Barbara Pijan Lama Jyotisha Jyotish Vedic Astrology

Vocation 12


Bangalore Venkanta Raman 

(Shri B.V. Raman)

Eminent 20th-century Jyotishi


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B. V. Raman Jyotisha Vedic Astrology radix navamsha charts


Bangalore Venkata Raman 

was an internationally eminent & remarkably prolific 20th century Jyotishi.  Raman was a dedicated teacher & wrote dozens of Jyotisha books in English.  His efforts helped energize the 20th-century movement of Jyotisha knowledge toward the West.

His birth time is given by the author in The Autobiography of a Vedic Astrologer, page 12.

In respect for Shri Raman, this chart is offered in two versions: above, using Raman Ayanamsha; & below, using the more mainstream Lahiri ayanamsha.  I use Lahiri in practice. The reading below uses Lahiri ayanamsha.

This astrologer & author's career pattern is:

  1. Guru

  2. Shukra

  3. Kuja

in order of influence


Lord of 10th Navamsha -&- Lord of the navamsha sign occupied by radix-10: career destiny

Shukra lord of Navamsha-10 occupies radix-7, suggesting a profession of counseling & advising.  This is in fact the astrologer's professional reality.  From early childhood, B.V. Raman studied under his paternal grandfather the famous South Indian Jyotishi Prof. B. Suryanarain Rao.  He diligently attended grandfather's client sessions as a youth.  When authorized by grandfather, young Raman began advising on his own.

L-4/L-9 Shukra is a powerful yogakaraka for Kumbha lagna.  Shukra gains additional strength in kendra.  


Yuvati bhava 10th-from-10th - day-to-day interactions, daily reality:

House-7 being 10th-from-10th is always central to career.  It is our daily interactions & agreement-building consensus with peers which form the foundation of professional achievement.  A good career must be strong in both house-7 and house-10.

Shukra shares the counseling/advising house with L-5/L-8 Budha & L-3/L-10 Kuja.  His career is complex, involving articulate expressions (Budha) of personal genius leading to fame (5) and secret/tantric knowledge (8); along with vigorously productive (Kuja) writings & conference presentations (3) and leadership authority in his profession.

Shukra receives no additional graha drishti.

Budha is lord of 9th-from-9th (paternal grandfather) while Kuja is dispositor of Guru who rules 9th-from-Surya.  Role of the paternal grandfather is very favorable and tightly engaged with B.V. Raman's professional work.

Overall Shukra is very well positioned career-wise in the chart.  


Karmaa Bhava [10th-from-radix-lagna]; L-10 & Aspects to L-10 - public status

L-10 Kuja occupies 10th-from-10th, yuvati bhava.  This is a strong career position for L-10 all by itself.  

Combine with the significance of co-tenant Shukra L-10 navamsha, and radix-L-10 occupying the 10th navamsha -- Raman's career auspice is excellent.

L-2/L-11 Guru occupies the career house, allowing even a village astrologer - who normally subsists - to earn well through career activities.

Guru brings blessing wherever he travels; in Shri Raman's case Guru's blessing inhabits house-10 of leadership & authority in one's professional field. 

House-10 shows good auspice - occupied by Jupiter & supported by aspects from uccha Chandra; L-10 Kuja; & a strong, determined lagnesha Shani, whose dispositor is the excellent career planet Shukra. In Planets in Signs & Houses  Bepin Behari says of a Scorpio Jupiter in radix-10: 

Jupiter enables you to acquire occult wisdom and to discover hidden knowledge through extensive research, though you may experience difficulties in this pursuit. As a teacher, you may be highly successful, especially because of your wisdom, religious attitude, & personal character. Financially, however, you may not be affluent. Your name may be long remembered for contributions to sacred science.

During Guru mahadasha 1937-1953, B.V. Raman gained worldwide attention by issuing  correct Jyotisha predictions for events of World War Two.  

Mahadasha's of Venus & Mercury were also celebrity times for him, due to their career powers in Raman's house-7 yuti L-10 .  


Arudha of Karma Bhava - "Karmaa Pada" - public imagery or associations 

House-4 is the arudha of house-10 for Shri Raman.  Shri Raman does have a strong public aura but it is mixed character because both Shani & uccha Soma occupy house-4.

The public illusion associated with his career or the impression he gave to the public was of being a hardworking, sincere person of very modest means (Shani) - with some emotional constrictions (Shani/Soma).  Such a person is emotionally insecure.  He has actually been traumatized by emotional loss, and as a result he is anxious to establish his dignity.  He tries too hard, is too attached to the Rules.

Yet uccha Chandra is also part of the aura or public impression, and uccha Chandra gives deep, reliable intuition.  So there is public respect too, for a yogi who lives consciously moral, austere life.  Maybe he is a little arrogant about his austerity sometimes, very picky about caste rules (Shani) and taciturn in judgment (Shani) of others' foibles.  Still, his self-discipline has created a channel for authentic psycho-emotional perception (uccha Soma) which gives him the power to perform exceptionally accurate Jyotisha readings.


