Vimshottari Period Rulers
Randhra-pati L-8 deploys a rapid and often disturbing eruption of unexpected force which induces the death of a previous identity and the rebirth into a new identity.
It is only a change of form.
Periods of L-8 signal more intensive engagement with mysteries, unknown forces, discoveries, revelation, rejuvenation, renovation, rebirth, resurgence, revolution, eruption, emergency. Agents of L-8 include surgeons, therapists, drillers, tunnelers, dynamiters, explorers of the unknown, secret-keepers and tantriki, facilitators of radical identity change.
On the negative side, randhrasthana = 6th from 3rd suggesting possible conflict or illness the administrative duties, the narrative mentality, or the sibling-cohort during period of L-8. 8th from 1st = sudden, unexpected changes to the physical body. Also, 12th from 9th = dissolution of the public * worth-ship * worship and disinterest in priestly dogma.
Surya = the karaka for Divine Self, soul, pride, confidence, royal entitlements, and awareness of Truth.
As L-8, Ravi controls the hidden world of confidential information, healing secrets, and magical transformation.
Surya periods bring sudden, forced changes in life. bhava-8 gives a sudden, forced turning of the cycle of birth and death.
Makara-1 will be introduced to shocking, brilliant, and perhaps overwhelmingly powerful, secret information. Moral integrity and faith in the power of divine healing will allow Makara-1 to handle life-and-death responsibilities with noble strength. Surya must be strong by rashi.
The highly fluctuating and impressionable Chandra rules bhava-7 for contracts, agreements, alliances, and relationships. Chandra's condition will determine the quality of counseling and advising relationships in Makara-1 's personal and professional life.
The closest advisors may be women, beginning with mother and grandmother.
After marriage, a man may find his wife to be his most influential advisor in all matters. For both genders, presuming Chandra is in good condition, many lifetime alliances created and led by women. Good fortune for professional partnerships with women
For a woman, her own mother remains her closest counsel. Excellent for women in legal and diplomatic practice (presuming Chandra is well disposed).
Periods of Chandra may bring intensification of the physical and emotional self-image as the container of value in promise-making behaviors, contractual activities, negotiation of partnerships personal and professional, and deep emotional consultation between the human and divine aspects of the Self.
Vital and competitive Kuja controls bhava-4 of home-and-country, and bhava-11 of marketplace gains and large assemblies.
Periods of Mangala bring fierce patriotism, a return to school for additional skills training, gain of position in the grand assembly, expansion of friendships and networking, raising of funds for new development, community activism. Income increases through vital, competitive effort.
Conversational and sexual Budha loves to talk. as ruler of bhava-6, Budha brings social conflict, exploitation, personal imbalance, difficulty to achieve lasting agreements (it is a divorce period) and interaction with conflict-management agencies such as medicine, criminal attorneys, military, and police. Budha is an especially strong influence in bhava-6 because Ari Bhava is also Budha's natural house.
as ruler of bhava-9, Budha brings priesthood. University professorship, fatherhood and grandfatherhood, spiritual mentorship, rank and title in religious organizations, and authentic personal connections with the world of spirit through ceremony and collective prayer.
Periods of Budhawill bring much contact with the dregs of society or 'victim class' who are engaged in conflict and exploitation behaviors. Also, in equal measure, periods of Budha bring contact with religious teachers, scholars, and other wisdom-providers. Problems may not be solved during Budha periods but problems will be much better defined and articulated. Analysis and planning are favored.
Budha = L-9 from Makara lagna
Periods of L-9 signal more intensive engagement with the father, with grandchildren (5th from 5th); with ritualistic male-dominated environments, with university studies and professors, with priests and the temple, with sacred * worth-ship * worship and public liturgies, with global travel, and with the wisdom traditions of patriarchal culture.
On the negative side, dharmasthana = 6th from 4th suggesting possible illness of the mother during period of L-9. 8th from 3rd suggesting sudden, unexpected changes to the administrative duties, the narrative mentality, or the sibling-cohort during period of L-9. Also, 12th from 10th suggesting a dissolution of the most visible public roles during period of L-9.
By definition, Apoklima bhava pull energy away from the four"pillars " of the social-material incarnation: flesh-body (1), food-clothing-shelter (4), peer alliances (7), and public duties (10).
Wise and inclusive Guru commands Communications and Sanctuary, including Foreign Lands.
