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In-charge Medical Clinician, Physical Diagnosis and Treatment
Mesha = 10th navamsha and 10th dashamsha = flesh-body
Kumbha = 10th radix = distributive community networks
parivartamsha L-10 + L-7 = dignity
L-11 in 2 provides high earnings
Medicine Buddha, Kathmandu Newar thangka style
= Mesha = lord Mangala
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Life-force vitality
Mangala= lord of the 10th navamsha, the native works in a profession which bespeaks the Mangala-driven Mesha characteristics of
- flesh-body orientation, blood, muscles,
- competition, sport, hunting, racing, jumping, running,
- pulse and impulse
- birth, new things and ideas,
- heat, speed, forward movement, and powerful bursts of force.
Mesha rules vitality of the human body, internal combustion, fire, dynamic energy, and new starts.
Mangala as lord of 10th navamsha predicts a lifelong career in matters of the life-force movement of the individual physical body. Mesha careers encompass
- all varieties of hands-on medical practice, massage therapy, midwifery,
- dance, fashion modeling, professional athletics,
- hunting, butchery, and anything to do with flesh or blood.
Mesha is 'primitive', 'primary', and 'personal'.
Mesha in fact governs the entire physical body as an engine of vital movement, but in specific Mesha rules the head, the skull, the brain, and the blood.
Mangala Lord of 10th navamsha and lord of 10th dashamsha
- How is Mangala behaving within the social-material radix D-1?
Mangala's qualities in radix will fine-tune this career profile.
In the radix of the In-charge Medical Assistant:
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Mangala in bhava-12
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Mangala = L-7 + L-12 from Vrishabha lagna = advising (7) + privacy (12)
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Mangala = L-6 + L-11 from Mithuna Chandra = health care, illness (6) + earnings, community (11)
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Kuja accepts drishti from the powerfully professionalized uchchamsha Shani yogakaraka L-9 + L-10 for the Vrishabha radical lagna
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located in Vyaya bhava suggesting hospital and private treatment settings; also international work particularly in times of war
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can indicate medical research environments
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privacy and surgery are key elements of the social-material practice environment
Shani Thula-Mangala Mesha mutual drishti
It can be known from the drishti of the super-powerful L-10 uchcha Shani that this career is highly professionalized, involving socially recognized credentials and leadership responsibilities (10).
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The profile component derived from that definitive Shani-6 drishti = socially dignified professionalization.
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The career profile now moves away from Mesha's identity with personal-body movement (such as athletics or hunting) and toward a body-based ministry of service (6) very likely in government regulated public (Shani) medicine.
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Shani in 6 in mutual aspect to Mangala may signify a duty roster including plenty of accidents and injuries (6, when too-forceful Kuja interrupts the thoughts of Kuja's enemy mental-Budha)
It can also be seen that most of the career activity (Mangala) occurs in secluded settings (12) such as a private treatment room, a hospital room, a convalescent sanctuary; also "field work" in distant lands (12)
Roguish Rahu drishti into Mangala
Rahu's amplifying drishti emitting from self-destruction and rebirth bhava-8 = medical association with surgery, emergencies, and disasters.
As always with Rahu in bhava-8, there may be a Rahu-driven desire to be social recognized as an important agent of healing.
In addition, Rahu-Dhanushya suggests a desire to masquerade as a pretender to higher social rank via faith-based healing. Rahu-8 generates an aura of secret knowledge empowerment which can be used or mis-used.
Particularly when Mangala brings the native 's professional practice into distant lands, outsider-Rahu may generate an aura of mystical healing empowerment around the native 's public reputation (10).
As with all things Rahu this enchanting aura is a unsustainable delusion produced by Rahu's desire to exalt oneself via fraudulent means. The mysterious powers = a product of smoke-and-mirrors. the native is a basic-skills physical technician, albeit a good one. the native will need to exercise caution in order to maintain the modesty necessary to conduct an honest ministry of service.
= yogakaraka Shani
10th radix = social dignity
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for the Vrishabha lagna, dharma-karma pati Shani = a socially dignified graha.
