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Period Rulers for Mithuna Lagna and Mithuna Chandra |
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L-3 |
Surya = the karaka for Divine Self,soul, pride, confidence, royal entitlements, and awareness of Truth. When Mithuna = radix lagna+ L-3 Surya controls the ministries of communication (ad-ministration). Unless Surya is damaged, the native is confidently engaged in commercial business, verbally expressive in daily life, and comfortable in the scripted, repetitive habits of communication within one's own culture. If Surya is well-disposed,much rational good can be advanced through ethical philosophy in expressed through speech, song, writing, and gesture. Natural tendency toward creativecommunicative team leadership. Whilst remaining inter-competitivein style and attitude, the native becomes a principled and effective leader in the small-group processes.
If Surya is super-strong, e.g. in Simha/3 or Mesha/11 with no drishti of Shukra or Shani, the native withdraws into individualistic royal privilege, functioning as a peerless military commander. One's instructions to the business, academic, or government department; the village council; the military unit; or the sports team will benefit from the clarity of regal distance. Results are highly ethical and self-authoritative.
If Surya is damaged,L-3 will nevertheless bear influence upon everyone in the functioning team. But results will be morally corrupt, paternalistic, and the native will beresented even if one is powerful.
Periods of Suryadevelop and energize matters of business administration, propaganda campaigns, training and publishing activities, team operations, commercial and casual conversations, self-made wealth,and group leadership characterized by moral certainty. Facilitates matters of writing, advertising, making announcements, meetings, planning, and relationships with siblings/cousins/close relatives.
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L-2 |
Mithuna lagna is reputedly a successful lagna for accumulating material wealth. he highly fluctuating and impressionable Chandra provides direct, psycho- emotionally intuitive urge to acquisition of knowledge and stored values of every variety, including money and histories and songs. Much depends on Chandra's Nakshatra , rashi, bhava, and drishti. In general, a maternal style of hoarding, patriotic, home-loving and nurturing. The hoard is directed to provide security for one's own family; in this service, one's own security is also achieved. Strongest themes in wealth accumulation and management are the essentials of Chandra's natural bhava-4: education, physical and economic security, cultural roots,
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L-6+ L-11 |
Vital and competitive Kuja controls both poverty and gainfulness , as well as much activity in the worlds of conflict-management and marketplace association. If bhava-6 is favorable, periods of Kuja may promote wealth from professional work involved in conflict-management, such as police, criminal or divorce attorney, physician, drug-seller, prostitute, usurer, bank-loan officer, toxic pollution manager, and other professional specialties addressing systematic imbalance. Argumentation skills are dynamically heightened. Kuja periods will also release energy toward marketplace gains, building of networks of mutually profitable association, making new and gainful friends, fundraising for causes, and achieving life goals. Networking skills are sharp and penetrating. Periods of Kuja may initiate a great mix of loss (6) and gains (11).
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L-1+ L-4 |
As lord of two "pillars of the social personality" kendra (corners), conversational and sexual Budha grants a beneficial influence in the nativity. As lord of bhava-1, Budha validates the physical body and social personality. Mithuna lagna is an exceptionally mentalized person. the native is always busy thinking, planning, scheduling, accounting, organizing, writing, filing, kibitzing, talking to siblings, neighbors, co-workers, and promoting one's thought process to the public at large. The social identity (1) embraces property and vehicle ownership (4). Periods of Budha bring focus upon the physical body appearance, physical vitality and form, competitive and assertive verbal behaviors (if Kuja is strong, leading to verbal domineering); acquisition of property holdings and titles, relationships with other property-owners and professional attention to matters of ownership, cultural education, manners and customs, licensing and diplomas, home-based business, national and personal security, and Kinder-Küche-Kirche. the native experiences a "localized" period of primary focus on the body's physical behaviors and vitality, and obtaining/maintaining shelter in the local territory. The self-property focus is expressed through verbal and written interactions. Budha being a sexual-conversation graha, the period is often highly sexualized (according to Budha's character in the nativity).
