Vocation 9
Educator, Author, Jyotishi
Dominant lords ranked by number of tenants
L-2/L-7 Kuja and L-9/L-12 uccha Budha predominate for Educator, Author, Jyotishi
(Budha receives drishti of Mangala)
The Seven rashi-owning graha
Extra point for:
lord of arudha lagna
lord of Chandra
in D-1 or D-9
# of planets in His rashi, in radix (including Rahu/Ketu)
# of graha in His rashi, in navamsha (including Rahu/Ketu)
Total
0
2
2
4
1
2
3
6
1
2
2
5
1
1
0
2
1
1
1
3
1
1
1
3
totals
5
9
9
23
Lords of Lagna's that most influence Profession & Career
Career-directing grahas have both:
strong ownership of radix grahas & lagnas
ownership of key lagnas in the D-1, D-9, and D-10
If the dominant house lords do not also own some good career lagnas, personal ambition will not coordinate with major social agendas, & the career prestige will be modest.
1
Lord of 10th Navamsha - predict career from this graha's behavior in radix
Guru
2
Lord of the Navamsha of Karmadhipati - predict career from this graha's behavior in radix
Kuja
3 lord of Swamsha (lord of navamsha lagna) = dominant psycho-spiritual constitution
Budha
4
Karmadhipati = Lord of radix Karmaa Bhava
Chandra
5 Lord of radix 10th-from-Chandra = emotionally authentic service
Guru
6 Graha which occupy Karmaa Bhava (domain-10)
[none]
7
Lord of Dashamsha of Karmadhipati - predict career from this graha's behavior in radix
Guru
8
Lord of 10th Dashamsha - predict career from this graha's behavior in radix
Kuja
9
Lord of Dashamsha lagna
Chandra
10
Lord of Yuvati bhava (10th-from-10th house)
Kuja
11 Lord of 10th-from-Arudha-Lagna
Kuja
12
Lord of Karma-pada (arudha of L-10)
Kuja
Fame
The public reputation or fame may be large or small, strong or weak, but each individual will have some variety of a public image
Public image is determined by 10th-from-Arudha lagna
Arudha lagna = Kumbha = domain-5
10th-from-Arudha lagna = Vrischikha = radix domain-2 = "storage" = Skandha = wealth, family, stored knowledge, lineage
Shani/Rahu in domain-2 = foreignness, taboo, social structure; Shani = yogakaraka L-4/L-5 for intelligence & education
Lord of the domain-2 = Kuja, the atmakaraka & occupies arudha lagna - unique soul, features *research* into large-scale energy networks
native is famous as exponent of
foreign divination systems (Rahu-Nakra)
in global philosophical & case-study format research context (Kumbha, "science")
psychic best practice in educational settings (Rahu/Shani = L-4/L-5),
case-study or data-centric approach (Shani)
to shamanistic, psychiatric or psycho-tantric materials (Vrischikha)
Nakshatra directives for happiness & satisfaction:
Radix lagna = Vishakha = Native should pursue a career which supports their tendency toward sudden revelations.
Psychological work with trauma & healing, medical diagnosis, counseling professions, investigative journalism, divination, intuitive and clairvoyant work, and scientific research are all suitable. But do not expect consistent output or steady routine, at least until the end of life. (cf. Jacqueline Kennedy O., P.M. Margaret Thatcher, Benito Mussolini.)
Navamsha lagna "swamsha" = Punarvasu = soul's desire to feel fertility, development, growing things from the Earth Energy. Motherhood, gardening, and caring for family or students should factor into this native's career plan.
Radix Chandra = Uttarabhadrapada, pursuing destiny to feel Established in Earth's Aura & grounded in the cosmos. The native requires protection from overcrowding (physical and psychic) and engulfment. Career path should provide a sanctuary workspace, opportunity to build a reputation, and avenues of expression for their famous "reading and writing" skills. Literary authorship, publications .
Navamsha Chandra = Anuradha . The native intuitively seeks out companions with the qualities of friendliness. These are alliance-makers and negotiators, often found in diplomatic, brokering, counseling/advising, and legal environments.
Degree on the Navamsha Lagna = 29 Mithuna (Gemini).
According to M.C. Jain in The Stars and your Future (p 42), 29 Mithuna = the "Degree of Seership":
"Denotes one of simplicity of character gifted with magnetic fire and knowledge of the power of invisible forces.