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However, as Das comments, due to the fact that Shani is BOTH the career-identity L-10 AND the career-dissolving lord of 9 = 12th-from-10th, "this yoga is hard to cash in"
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In general, the negative pull of Shani's conformist, survivalist narrative and the issue with Shani being L-9 who erodes the public dignity (to focus on religion) makes this yogakaraka Shani sort of a 'dud' unless Shani is very well placed.
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In the present nativity uchchamsha Shani is indeed exceptionally well placed in Aristhana = 10th-from-9th and 9th-from-10th.
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When a strong karma-pati occupies the satkona, the potential for a distinguished career in service to the exploited classes (6) becomes a reality -- particularly during Vimshottari dasha periods of the L-10. (cf. Barack Obama, Charles de Gaulle.)
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Despite the rather simple career profile of Mesha, specializing in physical body vitality and agencies of forceful movement, the slowing and structuring impact of Shani upon Mangala produces a favorable professional prognosis = top-ranked public service career , recognition for leadership, and affiliation with government rules that effect social-class equity and justice (Thula)
Fame?
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to create a well-known public figure, the 10th radix should normally contain a strong graha. For example, Mahatma Gandhi, Prince Charles, and Tom Cruise all have the strong Karkata Chandra in karma bhava, and they were all "household names" (Karkata) in their day.
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Karma bhava contains only the relatively weak L-4 Kumbha Surya. This native is not famous outside of her local area (4), although she is well known and respected in her home town (4).
= parivartamsha L-10 Shani + L-7 Shukra
10th-from-10th yuvati bhava = peer relationships, advising
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according to the principle bhavat bhavam, bhava-7 =10th-from-10th = an equally strong career indicator as the L-10.
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Bhava-7 = counseling and advising behaviors. Peer advising is a major component of this career because the lord of the 10th navamsha Mangala is also the lord of the 10th-from-10th. Vrischika = secrets and confidential information.
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Kuja the Lord of Vrischika-7 is strong in Mesha. Yet Kuja's peer-to-peer vitality is plunged into the secluded, dissolving 12th bhava (Mesha) and the topic will be 6th-from "problems" e.g. illness, diet, debt, addictions, and imbalances of all kinds. Clients will argue (6) with the advice they receive from this native. Yet one delivers advice quite vigorously due to the forward impulse of Kuja.
Trouble with peers
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another effect of the career-strengthening L-7 Kuja plunged into the disagreeable 6th-from-7th is that one may endure a lifetime of exploitation, argument, and unfair contracts (6) in regard to one's professional equals.
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Although the native works on behalf of social equity in the larger institutional context (Shani) there is a prognosis for disagreement and servitude in the professional peer relationships (7) due to Kuja in 6th-from-7th.
The extraordinary exchange between yogakaraka L-10 Shani-Thula + distinguished lagnesha Shukra-Makara in dharma bhava = a key to exceptional professional success.
This remarkable yoga may allow the native not only to survive but indeed to flourish despite built-in environmental difficulties with professional peers and lifelong conflict in personal partnerships (L-7 in 6th-from-7th).
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Shukra ensures a high level of material luxury in the professional practice. A function of the miserable bhava-6, medical service is often quite exhausting due to the complex of poverty, toxicity, and constant conflict that attends the satkona.
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With the blessing of this lovely parivartamsha however, Shani's culture of scarcity and austerity loses its 'pinch' and instead one is provided with costly, well-designed and harmonious environments, including the company of status-loving and reasonable females (Shukra-Makara + Budha).
bandhu bhava
Surya
Mesha = 10th navamsha indicates that the native will work with the flesh-body in some capacity.
Professional diploma and certificates = yoga between bhava-4 and bhava-10. When leadership roles are socially approved by formal education, examinations, certificates, diploma, license or other official credentialing, there is a positive relationship between bandhu-bhava, the place where society guards and protects its people, and karma-bhava, the place where social leaders issue lawful decisions and rules.
L-4 Surya-10 = a socially visible (10) personality who is granted public recognition for accepting leadership roles.
Surya-Kumbha = weak. In Kumbha rashi, the range of expression of native's own personal genius (Surya) is strictly defined by the skill-distribution needs of the community, economy, and public marketplace. One may not self-glorify with this placement.
