conventional order
-
A proclivity toward espionage and
usurper of privilege become fully manifest
-
The method of
masking one's true
identity in order to appear more charming and more
desirable to the legitimate
tenants of the forbidden realm will involve a certain amount of
trickery.
That trickery includes
self-deception.
-
One becomes increasingly convinced
that one indeed was born into the higher realms
-
The focus on birthing the false
self, and maintaining the fraudulent identity, is so
intense under certain planetary configurations (e.g. Rahu's
lord = uchcha) that one may develop narcissistic traits to
the point of Narcissistic Personality Disorder
-
a new spouse or partner who enters
the life at onset of Rahu period is
typically under the impression that the false self promoted
during Rahu period is indeed the native's true self.
-
Unless
Guru also supports Rahu, the subsequent Guru period may
signal a collapse of relationships built upon the premise
of Rahu's false promises. (This is one of the reasons that
marriages contracted during Rahu periods of any length are
inherently problematic in the long term.)
-
The true laws of one's existence may be
re-established during a subsequent Shani period
Rahu periods for Rahu in 1 + other graha
-
Rahu accepting drishti of
Guru may,
during Rahu period, enormously expand Rahu's quest to enter the
highest ranks of social validation of the
body-personality [Marilyn
Monroe,
Elizabeth I, JFK, Jr.,
Benito
Mussolini]
-
Rahu influenced by Shani by contrast
experiences more constraint to the basic conditions of birth,
and despite self-reinvention persists in a programme of
diligent effort necessary to achieve material goals
-
Rahu + Mangala or receiving drishti of
Kuja provides an engine of dynamic,
aggressive, competitive energy which propels the native into
the highest echelons of empowerment during
Rahu period, and also during Mangala periods to a lesser
extent. [George H. W. Bush
"Sr.", Jack
Welch]
-
Rahu the
Appropriator claims the privilege and vitality of
another's attribute-shell appearance and socially validated
qualities.
-
Rahu the
Trickster may presume
entitlement to manifest the vital-force including the
appearance, intelligence, voice and gestures of another. Rahu
in 1 inhabits the personality of
a predecessor .
-
One may be
compelled to channel
the persona of another entity. (Marilyn
Monroe many times said that since childhood, it had been her
ambition to she had been channeling the sultry but troubled
actress Jean Harlow.)
-
Rahu the Rakshasa
feeds upon chaotic and
manipulative circumstances within the physical body and
the social personality. The disruption begins at the time of
conception, and typically the mother is upset throughout her
pregnancy.
-
Rahu the Intruder
disrupts the customary process of personality development,
upsets the normal expression of the life force being sometimes
too strong and sometimes too weak , and makes one privy to
exotic and potentially dangerous
self-concept
. Self-importance swings between humiliating g shame and
fabulous grandeur.
-
The native
may be charismatically
attractive, but one always wants the prohibited, the illicit,
and the proscribed.
Rahu provides an extreme desire to possess
the power to
create a new entity, in one's own image , along with the urge to satisfy that desire at
nearly any cost.
-
Rahu will break the death taboo.
-
Rahu does not mind killing people
to reach a desired experience.Even vast numbers of people (Truman,
Mussolini ,
George H. W. Bush).
Rahu will destroy life on a scale proportional to the strength
of His lord, if complete destruction of the Other (7) seems
instrumentally necessary
to achieve
Rahu's goal of creation of the better and more powerful new
personality.
-
Rahu in 1 = Ketu in 7. Rahu-1 tends to
consume the life-force energy of the
spouse, leaving the spouse in a weakened, apathetic, and
socially marginalized position. The spouse may appear
dull and uninteresting
compared to the exciting, daring, scene-stealing Rahu-1 native.
Rahu's style of fulfilling His desires is largely determined by
His planetary lord. Yet one distinctive feature of His activities is
that they tend to involve deception
and sneaking into forbidden places under false
pretenses.
This person really wants to be
special!
May have been deprived of the mother's attention in childhood.
Rahu disrupts the customary methods of
individual
boundary marking And
body-identity development.
Rahu destroys customary moral boundaries in the structure of the personality.
One pursues each arising desire with intensity and passion. Utterly
self-focused. Little sense of the impact of one's actions upon others.
There is plenty of "pathos" but very little
"empathy".
-
Due to the intensity of Rahu's craving to
possess a person, an experience, or an empowerment, Rahu blunts the
humane "sharing" sensibilities. The native with Rahu in lagna, particularly if
Rahu is joined with a malefic, will struggle to comprehend the feelings
of others. Rahu destabilizes compassion and replaces humane empathy with
reactive reptilian desire.
-
All graha gain dignity in lagna, and Rahu is no
exception. The native with Rahu in lagna is an
extraordinary person who stands out from the crowd.
The native is socially identified with foreign
interests, the
revolutionary
underclass, mysterious or taboo behaviors, or a threat to order implied in
catastrophic
social changes.
-
Total result depends
entirely on Rahu's lord and any grahas which may co-occupy the lagna.
Rahu in lagna does
not give Shukra's fair and balanced beauty. Rather, Rahu confers a
sultry, smoky
yet charismatic aura. The native is psychically hungry for empowerments
Of every variety. One may be loved, or feared; admired or
despised; to Rahu it does not matter the means - so long as the end is
validation of personal power.
-
One seeks recognition and achievement, and is
obsessively hungry for material-physical-sensual experience.
-
A karaka
for promiscuity. Ketu will occupy domain-7 therefore the spouse
is unsuitable or ambivalent, and the native feels detached or indifferent
toward the marital alliance. Divorce is not implied, as apathy toward
marriage is too strong to motivate finding a solution to the problem.
-
The
native pursues each desire as it arises.
-
One is concerned only to
attract validation for the personality, get attention, and empower the
physical body. Should Shani influence Rahu, expect more self-deprivation
and self-restraint according to social mores, but the apathy toward
marriage alliance remains profound.
Native has an unusual individual identity.
Craving to advance one's social position far beyond the rank into which
one was born. Naga-energy in the personality makes one a bit of a poseur
by nature. Shani + rahu in lagna = one who may downplay a commonplace
upbringing, attempting to Appear more exotic. One is strangely attractive; and prone to take
risks in
one's life (usually in order to gain attention or power).
-
If Shani is associated with Rahu in lagna,
one takes are
calculated risks
with scarce resources, reduced by conservative fears; similar for Shani
= lagnesha + Rahu
-
if Kuja is associated with Rahu in lagna, prone to adventure with
physical risk; accidents; similar for Kuja = lagnesha + Rahu
-
if Chandra is associated with Rahu in lagna, prone to dramatic relationships with
psycho-emotional risk; similar for Chandra = lagnesha + Rahu
-
if Shukra is associated with Rahu in lagna,
the native is remarkably attractive but prone to sensual excess and
financial risk; similar for Shukra = lagnesha +
Rahu
Often the mark of high performance in the area of life controlled
by Rahu's lord, due to b> Ambitious risk-taking. (However if Rahu's lord
= neechcha,
Rahu amplifies neechcha qualities which can lead those risks to
fail.)
In psychic terms: if Rahu + malefics, the
birth personality is conflicted. The birth itself is challenged. Native must struggle to enforce their right to
life. Native 'sneaks in' to the conception in a surreptitious act:
stealing their drop of amrita!
Oily or smoky Appearance.
-
For example,
Elizabeth I, queen of England
used an oily, lead-based cosmetic cover to hide the smallpox
cavities on her face.
-
The native
may favor oily grooming products such as hair cream
or cosmetics
-
One may have a somewhat naturally oily and darker than
average complexion if Rahu occupies a rashi of Guru or Mangala.
Das / Behari: says:
-
"... You make a great strides in life.
-
Gains honor, wealth
and favor through religious, educational and scientific achievements.
-
Dominating personality; promising self-expression.
-
Gain and happiness through
own
initiative.
-
Slow to pick up new ideas. Averse to formal education.
-
Conqueror of enemies.
-
You make the glory and influence of other people
an instrument of your own
success
-
You can effectively utilize your own powers and wealth for yourself
and others. Not being satisfied with your own spouse, you may wander.
-
Gains competence with the help of friends with effective grace. You are
always ready for work.
-
You may have two marriages, and a charming spouse.
-
Quick to hold discussion. Lots of trouble
and suffering. Bad qualities may surround you on many sides.
|
|
Rahu in House
2 -
Voice-empowerment
2 = the treasure house, the store-hold, natural
resource conservation, banks, acquisitions, history, memory, skandha
Benazir Bhutto (speculative BT)
Johnny Cash (singer, songwriter)=
voice
Stevie Nicks (singer, songwriter)
= voice
William F. Buckley -
conservative pundit + speech commentator =
face + voice
Sophia Loren = face + voice
Dick Cheney
Michael Bloomberg
Walt Disney
John Lennon Beatle (speculative BT)
= face + voice |
"The Desire to Acquire"
-
"Leapfrog" over the conventional path to
privilege via the family of origin, collection of
wealth or knowledge, or via the face and voice
-
Desire to penetrate the conventional boundaries
protecting Stored Cultural Values and
"treasury" Knowledge
Traditions.
-
Hunger to Possess histories,
wealth collections, and knowledge
conserved in ancient languages
-
Compulsively Uses surreptitious or
unconventional methods to obtain credibility in stories,
accounts, collections of valuable books, art, music, language
materials, all hoards of knowledge, banks, and
accumulated wealth.
-
One pronounces the
sounds of song and sermon
(1-way delivery, not 2-way conversation) about taboo subjects,
about wealth, about history, about language
-
The native may
appropriate the language, knowledge, wealth, eyes,
hair, or
voice of another
-
One can "leapfrog" to
wealthier
status in finance, food, face, knowledge, and stored asset
collections, often by "marrying up"
(Sophia Loren,
Michael
Jackson, Johnny Cash,
Katie
Holmes)
-
Frequently forms an exotic
wealth-or-knowledge increasing relationship with a
married person. (Jiddu
Krishnamurti, Martin
Luther King, Jr.)) Such a married person is seeking a catalyst
for divorce; the native serves as divorce-causing agent; one often
becomes the subsequent spouse (Rush
Limbaugh, Sophia Loren,
Johnny Cash).
-
Karaka for channeling an unusual,
desirable,pan class="style19"> charismatic
voice in speech, song, and in the
telling of tales, the "narrative voice" (MLKing, Rush
Limbaugh, Stevie Nicks, John Lennon Beatle,
Michael
Jackson)
Rahu mahadasha - Rahu bhukti = Rahu
pratyantardasha
Agency
-
During periods of Rahu, a surreptitious
intruder or poseur enters the family of origin or
dramatically alters one's historical speech-song-voice-face lineage
values.
-
The goal
of the interloper is to break limits and challenge assumptions.
-
One's experience of this enticing exotic
agent is disruptive but exciting and each iteration of Rahu breaks
some limit upon how many and which type of
sensual and financial values o one is allowed to
possess.
-
OOften this agent claims entitlement to
be recognized as a family or lineage member, as a second
spouse.
-
The agent may be an enchanting
foreigner who promises to help the native
break through barriers and become a more powerful resource-storeholder.
-
This
enticing exotic agent(s) is disruptive but exciting and each iteration
of Rahu breaks some limit upon how many and which types of
wealth and sense-pleasure one is allowed
to possess.
During Rahu periods
The 'leapfrog' capacity of face + voice is
at a peak. Sudden access to a significantly higher level of wealth
and privilege.
The native may enjoy
considerable
success in activities which involve
surreptitious
penetration of wealth-and-pleasure banks that contain
stored values, historical
knowledge, empowerment of speech and song,
collections of money or art,
food and drink
reserves.
These hoards can be
physical banks or memory banks.
-
One may intentionally re-value oneself, taking on
an adaptive set of
aesthetic behaviors in order to infiltrate
customarily forbidden realms of wealth and
knowledge.
-
One emerges as an
agent
provocateur, disrupting the dull routines of eating,
drinking, money, and sensual pleasure of every variety.
-
Positive outcome: human
eye-replacement surgery, human hair weaves, dramatic
beautification surgeries after catastrophic disfigurement to
the face utilizing body parts of another; use of " break-through"
approach to acquisition t of beauty, wealth, or knowledge
-
A proclivity toward subterfuge and role
of
usurper of privileged access to wealth and
pleasure
-
The method of
masking one's true
identity in order to appear more charming and more
desirable to the legitimate
tenants of the forbidden realm will involve a certain amount of
trickery.
