align="center" class="style7"> Nine Antaraadashas (Bhukti, or sub-dashas) of Guru Mahadasha
Mangala bhukti	Shani bhukti	Shukra bhukti
Rahu bhukti	Budha bhukti	Surya bhukti
Guru bhukti	Ketu bhukti	Chandra bhukti

Chapter 56: Effects of the Antaraa Dashas in the Dasha of Guru
44.	Now I am going to describe the effects of the Dasha of Guru, the great benefic and preceptor of the Gods.
45-48. If Guru is in his exaltation, his own Rashi, his mulatrikona, in Karma, Putra, or Dharma Bhava, in his own Navamsha, or in his exalted Navamsha,	there will be during his Dasha: acquisition of kingdom, great felicity, recognition by Government, acquisition of conveyances and clothes, devotion to deities and Brahmins, happiness in respect of his wife and children
49-51. If Guru is in his debilitation Rashi, combust, associated with malefics, or in Ari, or Randhra,,	there will be during his Dasha loss of residential premises, anxiety, distress to children, loss of cattle and pilgrimage.
	The Dasha will give some unfavourable effects at its commencement only. During the later part of the Dasha there will be good effects, like gain of wealth, awards from and recognition by Government.
Guru bhukti
1-3 1/2. if Guru is in his exaltation Rashi, in his own Rashi, in a Kendra, or Trikona.	Effects, like sovereignty over many kings, very well endowed with riches, revered by the king, gains of cattle, clothes, ornaments, conveyances, construction of a new house and a decent mansion, opulence and glory, dawn of fortune, success in ventures, meetings with Brahmins and the king, extraordinary profits from the employer and happiness to wife and children, will be experienced in the Antara Dasha of Guru in his own Dasha,
4-5 1/2. if Guru is in his debilitation Rashi, in his debilitated Navamsha, or in Ari, Randhra, or Vyaya.	Association with the menials, great distress, slander by coparceners, wrath of the employer, danger of premature death, separation from wife and children and loss of wealth and grains will be the results,
6-7. if Guru is the Lord of Yuvati (or of Dhana).	There will be pains in the body,
Remedial Measures	The remedial measure to obtain relief from the above evil effects and to get fulfillment of ambitions is recitation of Rudr Japa Shiva Sahasranam.
class="style6"> Shani bhukti
8-11 1/2. if Shani is in his exaltation, in his own Rashi, in a Kendra, or Trikona endowed with strength.	Effects, like acquisition of a kingdom, gain of clothes, ornaments, wealth, grains, conveyances, cattle and position, happiness from son and friends etc., gains specially of a blue-coloured horse, journey to the West, audience with the king and receipt of wealth from him, will be derived in the Antara Dasha of Shani in the Dasha of Guru,
12-14. if Shani is in Ari, Randhra, or Vyaya, if Shani is combust, or, if Shani is in an enemy's Rashi.	Loss of wealth, affliction with fever, mental agony, infliction of wounds to wife and children, inauspicious events at home, loss of cattle and employment, antagonism with kinsmen etc. will be results,
15-15 1/2. if Shani is in Kendra, Trikona, the 11th, or in the 2nd from the Lord of the Dasha.	There will be gain of land, house, son and cattle, acquisition of riches and property through the enemy etc.,
16-17. if Shani is in the 6th, 8th, or 12th from the Lord of the Dasha, or, if Shani is associated with a malefic.	Effects, like loss of wealth, antagonistic relations with kinsmen, obstacles in industrial ventures, pains in the body, danger from the members of the family etc. will be realized,
18-19. if Shani is Dhana's, or Yuvati's Lord.	There will be fear of premature death,
Remedy for Ill Effects of Shani	The remedial measures to obtain relief from these evil effects and to enjoy sound health are recitation of Vishnu Sahasranam
class="style6"> Budha bhukti
20-21 1/2. if Budha is in his exaltation, in his own Rashi, or in Kendra, in Trikona, or, if Budha is associated with the Lord of the Dasha.	Effects, like gains of wealth, bodily felicity, acquisition of a kingdom, gain of conveyances, clothes and cattle etc. will be derived in the Antara Dasha of Budha in the Dasha of Guru,
22-22 1/2. if Budha receives a Drishti from Mangala.	There will be increase in the number of enemies, loss of enjoyment and comforts, loss in business,