Against him aggression will avail nothing, and the aggressor will find that he is conquered.
This degree provides an aptitude for studying human nature."
Planetary Yogas: from B.V. Raman, "Three Hundred Important Combinations"
"Definition.—If there are planets in the 12th from the Moon, Anapha Yoga is formed. [Kumbha Kuja]
Results— Well-formed organs, majestic appearance, good reputation, polite, generous, self-respect, fond of dress and sense pleasures. In the later life, renunciation & austerity."
Definition.—If planets other than the Moon occupy the 2nd from the Sun, Vesi Yoga is formed. [uccha budha]
Results.— The person will be fortunate, happy, virtuous, famous and aristocratic.
Definition.—The lord of Navamsha occupied by the 2nd lord is exalted and in conjunction with the 9th lord
.Results.— World famous, a reputed scholar, fond of music, romantic, handsome, attractive, religiously inclined and bewitching eyes.
Definition — The lords of the 5th and 6th should be in mutual Kendras and the lord of Lagna must be powerful.
Results.—Fond of pleasures, humanitarian, blessed with wife, children and lands, righteously inclined, doing good deeds, learned in sciences, and living up to a good old age.
Kuja & Budha as Career Directors:
Kuja dominates the personality-components, along with lieu-tenant Budha
Kuja controls about a third of the career lagnas.
Kuja enjoys parivartana yoga with yogakaraka L-4/L-5 Shani, and Kuja receives drishti of Surya/Guru from gainful domain-11.
The parivartana yoga is certainly helpful, but the core character of Kuja remains quite eccentric & philosophical in Kumbha rashi.
Considering also the uccha Budha in the occult domain-12 which is tasked to articulate a meditative and imaginative path, the native may have trouble retaining mainstream employment.
This person's sincere intellectual interests are outside the conventional realm of scholarly and scientific inquiry.
Uccha Budha owns five key graha/lagna in the D-1/D-9
Uccha Budha receive drishti from the dominant career lord, Kuja.
Prognosis:
The radix characteristics of Kuja and Budha - - broadly characterized as "eccentric creativity, occult studies, and research writing" -- will to a large extent determine this native's career.
Parivarthana Yoga: L-2/L-7 Kuja with yogakaraka L-4/L-5 Shani
(quote from B.V. Raman):
"Qu. 34: When Saturn falls in Mars' Sapta Vargas, and Mars in Saturn's Sapta Vargas, do they become strong?
Ans: You cannot lay down any hard and fast rules in judging the strength or otherwise of planets when there is an exchange of vargas between two natural malefics. "
If it is a case of Parivarthana Yoga (interchange of places), this considerably strengthens it.
In cases other than a parivarthana, due weight must be given to their lordship and similar factors.
When Mars is a yogakaraka [* =Simha lagna only] and Saturn happens to be in Mars' vargas, then Saturn is automatically rendered strong.
As to whether such strength expresses itself in good or bad respects depends on the horoscopic disposition of Saturn though by virtue of Saturn's inherent malefic nature, a measure of evil is bound to predominate."
~~ B. V. Raman. (1992). A Catechism of Astrology, 4th Ed., p. 28.
Building the Career Profile:
Attributes of Kuja:
radix L-2/L-7 (malefic maraka)
lord of dashamsha domain-10
lord of navamsha of both: radix L-10 Chandra and radix L-1 Shukra
karaka for competition, conflict, exploration & hunting
occupies radix house-5 (intelligence, creativity, speculation)
Kuja's attributes in the rashi of Kumbha include:
vigorously active philosophical conceptualizing,
frustration of physical movement (Kuja is uncomfortably restrained & slowed in Shani's rashi)
the hunting/exploring/competitive instincts are directed into the world of abstract thought,
stretching & pushing of accepted boundaries & protocols
challenging common assumptions or rules of procedure,
quest for the conceptually innovative, seeking new paths,
scientific research orientation,
activity in electro-magnetic device networks,
tendency toward nervous exhaustion from doing battle with conceptual obstacles
Kuja's attributes in the 3rd padaa of Purvabhadrapada nakshatra (ruled by Guru/Ravi) include:
contradictory statements of purpose
courageous
research orientation
eventually, success in scientific innovation or philosophical argument
parivartana yoga with yogakaraka L-4/L-5 Shani
parivartana yogas are stabilizing & strengthening, but when they strengthen two malefics the result is nevertheless malefic.