That trickery includes
self-deception as well as
pretending to others.
-
One becomes increasingly convinced
that one is entitled to empowerments of
family,
face, and food
-
The focus on
re-valuation is so
intense under certain planetary configurations (e.g. Rahu's
lord = uchcha) that one may develop a
fixation upon gaining entry into a family (typically via
marriage) or accessing a store of food,
drink, lineage-values, or wealth pleasures.
-
a new spouse or partner who enters
the life
at onset of Rahu period is
typically under the impression that the pretender-self promoted
during Rahu period is indeed the native's true self.
-
The true laws of one's existence may be
re-established during a subsequent Shani period
Rahu periods for Rahu in 2
+ other graha
-
Rahu accepting drishti of
Guru may,
during Rahu period, enormously expand Rahu's quest to enter the
highest worlds of voice-empowerment, wealth and knowledge [Mohamed
Reza Pahlavi, Shah of Iran,
Benazir Bhutto
,
Jiddu
Krishnamurti,
Michael
Jackson, Rush
Limbaugh, Stevie Nicks]
-
Unless
Guru also supports Rahu, the subsequent Guru period may
signal a collapse of relationships built upon the premise
of Rahu's
false aesthetic. (This is one of the reasons that
marriages contracted during Rahu periods of any length are
inherently problematic in the long term.)
-
If
Rahu = yuti or
receives drishti of Shani, then Shani periods will tend
to bring the native back to the conventional permission
levelsdespite Rahu's contradictory impulse to
disregard the lawful limits on speech and wealth. (Internal
conflict.) [Katie
Holmes,
William F. Buckley, Sophia Loren, Stevie Nicks]
-
Rahu influenced by Shani experiences more constraint to the basic conditions of
family lineage,
and despite self-reevaluation persists in a programme of
diligent effort necessary to acquire a persuasive voice, wealth
and knowledge
-
Rahu + Mangala or receiving drishti of
Kuja provides an
engine of dynamic,
aggressive, competitive energy which propels the native into
the highest echelons of
voice-empowerment and knowledge during
Rahu period, and also during Mangala periods to a lesser
extent. [Mohamed
Reza Pahlavi, Shah of Iran,
Benazir Bhutto
, John Lennon Beatle,
Michael
Jackson, Sophia Loren,
Martin
Luther King, Jr.
]
Lineage identity is based not upon physical
appearance but upon historical knowledge of one's origins and values.
Typically this lineage is delivered via the family lore, then
supplemented by various karmic figures who bring in more strands of
knowledge and access to different varieties of wealth and value
within the lifespan. Domain-2 = access to wealth. Rahu in 2
indicates access to wealth via various types of rule-breaking; and
the limitation-breaking agents enter "stage left" with noticeable
drama during Rahu periods. Rahu's angle from the mahadasha-pati will
predict who is most affected by the interloper. (e.g., Rahu = 3rd
from mahadasha-pati, siblings most affected; 6th-from, enemies most
affected; 9th-from, father most affected, etc.)
Les agents provocateurs represented
by Rahu-2 = not necessarily an
immoral influence. The agent desires to obtain
privileged experiences by "leapfrog" without having
followed the conventional proving steps toward social approval of
"worthiness" (2, values, worth). Thus
Rahu in 2 disturbs the existing order regarding:
-
existing wealth,
-
existing historical or linguistic
knowledge
-
existing moral or aesthetic value
systems,
-
existing collections of goods or ideas,
-
one's face, mouth, voice, hair, or
eyes;
-
propriety of the circumstances of the
second marriage
There is often a sudden change of lineage
knowledge via the passion to connect with another person.
introduction to another world of values and
Rahu provides an extreme desire to possess the power to
accumulate hoards of treasure ( historical knowledge, works of art, and money )
along with the urge to satisfy that desire
at
nearly any cost.
Rahu will break taboos against
-
Acquisition of historical
knowledge and items of value by
culturally unauthorized persons.
-
Acquisition of significant wealth by one
with underclass, exotic, or illegitimate lineage ( Woods)
-
speaking truth to power; speaking or singing the stories of exotic cultures, or
of the underclass (Limbaugh, King, Cash)
Rahu favors the use of
deception and His style usually
involves sneaking into forbidden places under culturally
false pretenses.
For example:
-
Martin Luther King, the scion
of slaves, acquired a Ph.D. in theology from a top-ranked
university which is normally the exclusive province of the
cultural elite.
-
He then used these culturally pretentious credentials to
speak truth to power (Rahu + Mangala in 2 = exceptionally
powerful and direct speech).
-
Domain-2 is of course a house of death; his assassination
was closely linked to his vociferous and adamant story-telling
speeches.
-
Rahu the Rakshasa
feeds upon chaotic and
manipulative circumstances within the family of origin.
-
Rahu the Intruder
disrupts the customary habits of food and drink, upsets the
resource-savings programme, and makes one privy to exotic and
potentially dangerous knowledge of (family) history and
languages.
Family of Origin
-
The
family of origin may perceive the native to be a disruptive
personality who is greedy for wealth.
-
Unstable family environment. The family of origin struggles with
changing social-historical values. Often, the inherited
moral and aesthetic values of the family of origin are challenged by
large-scale, environmental upheaval in social values. he ancient
Chinese curse, "May you live in interesting times" applies to
Rahu in dhana bhava. The native will realize that the lineage
path of the ancestors cannot be unquestioningly followed.
Experimentation with exotic or forbidden values lends a fundamental
instability to the native's family life.
Rahu periods
may produce dramatic taboo behaviors such as death, and bringing
Outsiders
into the family.
When Rahu occupies death house-2, and Rahu occupies
an unfavorable angle from the mahadasha pati, Rahu periods can give powerful
maraka effects including sudden deaths within the family.
Second marriage, exotic
circumstances
-
Rahu in 2 increases the likelihood of a
"leapfrog" second marriage to a cultural exotic, someone "off limits"
because they are from a from a
different age-group cohort or ethnicity (race-class-religion-ethnicity-complexion-socioeconomic-demographic-food
group).
-
Native feels motivated by intense desire for
aforbidden, or lineage-breaking partner.
-
The second spouse might look similar but behave
unpredictably (Rahu) or the second spouse might look different
as well.
Example =
Johnny Cash
-
in the early 1960's, the very-married singer
Johnny Cash fell desperately but
scandalously in love with the beautiful and
very-married June Carter, an illicit mutual attraction made famous by
the song "Ring of Fire" (uchcha Shukra + Rahu
in 2)
-
Rahu crashed through the social limits of the day (Shani)
-
After the scandal subsided, the couple became even more famous,
successful, and artistically productive.
-
Due to his Rahu + Shani in 2, Cash was also able to permanently
break his negative family lineage (Shani) of self-medication
with drugs and alcohol, repetitive violence, and chronic
poverty
Wealth and Storage
-
Increase of Burning hunger for accumulations of material wealth.
-
What is considered to be 'valuable' and worthy of
accumulation by this native? Look to the lord off Rahu and also
to Shukra, the karaka for wealth. If Shukra happens also to be
Rahu's lord, the desire is highly focused on aesthetically
material wealth rather than knowledge-wealth.
-
Can be a storage obsession : the native may
develop of pattern of saving up memorabilia which has some taboo
qualities.
-
The native
can become quite wealthy according to Rahu's
lord and co-tenants. Although the acquisitive behaviors can be erratic
according to Rahu's changing desires, Rahu with any of the money lords
(L-1, L-2, L-3, L-5, L-9, L-11) is hungry for accumulations.
When Rahu occupies domain-2, periods of the L-2 are much amplified,
and during periods of L-2 the money accumulates with alacrity.
Although Rahu
+ Shani in domain-2 is a dysfunctional yoga ( = acquisitive desires
in battle with fearful restraint) if Shani = an auspicious house lord,
this yoga will provide steadier hoarding patterns with the wisdom of
age.
From domain-2, Rahu casts drishti
upon domain-6, 8, and 10. Knowledge-values collection includes
exotic medicine (6), esoteric histories (8), and symbolic
representations (10).
Speech and song, mouth and teeth
As the great taboo-breaker, Rahu destroys
customary moral boundaries and behavioral consistency in the
family of origin; in the hoarding and collecting process;
in the historical knowledge, language, Opinions, speech And
song. The native
may be a vigorously disruptive
speaker/singer expressing the 'voice of the dispossessed' ( King,
Limbaugh, Cash)
Rahu casts an exotic, exciting, sensually hungry, boundary-disrupting drishti
upon:
-
domain-6 (medicine/servants/mother's
relatives),
-
domain-8 (secrets/emergencies/inheritance)
-
domain-10 (leadership/reputation/public icon)
Rahu's influence upon any dusthamsha is helpful in breaking up tough karmic resistance.
Rahu encourages risk, to the point of recklessness, yet Rahu can be a
powerful helper in breaking up "stuck" karmic patterns.
Rahu
disrupts
the customary methods of values acquisition. The native hungers
for many types of knowledge, and is unable to maintain a sustained focus
on a single type for long enough to build a hoard of wealth or
expertise. The accumulative processes, including money savings, are erratic
and unpredictable Along a roller-coaster pattern.
Periods of Rahu are fiercely acquisitive, albeit the wealth source may
be a taboo-breaker. If Rahu's lord is favorable,
Rahu in domain-2 may signify great wealth acquired through personal risk
or exotic association. Wealth may take the form of money, or
knowledge, or both.
Typically the native will
desire
to acquire not only money, but also a comprehensive knowledge
of history -- especially the "treasury" knowledge of the traditions of one's blood
lineage. One hungers to know l Languages, esp. the most
valuable languages e.g. the ancient and sacred tongues. Rahu wishes to possess knowledge and material collections of
art,
music, jewels, money, and all beautiful and luxurious
things (Shukra's house). However Rahu's rampant desires are not satisfied
with a single collection. The more Rahu learns, the more Rahu acquires,
the more He craves the experience of acquiring further foods, monies,
jewels, art, music, books, and other containers of sustaining knowledge.
One acquired, the materials lose their fascination, and Rahu's hunger
moves to new, related values. The general range of collection types will be
known according to Rahu's lord and Rahu's co-tenants.
Rahu in domain-2 = Karaka for two marriages.
Rahu in 8th-from-7th:
-
The
first spouse will be prone to sudden emergencies and "suffer from complex ailments which are difficult to
diagnose" [[Behari's description of Rahu in domain-8].
-
First spouse has a hunger for secret, privileged
information (8) and hidden financial operations [8]. First spouse
maintains a hidden treasury.
Ketu occupies domain-8 from lagna = conventional marital project of acquiring joint assets
and establishing a reserve of shared values = distant, disaffected, or
detached. Due partly to frustration with the secret-hiding
behaviors in the first marriage, the native may desire to
explore a second marriage. However the second marriage may be even more
problematic since Rahu directly governs the social personality of the
second spouse.
he second spouse will exhibit a remarkable hunger
for acquisition of money and knowledge. This person feels
that the common boundaries do not apply to his/her wealth entitlements. Rahu's
"usurper" 'role in the house of lineage speech, song, and
values suggests that the second spouse is perhaps
Excessive disregard of the common law will not be
socially tolerated. If spouse-2 has experienced censure, this one may
have an "outsider" complex based on desire-driven pretense to
special privilege. The total nativity must be considered before making a
final prediction, but generally when Rahu occupies domain-2, the second
spouse has "outlaw" characteristics which flaunt the public
values of discretion and taste.
Unusual or extreme expression of cultural values. Values
are deeply influenced by foreign cultures and the native eats the
foods
of foreign lands.
"What goes in the mouth"
Rahu in the rashi of a benefic can provide unusually high
permission to eat and drink to excess.
-
If found in a nativity which has additional pointed to
substance abuse such as Shukra or Guru in 6, the native's mouth
may be wide open to an abundant stream of incoming nutrients.
-
Rahu is a poseur so these can easily be false nutrients such
as poisons (if L-6 is also Rahu's lord) or alcohol (most
commonly, Dennis
Hopper) or other drugs ( Rush
Limbaugh).