23-24 if Budha is in a Kendra, in the 5th, or 9th from the Lord of the Dasha, or, if Budha is in his exaltation Rashi.	Gains of wealth in his own country, happiness from parents will result,
25-26. if Budha is in the 6th, 8th, or 12th from the Lord of the Dasha, or, if Budha is associated with a malefic without receiving a Drishti from a benefic.	There will be loss of wealth, journeys to foreign countries, danger from thieves while traveling, wounds, burning sensations, eye troubles, wanderings in foreign lands,
27-28. if Budha be associated with a malefic, or malefic in Ari, in Randhra, or in Vyaya.	Distress without reason, anger, loss of cattle, loss in business, fear of premature death etc. will be the results,
29-29 1/2.	The re will be enjoyment, gains of wealth, conveyances and clothes at the commencement of the Antara Dasha, even if Budha is associated with a malefic, but receives a Drishti from a benefic. At the end of the Dasha, however, there will be loss of wealth and bodily distress.
30-31. if Budha is Dhana's, or Yuvati's Lord	Premature death may be expected,
Remedial Measures	The most effective and beneficial remedial measure for prolongation of longevity and to obtain relief from other evil effects is: recitation of Vishnu Sahasranam
class="style6"> Ketu bhukti
32-32 1/2. if Ketu is associated with, or receives a Drishti from a benefic.	Moderate enjoyment, moderate gain of wealth, coarse food, or food, given by others, food, given at the time of death ceremonies and acquisition of wealth through undesirable means will be the results, in the Antara Dasha of Ketu in the Dasha of Guru,
33-34. if Ketu be in the 6th, 8th, or 12th from the Lord of the Dasha, or be associated with malefics.	Effects, like loss of wealth by the wrath of the king, imprisonment, diseases, loss of physical strength, antagonism with father and brother and mental agony, will be experienced,
35-36 1/2. if Ketu is in the 5th, 9th, 4th, or 10th from the Lord of the Dasha.	Acquisition of a palanquin, elephants etc., beneficence of the king, success in the desired spheres, profits in business, increase in the number of cattle, gain of wealth, clothes etc. from a Yavana king (foreign dignitary) will be the auspicious effects,
37-38. If Ketu is Dhana's, or Yuvati's Lord (or, if Ketu is in Dhana, or in Yuvati.)	The re will be physical distress,
Remedial measures	The remedial measure to obtain relief from the above evil effects is performance of Mrityunjaya Japa in the prescribed manner.
class="style6"> Shukra bhukti
39-43. if Shukra is in a Kendra, Trikona, Or in Labha, Or, if Shukra is in his own Rashi and receives a Drishti from a benefic, or from benefics.	Effects, like acquisition of conveyances, like palanquin, elephants etc., gain of wealth by the beneficence of the king, enjoyment, gain of blue and red articles, extraordinary income from journeys to the East, well-being in the family, happiness from parents, devotion to deities, construction of reservoirs, charities etc., will be derived in the Antara Dasha of Shukra,
44-44 1/2. if Shukra is in the 6th, 8th, or 12th from the Lord of the Dasha, or Lagna, Or, if Shukra is in his debilitation Rashi.	Evil effects, like quarrels, antagonism with kinsmen, distress to wife and children, will be felt,
if Shukra is associated with Shani, or Rahu, Or with both.	There will be quarrels, danger from the king, antagonism with the wife, disputes with the father-in-law and with brothers, loss of wealth etc.,
45-47 1/2. if Shukra is in a Kendra, Trikona, Or in the 2nd from the Lord of the Dasha.	There will be gain of wealth, happiness from wife, meeting with the king, increase in the number of children, conveyances and cattle, enjoyment of music, society with men of learning, availability of sweetish preparations, giving help and assistance to kinsmen etc.,
48-50. if Shukra is Dhana's, or Yuvati's Lord	Loss of wealth, fear of premature death, antagonism with wife etc. will be experienced,
Remedial Measures	The remedial measure to obtain relief from these evil effects is giving a tawny-coloured cow, or a female buffalo in charity.
class="style6"> Surya bhukti
