Midlife Career Transition Executive Consultant - Barbara Pijan Lama Jyotisha Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Nakshat

Corporate Trainer

coming into Rahu Mahadasha very soon. Rahu very much amplifies Mula Chandra.

Mula-Chandra = career broad perspective but detached; may be prone to sudden reversals.

Due to a combination of factors, including Mula Moon and also Ketu influencing the high-success graha in bhava-10, quite brilliant and productive. However, despite brilliance, not satisfied with conventional achievements, no matter how prestigious.

feel a subconscious urge to push body beyond human limits (Mula) and the spiritualizing voice of Ketu is constantly eroding ego-attachment to material success.So will destroy own established corporate positions, just as soon as learned the most important lessons which are available in that environment (in own estimation).

Soma occupies a lucky spot on the dwadamsha table (a grid of 144, 2.5-minute slices of the 360-degree ecliptic). square in the Dwadamsha is associated with "bhagya" or good fortune due to charitable actions which performed for the benefit of others, in past lives.

Chandra = L-4 radix = education and cultural roots. Chandra's powers include delivery of home-based or national-culture education, real-estate business, home and school construction, and a huge variety of educational enterprises.

Because of the special rules for Mula-Chandra, one will be called vocationally toward spiritual or psycho-spiritual education.

This is work in a priestly capacity, as a vendor of spiritualized or moral-philosophical knowledge. Professor, priest, or moral teacher role is probably more satisfying to than conventional institutional educator roles.

Conventional education is really all about cultural socialization. Its purpose is to assist social stability and to make people comfortable with each other.

priestly role in the educational business is rather different, and distinctively non-conventional, in that tasked to promote some rather avant-garde and socially unsettling knowledge.

(bhava-9 is naturally 6th-from bhava-4, which means that true philosophical religion is rather naturally in conflict with the property-defending and patriotic character of bhava-4.)

In navamsha, Chandra occupies Mrigashira

Moving toward realization of social roles involving elite entertainment, which is structured into conversationsthat promote the sharing of knowledge within a small group of prestige-bearing or special-interest colleagues.

Lord of karma bhava = Shani

within the material world (and not in consideration of astral, mental, or spiritual perception) the leadership style and content is very traditional . a great tolerance for and expectation of hierarchical status structure and rules for achievement and reward.

Clearly a past master at corporate achievement with a splendid array of productive and ambitious graha in Makara and Kumbha, including Shani himself with seven of nine graha in karma-dharma-sthana (bhava-10) and labha-sthana (bhava-11).

One has been groomed for social leadership and success in the marketplace (11). One should have been raised to wear the costumes, speak the dialect, and handle the weaponry of the "kshetriya" or warrior-merchant class. a natural leader, director, and authority figure.

Shani = Shravana = "listening" usually one is listening for the social cues

bhava-10 vs bhava-11

10th-house graha vs. 11th-house-graha.

House-10 and its occupants govern the public reputation, service of high office, leadership, and social dignity.

House-11 governs the income, marketplace activities, membership in assemblies, large groups, and associations such as political parties and trade organizations. House-11 governs the Internet and large networks of association between people, ideas, or devices. Any web or network is included in bhava-11.

Unless the graha are damaged, activities of bhava-11 are inherently gainful.
Normally activities of bhava-10 are explicitly not gainful.

Being 12th-from-11th, bhava-10 drains the income producing potential from bhava-11.

In reality, public duties are quite conformist and socially restrictive. Holding distinguished office normally limits the native 's mobility in the marketplace and restrains his profitability. Shani is both an income-earner as lord of bhava-11 and an income-constrainer as lord of bhava-10.

career and public behavior have been very conservative, traditional , respectable, and conventional.

The sub-period lords according to the Vimshottari dasha will determine which route Shani will follow - into respected position or into personal profit - at any given time.

However the two houses support each other because public credibility is very high, which subtly helps reputation in the marketplace even if it does not directly gain income.

Rahu Mahadasha = Bepin Behari says of Rahu in the 3rd Pada of Azlesa Nakshatra ,

" earn living as a doctor or pharmacist. will possess strong emotions and experience tense moments. professional success comes after 40th year. may also earn out of agricultural products."

I believe Behari is indicating medicines when he mentions agricultural products, but Rahu can also include conventional farming in bhava-4, more strongly farming of ocean products when in Karkata and with a strange connection to reptiles in Azlesa!

Poisons - medicines

Azlesa is a tricky Nakshatra . Azlesa is manipulative, passive-aggressive, and controlling. Rahu in Azlesa is associated with poisons, which in proper application can become medicines. will be doing some exploring in the world of plant medicines and taboo (Rahu) substances from foreign cultures (Rahu) esp. those found near the ocean which are worthy of development.

11th-from-Rahu will show the greatest source of income.

11th-from-Rahu = bhava-2 = lord Shukra. Shukra occupies bhava-11 of gains. Shukra in Kumbha likes "New Age" conceptual philosophy, large group events (well organized since lord of bhava-11 = Shani), electronic device networks, and community development. Products and programs of interest to women and to men who are more gender-egalitarian in mindset, are profitable.

The two graha with Shukra are also sources of profit during Rahu Mahadasha.

Surya lord of bhava-5 gives profit from publishing books and all literary, theatrical, and political ventures. (Except not running for office self, because Surya is weak in Kumbha.)
Entertainment events with community or global-political focus are profitable.
Also Guru who is L-9+L-12 in radix is an agent of profitability because Guru is with Shukra.
Guru is the lord of temples of knowledge, professors, gurus, priests, the whole caste of higher teachers with wisdom teachings targeted to adults.
And Guru also rules the world of the imagination and healing sanctuaries, such as spas, ashrams, monasteries, hospitals, all enclosed private secure and somewhat anonymous spaces.

In sum, will deploy full corporate skills toolkit to create and develop a school for tantrik or psycho-emotional healing education; will be able to invite teachers to give educational conferences, workshops, seminars etc.

The occult knowledge which been developing for decades will guide in designing educational programs, establishing curricula, selecting teachers etc. will really enjoy self! will get some fabulous training!

And, when need some serious healing self will have some extremely valuable contacts in the healing community who can apply intensive techniques to deeply emotionally impacted case.

updated:18 May 2012

- Barbara Pijan Lama Jyotisha Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Nakshatra Navamsha Marriage Children Wealth Career Spiritual Wisdom Cycles of Death and Rebirth