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L-7+ L-10 |
Wise and expansive Guru is major career-maker for Mithuna lagna. Guru expands opportunities for advising (7) and leadership (10) roles. Brihaspati for Mithuna lagna is inherently professional no matter His rashi. That is, the native can "profess" or explain what one is doing, and why. Mithuna lagna tends to seek out good professional training. Periods of Gurubring career advancement through "who you know" (7) rather than "what you know" (4) - although technical competence (what you know) via Budha can be quite effective. One is generally appreciated and welcomed in professional circles. Careers in advising and organizational leadership are particularly well validated. As the karaka for children, Brihaspati brings expansion of the family, with the support of favorable consulting relationships such as physicians, attorneys, educational advisers, and other collegial, mutually appreciative relationships. Ironically, Guru in charge of Shukra's house means that marriage is not typically easy or comfortable for Mithuna lagna. the native wishes to conduct marriage at the highest philosophical andand religious levels, and in the process one tends to ignore the importance of physical pleasure and even balancing of the interests of both parties. he sex life tends to suffer for Mithuna natives due to the expansion of their professional career. Therefore periods of Guru generally do not benefit marriage and indeed may cause great frustration to the native due to disappointment in the spouse's lack of higher philosophy or perhaps their lack of interest in ceremonial religion. Just because the moral belief systems of the spouses are in agreement, does not guarantee that the sensual needs of each for beauty and pleasure experiences are being met. Career matters and religious activities tend to dominate life during Guru periods. Marriage may become "collateral damage" through sensual deprivation. The stronger is Guru, the less auspicious Guru periods are for sensual well-being in marriage.
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L-5+ L-12 |
Sweet and sensual Shukra is a mixed blessing, very similar to the role of Kuja for Dhanau lagna. As lord of bhava-5, Shukra brings children and creativity into the life. Expressions of divine intelligence in the form of individual genius will be of an aesthetic nature. the native has a strong personal aesthetic, an innate sense of balance and design. If Shukra is well-disposed, one's aesthetic sensibilities may provide a mental-verbal engagement in some business related to drama, literature, architecture, poetry, or romance. If Shukra is ill-disposed, the native retains the natural intelligence for proper balance and design in all things, but one may be thwarted in one's ability to have one's sensibilities reflected in the outside world. Guru sees Shukra as an enemy, so Brihaspati does not welcome Shukra's materialistic influence in the world of compassionate, all-beings-one-truth vyaya bhava. May be a frustrated artist or designer, who has strong artistic ideas, but lacks the deeper philosophical understanding of the fleeting nature or image and form. Shukra ruling the house of His bitter enemy Surya gives some frustration with children also - depending very much on Shukra's character in the nativity. While beautiful and gifted, the children may be spoiled or disinclined to follow any path which does not provide immediate pleasure. Daityaguru tends to create a child-raising style in which the parents do everything for the children, indulge them constantly, requiring few chores and not scaffolding the responsibilities so that the children might move progressively into responsible adulthood. The children tend to be given everything, have little experience of work or discomfort, and thus they remain surprisingly immature. Having over-indulged the children, the native may later discover that their adult lives are less influenced by ethical or aesthetic concerns and much more by the quest for personal indulgence. It is an irony of Mithuna lagna that these hard-working and socially participatory individuals often produce bright, but selfish and sensualistic children. Periods of Shukra will highlight these issues. Periods of Shukramay bring hospitalization (12) or sojourn in foreign lands (12). Dreams are vivid. Children and personal creativity expressed through speculation, drama, political campaigns, entertainments and amusements, will take center stage. The angular relationship between Shukra and each of the bhukti pati in sequence will determine the outcome of each sub-period.
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L-8+ L-9 |
Pragmatic and conventional Shani provides a common-sense view of the magical unseen and ceremonial religion. The life philosophy is practical and straightforward. Little time is wasted in pondering the mysteries of life. This is one of the reasons that Mithuna lagna natives have a reputation for being too quick to come to conclusions, and philosophically superficial. Indeed, unless Guru is especially strong, this native has little inclination toward contemplative practice nor assumption of ceremonial duties. They are much more focused on material transactions of word and deed. Native tends to view the universal, theoretical and intellectual concerns of priesthood and professorship as impractical and unnecessary -- unless perhaps Shani should directly occupy bhava-9. Detailed, realistic approach to step-wise process and procedure in matters of risk-management (8) and moral beliefs (9). Religious performance at minimal levels, to gain social conformist approval, and discharge official responsibilities. Not normally engaged in emergency medicine or tantrik channels for intuitive healing, unless Shani occupies bhava-8. Even so, the native will find the most conventional path to dealing with emergencies and unknown risks, institutionalizing the behaviors and following the approved methods only. Not an experimenter or explorer in mysterious realms. Periods of Shaniwill bring divorce (L-8, Shani lord of Mangala's house) and sudden, forced transformations in partnerships. Increase in religious duties, obliged to support priests and temple. If Shani is strong, make take religious vows. Social demand to show material respect to the preceptors. Moral pressure. ax problems. Assumes a government role in managing social and natural emergencies. Dutifully engaged in insurance matters. Despite a certain earthy non-intellectualism, takes responsibilities for operating a college or university. Birth of grandchildren who bring material responsibilities. One's own children are encouraged to follow the letter of the law, without regard to the spirit of the law. Astute and non-judgmental assessment of human nature, and actions premised on that neutral intelligence.
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Amplifies and magnifies the house-rulership effects of Rahu's lord
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internalizes and reflects the house-rulership effects of Ketu's lord
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file update:
19-May-2012
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