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Shani + Chandra Saturn conjunct Moon Nishturabhashi Yoga Negotiation of Reality: Material vs. Emotional see also: Sade Sati, case study
Shani + Chandra [Saturn conjunct natal Moon] Each planet makes an essential contribution to our survival by guaranteeing our connection to the life forces that keep our soul connected to our body for the full length of the current incarnation. Shani controls physical-body survival while Chandra controls emotional-body survival. Shani sets conditional expectations for public success while Soma sets unconditional expectations for personal acceptance. When Shani occupies the same radix or navamsha house with the Moon, the conflict between these two different survival mandates produces:
When Shani oppresses the Moon, the native has accepted a birth in which past-life karmic pay-off requires first Mother Trouble in childhood, and then Relationship Trouble in adulthood.
Shani is about doing - not being.
Chandra is about being - not doing. Shani + Chandra compared with Rahu/Ketu-+-Chandra and Mangala-+-Chandra: When Shani oppresses Chandra by conjunction or drishti, the native feels profound self-criticism and intense loneliness, and suffers a repeating cycle of emotional deprivation trauma in the life. Rahu/Ketu-yuti-Chandra and Mangala-yuti-Chandra can also cause trauma and sorrow. However the karmic experience of Rahu or Mars with Chandra is qualitatively different. Rahu provides plenty of attraction/repulsion karma and Mars creates war, violence, angry fights. Mars in lagna or yuti Chandra famously produces the most intense kuja dosha or "manglik" [as they say in India] which always creates a struggle for "space" in marriage. Shani yuti Chandra is more harsh, because Shani ostracizes and isolates the human from deepest emotional attachments. Traumatic attachment/separation events repeat at approximately 7-year, 14-year, and 23-year intervals, when gochara Shani moves through his 7th, 10th, and 3rd aspects to His own place. Self-medication/drug use and Oppression of Chandra: Depending on condition of Venus, and of Ari & Vyaya bhava, trauma of emotional alienation will often drive the Shani-afflicted to some type of numbing drug. Drugs and alcohol are common tools of self-medication. But Saturn also guarantees excess responsibilities in the life. "Workaholism" is just as common as alcoholism (or other drug addiction) as a way to numb the suffering. It is important to note that the worst effects of any Shani-yuti-Chandra combination will manifest in the first 31 years of life. After the third Saturn Return at age 58-62 or so, these natives often become very wise! With sufficient consciousness, and enjoying the benefit of age & experience, many Shani-afflicted will gradually adopt a common-sense approach of Reflective Awareness. They learn to accept & appreciate that Healing Takes Time. As the urgency to fix the problem of emotional malnourishment begins to lessen after age 31, the native typically loses interest in changing reality. More often, one gains interest in skillfully managing the existing reality rather than trying to suddenly change it. (Of course, if Rahu is involved with Chandra, all bets are off.) Indeed, Shani-yuti-Chandra, after the typical emotional separation trauma of their youth, often become exemplary healers who guide others along the path to neutrality. The "instant gratification" of drugs & alcohol is often replaced, over time, with neutrality and acceptance, personal responsibility and consciously reduced ego grandiosity. Generally speaking, the emotional pain which results from Chandra's oppression by a malefic graha will recede with age. Shani has fear-driven, materially enslaving, fiercely restricting, time-and-space bondage function in our lives. Shani has no patience for creativity, relaxation, reflection, poetry, or other emotional nourishing but anti-survival time-wasting behaviors. Shani is "all business". Shani may give excellent results on the material plane, building fine public-service careers and molding responsible personal character at every level of social achievement. However, he will give devastating emotional oppression on the psychic plane when he occupies the same house as the Moon. Chandra represents first and foremost our Mother. Chandra connects us to the cosmological Great Mother in the big picture; and to our fleshly mother (or primary caretaker) in family life. When Shani oppresses Chandra, the native is raised by a mother who for her own psychic reasons is compelled to prioritize her own and her child's social conformity above her own and her child's emotional nourishment. The child is taught that s/he will be emotionally accepted only if they produce good behavior. Their childlike needs will be met only when and if convenient to the adult. These children may become super-achievers or self-justifying criminals, depending on the Shani-Chandra details. However their emotional experience will always be of not trusting their divine purpose here on earth, and of not trusting that love is available to them by the grace of the divine. They tend to be reactive and fearful, desperately trying to act like little adults even when as children their feelings are so overwhelmingly strong. In order to please their materialistic and emotionally unavailable mothers, children born with Shani-yuti-Soma must accept adult levels of responsibility very early in life. They may need to parent their own parent. They are often required to manage their childhood home - being alone or in charge of younger siblings while the mother works outside the home; preparing family meals at a tender age; or accepting very tight restrictions on their friendships and activities so that the stressed mother does not collapse from overextension. Frequently their ego-development-path mandates very early childbirth for the Shani-Chandra native. Their own childhood experience of excessive responsibility along with incomplete emotional support repeated when they create their own children long before they have the educational or career skills to support that family. Having been raised to accept emotionally oppressive, physically demanding duties, they naturally seek out emotionally ill or immature partners who require more parenting than partnering. Marriage becomes a bitter experience. Yet, subconsciously expecting that all lovers will resemble their incapable-of-unconditional-love mother, these natives will remain in emotionally starved, physically exhausting, socially non-reciprocal and even overtly abusive marriages for a long time in order to carry out the Shani-yuti-Chandra duty-over-happiness program. Nevertheless, Shani is the lord of disappointment and separation. When the bhukti of the radix 2nd/8th lord arrives during an empowered Shani transit, these natives often divorce. Typically, however, due to Chandra's survival instinct that says Keep Trying to Get the Love you Need, these natives remarry the same type of unsatisfying, unaccepting, oppressive spouse. The cycle may continue through numerous remarriages. Yes, Consciousness can resolve the dilemma If either Shani or Chandra occupies their own, exalted, or Moolatrikona positions, the individual may arrive - over time - at a higher awareness of their dilemma which permits a satisfactory resolution of the private-public conflict. As always, an aspect from Jupiter will raise consciousness - because Guru brings forth the benefits of having been charitable to others in past lives. But even in the worst case of "Nishturabhashi Yoga" - where Shani conjuncts Soma with no improving aspect from Guru - the person may achieve resolution through faith and self-discipline, and the natural desire to heal. As always, correct definition of the problem gives 90% of the solution. Awareness of karmic structure and willingness to accept personal responsibility for one's emotional and social choices will very significantly empower a person to create the final 10% of the solution. The final 10% is basically:
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update:
19-Jun-2010