High permission to enjoy amplify the activities of
the face and mouth. Attractive hair. High
entitlement to eat and drink, speak and sing, as they
please! Gives an intriguing, attractive, slightly exotic face.
Even very wealthy nativities will
identify socially with the underclass or with a foreign culture. May be
fluent in more than one cultural tradition, always hungry to sample more
history, tradition, and value systems.
The native
is plagued by unstable emotions
throughout life, due to the childhood shocks and sudden changes. One
expects dramatic interruptions of the family routine and indeed this
pattern recurs with each Rahu period, when a fascinating new person or
power needs to be integrated into one's family.
From domain-2, Rahu casts drishti upon domains 6,
8, and 10. Depending on the occupants of those houses, the
general prognosis is for magnification of values conflict or poverty
involving foreigners, increased healing ability and access to
confidential information (again involving underclass or foreigners) and
in regard to domain-10, a career influenced by ability to interact with
foreign cultural systems. The native will travel internationally in
professional service
Das / Behari: says:
-
... may cause you to stammer, become separated from your near
and dear ones, and cause poverty.
-
You become a purveyor of fish, flesh, skins, nails,
and products which require a coarse heart and mind to work with.
-
Humility will characterize your behavior. Promotes prosperity; gain
through legacy and inheritance; science and learning.
-
Success through property, employment
and business. Amicable and profitable business alliances. Poor, sick; trouble through son.
-
Dark-complexioned. a liar, fearless,
-
a Treasurer
-
Sees the destruction of the relatives. Influenced by the wicked.
-
With all your wealth, you may live in
poverty.
-
Strife and discord with the relatives prompts you to
conceal the truth.
-
Fear of weapons and enemies.
-
Dependent but receives severe punishment due to scoundrels. Selfish; unhappy
and unemployed in the birth place. You may become wealthy in foreign lands.
-
Much opposition. Hard struggle to gain any success.
-
Speech defect; suffers from nose
and throat problems. Gain and happiness through government favor. You may become a thief;
proud; very unfortunate.
-
Wealth through trade in fish; lives with the lowly people.
-
Averse to friendly
advice.
Harsh; loss of wealth; poverty and wandering.
Talks too much unpleasant, offensive, disagreeable.
-
Gain through leather goods
and stolen property.
-
Teeth irregularly set; dexterous. Cattle wealth.
-
Likes to eat oily, smoky foods such as smoked meat; or a tendency to intake smoke
from oily herbs (via cigarettes cigars or pipes); or
for the more religiously inclined, a habit of
often burning
incense.
"
|
|
Rahu in
House
3
journalism, reporting, writing,
media publications, announcements, siblings and cousins
|
"Desire to Deliver a
Message"
-
"Leapfrog" over the
conventional path to privilege via one's writings
or self-owned commercial business, esp using skills of
Conversation, Planning and Announcements
-
Desire to penetrate and upset the conventional integrity of
daily Business-as-usual commerce
-
Disruption of scripted Communication Patterns
(
interrupts habitual thoughts)
-
Hunger to Possess the Thoughts of others
through special psychic-communication entitlements
-
Uses surreptitious or unconventional
methods to obtain credibility in taboo topics of conversation and
invasively interactive
mental process
-
Will converse about what you *really* want to
know! (Oprah
Winfrey)
-
One can "leapfrog" to
higher message-broadcasting
status in media publications realms,
often by
"marrying up" (Catherine
Zeta-Jones,
Rudolf
Steiner)
-
The native may appropriate the writings, thoughts, plans, schedules, calendars,
itineraries, commercial business and administrative behaviors of another
(channeled writings)
-
Karaka for channeling desirable, charismatic ideas in
publications and announcement via writing, broadcast
communications, and media production such as books, magazines,
advertising posters, internet, radio, television, films, and music
recordings etc
-
small groups composed of
exotic, convention-challenging persons may carry out the message
and the agenda via publications and correspondence of the
like-minded (Rudolf
Steiner,
Josemaria Escriva de Balaguer ,
Karl
Marx )
-
Rahu the Rakshasa
feeds upon chaotic and
manipulative circumstances within the sibling group,
within the work-ensemble, within the internal mental
narrative, and in the world of public communications.
-
Rahu the Intruder
disrupts the customary habits of conversation, upsets the
schedule of writing and publications, and makes one privy to
exotic and possibly dangerous messages.
Rahu mahadasha - Rahu bhukti = Rahu
pratyantardasha
During periods of Rahu, a surreptitious
intruder or poseur enters the realm of the narrative mentality
and sibling or team-mate interactions.
The goal of the interloper is to break limits and challenge
assumptions. One's passion for connecting to this
enticing exotic agent is disruptive but exciting and each iteration
breaks some limit upon how many and which type of
communications one is allowed
to conduct.
Rahu provides an extreme desire to possess the power to
communicate, publish, and announce. One generates exciting
even outrageous information, along with the urge to satisfy that desire at
nearly any cost.
Les agents
provocateurs
represented by Rahu-3 = not necessarily an
immoral influence. The agentdesires to obtain
privileged experiences by "leapfrog" without having
followed the conventional proving steps toward social approval of
"mentality" (3, mental process,
narrative). Thus
Rahu in 3 disturbs the existing orderly limits regarding:
-
sibling
behavior (esp the immediate younger sibling)
-
publication of
culturally un-appropriated information ( Larry King,
Winfrey
"confessional" TV-journalism).
-
reporting of the tales of the underclass, impoverished,
estranged, or illegitimate persons
-
writing about or discussing matters of depression
and mental disturbance ( Rudolf
Steiner) , mental
illness (masochism,
Escriva de Balaguer )or mass fear
(Franklin
D. Roosevelt).
-
propaganda journalism ( Roosevelt,
Castro)
-
un-appropriated or underclass gestures,
proscribed functions of the hands ( Elvis
Presley's undulating hips)
Rahu the Rogue favors the use of
deception and His style usually
involves sneaking into forbidden places under culturally
false pretenses.
-
Example:
Fidel Castro
illegitimately seized all communications media. His
self-declared authority was then successfully reinforced by
intensive nationalistic propaganda. (Rahu's
lord Budha in patriotic Karkata/4). At the end of his
extraordinary dictatorial reign, Fidel Castro passed the
wealth and power of his position directly to his brother
(3) Raul Castro.
As the great taboo-breaker, Rahu destroys
customary moral boundaries and behavioral consistency in the
sibling group; in
the communication processes; in the self-made wealth..
Rahu disrupts
the customary methods of
mental tasking and
group communications.
Disruptive, exciting, sensually hungry drishti
to
-
domain-7 (marriage/partners/agreements),
-
domain-9 (father /guru/ceremonial religion)
-
domain-11 (friends/income/goals)
Peculiarly intense and penetrating method of
communicating with others. May be an excellent writer if L-5 and Budha
are strong. Strange ideas. Challenges the conventional cultural
styles of information management. Disrupts meetings, the information
flow of work-group, team, or business department. A rather peculiar
person to have in the office.
Great hunger to talk with foreigners and take
short trips to exotic lands. Can fabricate false stories for instrumental
purposes, but is also a great short-story writer. Whether this mental
attraction to extremes in storytelling is beneficial will depend on
Rahu's lord.
oo exotic mentally for success in parochial business, but may succeed
in international commerce.
Mental health
-
Disruption to the conventional flow of daily
thoughts. Invades the boundaries of others' thoughts. The inner
personal narrative may be surging with hungry desire for sensual
experience.
-
If Budha is involved with Rahu, the mental flow of daily thoughts and
voices from past
and present which rings in the heads of all humans, is a wild and
exciting inner debate.
(Younger) Siblings
-
The
immediate younger sibling will become wealthy via foreign interests.
-
Communication flow with the siblings is
intense, invasive and privileged, disrespectful of boundaries, challenging to personal
integrity.
-
If Rahu = yuti malefics, the sibling's
mental health may be an issue. Karaka for twin birth.
Das / Behari: says:
-
... causes trouble to siblings, but otherwise helpful in enabling you to acquire material conveniences.
-
You secure physical comforts, wealth, children,
and a good spouse; you have many friends and may acquire expensive
cars.
-
not bode well for the birth of
children. -
You are sharp, inclined to spiritualism or higher educational disciplines.
-
Good fortune
and success through affectionate dealings, neighbors, journeys, writing or publishing.
-
Denotes bravery, courage, industry, fortune, wealth, state honor, health; with many friends;
Travel, annihilator of the enemy.
-
Agricultural wealth.
-
Matchless in prowess. Strong, treats all as brethren. Fortunate. You are most
lucky and extend friendship to all.
-
Least actively benevolent; toughest in most difficult work. Sleepless nights for the enemy; renowned;
lives in luxury; trouble for brothers; wretched; Affluent; valiant. Artless; state authority; charitable; proud; firm minded; long living.
-
Rahu, in the third house, will
make his brothers prosperous. "
-
Smoky, oily qualities in the
communications behaviors.
-
Native may handle advertising for a
fossil fuel concern, have a tendency to be metaphorically rather
obscure or oily in the communicative style, or work with a press
or media production machine which needs oiling.
-
One may need to
"lubricate" the deal in business via bribery.
|
|
Rahu in House
4
|
"Desire for Disruption
of the Foundations"
-
"Leapfrog" over the
conventional path to privilege via one's cultural foundations, owned
property or vehicles, particularly via education in
"roots" of a place and ethnic customs
-
Desire to challenge conventional boundaries of
social security and cultural indoctrination
-
Desire to Possess cultural roots through
special entitlements
-
Unusual conditions in schools, vehicles, lands and titled properties
-
exotic and unconventional expression of
patriotism ; may hold multiple citizenship
-
The native may
appropriate the mother, home, property, vehicle, license,
deeds of title, customs, or schooling of
another
-
One can "leapfrog" to
higher ethnic belongingness
status in patriotic, protective, and property-owning
realms, often by forming an exotic
relationship with a mother-figure.
-
Rahu-4 = Karaka for an ambitious mother and an
international education; karaka for ancestral
properties inherited from parents wherein the spirits of the
ancestors are still very much possessing the lands and buildings;
ghosts in the home (King Birendra,
Emilio Pucci)
-
Rahu the Rakshasa
feeds upon chaotic and
manipulative circumstances within the world of parents,
home and homeland, shelter and schooling.
-
Rahu the Intruder
disrupts the national boundaries, causing the native to
internationalize however uncomfortable that feels. One must make
one's home amongst foreigners, mixing the habits of one's
upbringing with strange new habits and customs. Exotic people
enter the home.
-
Rahu disrupts
customary habits of parenting, upsets the schedule of settled
family life, and makes one privy to disturbing and possibly
dangerous threats to national security.
Rahu provides an extreme desire to possess the power to secure ownership of lands, buildings, shelters, deeded
properties, vehicles, along with the urge to satisfy that desire at
nearly any cost.
Rahu will break taboos which normally
would prevent:
-
extension of cultural legitimacy via schooling to underclass
e.g. impoverished, enslaved ( Ammachi,
Edward
"Teddy" Kennedy )
-
extension of cultural legitimacy to
foreigners, outcast or taboo ( Edward VIII, divorced American wife)
-
A nationally important native in a conservative society
obtaining foreign education ( King
Birendra )
-
granting educational legitimacy to exotic types of schooling
and licensing (Ayurvedic medical education, exponent within
conservative allopathic medical establishment = Deepak
Chopra)
-
provocative challenges to the
long-established roots customs of property
ownership ( Emile Zola)
-
challenges "roots" culture (Edward
VIII)
Much volatility of the national affiliation and ethnic
identity. The homeland is tumultuous and there are pretenders to the
throne. Rahu in 4 causes one to leave one's homeland in search of
excitement, but also to be involved intrigue and subversive
activities which upset the established order in one's own homeland.
Example:
-
Emilio
Pucci was involved in the fascist regime of Benito
Mussolini. Having turned against the regime after initially
supporting it, he rescued the wife and children of an
anti-Mussolini officer and had the officer's subversive diaries
published to bring embarrassment to the Axis powers. A very Rahu
thing to do. And apparently, what caused Pucci to support a
fascist regime in the first place was the great excitement
(Rahu) of possibly realizing the Rahu-Kumbha vision of equitable
distribution of wealth in a long-corrupt society.
