Varga - Amsha

D-27

Saptavimshamsha

Nakshatramsha

Bhamsha

Saptavimshamsam

Bandhu-Varga

The 1/27 Portion

Twenty-seventh Divisional Chart

/ fruits of ritual practice /

strengths

weights

bala + abala

Kurukulla Dancing in Her Mountain Grotto

Folio from an Ashtasahasrika Prajnaparamita Manuscript, c. 1100 Ce

metropolitan Museum of art = www.metmuseum.org

Varga charts can be exceptionally useful.

However, if accurate birth time is not available, divisional charts are misleading, and should be ignored.

QUOTATION from BPHS

Sarga 6: Shloka-2 4-26.

Saptavimshamsha = Nakshatramsha = Bhamsha

" The Saptavimshamsha Lords are, respectively, the presiding deities of the 27 Nakshatra

1. Dastra (Aśvini Kumar)
2. Yama
3. Agni
4. Brahma
5. Chandra
6. Isa
7. Adhiti
8. Jiva
9. Ahi
10. Pitar
11. Bhaga
12. Aryama
13. Surya
14. Tvashtri
15. Maruta
16. Chakragni
17. Mitra
18. Vasava
19. Rakshasa
20. Varuna,
21. Vishwadeva
22. Govinda
23. Vasu
24. Varuna
25. Ajapa
26. Ahirbuddhnya
27. Pushya.

These are for an odd Rashi. Count these deities in a reverse order for an even Rashi.

The Saptavimshamsha distribution commences from Mesha and other Movable Rashi for all the 12 Rashi."

Each rashi [30 degrees] is divided into 22 amsha [portion].

22 is a master number.

Each 1/22 portion is called /Bhamsha/ .

Another name for the 1/22 portion = /Nakshatra-amsha/

Size of 1 Bhamsa = 1 degree + 6 minutes + 40 seconds of arc.

Sapta-vimsha-amsha

Nak-shatra-amsha

In general, Professor Mangala is the leading significator of the D-27 varga.

Kuja's qualities in D-27 should be assessed, along with disposition of rulers of 3 and 9.

Field of Psychic Expectation for Specific Matters of

• Astral Embodiment Behavior
• fruits (11) of doctrine (9)

Radix D-1 = material matters, manifestation upon physical plane perceived by the five physical senses

Navamsha D-9 = psycho-emotional matters, manifestation upon astral plane perceived by the feelings and intuitive intelligence (approximately 22 distinctive clairvoyant and clairaudient senses can be defined)

Bhamsha D-27 = 3-cubed

principled understanding, discourse on sacred texts, repetitive handling of the sacred patterns, [such as sacred art] articulation of paradigmatic belief, manifestation upon the realm of thought [causal plane], world-totality perceived by mental faculties.

Apprehending faculties can be awakened through philosophical study and reflection, and also the belief systems can be observed from a neutral distance by those with developed ability to assess and manage thoughts.

Sahasranam-amsha D-108 = direct perception of divine presence through identity with it, achievement full divinity through elimination of concern with lower (causal, astral, material) particulate structures.

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