Varga -- Amsha Navamsha Lagna = Swamsha "The Soul's Portion" Effects on Partnership Attitude and Behavior	Hindola Raga, Ragmala Tradition, 17th Cen. http://en.wikipedia.org/wiki/Ragamala_paintings
Caveat Divinator! Marriage Indicators = multiple!	In addition to the 7th navamsha, for spousal-partner profile it is necessary to verify the 7th from Chandra, yuvati bhava in radix, and the all-important karaka. Shukra = female partners while Guru =male partners. (Specifically Guru = a woman's first husband while Shani = her second husband). Also when the native is in second marriage and subsequent, the karaka may change and the determining navamsha lagna will also advance. (the relative lagna profiling a 2nd-marriage partner = 2nd navamsha; 3rd avowed partner = 9th navamsha; etc.) However the overall pattern of marriage-partnering behavior is largely set via the subconscious expectations which are embedded into the swamsha at birth.
	Navamsha determination of career = 10th navamsha
Mesha lagna = Swamsha	When Kuja-ruled ruled navamsha lagna the native prefers an innovative, moving, competitive, vital, and sporting role in relationships. Mesha-swamsha measures the success of relationships according to whether the partner-team is a "winner" or not, whether the relationship empowers and advances the pairing, and whether the relationship is physically and sexually vivacious. These folks are oriented to activity, movement, and change. They need to have fun and be continuously advancing toward their goals; their relationships are important supports for their achievement. They become combative when the relationship loses vitality. According to the disposition of Shukra in one's own radix, Mesha-swamsha may marry a diplomat or the partner has some expression of the distinctively excellent graceful designing negotiating skills of Thula the life partner = pleasant, appreciative, and diplomatic, fair-minded, and granting equity, with an excellent sense of art and design in both material and social settings, a negotiator and a contract-maker, a bargainer and a deal-maker, delighted in harmonious outcomes and willing to approach even the most garishly out-of-balance situation with the artistic sensibilities of an architect it will be helpful if the life-partner is able to form and re-form alliances out of an infinite wellspring of justice, as the competitive native may on occasion act rather primitively, like a selfish adolescent or a fighting or mating animal. the native 's behavior in marriage will depend on the character of radix Kuja. If Kuja is auspiciously positioned in radix, relationships are favorable. The downside of Kuja can be overt conflict.
Vrishabha lagna = Swamsha	When Shukra rules the navamsha lagna, the native tends to romanticize and idealize their role in relationships. They expect beauty, balance, and gracious mirroring, which matches their own lovely contribution to joint harmony. the life partner should be a person of inquisitive character, able to make discoveries and detect the presence of unseen forces, a healer and a transformer, possessed of certain magical powers, capable of handling confidential information and also able to deal with disasters and emergencies. an element of tantrik sexuality may be present in the marriage, of which the spouse is largely in control the native 's behavior in marriage will depend on the character of radix Shukra. If Shukra is auspiciously positioned in radix, relationships are favorable. The downside of Shukra is pleasure addictions; look for this option if Shukra occupies an inauspicious rashi or dushthamsha..
Mithuna lagna = Swamsha	When Budha rules the navamsha lagna, the native will tend to mentalize their role in relationships. Perpetually discriminating, evaluating, performing cost-benefit analyses... this native does pay a good deal of attention to their relationships, but may not feel inclined toward (or capable of) engaging intuition or feelings as tools for negotiating the needs of the two partners. Often found in the D-9 lagnas of partners who share a profession or high social class, who are more concerned with the mental and material interactions in the partnership than with emotional satisfaction, empathy, or healing. Skillful rationalizers, which can be helpful in sustaining a difficult partnership but psychologically dangerous when the partnership becomes dysfunctional. The life partner should be a Guru or a humanistic, philosophical educator with priestly qualities, knowledgeable in the world of religious scripture and ritual practices, perhaps a professor or a preacher, of a paternal frame of mind, involved in holy vows and world travel on the temple circuit for purpose of wisdom-learning the native 's behavior in marriage will depend on the character of radix Budha. If Budha is auspiciously positioned in radix, relationships are favorable. The downside of Budha can be sexual promiscuity, rationalization, and empty talk.