Periods of Guru also expand narrative, announcing, communications activity at every level. Agencies of media communication include all outlets for message-delivery, writing, and media production. Makara-1 's evangelistic efforts under Guru's expansive influence may be voluminous and because of the optimistic attitude of Brihaspati they are usually successful. The nature of the message is wise, delivered by the personality of a teacher-preacher. Reference to world travel or foreign elements (12) is frequent.
Periods of L-3 signal more intensive engagement with the hands, arms, shoulders, and lungs; with siblings and cohort-team, with the family finances (2nd from 2nd); with commercial and administrative environments, with short-term travel (business and holiday), with talking, writing, publications, reports and announcements; with planning and schedules; and with mental activities overall.
On the negative side, during period of L-3 vikramasthana = 6th from 10th suggesting possible illnesses of the father's family . 8th from 8th promotes sudden, unexpected changes in hidden liaisons or marital in-laws. Also, 12th from 4th points to a dissolution of the established habits, perhaps a shift of living quarters or withdrawal from school .
| Guru = L-12 from Makara lagna |
Periods of L-12 signal more intensive engagement with imagery of parallel lives , with dreams, symbols, prayer and meditation; with sanctuary and cloistered environments, with research and private study, with enclosures such as hospitals, monasteries, camps and ashrama, with clairsentience, with ancestors and spirit guides, and with long sojourn in distant lands
Additional implications of this gentle dushthamsha lord = 12th-from-12th suggesting gains via network association in the sanctuary setting (such as friends from the school dormitory); 8th-from-5th pointing to unexpected changes for one's children + sudden shocks in political elections; and 6th-from-7th which often promotes the appearance of enemies of the marriage, including agents of the bedroom and the fantasy imagination.
| Vimshottari Periods of Guru = contact with persons from distant lands and cultures. |
If Brihaspati is strong, Makara-1 may travel extensively in lands. During travels, much of the indigenous social identity dissolves, usually through"invisibility" caused by not speaking the language, or having exotic ethnic characteristics which have no defined role in the local culture. Despite being a foreigner, one is well-treated. The results of foreign travel are in general favorable since Brihaspati is a maha-subhagraha.
as ruler of two auspicious houses, sweetand sensual Shukra becomes a Yogakaraka for Ena lagna.
as ruler of bhava-5, Shukra brings beautiful children and a great romantic love for them. Makara-1 enjoys games and entertainments, politics and theatre, with an aesthetic appreciation of the balanced design of human relationships.
as ruler of bhava-10, Shukra provides professional recognition and leadership roles. Makara-1 will be particularly attractive to artists, women, and pleasure-loving persons. The nature of public service will be defined by Shukra's bhava, incoming drishti, and rashi.
Periods of Shukraare highly favorable for success in the material world. Brings children, prestige, high public respect, favorable relationships with women (especially but not exclusively romantic).
During Shukra periods, the pratya-antara-dasha of any graha residing in 4th-from-Shukra = typically stressful conditions brought on by a tension between the primary peer union vs. pressure of home duties, and related to the karaka and bhava of the graha in 4th-from-Shukra.
Vimshottari periods of Shani
Pragmatic and conventional Shani strengthens the vitality (1) and social personality image (1) while He also brings the family treasury of face-eyes-hair, speech and song, collected wealth, knowledge of history and languages, and traditional values. Makara-1 is generally a traditionalist whose values favor the tried-and-true.
Shani periods will bring a strengthening of deepest traditional values and legacy historical understanding along with financial wealth . L-2 is also a maraka so expect a death or divorce, not necessarily one's own but within the family circle.
During Shani periods, the pratya-antara-dasha of any graha residing in 6th-from-Shani = typically imbalanced, adversarial conditions related to the karaka and bhava of the graha in 6th-from-Shani.
Rahu Amplifies and magnifies the karaka effects of Rahu's ruler and the bhava owned by Rahu's ruler .
Good for any task which requires ambition, passion for entitlement, leaping up, skipping steps, self-promotion, desire, loop-holes, illicit actions, taboo-breaking, class-mixing, adventure.
Ketu Scatters attachments, pulverizes barriers, disperses focus, induces wandering.
Good for any task which requires dispersion, scattering, tails and tailings, wandering, abandonment, splitting, detachment.
Emphasizes the karaka effects of Ketu's lord and the bhava owned by Ketu's lord.
file update: 21-Nov-2015
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