-
Emile Zola chronicled
the wild disorder of the French revolution = Rahu the
Rule-breaker operating in the realm of the homeland, the
nation-state
-
King
Birendra of Nepal endured ten years of ongoing civil unrest and
calls for revolution in his homeland before he was murdered in
his own kitchen. Most observers believe he was murdered by
agency of his brother, a pretender to the throne.
Rahu favors the use of
deception and His style usually
involves sneaking into forbidden places under culturally
false pretenses.
-
E. g,
Karl
Marx came from a family of literate property owners and was an
established householder with top academic credentials. Yet he
felt called to represent the outcaste and disenfranchised, in
order to and to challenge the customary limits upon which
social classes can own property.
Smoky, oily qualities in the childhood home and
one's regular place, such as coal-burning stoves or living in a
neighborhood which suffers heavy industrial pollution (i.e., most large
cities).
As the great taboo-breaker, Rahu
destroys customary moral accountability and introduces
unorthodox behaviors in the
parents; in the childhood home; in property ownership,
and in education.
Rahu disrupts
the customary methods of
defining
property and
imposing cultural indoctrination.
Associated with Land Reform movements and with
patriotic cultural revolutions, "the loyal opposition". The
native uses one's education toward taboo-challenging purposes.
Outsiders who are present in the childhood home create a peculiar
and unstable or highly diverse upbringing, in which the natural
repetition o familiar habits and customs is disrupted (e.g., foreign
education) and child is not entirely secure. he parents might abandon their own cultural roots
e.g. the parents might change their religious affiliation so that the
childhood home has a different culture than other homes in the extended
family network, or perhaps the parents adopt a new ethnicity,
nationality, or set of customs.
One may
be perceived by others as a foreigner or somehow not quite properly or
regularly culturally
aligned. There may be a presence of foreign tradesmen, tutors, or dignitaries
Or other exotic cultural influences in the childhood home. The native may receive indoctrination amongst the underclass or in an
exotic, ritually proscribed land. Unusual process of basic
socialization and cultural education. May reject conventional education,
preferring to carve a taboo-challenging path toward one's own cultural identity..
Excellent for a
multi-cultural educator. Good for owning property in foreign lands. Can
accumulate a massive amount of property if Rahu's lord is powerful (see Ammachi, King
Birendra) but one does not directly own it. Drives a
foreign car :)
Uses surreptitious or unconventional methods
to obtain credibility inextremes in the world of real estate and education. Sudden changes of property ownership; damage to
properties by natural catastrophe during Rahu periods. Family lineage is
complex and perhaps exaggerated. Irregularities in the transmission of
the mother's culture. The person may create an exciting story
of one's roots in a foreign land.
Das / Behari: says:
|
Rahu in House
5 = political intelligence
|
"Desire for Exotic
Creativity"
-
"Leapfrog" over the
conventional path to privilege via political intelligence,
theatrical genius, games and gambling, extraordinary confidence, or
via one's children.
-
Desire to challenge conventional boundaries of
creative intelligence, raising children, politics, speculation, and genius in performing
arts
-
Hunger to Possess fame, celebrity, and
hear the applause for one's individual intelligence
-
Although improperly qualified, one seeks
privileged experience in courtly pastimes,
poetry and literature, speculation, amusements and
games
-
"leapfrogs" to
celebrity status in theatre, politics, financial speculation, games,
often by "marrying
up" (Guy Ritchie)
-
bravado
-
One tends to
disregard conventional limitations regarding production,
acquisition, and raising of children
-
The native may
appropriate the children of
another
-
Children esp the eldest are
unusual, often adopted ( Warren G.
Harding,
Ronald Reagan,
Angelina
Jolie, Guy Ritchie) or born under taboo circumstances ( Henry
Ford,
Steve
Jobs,
Napoleon
Bonaparte). The Rahu child is desirable and attractive, but may be a
channeler of alternative personalities per Rahu-1.
-
Rahu the Rakshasa
feeds upon chaotic and
manipulative circumstances within the realms of children,
politics, creativity, literature, performance arts, theatre,
speculation, and games.
-
Rahu the Intruder
disregards the approved steps for generating children,
upsets the schedule of theatrical performance art, and makes one
privy to disturbing and possibly dangerous threats to national
security.
-
Disrupts the predictability or poses
legitimacy questions in regard to: the spouse's earnings (5 =
11th-from-7)
Rahu mahadasha - Rahu bhukti = Rahu
pratyantardasha
During periods of Rahu, a surreptitious
intruder or poseur enters the realm of shelter and foundations
and caretaking interactions.
The goal of the interloper is to break limits and challenge
assumptions. One's passion for connecting to this
enticing exotic agent is disruptive but exciting and each iteration
breaks some limit upon how many and which types of roots one is allowed
to grow.
Rahu the Rogue provides an extreme desire to obtain political
celebrity and to receive applause for brilliant
performance, along with the urge to satisfy that desire at
nearly any cost.
Les agents
provocateurs
represented by Rahu-5 = not necessarily an
immoral influence. The agent desires to obtain
privileged experiences by "leapfrog" without having
followed the conventional proving steps toward social approval of
"creativity" (5, intelligence,
genius, children).
Thus
Rahu in 5 disturbs the existing orderly limits regarding:
-
"showing off" =
bravado = native may
usurp "center-stage" attention in a surreptitious fashion by
pretending to have more political credibility than one really has.
(Examples of quick-rise to
politically central positions on the basis of
spotty, unrelated or unproven background = Lee Iacocca,
Tony
Blair
,
Ronald Reagan,
Warren G.
Harding )
-
children = one may enjoy parenting
children from any origins, including step-children from the
spouse's previous marriages (Warren G.
Harding) or offspring of multiple
marriages (Jobs), multi-racial (Quincy Jones) or foreign
adoption from mixed ethnicities (Angelina
Jolie)
-
conditions of the birth or adoption of the
first child are likely to cross cultural barriers in some
fashion, for example a single-parent adoption (Jolie)
or a child born out of wedlock (Jobs,
Guy Ritchie )
-
The
birth of children becomes politicized (Napoleon)
or one becomes a voice in the politics of children's welfare (Angelina
Jolie).
-
exotic or unusual conditions of
political
career (Tony
Blair
very young;
Ronald Reagan actor with no
political
background)
-
romance = frequent and passionate
Rahu favors the use of
deception and His style usually
involves sneaking into forbidden places under culturally
false pretenses.
As the great taboo-breaker, Rahu destroys
customary moral boundaries and behavioral consistency in the
children; in the literary and creative genius; in
the politics, theatre, contests, games, and displays of intelligence
Rahu disrupts
the customary methods of raising
children and
expressing individual creativity.
Can be an indication of celebrity, if Rahu's
dispositor is favorable.
Underclass, exotic, or taboo attributes of the
children. Heart trouble for the native.
-
Rahu in a rashi of Shani may deny children entirely.
-
Rahu in rashi of Budha, children arrive under
peculiar circumstances (illegitimacy, commercial adoption, children
of distant relatives thrice removed).
-
Rahu in other
rashis may give large numbers of children, or a child of remarkable,
outstanding talent.
Only the bhava lord can
determine whether the native can raise these unusual children, or
whether the kids will be raised by others (servants, ex-spouses, etc.)
Expansive but unstable
desire for children, which may be thwarted due to psychic fluctuations
and inconsistency of purpose. Fascination with celebrity and political
power. Excited by expressions of individual genius and by
"winning".
Otherwise, peculiar circumstances surrounding the
conception and development of children. Depending on the rashi, the
child may become famous or distinguished in its own culture. Always something unusual in the circumstances of
conceiving the first child. Frequently an indicator of foreign
adoption. Can signify
adopting or raising one's grandchildren because one's own children have
an irregular lifestyle.
Das / Behari:
says:
-
Your creativity has a strange or foreign aura; not bad, but deep
and unusual.
-
Your writing, for example, is so deep that others get somewhat absorbed in it.
-
You have a very easy time understanding the lower levels of society, the seedy, the underworld, the poor, the
distressed -- this is an area where you move easily.
-
You are deeply interested in liberation from material entanglement.
-
Expert in understanding the inner meaning of things, in other words,
has insight.
-
During the periods ruled by Rahu, you will experience gains and success.
-
Your spouse will sometimes exhibit a short temper and have stomach problems.
-
Watch out for your own difficulties with the
heart and lungs.
-
You will probably have at least one son.
-
You worry much, and have few friends.
-
Your first child may pose some difficulty.
-
During Rahu ruled periods, watch for indigestion and excess bile.
-
Also, this Rahu brings you into association with the downtrodden of society
and it makes you mentally sharp.
-
Your son(s) if any should watch out for snakes
and danger while in the country.
|
|
Rahu in House
6
|
"Desire to Engage in
Argument"
-
"Leapfrog" over
the conventional path to privilege via alliance dissolution
(divorce) conflict, legal argumentation (litigation); or
clever use of loans (indebtedness), particularly via
medicine-drugs, police and military, or underclass
association
-
Desire to challenge conventional methods of
social conflict management = takes risks in management of public medicine, poverty,
exploitation, servitude, divorce, And crime
-
Hunger to Possess drugs and medicines,
servants and animals, imbalanced and adversarial relationships.
-
Compulsively attracted to underclass and outcast persons;
animals; lower life forms.
-
One may appropriate the debts (Donald Trump,
Bill Gates) or medicines (Elizabeth
Taylor,
Rue McClanahan)
of others
-
One can "leapfrog" to
higher service status
in realms of conflict, blaming, poverty, medicine,
exploitation; often by
litigation or accusations in the law court
Disruptive, exciting, sensually hungry drishti
to
-
domain-10 (social rank, leadership, professional
responsibilities)
-
domain-12 ( sanctuary environments, privacy, clairvoyant realms)
-
domain-2 ( material acquisitions, languages, knowledge, wealth,
family of origin)
-
Rahu the Rakshasa
feeds upon chaotic and
manipulative circumstances within the world of
servitude, exploitation, poverty, the vast global underclass,
animosity, chronic illness, social conflict, broken promises,
medicine and litigation.
-
Rahu the Intruder
disrupts the customary habits of dealing with animals,
employees and servants, upsets the schedule of medical
treatment, and makes one privy to disturbing and possibly
dangerous disagreements, esp divorce.
Rahu mahadasha - Rahu bhukti = Rahu
pratyantardasha
During periods of Rahu, a surreptitious
intruder or poseur enters the realm of conflicts and
disagreements
and exploitive interactions.
One's passion for connecting to this
enticing exotic agent is disruptive but exciting and each iteration
breaks some limit upon how many and which types of service or
servitude one is allowed
to perform.
Rahu the Rogue provides an extreme desire to strong>engage in conflict and to blame others for inability to reach
agreement, along with the urge to satisfy that desire at
nearly any cost.
Les agents
provocateurs
represented by Rahu-6 = not necessarily an
immoral influence. The agent desires to obtain
privileged experiences by "leapfrog" without having
followed the conventional proving steps toward social approval of
"inequity" (6, servitude,
ministry of service).
Thus
Rahu in 6 disturbs the existing orderly limits regarding:
-
unlimited engagement with conflict and exploitation. A
CONSCIOUS AND WELL-PREPARED person may undertake significant
confrontation with the forces of poverty and disease (world
charities of Bill
Gates)
-
constant and compulsive interior argument with
amplified blaming behaviors ( Indira
Gandhi)
-
Although one will in all likelihood triumph
over all of them and being a natural blame-maker one may not
feel in the least intimidated; still, there is no limit on the
quantity and fierceness of one's enemies in this life ( Indira
Gandhi, Bill Gates)
-
no limit on exotic servants and animal pets;
one may have a private zoo, a horse farm teeming with critters,
or a large number of servants and employees from many lands
-
pprosperity to the uncles and aunts, esp on the
mother's side
-
fascination with argumentative discourse, the
culture of suffering and exploitation; exotic servitude (a href="../Spirituality/spir16_Josemaria_Escriva_OpusDei.htm"> Josemaria Escriva)
-
compulsive desire to experience disappointment
and disagreement on terms of contracts; multiple divorces ( Ivana
Trump,
Donald Trump)
-
if with Shani, betrayal
-
no limits on disease functions; according to
Rahu's lord, the native may struggle with health conditions
tending toward over-expansion of the body and over-indulgence
( Luciano
Pavarotti)
-
if with Shukra, unlimited addictions to
multiple substance and experiences ( Elizabeth
Taylor,
Indira
Gandhi) a great love of servants and pets; and a special pattern of
arguing with women; extremely difficult to maintain a marriage
commitment
Rahu favors the use of
deception and His style usually
involves sneaking into forbidden places under culturally
false pretenses.