Karkata lagna = Swamsha	When Chandra rules the navamsha lagna, the native invests tremendous emotional energy in intimate relationships, which their role becomes quite symbiotic. If native is female there can be a tendency to mother the partner. Very stable, caring and nurturing but may expect substantial emotional engagement from a partnership. the life partner should have a recognized social position, be capable of living a regulated life, have respect for law and convention, and be in a position to create an orderly environment for others, influencing public policy as a member of top-ranked business or government the native 's behavior in marriage will depend on the character of radix Chandra. If Chandra is auspiciously positioned in radix, relationships are favorable. The downside of Chandra can be endless neediness and craving for protection.
Simha lagna = Swamsha	When Surya rules the navamsha lagna, the native tends to look for highly ethical, rational, and even regal roles in partnership. Typically they have trouble doing this because Kumbha rules the 7th navamsha for Simha lagna, which means Simha lagna navamsha natives tend to marry Shani-dominates partners. Simha is the most challenging lagna in either radix or navamsha in regard to partnerships, because these natives need to have the role of being right, being acknowledged for being right, and being entitled to have things their way because... they're right. Often they are right if Surya is strong, but this lack of empathy in relationships can be problematic. the life partner should be a well connected social networker, an economist, a social-change activist, a fund-raiser, a socialite, one who thrives on interaction with the marketplace of goods and ideas, with a high social consciousness, who can attend an endless variety of assemblies, rallies, and social gatherings some on a very large scale, who likes the electric energy of large groups, who is rather scientific and conceptual in thought process, who "knows people who know people" the native 's behavior in marriage will depend on the character of radix Surya. If Surya is auspiciously positioned in radix, relationships are favorable. The downside of Surya can be narcissism and other ego dysfunctions.
Kanya lagna = Swamsha	When Budha rules the navamsha lagna, the native will tend to mentalize one's human interactive relationships. Depending upon the condition of Budha in one's own radix, Kanya-swamsha's partners will express varying styles of the critical, service-ministry, accusative, logical, and medical behaviors of Meena. Perpetually discriminating, evaluating, performing cost-benefit analyses... this native does pay a good deal of attention to their relationships, but may not feel inclined toward (or capable of) engaging intuition or feelings as tools for negotiating the needs of the two partners. Often found in the D-9 lagnas of partners who share a profession or high social class, who are more concerned with the mental and material interactions in the partnership than with emotional satisfaction, empathy, or healing. Skillful rationalizers, which can be helpful in sustaining a difficult partnership but psychologically dangerous when the partnership becomes dysfunctional. the life=partner should have Guru qualities of wisdom-development, be a generous provider, open-minded and religious in a broad and philosophical sense, a natural teacher, world-traveler, very charitable for a female, spouse should be a better father than one's own father the native 's behavior in marriage will depend on the character of radix Budha. If Budha is auspiciously positioned in radix, relationships are favorable. The downside of Budha can be sexual promiscuity, rationalization, and empty talk.
Thula lagna = Swamsha	When Shukra rules the navamsha lagna, the native tends to emphasis the diplomatic and negotiating role in relationships. They expect beauty, balance, and gracious mirroring, which matches their own lovely contribution to joint harmony. The life partner (Kuja) should be athletic first and foremost, understand the basic experience of animation and muscular life-force, be comfortable around birth, blood and sudden movements, generally be good with animals, and have a simple, direct personality. Not immature, but direct. the native 's behavior in marriage will depend on the character of radix Shukra. If Shukra is auspiciously positioned in radix, relationships are favorable. The downside of Shukra is pleasure addictions; look for this option if Shukra occupies an inauspicious rashi or dushthamsha.
Vrischika lagna = Swamsha	When Kuja rules the navamsha lagna, the native prefers a competitive and sporting role in relationships. They gauge the success of relationships by whether the partner-team is a "winner" or not, whether the relationship empowers and advances the pairing, and whether the relationship is physically and sexually vivacious. These folks are oriented to activity, movement, and change. However the life partner should be pleasure-oriented, sensual, and conservative (Vrishabha) as well as handsome-looking. They need to have fun and be continuously advancing toward their goals; their relationships are important supports for their achievement. They become combative when the relationship loses sensual vitality. The life partner should have qualities of acquisitiveness, sensuality and wealth, enjoy the benefits of a luxurious lifestyle and many pleasures, be quietly docile and indulgent toward the native , value the harmony of marriage and the long-term advantages of wealth accrual, enjoy fine foods and drink, and generally enjoy the company of women. It may help to have a broad tolerance for secrecy and hidden behaviors, as the native is likely to camouflage one's actions for purposes of maintaining confidentiality the native 's behavior in marriage will depend on the character of radix Kuja. If Kuja is auspiciously positioned in radix, relationships are favorable. The downside of Kuja can be overt conflict.