Surya - ego identification

Shri Raman's Karka-Surya occupies house-6 of service.  L-7 in house-7 causes public reputation sullied by debt, association with the poor, a profession which causes tremendously hard work, also loss of balanced agreement in marriage, business partnerships, and advising/counseling relationships.

His birth family was dogged by debt, he worked tremendously long hours, and his chosen profession/obsession of traditional Vedic astrology is famously low-paying. Shukra in house-7 counteracts some of the marriage/partnership imbalance, and Guru is house-10 counteracts some of the financial karma.  Yet, problems remain.  Periods of Surya are mixed, giving many new relationships and deepening commitment to marriage, yet exposing underlying imbalances within them.  

Psychologically, because Chandra is L-6, Shri Raman suffered irreversible emotional damage when his mother died in his infancy (age 20 mos.) see Shani/Chandra "Saade Sati"; so expectations are negative and there are emotional imbalances in nurturing partnerships especially marriage.  The expected nourishment does not flow.  Nevertheless there are many corrections from fundamentally good planets elsewhere in the chart.

Sun's dispositor, the exalted Moon in the first pada of Mrigashira nakshatra, does give superior intelligence and fame, especially political fame (gained by making accurate WWII predictions).  He had these wonderful traits in abundance.  However his Moon is severely oppressed by Saturn.  His business partnerships were by and large draining.  His partnerships induced servitude.


Lagnesha - location of life force, natural sphere of action

Lagnesha Shani in house-4 shows strong physical propensity toward teaching, including the advice-giving aspects of Jyotisha counseling during readings which are essentially moral teaching opportunities.

He also completed almost all of his life's work, of writing for private clients and for publication, at home.

In The Autobiography of a Vedic Astrologer, Raman mentions often that he felt his Brahmin background gave him certain moral role-modeling responsibilities, an obligation to teach by doing, by living a moral life.

Lagnesha yuti L-6 Chandra not only creates a lifelong Sade Saati, but also kept Shri Raman in poor health, impoverished & humble for most of his life.


voc12_D10.JPG10th-from-Chandra - psycho-emotional true service

10th-from-Moon is lagna.  Although 2nd pada of Shatataraka (Shatabishak) nakshatra is known to be good for astrology, & healing, is it also associated with gambling.  Gives many business ventures, some win some lose.  Career roller-coaster.  

10th-from-Chandra shows that he *wants* to serve as a strong, distinctive individual known for his scientific prowess (Kumbha) and research skills. Raman had a mission (before computers made it less important) to create a generation of computationally accurate astrologers, who would stop making the math errors which had cursed Jyotisha for millennia.

He was partly successful in serving the public the way he wanted to, emotionally - and partly not.  The "partly not" is explained largely by lagnesha Shani's fallen status in dashamsha, and partly by 

In The Autobiography of a Vedic Astrologer, Raman describes dozens of business ventures, very few of which go right. Often he loses money, or fails to earn where expected because someone does not keep a promise or Raman is unable to produce his own contribution to the deal.

 But occasionally a project did succeed, sometimes after a very poor start.  The signature work of his career - Astrological Magazine - for example performed poorly for several years before it became internationally known.


"You could be a reputed astrologer. You will have only one devoted spouse, whom you will also love. ... You will have mixed results. For some periods you will be at the top and for some periods at the bottom. Gambling tendency will make your life miserable." (Behari/Das)


Dashamsha - D-10 varga for career

L-10/L-3 Mars in D-10's house-11 in a friendly sign, is basically OK.  L-3 Mars who rules writings is gainful; although he never earned much money, Raman's reputation within the Jyotisha network arose from his writing.


"This is a powerful Mars. You are family conscious--either something happens to blemish the family's reputation, or you are simply very aware of & desirous of being a part of a "dignified" family. Spends alot, runs into debt. Difficulty in improving the career position. Wants money to come easily, without hard work. Prone to speculation, gambling, or get rich quick schemes." (Behari/Das)


Lagnesha Shani is fallen in dashamsha, in house-12 - very inauspicious for public reputation, getting one's personal energy out into the public view, or "getting ahead" in life. However the 10th-dashamsha is Kumbha, sign of the radix lagna, which slightly strengthens his chances of getting his personal viewpoint recognized in career fields. 

In the end his professional reputation was grounded through his mathematical (Kumbha) focus, rigorous research (for the time), and scientific testing of traditional ayanamshas.  

Surya is fallen in 6th-dashamsha, causing permanent shortage of ego-dignity reinforcement.

 Nearly every day of his life he worked long hours on his readings, lectures, books & magazines, until his death at age 86 -- on December 20, 1998.

  

Om_mani.jpg updated: 02 September 2008  

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