As the great taboo-breaker, Rahu destroys
customary moral boundaries and behavioral consistency in the
workplace and amongst employees; in the practice of
medicine and ministries of service; in the mother's
relatives. Rahu disrupts
the customary methods of
performing
one's service and
managing conflict.
Generally when a papa-graha (malefic) occupies a dusthamsha,
the results are surprisingly good. The native
's
strongest desires are focused in the area of "loss of
agreement", i.e. fighting, but one does not run from the
challenge. Rather, a deep and sustained engagement, driven by the desire
to obtain power in the workplace, often produces
expertise and profit.
Rahu in domain-6 gives a "mixed
bag" of benefits and liabilities amongst employees and in one's
material workplace. Numerous Agents
of social conflict such as police, military, underclass, outcast, foreigners, manipulators,
thieves, thugs, liars, physicians, drug dealers, prostitutes, poseurs,
and usurers will populate the stage in this theatre of life. If Rahu's lord is auspicious, one may enjoy a profit
from dealing with these otherwise undesirable effects. For example, the
native may work in criminal justice, loan finance, or import-export of
exotic and desirable items. There will be some criminal undertone
to the dealing but the native may be clever enough to manipulate through
it.
No matter how successfully this situation is
managed, the native must learn to manipulate the manipulators.
There
will be considerable illness from toxicity, often psycho-mental in origin, and danger
from wrong drugs. In case of severe illness, the native may find
remarkable cures from alternative treatments, or in a foreign land.
Smoky, oily qualities in the workplace. Servants are outsiders
of a darker, oilier complexion. Trouble through hazy, smoky
behaviors. Illicit undertakings; illegitimate association with the
criminal classes, behind a smokescreen which obscures the real
goings on. Illness from toxic chemicals in smoke, especially petroleum or other oil-related. Foreign medical
practitioners and going to war in a foreign land. he oily
smoke of battle.
Das / Behari: says:
-
... produces b>great sustaining power
...
Every physical impediment is mysteriously removed, success in temporal endeavors is assured,
and diplomatic skill is developed to a considerable extent.
-
You may not have much idealism in life and may even keep undesirable
company. You will feel the Allure of unethical, disrespectful or forbidden activities.
-
Your strength, wisdom, valor and conscience are stable.
-
destruction of the adversary. Gain of wealth, knowledge, vigor. No gain through uncles.
-
Wealth through foreign leader type; trouble in back, for animals. Longevity, prosperous, of noble birth, Debauch.
-
You may be a hero, handsome, intelligent, respected, well-known.
-
If well-aspected, all the evils fade away.
-
A strong Rahu indicates vehicular wealth. Progeny to uncle denied; or daughters only.
-
... promotes health and strength, trusted employees, favors service, fortune through paternal relatives; some income or employment.
-
Benefit through prosperous uncles and aunts.
-
Danger from service in army or navy. SStrong and brave. Radical, affluent, with conveyance. Jewelry, wealth
and fortune. Robust health.
-
You may be infirm, imbecile, absence of enemies, friendly, full of riches. Black mole in the back.
-
Death due to blow of stick, stone, strong>Animal , falling from tree or by drowning. You are patient, tolerant, prosperous.
|
|
Rahu in House
7
|
"Desire for Exotic
Alliances"
-
Desire to challenge conventional boundaries of
Marriage and Business contracts
-
Hunger to Possess AAgreements with strangers, outsiders,
exotics,
-
Taste for partners who are culturally inappropriate or in-appropriable = not one's property, not in
one's birth group
-
Compulsively attracted (Rahu) to situations of
fraudulent negotiation (7) [J K
Onassis cut from inheritance from 2nd husband],
attempted re-balance (7), annihilation or impending death (7)
-
Often an unusual first marriage,
first spouse has convention-disregarding, taboo-breaking qualities
[e.g., J K
Onassis's first husband JFK was the first Roman Catholic president
of USA]
-
The spouse may
disregard the legal
conditions or emotional trust of marriage
-
The native may appropriate
the marital privileges of another
-
One can "leapfrog"
to higher alliance
status in realms of union, contract, and partnership,
often by "marrying up"
(Jennifer
Aniston,
Marla
Maples Trump, Jacqueline Kennedy
Onassis)
-
Because Rahu in 7 disregards
marriage conventions according to which one should
marry an equal of similar background and habits, amongst the very
spiritually inclined Rahu can also
create a very exotic marriage between a human and a deity =
H.H.
Dalai Lama/a> ,
Mother
Teresa
-
Rahu the Rakshasa
feeds upon chaotic and
manipulative circumstances within the world of
marriage, contracts, promises, trusts, negotiation,
alliances, partnership.
-
RRahu the Intruder
disrupts the customary habits of married life (particularly
affecting exclusivity contracts) , upsets the schedule of
alliance negotiations, and makes one privy to a disturbing
and possibly dangerous spouse or partner.
Rahu mahadasha - Rahu bhukti = Rahu
pratyantardasha
During periods of Rahu, a surreptitious
intruder or poseur enters the realm of contracts and agreements
and partnered interactions.
-
The goal of the interloper is to break
limits and challenge assumptions about the normal stepwise path
of the normal stepwise path of marriage and contractual
alliances.
-
One's passion for connecting to this
enticing exotic agent is disruptive but exciting and each iteration
breaks some limit upon how many and which types of alliance one is allowed
to explore.
As the great taboo-breaker, Rahu destroys
customary moral boundaries and behavioral consistency in the
spouse; in the business partners and peer advisers;
in the process of making and keeping promises.
Les agents
provocateurs
represented by Rahu-7 = not necessarily an
immoral influence. The agent desires to obtain
privileged experiences by "leapfrog" without having
followed the conventional proving steps toward social approval of
"parity" (7 = matching,
partnership, pairs).
Thus
Rahu in 7 disturbs the existing orderly limits regarding:
-
contracts and agreements, mutual
interest and equity
-
negotiations and brokerage, mediation
and resolution in the law court
-
graciousness and diplomacy, advising
and counseling
-
weighting and balance
-
fairness and justice, attorneys and
judges
-
marriage and peer-to-peer unions
May have an exotic or taboo-breaking attitude
toward sexual partnership. Menstrual problems for women. Diabetic
or other paired-organ imbalance. The spouse is unwilling to enter
alliance, or spouse has
very peculiar sensual tastes, and sexual harmony in marriage is deranged.
-
Ketu in lagna = karaka for
apathy toward life.
Despite private relationship troubles, the native may appear to be very
pure.
-
Rahu/7
could indicate that the primary marriage partner is actually a deity not a
human. Deities, who have no material property interests, are permitted to be promiscuous.
-
If the partner is human,
predict trouble from unfaithfulness to the exclusivity contract. Human spouse, if any, may be a force of
desire to access unearned privileges, . Perpetual sexual imbalance in the marriage.
Foreign, exotic, or taboo-breaking attributes of the spouse.
Marriage represents entitlement to satisfy a personal desire at the
expense of social conformity. Spouse and the native may be externally successful in worldly
life, but the spouses boundary-breaking excesses or foreign behaviors are a permanent source of
instability and challenge in the
native's life. Spouse is inappropriate.
-
If Rahu + Shani, spouse is withholding.
-
If Rahu + Kuja, spousal passion is excessive,
may be uncontainable.
Rahu in domain-7 is excellent for international business
negotiations; spouse's diplomatic capabilities with foreigners is an asset.
Spouse from a different cultural background, or was born geographically
a long distance away from the birth place of the native. Also good for careers in counseling/advising in multi-cultural and socially taboo-content relationships.
Smoky, oily qualities of the spouse. Unclear
or hazy manipulations in the marriage contract. Spouse of outsider
origin or spouse is a poseur.
Rahu-7: Marriage Contract = the Perfect Disguise
Rahu-Kanya-7 Recently I have
seen three nativities with Rahu-Kanya-7 that corresponded to life
stories involving the recently labeled cultural phenomenon "living
on the DL". Two were wives of DL men and one case was a DL male
native. Kanya = the unmarried virgin. Kanya = domain-6
= dissolution of the marriage agreement. Kanya signifies
being un-yoked, not under contract, unmarried. Jyotisha
literature often refers to Kanya as an unmarried female, but Kanya
ruled by genderless (or eunuch) Budha really has no gender. The
Latinate term "Virgo" comes from the IE root "wi-ro" meaning 'man'
or 'human', which later develops into words like "virile", "virtue",
"world" [wir-alt], and even "were-wolf". Linguistically it can be
seen that Kanya refers to both unmarried men and unmarried women.
DL = "down low". DL = a historic but only recently
labeled-as-such lifestyle whereby a man, for his own reasons,
maintains two sexual lives. His public life is shown to his parents,
his extended family, and his official community including his
religious affiliations and professional employment. The native's
primary identity is is validated by a heterosexual marriage with
wife and family, and willing participation in traditional
straight
men's clubs, church, sports, etc. The native appears to be handsome,
successful, and "very married". Under this
convincing disguise, (Rahu) the native
also operates a second, homosexual lifestyle. The native may
socialize and mate within a different "loka" (world) = a location that is proximate to but not culturally connected
with the people or activities of the main identity. Often, this loka
= smoky rooms in underclass parts of town. In these outcast
environments, men cavort with other men. They pretend as if they are not married. Men living a DL lifestyle share a
relationship bond (7) of protecting each other's disguised
identities. The mutual fraud is considered a bond of honor
which allows participants to continue to enjoy the high regard of
their ethnic community, while also pursuing the experience of
intensely erotic, dangerous, and forbidden desires. When in public
settings, they refrain from showing the traits that would reveal the
nature of their alternative (Rahu) mating (7) behaviors.
Frequently the DL man is a model husband and father. Sexual
relations in marriage may seem somewhat distant or distracted, and
the man may have some unexplained absences, but in general a
Rahu-Kanya in domain-7 has composed a functional and effective
argument (Kanya) which successfully rationalizes the rakshasic
(Rahu) behavior.
The
wife, even if she finds out, may
choose not to expose the fraud. Thus the Rahu-Kanya-7 combination is
known for marriage partners sharing a secret that they cannot
disclose to others.
Das / Behari: says:
-
"Rahu, being a karmic planet, creates much unhappiness in the Seventh house. Whether alone or in association with any other planet, its impact is
sorrowful.
-
You fall into relationships with
partners who are very often
undesirable, quarrelsome, extravagant , and inflexible; you either suffer from genito-urinary troubles or are
dishonorable.
-
Very often you have to face separation, divorce, or death of the marriage partner.
-
Fond of traveling, of changing your job, and of cultivating new
associations - all with the objective of securing something for personal satisfaction. You are
skillful and will confer fame and prosperity. Trouble through spouse, body aches, much enmity, loss through trade.
-
Two
marriages. Your spouse should be careful of infections in
generative organs. Separation from the relatives and public slander.
-
Danger of separation from kinsfolk and
disgrace. Mentally suffering, deranged, idle, wanderer, short-tempered, vicious, quarrelsome.
-
Hostile to partner, furious, quarrelsome, sick, restless, malicious, strife, opposition and hindrance in every work.
Depriving sensual pleasure. Menstrual problems in woman. As your partner is not willing
and co-existing you may be driven to other
spouses.
-
Conceited, sensual and sick. Trouble and difficulty in travel, rheumatism. Frightened, irreligious, cruel. Fast but without family happiness. You may be a diabetic, strife with relatives, touchy, spiteful, vain, discontented, contact with lewd spouses.
-
Luck through sinful acts. Success through speculation, lottery and game of chance or races. Infection through impure mates. Wicked. More friends than enemies.
-
Gain through dealing with others. Pleasure and benefit through mates. A wise and wealthy partner; gain after marriage. Short-statured.