Dhanushya lagna = Swamsha	When Guru rules the navamsha lagna, the native will tend to want the role of generous, wise, and beneficent partner; while leaving the business of thinking through detailed decisions to their partner. They contribute philosophical optimism, bon vivant, and vast inclusiveness to relationships but cannot handle the role of discriminator, decision-maker, or disciplinarian. They are very permissive and often seek adolescent features in their mates. Because Budha and Guru are planetary enemies, Guru lagna in navamsha can be surprisingly problematic. the life partner should have excellent verbal and writing skills, be a detailed conversationalist, ideally an evangelist, be willing and interested to take dictation, a good writer, interested in publications, advertising and announcements; help to craft speeches and documents, sexually involved always, and busy with the minutiae of administration such as planning, scheduling, meetings, sending notes, and arranging frequent short-term travel it may help the marriage if the spouse is able to travel on short notice and does not mind being away from home (Mithuna = 12th from Karkata, dissolution of the fixed abode) also it is helpful if the life partner = sexually somewhat permissive, as the native is likely to have some complexity or multiplicity in relationships the native 's behavior in marriage will depend on the character of radix Guru. If Guru is auspiciously positioned in radix, relationships are favorable. The downside of Guru can be licentious behavior stemming from extreme permissiveness.
Makara lagna = Swamsha	When Shani rules the navamsha lagna, the native tends to place duty and responsibility above all other behaviors in the marriage. These folks have a conventional, traditional view of division of labor within an intimate partnership. They prefer the time-tested gender roles, they prefer to judge the success of a relationship in terms of social stability and approval, and they do not enjoy making changes to their expectations. the life partner should be first and foremost a parent, stable and nurturing, able to provide shelter and repeating patterns to the family, a person of customary behaviors, resembling one's own mother, one who loves the ocean and marine life, who is grounded in the home and the folkways education, of the same ethnicity as oneself or having the same patriotic feelings the native 's behavior in marriage will depend on the character of radix Shani . If Shani is auspiciously positioned in radix, relationships are favorable. The downside of Shani can be boring routine and conformist oppression.
Kumbha lagna = Swamsha exposers of secrets	When Shani rules the navamsha lagna, the native tends to place duty and responsibility above all other behaviors in the marriage. These folks have a conventional, traditional view of division of labor within an intimate partnership. They prefer the time-tested gender roles, they prefer to judge the success of a relationship in terms of social stability and approval, and they do not enjoy making changes to their expectations. The life-partner should have brilliant, theatrical, regal, even autocratic qualities and be prepared to live in the center-stage limelight. A fashionable and politically engaged spouse is essential the native 's behavior in marriage will depend on the character of radix Shani . If Shani is auspiciously positioned in radix, relationships are favorable. The downside of Shani can be boring routine and conformist oppression.
Meena lagna = Swamsha	When Guru rules the navamsha lagna, the native will tend to assume the role of generous, wise, and beneficent partner; while leaving the business of thinking through detailed decisions to their partner. They contribute philosophical optimism, bon vivant, and vast inclusiveness to relationships but cannot handle the role of discriminator, decision-maker, or disciplinarian. They are very permissive and often seek adolescent (Budha) features in their mates. Because Budha is a planetary enemy of Guru, Meena lagna in navamsha can be surprisingly problematic. Depending upon the condition of Budha in one's own radix, Kanya-swamsha's partners will express varying styles of the critical, service-ministry, accusative, logical, and medical behaviors of Kanya. the life partner should be distinctively logical and analytical in mentality, with a capacity for detailed argumentation and a proclivity to get deeply involved in the reasoning process. There may be also qualities of argumentativeness and inability to sustain the marital promise when Kanya rules the 7th navamsha. The partner may become litigious if they feel pressed into servitude or exploited. And they may well be exploited. Nevertheless, the life-partner will make a substantial contribution toward organizing and articulating the academic or professional reasoning of the native , and may continue to provide services even after termination of marriage contract if proper payments are made. the native 's behavior in marriage will depend on the character of radix Guru. If Guru is auspiciously positioned in radix, relationships are favorable. The downside of Guru can be licentious behavior stemming from extreme permissiveness.

file update: 17-May-2012

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