Earnings can be good with Surya-10 but one is assigned to distribute and associate within the system, not to call attention to oneself.
From 10, Ravi casts a legitimizing drishti upon bandhu-bhava. the native receives a marketplace-recognized (Kumbha) diploma. Due to distributing not concentrating function of Kumbha, this diploma is not the "top of the profession" credential.
(A "top" credential would occur for example with L-4 Chandra-Makara or L-4 neechcha-bhanga Budha-Meena in 10.)
Career earnings = randhra bhava and L-8
Guru = L-11 and Guru = L-8
rich and getting richer
Here randhrastana is ruled by Guru and receives drishti of Guru. Rahu resides in 8. Career income is generous (Guru) but somewhat scattered and inconsistent (Guru + Ketu).
Guru lord of both 8 and 11 = Multiple sources (Guru) of income. Some of the wealth = camouflaged (Rahu, 8).
L-11 Guru in dhanabhava-2 = a dhana yoga that is not connected to career. The birth family has a high income = L-11 Guru in 2. Add to this the self-made wealth = L-3 Chandra in 2.
Randhrabhava when well disposed shows hidden monies from death or divorce from first spouse (2nd from 7th = 8). This wealth is surely present because Rahu drishti to Mangala L-7 and Rahu drishti to Guru L-8 yet this income does not originate in the career lagna 10. L-2 Budha in 9 = a secondary dhana yoga also related to family lineage not career.
L-11 from Chandra = Mangala is related to career due to Mangala = lord of 10th navamsha. Kuja is energized to earn via productive direct movement. the native moves vigorously in the pursuit of a paycheck (11). Yet Mangala in radix-12 is a dissolver, and it is likely that other types of physical movement such as sport, hunting, riding, and physically active foreign travel can consume a good portion of the career earnings.
Earnings combined from all sources (11) are high due family and marital wealth (L-11 Guru in 2). Earnings specifically from the professional career (11th from 10th = 8) combine with the other sources to result in a substantial income which belies the modest nature of the work.
Chandra's emotional disposition as a career factor
Chandra's nakshatra ruled by Mangala
Mrigashira Chandra = ruled by Mangala lord of 10th navamsha = inquisitive, deer-like sensing - excellent for sensitive medical questioning and intuitive judgment often required in diagnosis
Mrigashira is a "people person" whose emotional disposition contains a real need (Chandra) to find out about one's companions and their environment
It is inquisitive, penetrating and "nosy"
Budha in the navamsha lagna = karaka for conversation.
Budha in 10th-from-10th navamsha = a profession that involves talking to people - all day!
What is this native's real-world profession?
Pre-professional public roles included licensed massage therapist (Mesha) part-time fashion model (Mesha) and a college job rebuilding automotive engines (Mesha).
Many of her clients are First Nations citizens (Mesha, first) living in reserves (12) with chronic (Shani) medical conditions such as diabetes and alcoholism related to sugars (parivartamsha Shukra). She participates as a clinical field worker in medical research studies (12) drawing much blood (Mesha) while taking care to ensure patient confidentiality (8).
Despite holding only the equivalent of a college diploma, through a special economic opportunity program (Kumbha) she became licensed to perform minor surgery (Mangala) and inject (Kuja) drugs into the bloodstream (Mesha). Much of her work is hospital-based (12) and she also travels to offer charitable medical service (12) to those in distant lands (12).
Professional Credentialing Conflicts
Although respected and admired by the common people (Surya-Kumbha-10) the native has been sanctioned by her professional peers for using a higher appellation than is proper for her technical credentials (L-7 Mangala peerage in 6th-from-7th dissolution of identity).
(Cf., "Dr." Jerry Falwell = same combination of L-8 + Ketu non-factual 'mystique along with L-7 Mangala "true peerage" in imaginative bhava-12.)
Despite the sanctions she has had the last laugh as her real credentials, however modest, are in good demand throughout the community health system (Kumbha, Shani-6) and she earns more income than many with fancier peerage.
updated: 19 May 2012
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