-
This Rahu is not a killer; but can cause danger to the people indicated by the house."
|
|
Rahu in House
8-
|
"Desire to Possess
Mysterious Secrets"
-
Passion to challenge conventional boundaries
that define Hidden or Confidential Knowledge and Sudden, Forced Changes
-
Hunger to Possess forensic knowledge and
tantric mysteries
-
One can "leapfrog" to
higher hidden-knowledge
status
in realms of secret monies, emergencies,catastrophic
change, surgery, and magic, often by "marrying up".
The helpmate's contribution is masked in
secrecy. (Albert
Einstein,
Edgar
Cayce)
-
Uses surreptitious or unconventional
methods to obtain credibility in situations of catastrophic
change, radical healing, emergencies, interventions and
"break-ins" ( Richard
Nixon), and the conditions of death
and rebirth
Rahu mahadasha - Rahu bhukti = Rahu
pratyantardasha
During periods of Rahu, a surreptitious
intruder or poseur enters the realm of sudden emergence and
mysteries
and confidential interactions.
-
The goal of the interloper is to break
limits and challenge assumptions about the normal stepwise path
of the normal stepwise path of acquisition of hidden
knowledge and wealth.
-
One's passion for connecting to this
enticing exotic agent is disruptive but exciting and each iteration
breaks some limit upon how many and which types of secret
knowledge one is allowed
to explore.
As the great taboo-breaker, Rahu destroys
customary moral boundaries and behavioral consistency
-
in the spouse's family (in-laws); in the
inheritance and
shared marital assets;
-
in mysterious affairs such
as covert military invasions, uncovering ancient history, surgeries,
birth and death,
-
in catastrophic emergence.
Les agents
provocateurs
represented by Rahu-8 = not necessarily an
immoral influence. The agent desires to obtain
privileged experiences by "leapfrog" without having
followed the conventional proving steps toward social approval of
"mystery" (8 = exploration of the
hidden, magical,occult).
Thus
Rahu in 8 disturbs the credentialing process and existing orderly limits regarding:/span>/p>
-
management
of the joint assets of marriage,
-
handling sudden emergencies
-
discovery of hidden resources
-
secret money and confidential
information
-
cycle of destruction and rebirth
-
relationship with in-laws
-
surgery disaster catastrophic change
and sudden transformations
Depending on the
strength of Rahu and Rahu's planetary lord, the native may suffer an
Obsessive passion for secrets.
-
Richard
Nixon was famously impeached during his
presidency for authorizing the break-in to the Watergate Hotel
where secret documents Of the opposition Democratic Party were stored. The year-long impeachment
hearing occurred during Budha-Ketu period, Ketu "death from
secrets" in Kanya/2.
-
Albert Einstein
had a secret, abandoned first child (Mangala
L-6 for death of child, uchcha with Rahu in 8). He
discovered many secrets of the universe and
worked on secret weapons of mass destruction which resulted in the conditions of death for
Nagasaki-Hiroshima in WWII. Einstein had scientific
collaborators, but he would never reveal or
acknowledge their contributions to his work.
-
Edgar
Caycehas Rahu +Shani + Budha + Shukra in Rahu-Shani's
swakshetra Kumhba. Cayce revealed a breathtaking
parorama of Occult history and medicine which is only now
beginning to be understood.
-
Winston
Churchill
was privy to some errifying war secrets (Rahu-Mesha-8) including the specter of the
annihilation of the free (Mesha) world by the
self-power-crazed tyrants Hitler and Stalin (Mesha,
megalomania). With Rahu's lord Mangala in lagna, he was forced
to plead for help (Kanya) from secret alliances (8). He had a
passion for hidden danger naturally with L-8
and Rahu's lord Kuja in lagna and traveled the world to write
argumentative accounts (Kanya) of war.
Rahu is beneficial in domain-8, but only for
magical or tantric healings, such as surgery, and emergency
intervention. Rahu in domain-8 may bring inherited wealth,
and surprisingly broad access to privileged information. Much hidden
interaction with foreigners, exotic and secret world-power lineages
(if in a regal sign) and a great attraction to situations involving
catastrophic, forced, and sudden changes.
Hunger for the
hidden, secret, mysterious, confidential, deadly, dangerous, or taboo.
Keynote of interventionist healers in the Acute transitional stages of life
and death. Makes an excellent psychiatrist and medical or
crime writer. Engaged
with the rebuilding of identity after catastrophic change. Intrigued by the
extraordinary disruption of life force during emergencies.
Hunger for immersion in sudden movements of
the cycle of birth and death, such as acute psycho-medical trauma, emergency
first-responder, medical "triage", wills and estates,
large-scale taxation, managing weapons of mass destruction,
awareness of forces of great evil in the world.
Death by poison/drugs, snake-venom, or mysterious surprise
attack.
Das / Behari: says:
-
"... you are always trying to attain your goal, but unfortunately your goal is not often clear to you. Under such conditions you
always worry about unimportant things Or strive after something which seems important momentarily but gives no ultimate satisfaction, and to attain your assumed objective you may
Associate with undesirable characters who bring a bad name.
-
You suffer from complex ailments which are difficult to diagnose.
Rahu promotes health; promises longevity; grants gifts, legacies
and inheritance from the dead. You are extravagant, sick, strife with
brothers, life away from birthplace, unhappy family life.
-
Denied happiness through spouse, children, honor, education; suffers from diseases of rectum, diabetes; hindrances or enemies. Complains of gastralgia or hystericus etc.
-
Denied patrimony. Respected and recognized by the rulers and pundits. Fortune smiles once; but losses mock you again and again.
-
Forsaken by the noble for no reason. Gain of sufficient wealth from the
government. And sometimes it is lost.
-
Well-built, short-tempered. Free from danger; suffers from diseases of the generative organs, hydrocele, gain through defeated enemy.
-
Stomach problem through hard labor. -
Honor and fame from the government, noble by deed
and thought, healthy, some income or employment. Happy in old age.
Infections. "
|
|
Rahu in House
9
|
"Desire for Exotic
Wisdom"
-
Desire to challenge conventional boundaries
that protect Religious Ritual and Moral Teachings
-
Hunger to Possess priestly knowledge and temple admission
-
Uses surreptitious or unconventional
methods to obtain credibility in universities,
houses of worship, religious centers
-
The native
mixes high-and-low teachings
-
One can "leapfrog" to
higher religious
status in realms of priestly duty, ritual
knowledge, professorship, preaching, and iconic spiritual
authority, often by forming an
exotic relationship with a father-figure.
-
False piety; exotic religion; foreign Guru
or questionable credentials of the guru
-
desire for recognition in priestly and
preachingroles
Rahu mahadasha - Rahu bhukti = Rahu
pratyantardasha
During periods of Rahu, a surreptitious
intruder or poseur enters the realms of philosophical and
religious thought
and priestly or professorial interactions.
-
The goal of the interloper is to break
limits and challenge assumptions about the normal stepwise path
of the normal stepwise path of orthodox religious practice and higher philosophical teachings.
-
One's passion for connecting to this
enticing exotic agent is disruptive but exciting and each iteration
breaks some limit upon how many and which type of world-era
wisdom one is allowed
to explore.
As the great taboo-breaker, Rahu destroys
customary moral boundaries and introduces unorthodox behaviors in the
father; in the religious teachers; and in
the belief
system.
At the basis of this placement is an
unusual father. (In 9th-from-Chandra, agent = the father or the
mother's father.)
The father (or other significator agent)
has "leapfrogged" over the typical social credentialing process in
order to acquire higher status. The vehicle of empowerment for Rahu
in 9 = religiosity. The father, and the native after him, may
demonstrate remarkable piety which is nonetheless appropriated or
mimicked rather than earned through personal wisdom. Fraudulent
moral preaching, fraudulent university teaching, and fraudulent
status as a religious icon may result.. The native may adhere to a set of
unorthodox religious teachings, become a preacher or high teacher,
Les agents
provocateurs
represented by Rahu-9 = not necessarily an
immoral influence. The agent desires to obtain
privileged experiences by "leapfrog" without having
followed the conventional proving steps toward social approval of
"piety" (9, ritual religion,
wisdom teachings).
Rahu in 9 disturbs the existing orderly limits regarding:
-
behaviors of the
father
-
behavior of professors, preachers,
religious teachers, guru
-
nature of the
belief system
-
subject matter
and presentation style of orthodox religious instruction (Rabindranath
Tagore, opposed to caste-based ritual morality)
-
ritual
performance, priestly duties, celebration of liturgy
-
wisdom teaching
-
matters of university culture; academic
acceptance of research findings;
Example
-
Lisa
Marie Presley's father
Elvis
Presley was an unusual man in many ways, particularly in
his expressions of deep religious piety mixed
with overt and covert sexuality and
mixed racial traditions.
-
Father
Presley is revered as a religious icon by many in the American
South.
-
Ms Presley
herself subscribes to an unorthodox religion the credentials of
which are widely questioned.
-
Charles Manson = 'father'
and religious leader of the Manson Family murder cult. Despite
a sentence of life imprisonment for a series of gruesome ritual
murders,
High desire for intense experience in religious
ritual and belief systems. Often has a foreign or outsider guru. Not beneficial
for the Father, who is associated with profligacy, underclass behaviors,
or risky foreign
undertakings. Father may be involved in espionage or manipulation of
foreign governments; or a cult priest; or other surreptitious Taboo-breaking
roles. The guru may be a renegade anti-traditionalist.
Native tends toward extremes in
ceremonial religion, with
powerful desire to re-interpret or re-appropriate religious systems. Wants
to make changes in the existing temples of knowledge and their
priesthood. If Rahu is ill-disposed, may desecrate temples of knowledge.
Oily smoky things in the house of worship.
This is nearly always incense. But there can be destructive or deceptive oil smoke here too,
such as coal-burning or wood-burning stoves for heat in the temple,
the film from which can mar the beauty of religious icons and cast a
pall of gloom over the holy place. Also, priestly poseurs and those with desire to perform sacred
ritual without legitimacy; foreign or outsider priests; forbidden
religions.
Das / Behari: says:
-
"The nodes of the Moon have supreme importance in spiritual evolution. Rahu, the material polarity of the shadowy Nodes,
akes you to sacred places, associate you with spiritual aspirants, and make you a partner in spiritual celebrations and observances.
-
Preparing you in this way to receive the influence of the divine, Rahu equips you for this. You are
A scholar; accredited for virtues; impressive in speech in an assembly; cultured and humane; veneration, belief and devotion in gods and sacred places.
-
Grateful; upbringing your own family. You are revered for your merit; learned; generous. You give away useful things in charity; never leaving a job in the middle, perseverance; virtuous; keeping the family tradition; spotless reputation. Helps and supports relatives; contented with the partner. Attendants.
-
Affluent landlord and agriculturist.
[cf.
Rabindranath
Tagore]
-
You show faith in religions other than your own. Loss of wealth. Want of truth, conduct, luck and wisdom. Much traveling, pauper, unfriendly to relatives, some physical ailment. Low, mean, shabby and afraid of enemies. Wicked. Hostile. A town leader. Vicious. Serving others and sex with low-class persons.
-
You have many attendants, prosperous, fortunate, little faith in false religion, poor health, eloquent speaker, agreeable and cordial with the partner, affectionate, childless, proud of your community, liar, speaks ill of false religion and unmindful of your duty. This Rahu denotes mental sharpness and gain through educational, legal and religious affairs; gain through voyages and foreign affairs; highly intuitive."
|
|
Rahu in House
10
Leadership
|
"Desire for Top
Social Leadership"
-
Desire to challenge conventional boundaries
protecting Leadership Respect and Reputation
-
Hunger to possess respected positions, high
reputation, important duties, government appointments, highly
visible social position
-
Uses surreptitious or unconventional
methods to obtain credibility in executive office, tops of
pyramids, visible positions of commanding power
-
One can "leapfrog" to
higher leadership
status in realms of hierarchy, large pyramidal
social organizations, law and order, imposition of orderly
environments, often by "marrying
class".(Eleanor
Roosevelt , Prince Charles)
-
Top ranked
authority from which one can impose an orderly environment on those
below
Rahu mahadasha - Rahu bhukti = Rahu
pratyantardasha
Like any graha in 10, Rahu gains strength
and dignity in the house of social leadership and the social
imposition of orderly environments.
-
During periods of Rahu, a surreptitious
intruder or poseur enters the realm of the leadership
responsibilities
and social-ordering or large-organizational interactions.