51-53. if Surya is in his exaltation, in his own Rashi, in a Kendra, Trikona, Or in Sahaja, Labha, Or Dhana and be endowed with strength.	Gain of wealth, reverence, happiness and acquisition of conveyances, clothes, ornaments etc., birth of children, cordial relations with the king, success in ventures etc. will be the auspicious results in the Antara Dasha of Surya in the Dasha of Guru,
54-55 1/2. if Surya is in Ari, Randhra, or Vyaya, Or, if Surya is in the 6th, 8th, or 12th from the Lord of the Dasha.	Effects, like nervous disorder, fever, laziness, or reluctance in the performance of good deeds, indulgence in sins, antagonistic attitude towards all, separation from kinsmen and distress without reasons, will be experienced,
56-57. if Surya is Dhana's, or Yuvati's Lord.	There will be physical distress,
Remedial Measures	The remedial measure to obtain relief from the above evil effects and to enjoy good health is recitation of Adhitya Hridaya Path.
class="style6"> Chandra bhukti
58-60 1/2. if Chandra is in a Kendra, Trikona, Or in Labha, Or, if Chandra is in her exaltation, Or in her own Rashi	Effects, like reverence from the king, opulence and glory, happiness from wife and children, availability of good food, gain of reputation by performance of good deeds, increase in the number of children and grandchildren, comforts by the beneficence of the king, religious and charitable inclinations etc., will be derived in the Antara Dasha of Chandra in the Dasha of Guru,
61-63. if Chandra is weak, Or is associated with malefics, Or, if Chandra is in Ari, Randhra, or Vyaya, Or, if Chandra is in the 6th, 8th, or 12th from the Lord of the Dasha.	There will be loss of wealth and kinsmen, wanderings in foreign lands, danger from the king, thieves, quarrels with coparceners, separation from a maternal uncle, distress to mother etc.,
64. if Chandra is Dhana's, or Yuvati's Lord.	Physical distress will be experienced,
Remedial Measures	The remedial measure to obtain relief from the above effects is Durga Saptashati Path.
class="style6"> Mangala bhukti
65-66. if Mangala is in his exaltation, in his own Rashi, or in his exalted, Or own Navamsha.	Effects, like the celebration of functions, such as marriage etc., gain of land, or villages, growth of strength and valour and success in all ventures, will be derived in the Antara Dasha of Mangala in the Dasha of Guru,
67-68. if Mangala is in a Kendra, Trikona, in Labha, or Dhana and is associated with, or receives a Drishti from benefics.	There will be gain of wealth and grains, availability of good sweetish preparations, pleasure of the king, happiness from wife and children
69-71. if Mangala is in the 8th, or 12th from the Lord of the Dasha, Or, if Mangala is in his debilitation Rashi,	Loss of wealth and house, eye trouble and other inauspicious effects will be the results,
	The effects will be particularly adverse at the commencement of the Antara Dasha. There will be some mitigation of evil effects later.
if Mangala is the Lord of Dhana, or Yuvati.	There will be physical distress and mental agony,.
Remedial Measures	The remedial measure to obtain relief from the above evil effects and to get gains of wealth and property is
class="style6"> Rahu bhukti
72-75. if Rahu is in his exaltation, in his own Rashi, in his Mulatrikona, Or, if Rahu is in a Kendra, or Trikona, Or, if Rahu receives a Drishti from the Lord of a Kendra, Or, if Rahu is associated with, or receives a Drishti from a benefic.	Effects, like attachment to Yoga, gain of wealth and grains during the first five months, sovereignty over a village, or country, meeting with a foreign king, well-being in the family, journeys to distant lands, bathing in holy places, will be derived in the Antara Dasha of Rahu in the Dasha of Guru,
76-78. if Rahu is associated with a malefic, if Rahu is in the 8th, or 12th from the Lord of the Dasha.	Danger from thieves, snakes, the king, wounds, troubles in domestic affairs, antagonism with co-borns and coparceners, bad dreams, quarrels without reason, danger from diseases etc. will result,
79-80. if Rahu is in Dhana, or in Yuvati.	There will be physical distress,
Remedial Measures	The remedial measures to obtain relief from the above evil effects are Mrityunjaya Japa giving a goat in charity.