-
The goal of the interloper is to break
limits and challenge assumptions about the normal stepwise path
toward highly visible leadership roles .
-
Rahu in 10 indicates one who will change
social policy in government or be an agent of exotic,
taboo-breaking change in social convention.
-
Mahatma
Mohandas Gandhi
made the rough homespun dhoti of the poverty-class into a
highly respectable garment; not to mention challenged the
legitimacy of the colonial Raj
-
Baba
Ram
Dass was a highly visible spiritual teacher who broke the
taboo on public homosexuality, causing a breakdown of
prejudice in Anglosphere new age spiritual communities
-
Katharine Hepburn openly conducted a "soulmate"
love partnership with a married man (Spencer Tracy) who
would not divorce due to his (R. Catholic) religious
beliefs, opening a major social discussion about the gap
between love and marriage
-
Hugh Hefner similarly broke the taboo upon nudity and
bachelor-promiscuity initiating major changes in law and
social policy
-
One's passion for connecting to this
enticing exotic agent is disruptive but exciting and each iteration
breaks some limit upon how many and which type of governance one is allowed
to conduct.
As the great taboo-breaker, Rahu
destroys customary moral accountability and introduces
unorthodox behaviors in the
father's family; in the government and its representatives;
andin The rule of law. Rahu disrupts
the customary methods of
leading organizations,
maintaining public decorum, and
managing
hierarchies.
Underclass, taboo-breaking, or exotic element in the public
personality.
-
"Outsider" breakthrough into
iconic, symbolic public roles. Popular with the working classes, those
who like to "bet on a dark horse", or "root for the
little guy". Perceived as an agent of change in the highest echelons
of privilege and prestige.
to conventional observers, this person seems like
an inappropriate or vulgar choice for an exalted public leadership role. However if
Rahu's lord is auspicious the public becomes fascinated with the native
and one retains high dignity for a good long time.
Associated with sudden changes in leadership.
Wants status objects and admiration of the masses.
The native may profit from power
vacuums and social instability.
An iconic agent of social change. Desires
a high position in hierarchy,
but has an exotic and taboo-challenging style of getting there.
Oily, smoky things in the position of
executive leadership. Corporate oil business. [USA Pres 30,
Calvin
Coolidge] Hazy, smoky "backroom" practices of the authorized
leadership. Outsiders, interlopers and subtly invasive force
penetrates high government [Mahatma
Mohandas Gandhi
]
Das / Behari: says:
-
"Your mission in life is for furthering some special cause in the world.
-
Depending on your status in society and the planetary combinations, this special mission may be predicted; but the real impulse of this shadowy planet will be to make you
dedicated to a cause which you will want to carry forward even at the risk of life, status, or health.
-
Undaunted by any difficulty, undeterred by any impediment, you will persist with a sense of dedication, whether you are waging a war of complete annihilation, reconstructing a social order, or composing verses of celestial beauty and harmony.
-
Rahu achieves its objective despite whatever hardships it has to undergo. Its impulse produces persons of great merit, devotion, and religious susceptibilities.
-
With inauspicious associations and influences Rahu can, however, make you disturbed and instill evil ideas in your head. Rahu in the 10th gives rise to Raja Yoga during your own periods.
-
Danger to mother in the 32nd year, to father, in 7th; to patrimony, in 8th. Fortune in 36th year; public honor and respect in 42nd year.
-
Name, fame, status through
hard work and skill. Connected with spouses who are disrespected due to their service, loss of land, wealth, health; fear; malice, love for some type of disrespected poetry; or residence in a backward village, etc.
-
Your Rahu denotes that you may be so fortunate as to visit the sacred holy places in this lifetime.
-
Clever thief, characterless, quarrelsome, sensual, dishonest, chattering, miserable, inert, indifferent, unfortunate, living abroad, unsteady, vicious.
-
Few sons, helpful and fearless. Danger from conveyance. Danger and trouble for parents and brother.
-
A manager, advisor or chief of a group. Brave, wise and wealthy.
-
Note: Rahu is in charge of a number of not so good qualities. The 10th is an important house. These things may only appear in thoughts; not necessarily manifesting depending on the overall strength of you and thus the chart.
-
Sensual, extravagant, affluent, winner, fickle, fond of poetry and drama, competition or confrontation, migratory, successful in business.
-
Rahu makes you a bit of an intoxicator, wrong doing, sleeplessness, living or working with foreigners, sex with choice partners, finds comfort and pleasure in the company of irreligious people, discontented with own relatives or father, love and sex with divorced or separated persons, or persons from disturbed love affairs.
-
Gets support from strong persons, clever but tense. These things may be connected to career as the 10th rules career."
|
|
Rahu in House
11 = Economies
|
"Desire for Networks of
Exotic Association"
-
Desire to challenge conventional boundaries of
Gainful Association and profitable Friendship
-
Hunger to Possess networks of affiliation
and connection
-
One can "leapfrog" to
higher economic
status in realms of marketplace empire and
social economy of goods and ideas, often by forming
exotic friendships within the commodity distribution
network. (Queen
Victoria I ,
George
W.
Bush)
-
Uses surreptitious or unconventional
methods to obtain credibility in large gatherings such as
country fayre and Kumbha mela, political
fundraising parties and popular support rallies, giant electronic
networks
-
Rahu is the natural co-lord of domain-11
(along with Shani) therefore in 11 Rahu will give remarkable
earnings from exotic sources (OSHO
Rajneesh )
-
Rahu the Rakshasa
feeds upon chaotic and
manipulative circumstances within the global
marketplace, the interconnected social communities, and in
conceptual networks of distributed thought such as science and
philosophy.
-
Rahu the Intruder
disrupts the customary habits of large-group assemblies, upsets
one's relationship with the elder sibling or father's younger
brother, and makes one privy to exotic and potentially dangerous
social-change movements.
-
The native
may be a passionate exponent of
some social philosophy; however the specific principles of that
philosophy may range
Rahu mahadasha - Rahu bhukti = Rahu
pratyantardasha
During periods of Rahu, a surreptitious
intruder or poseur enters the realm of the marketplace gains
and large, complex social and conceptual systems.
-
The goal of the interloper is to break
limits and challenge assumptions about the normal stepwise path
of marketplace gainfulness and making social network
connections.
-
Rahu makes friendships with exotics, who
provide the "leapfrog" effect toward great wealth in the
marketplace. (George
W.
Bush-43 = Rahu-Vrishabha-11 =
extraordinary sources of high income) = close friends with
the Saudi royal family.
Swami
Vivekananda received missionary funding from
predominantly foreign donors, most of whom were practicing
white Anglicans.)
-
One's passion for connecting to this
enticing exotic agent is disruptive but exciting and each iteration
breaks some limit upon how many and which type of networks
one is allowed to join.
As the great disturber of habitual order, Rahu destroys
customary moral accountability in the marketplace. Under
pretense Of "laissez faire" economics or some other philosophy of
freedom from legislation (Rahu = anti-Shani), any sort of exotic or
illicit practice is accepted in marketplace networks. [UK-
Queen
Victoria I, USA Pres. 43
George
W.
Bush].
Behavioral rule-breaking such as
intrusiveness in the
elder sibling Or
father's younger brother; in the marketplace and its rules; andin
process of setting and achieving goals. Rahu disrupts
the customary methods of
large-group networking and
voluntary, profitable associations.
"Outsider" in the conventional
marketplace. Rahu is the co-ruler of Kumbha the natural lord of
domain-11. Normally, Rahu in domain-11 is a karaka for wealth. Associated
with pyramid schemes and unusual fundraising methods.
-
The native
feels a great hunger for extending the
reach of one's circle of profitable association, which
causes the native to form networks of friendship amongst highly
desire-driven persons.
-
The native is most interested in the company
of those whose hunger for profit is very strong.
A chameleon of society, who enjoys manipulating
the needs and desires of others for personal profit.
Rahu in domain-11 is a karaka for marketplace success, and a high (though fluctuating) income. Rahu's lord must be auspicious to provide
long-term sustained profits.
Oily, smoky things in the marketplace and
distributive networks. Major profits from combustible smoky fuels
such as petroleum, coal, other oily fuels. [USA Pres. 43
George
W.
Bush] Also on the psychological level, exotic or forbidden materials
can be the source of large profits. Rahu in 11 is typically desirous of large profits and normally He succeeds in possessing this desired goal by means of
certain smokescreens and illicit dealings. Of course as always there
are consequences but nevertheless Rahu in 11 will make the native
rich. Especially powerful for material gain in a rashi of Shukra.
Das / Behari: says:
-
"Rahu is powerful to provide material prosperity when it is in the 11th house.
-
However, you may lack modesty. You can control your desires and activities when you want to.
-
You are very wise, though you don't speak much, preferring definite results before spending speaking energy. Therefore, you are a master at strategy, where forethought and tongue-holding is required. Therefore you are a good commander, and possibly a writer.
-
You live away from your birth land, and
mix well with foreigners and drifters.
-
The
way you earn money is hard to predict because you might be dealing in ways that others are not aware of, except those with whom you deal.
-
If other favorable conditions are present, this is very good for becoming an eminent philosopher, expounding your thoughts effectively.
-
Rahu in the 11th gives rise to Raja Yoga during Rahu's periods.
-
Rahu in the 11th means
gains through foreigners. ( Queen
Victoria,
OSHO
Rajneesh,
Swami
Vivekananda )
-
though you respect the really learned, you yourself are often found in a level of code or conduct just below the standard that you respect.
-
The
refore , while you may associate with priests, you yourself may instead prefer to have intense business dealings, for example.
-
This Rahu is not good for gaining status, but does indicate success in various ways.
-
Try to protect your hearing as it indicates trouble there.
-
This Rahu protects against harm in general. -
Rahu in the 11th gives you faithful friends who are astrologers and the like. You can succeed in both business or service.
-
The
separation from an elder brother may become a burden.
-
[traditional
ly] Marriage at 27, life "begins" at 28, and sudden gain of wealth in the 42nd year."
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|
Rahu in House
12 = astral-material bridge
|
"Desire for Exotic
Fantasy"
-
Desire to penetrate the conventional boundaries
which protect Astral beings, Sanctuary, Loss of Identity, and Moksha
-
Hunger to clairvoyantly possess dreams, images, and
astral information
-
One can "leapfrog" to
higher international
status in realms of private discussions,
meditation, sanctuary enclosures, and dissolution of earthly
attachments, often by forming
clandestine relationships.
-
Uses surreptitious or unconventional
methods to obtain credibility in foreign lands, private
enclosures, meditation centers, convalescent homes, monasteries, hospitals,
prisons, ashrama
-
Rahu the Rakshasa
feeds upon chaotic and
manipulative circumstances within the dream world,
in the sanctuary, in the bedroom, in foreign lands, in the
imagination, and on the astral plane.
-
Rahu the Saboteur
disrupts the customary habits of sleep, upsets the habits of
prayer, and makes one privy to exotic and potentially
dangerous clandestine relationships .
Rahu mahadasha - Rahu bhukti = Rahu
pratyantardasha
During periods of Rahu, a surreptitious
intruder or poseur enters the private imaginations
and bedroom or sanctuary relationships.
The goal of the interloper is to break limits and challenge
assumptions. One's passion for connecting to this
enticing exotic agent is disruptive but exciting and each iteration
breaks some limit upon how many and which type of fantasies one is allowed
to develop.
As the great taboo-breaker, Rahu destroys
customary moral boundaries and behavioral consistency in the
Ashram, hospital, or sanctuary; in the meditation and private
prayer; andin foreign lands.
-
Rahu disrupts
the customary dividing walls surrounding
private enclosures
And Rahu interferes with the process of separating
dream
world fantasy from
the material world reality..
-
One's private world of dreams and fantasies is
forever churning and trying to merge with the imaginations of others, or
invade the boundaries of others' private enclosures.
-
If Rahu's lord is auspicious, wonderful dreams will
fuel a rich fantasy life. If Rahu's lord is inauspicious, 'nightmares'
disrupt the native's peace of mind.
-
Karma
of desire-driven, involuntary loss of identity and imprisonment during Rahu periods
( Martha Stewart).
-
Power to stimulate the imaginative fantasies of
others. Power to exhume, unearth, or excavate deeply buried subconscious
desires.