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Q: Hello ,

I am a follower of your website and my wife has learned a lot form it , I am confused with the following as I have currently running Shukra Bhukti under Guru mahadasha and My Shukra is 2^nd from lord of Dasha and Shukra is Yuvati' s lord A lso .

Which of the following I should follow more as your website says 2 different things :

45-47 1/2.

· if Shukra is in a Kendra, Trikona, Or in the 2nd from the Lord of the Dasha.

The re will be· gain of wealth,· happiness from wife,· meeting with the king,· increase in the number of children,· conveyances and cattle,· enjoyment of music,· society with men of learning,· · giving help and assistance to kinsmen etc.,

48-50.

· if Shukra is Dhana's, or Yuvati's Lord · Loss of wealth,· fear of premature death,· will be experienced.

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A: Namaste,

The lines you have copied ( 45-47 1/2. and 48-50 below) are quotations from Brihat Parashara Hora Shastra, the great classic of Jyotisha commentary written in approximatelytheera of550-600 C.E. (The original shlokas could be vastly older than that, but the occasion of actually writing down the oral tradition is linguistically dated approx. 5th-6th century of the Common Era.)

The lines are the product of long centuries of Sanskrit metered-chanting, which have recently been rendered into English, so they sound a bit choppy in English for sure.

48-50. if Shukra is Dhana's, or Yuvati's Lord , Loss of wealth, fear of premature death, will be experienced,

These shlokas refer to house lordship, not house occupation.

Naturally, if Shukra is the maraka L-2 or L-7, Shukra's periods will contain awareness of death. Shukra becomes a killer for Mesha, Kanya, and Vrischika lagna. Shukra is a double-killer for Mesha.

Shukra is a pleasure-lover, so when Shukra becomes aware of the presence of death, He does not like this threat of losing the flesh-body thus losing the sense pleasures.

Thus Shukra feels fear or frustration about death; He does not accept death very gracefully despite His overall graciousness!

Death logically gives a loss of material wealth. The basic reality of death is that "you can't take it with you".

Also., if Shukra = L-7, seventh = 6th [poverty]-from-2nd, which means that certain set-ups for L-7 Shukra can stimulate "poverty of money" I.e. 6th-from-2nd.

One of the major causes of the native's experience of poverty of money is the agent who spends most of one's money and that is the business partner, attorney, consultant, adviser, or wife - the agents of Yuvati.

Antagonism with wife comes from Shukra's capacity as lord of dhana bhava. Domain-2 is inevitably the 6/8-from-7th.

Domain-2 rules second marriage and if the culture permits more than one wife (which most cultures traditionally did) then the first wife rather naturally resents the second wife.

Yet if a man starts to gain some wealth due to Shukra one of his first acquisitions is typically an additional wife.

Domain-2 also rules the mouth.

When Shukra is empowered in relation to domain-2, the mouth is looking for sweet pleasures, especially ladies and wines. First wife is likely to take a dim view of these delights, thus antagonism with wife.

Here is where you can see the effect of the Sanskrit shloka "telegraphic" style creating a choppy English output.

The initial explanatory causative phrases "because Shukra becomes the lord of the 6/8-from-yuvati ruling marriage partner" or "becauseyuvati is also 6/8-from-2nd ruling hoards of wealth"are not articulated.

These missing parts occur mainly because most of the people who received these shlokas for passing down through memorized chants did indeed already know the vidya pretty well, so it wasn't much trouble for them to fill in the connections.

However, i

Similarly, Parashara says -- 45-47 1/2.if Shukra is in a Kendra, Trikona, Or in the 2nd from the Lord of the Dasha.

The re will begain of wealth; happiness from wife; · meeting with the king,· increase in the number of children,· conveyances and cattle,· enjoyment of music,· society with men of learning,· giving help and assistance to kinsmen etc.,

This shloka is about graha in occupation of a bhava, not lordship.

A material-sensual benefic in kendra (corners) or trikona gives materially pleasurable results.

Shukra = karaka for sweet tastes (sugar, alcohol) pleasures of the five senses, valuable things, beauty, money, art, music, and harmonious relationships.

Naturally all of these pleasures will arrive if the sukha-graha is well placed.

Again some of the lead-in phrases are not fully articulated.

If Shukra occupies domains 1, 5 or 9 pleasures of children are enhanced.

In house-10, prestigious meetings with the king and the enhanced public reputation it brings. In house-9, men of learning (universities, temples).

The 2nd-from reveals matters of the family lineage.

During periods of a well-disposed Shukra that is 2nd-from the mahadasha pati, one may find one's resources (house-2, 2nd-from) have increased to the point where onecan enjoy the pleasure of giving help and assistance to thosein one's family lineage, the kinsmen.

And so on, with Shukra giving the pleasures derived fromaccumulation ofresources (wealth) and fleshly sensual experience, according to the house in which Shukra lives.

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I hope it is clear that there is no contradiction whatsoever in the BPHS [ Chapter 56: Effects of the Antaraa Dashas in the Dasha of Guru] shloka 45-50 re: Shukra.

• 45-47 refer to house position,

• whereas 48-50 refer to house lordship.

• One may have simultaneously many pleasurable accumulations of wealth and prospects for sensual experience (esp through marriage/women) and be at the same time afraid to lose these things, or be in conflict with someone who doesn't want one to have these things.

Wishing you best success in Jyotisha studies,

Sincerely,

Barbara Pijan Lama, Jyotisha

www.barbarapijan.com