-
May be engaged in boundary-challenging
research
in library, laboratory, or field work in foreign lands.
-
Can change one's identity by traveling to a foreign
land (Thomas Merton, Arnold Schwarzenegger). Likes to lose one
personality identity and gain another, perhaps several times during the
lifetime. Enjoys the role of "outsider".
Smoky, oily things in the meditation hall, the
hospital room, the healing spa, and the bedroom.
Dissolution of the identity caused by hazy,
Clandestine dealings with social outsiders, in a
foreign land.
Sexually, Rahu may introduce "strange bedfellows".
Native enjoys desire for exotic association in the bedroom and taboo bed pleasures.
The native
may possess a vivid and passionate fantasy life.
Rahu reduces the boundary between the dream world and the real world.
-
Desires to retreat from the fixed conventional
identity of one's upbringing.
-
Depending on other graha in domain-12 and
Rahu's lord, can
lead to a lifetime of world travel, meditation and prayer, espionage,
"under the table" transactions, or drug addiction.
Traditionally, any malefic in 12 should give
trouble with the left eye. Rahu may give an eye-disease condition which
has the potential for disruptive healing through exotic medical
treatment.
Adventure involving foreign operators and underclass dealings.
Does not respect ethnic and religious customary
limits.
From domain-12, Rahu casts taboo-challenging drishti upon domain-4 (home
and country), domain-6 (servitude and animals), and domain-8 (sudden,
forced changes; secret information).
Rahu must be carefully examined to see whether the total effect is
sattvic or . It can go either way.
Das / Behari: says:
-
"Rahu in this Twelfth house of redemption makes the physical life difficult and
upsets all established order.
-
he expected course of life is not followed and you are forced to adopt a way of life in which there is much suffering, physical debility and psychological helplessness.
-
Your movement is restricted; mental anguish often becomes acute. But the ordeals of life caused by Rahu provide you with the celestial
nectar. After a big psychological purging, you receive a spiritual bath and are anointed into the secret mysteries of life.
-
From the material standpoint, Rahu in the Twelfth house is considered inauspicious, suggesting that the purging operation manifests through immoral acts and unfortunate events. In the ordeal of the spiritual path,
such difficulties are necessary.
-
Rahu functions as a karmic agent, producing trials so that the latent spirituality which is the true influence of the Twelfth house may emerge. You are miserable; sharp pain in ribs. However hard you may work, you do not get any success or gain, rather suffers losses. Friend of the wicked and enemy of the good.
-
At last you succeed in your desires and ambitions.
-
You are very
humble; suffer from acute bilious pain in the chest and heart. With best effort
you cannot modify your early life; the latter is most fruitful.
A friend of the knave and enemy of the noble.
-
You are quarrelsome, idle, a debtor, cunning, immodest, rich, benevolent, ailment of the eyes, wound in feet, a slur on the family, wastes away your time
and energy; can meet your demand if you stays in one place.
-
Much traveling, separation from spouse and family, ugly and shabby. Dropsy
[oedema]. Robbed by lowly tribals. Separation of maternal uncle; repents after losing temper. You are inert, weak, hostile to relatives, cheat, ill-spent money.
-
You are very handsome, prosperous but ophthalmia or iritis. Few sons; vicious; pain, trouble, punishment are indicated .
-
his Rahu denotes gain through social affairs; good for spiritualism; birth unnatural."
tamasic
|
Q: Hi Barbara,
The query was about this detail :
Under the House 9 rahu, this says in the 4th line of the
second last paragraph.
"A town leader. Vicious. Serving others and sex with
low-class persons." What does low-class person mean here?
Thanks in Advance,
A: Namaste -- Great question!
The
quotation marks and italics indicate that those paragraphs are
a quotation, not my own writing.
Bepin Behari's
books, along with English translations from various Jyotisha
classic commentaries. This particular item "sex with low-class
persons" could be an English translation from Parashara or Jaimini
or another authority. Unfortunately I don't know the original
source of the phrase. (Das
might know.)
As a result of literary synthesis, the paragraphs contain some
cryptic references like "sex with low-class persons". This
outcome is not a fixed prediction but rather it *could be* the
Rahu outcome under certain circumstances.
The
"could be
under particular circumstance "introduction to phrases such
as "sex with low-class persons" is usually left out
of word-for-word English translations from the Sanskrit shlokas.
The pattern of the shlokas contains a rhetorically implicit
unwritten subject. Unfortunately, in the direct translation,
all we get is the fragmented phrase; the subject was not
written so it is not translated. That's one of the big problems
with word-for-word translations - a lot of meaning can get left
out!
So .... we have to think backwards, and fill in the
missing pieces . What would be the circumstances under
which Rahu in 9 might produce such an outcome? And who are the
"low class" persons? Let's try this approach to discovery:
In Jyotisha, Rahu is famously a malefic graha (although He is fun
sometimes); naturally, it is inauspicious to have a papa-graha in
the maha-subha-sthana.
From a non-egalitarian perspective "low-class"
is an attribute of Kumbha, and lord Shani, associated with the
masses. Rahu and Shani are the co-lords of Kumbha. Kumbha really
includes everyone, since Kumbha represents networks, and everyone
is eventually connected to everyone else. Kumbha represents the
common humanity.
Yet, outside the equalizing worlds of
Mithuna/Thula/Kumbha , the world can be divided into
hierarchical classes, and the great masses of workers, who form
the big solid base of the hierarchy, then become "low class".
So, what does "low-class" mean re: Rahu/9?
My guess is, here is only a low class if there is also a
high class . In domain-11, there really is not any
"upstairs-downstairs". Kumbha = "large, rule-driven
systems". Domain-11 = a huge, regulated, integrated network
of persons, ideas, or devices (e.g., computers) e.g. a marketplace
or a voting assembly.
Does domain-9 have a high class to distinguish from a low class? I
think it does. Dharma bhava is explicitly not a house of the
common person. It is an elite house, he domain
of wisdom-teachings, the religious knowers, universities, temples,
priests, philosophy teachers. Also 9 is associated with divine
favor which can bring vast amounts of wealth.
Also, dharma bhava is the highest point on the mountain from which humans may communicate to the divine. Therefore, it is
inauspicious to have low or flat things (Shani-Rahu, Kumbha) in
the "high place" domain-9.
Rahu can bring exotic attractions (notably, sexual) into whatever
bhava He occupies. Rahu's job is to fan the flames of unsatisfied
desires. So, if Rahu represents taboo-breaking passions
and Rahu the co-lord of "commoners" (Kumbha) occurs in the bhava
of the patrician wisdom class, there could be some problem of
culturally inappropriate passions involving the
plebian classes for sure.
It's just a "could be" of course since another moral agency within the nativity (Shani, Surya, even Budha can be moral actors)
could easily restrain the native from acting on Rahu's impulsive
desires. It might be that the outcome is strictly
doctrinal, e.g. the native
Uses surreptitious or unconventional methods to obtain credibility
inforeign religious beliefs or exotic
philosophical knowledge .. The religious teachers can be
quite extraordinary in character - for example, one of
Paramahamsha Yogananda's teachers was the famous 500+ year old
Guru Babaji, who certainly breaks cultural expectations of
chronological longevity. Yet even if the actual outcome is
quite reserved, manifesting only on the most rarified planes of
perception: when Rahu occupies
dharma bhava, the impulse to challenge cultural boundaries would
always influence the ninth house.
That's my estimation of what it means. But don't take my word for
it! Please be encouraged to examine the nativities of known people
(celebrities, family members) who
have Rahu/9 in either radix or navamsha, to see whether such a
phrase and
quot;sex with low-class persons" makes sense in their genuine
material lives. As
Shri B.V. Raman often said, the principles of Jyotisha must be
able to withstand application to real lives.
The
researcher may find that often, the "sex" is more of a mental
congress, not so much physical, rather an interest in
"unconventional" philosophies, which may become path-breaking and
extraordinary e.g. Guru
Paramahamsa
Yogananda. I have seen a chart of Yogananda's guru Shri Swami
Yukteshwar which also features Rahu/9. In their day, they both had
quite radical views of religious truth and were somewhat offensive
to "high-minded" conventionally religious pundits.
And of course, everything depends on the condition of a graha who
is Rahu's lord. In the 9th navamsha, the behavior might manifest
more through the person's spouse; even in radix, the behavior
might emerge more through one's father than through one's own
life./p>
Best wishes for your success in Jyotisha studies,
Barbara Pijan Lama, Jyotisha
Q:
Madame, I am a bachelor scientist still seeking my bride. At
nearly 30 years of age, I feel ready to undertake the quest for a
life-partner, a woman, who can complete me. However, with Rahu in
my first house of the kundali, I am worried. I've read some
frightening predictions about Ketu in the marriage house. Am I
doomed to an unhappy marriage? Should I begin the search for a
suitable alliance - or is such a result scientifically impossible?
A:
-
It is nothing to be
superstitiously worried about! And happiness in marriage is
certainly not "scientifically impossible"!
-
When
Rahu-Ketu occupy either 1-7 of radix kundali or 1-7 on the
Chandra lagna, the native bonds best with a spouse who also
has either 1-7 of radix kundali or 1-7 on the Chandra lagna.
-
When evaluating the nativities of potential spouses
during your search for a suitable alliance, give preference to
those who have either Rahu or Ketu in radix lagna or Chandra
lagna.
Stress is the result of the
gap between expectation and
reality. Stress can be much reduced by
closing that gap!
-
If one can anticipate that, due to Ketu in 7, one will not
always easily understand the spouse nor the business partner
nor the professional advisers, one can put safety structures
in place. You may need to have extra support to achieve good marital communication.
-
I've seen a
number of Rahu-Ketu partnerships successfully negotiate the
nodal confusion. They almost all had a "professional listener"
such as a marital therapist, religious counselor, or mediation
attorney, on retainer, throughout their marriage .
-
Whenever severe disagreement or apparent "non-cooperation" of
the Ketu-indicated spouse would arise, these smart couples
(and business partners) would realize that it was time to ask
for help. And they would get the help they needed, before
anger, frustration, and disappointment that the marriage did
not have "normal" levels of agreement could start to poison
the relationship.
-
The
situation is not crippling but it
does require honest, intelligent, non-blaming
management.
The
problems faced by an adult marriage partner with Rahu-Ketu
afflicting the marriage house will not go away. The task of
reaching clear agreements will remain challenging throughout
life. However, these challenges can be very
successfully managed with the right behavioral tools and
third-party consulting structure in place.
|
Dalai Lama on the Guru:
"I have made the point in the past that it is not necessary to consider someone
one's guru from the very outset simply because one has heard the explanation of
the Buddha's teachings from that person. At first, it is much better if one does
not have that kind of attitude toward them, simply regarding them as a
Dharma-friend. One gets teachings, and time goes by.
-
Then, when one feels that
one knows that person quite well, and can take them as one's guru without any
danger of transgressing the commitments that accompany such a relationship, when
one has that kind of confidence, then one can go ahead and take him or her as
one's guru.
The Lord Buddha himself made it quite clear in both the Vinaya sutras and in the
Mahayana scriptures, and even in the Tantrayana, in a very detailed fashion,
what the qualities of a teacher should be.
This is why I often criticize the
Tibetan attitude of seeing whatever the guru does as good, of respecting
everything that the guru does right from the start without the initial period of
examination.
Take the cases of Naropa and Marpa, for example. Sometimes it appears as though
some of the things Tilopa asked of Naropa, or Naropa of Marpa, were
unreasonable. Deep down, however, these requests had great meaning.
-
Because of
their great faith in their gurus, Naropa and Marpa did as instructed.
-
Despite
the fact that they appeared to be unreasonable, because the teachers were
qualified, their actions had some meaning.
-
In such situations, it is necessary
that from the disciple's side all of the actions of the teacher be respected.
-
But this cannot be compared to the case of ordinary people.
Broadly speaking, I feel that the Buddha gave us complete freedom of choice to
thoroughly examine the person who is to be our guru.
This is very important.
Unless one is definite, one should not take them as a guru. This preliminary
examination is a kind of precautionary measure.
"
~~ H.H. Dalai Lama. (2001). Answers: Discussions with Western Buddhists by
the Dalai Lama. José Ignacio Cabezón (Ed.) www.snowlionpub.com
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