Result = doubled resistance & effort for the native
Kuja acquires "virtual Vrischika" which adds a shamanistic & psychological quality to the research orientation
auspicious drishti from gainful domain-11 friends Surya & Guru
concern with community ethics & politics (drishti from Simha/Surya/Guru)
ego volatility - Simha/Kumbha is a delicate lagna ruled by the two enemies, Ravi & Shani
in dashamsha, Mangala = yogakaraka L-5/L-10
Kuja occupies navamsha lagna, 5th Dashamsha
professions = teaching philosophy, conceptual scientific research, research medicine, homeopathic medicine, mind-body research, theoretical work of any kind, planning & organizing large-scale events, operating educational associations, connecting electro-magnetic devices & sharing research via global networks
medical applications are much enhanced by Meena=Chandra = domain-6
Attributes of Budha:
radix L-9/L-12
karaka for communication, mentality & intimate relationships
owns & occupies radix house-12, uccha (imagination, loss of identity, sanctuary, foreign lands)
hostile drishti from enemy Chandra, & career-karaka Kuja
in navamsha, Budha = L-1/L-4
in dashamsha, Budha = L-3/L-12
occupies 9th navamsha, 12th dashamsha
Budha receives dashamsha drishti of Kuja
Attributes of Surya:
owns & occupies gainful radix L-11 = community, assemblies, marketplace, networks
Ravi = karaka for rationality, moral authority, & individuality
Ravi receives auspicious drishti from friend Kuja, & hostile drishti from enemy Shani
in dashamsha, Surya = L-2; in navamsha, Surya = L-3
occupies navamsha lagna, but neechha in 4th dashamsha
Data:
This middle-aged native has served as a teacher & trainer in commercial & academic settings. Her formal education is in the fields of religious philosophy (lagnesha Shukra/Mithuna/9) and linguistics (uccha Budha/12). She has taught in those subjects & numerous others (Mithuna) at the college level and in community settings in a number of countries
This native normally earns income through the service of describing & explaining things (uccha Budha) in the role of an intellectual/rational authority figure (Surya).
Kuja = eccentric, esoteric & conceptual in Kumbha.
Parivartana yoga = two malefics Kuja & Shani. It does strengthen the ability to defend oneself against enemies, but it also makes the proving battles a necessary & permanent element of the incarnation.
Uccha Budha is highly organized & occasionally gainful, due to Budha's natural commercial inclinations.
Surya is regally independent and morally authoritative. Native is well-connected through interlocking global communities.
This native has developed an eccentric, intellectualized, and highly independent research career.
In addition to writing (L-3 Guru in gainful domain-11), she earns through speaking. Audio recordings of her lectures are a primary source of income, due to the powerful parivartana yoga between L-2 and L-5.
However, the eccentric Kuja & authoritative Surya influences push this native so far out of the mainstream that she would not likely find a place in conventional business or academia.
This despite the powerful intelligence of both Surya & Budha.
Somewhat jokingly this native self-identifies with the modern educational disability label "oppositional-defiant". In practice this label applies to students who pick fights with their teachers and are unable to tolerate authority in any form (generally the extreme types end up in prison). Of course this is an exaggeration, and this native works successfully with authority when necessary. But there is a kernel of truth to the designation due to the dominant, highly independent and self-expansive Surya-Guru combination, agitated by Kuja (however tamed by drishti from Shani.)
Kuja is just too dominant, too intensely conceptual, and too much energized by the regally independent Surya to tolerate a restrictive employment for very long.
In fact, except for one 2-year Kuja bhukti in her 35 working years of life, this native has always been either a sole proprietor of her own business or an "independent contractor" to institutions - never an employee.
Due partly to Kuja's signification as atmakaraka in a very peculiar yoga - the parivartana which converts a deeply hostile rashi of Kumbha into more comfortable Nakra-influenced house - her professional path is both personalized and spiritualized.
Her professional identity is also decidedly family-based domain-2 partner in the parivartana yoga). She is first & foremost a mother, but also a professional writer and contract language tutor, as well as the author of these Jyotisha pages.
Kuja featuring all this unusual plumage in domain-5 of "creative intelligence" suggests a teaching and literary career in conceptual philosophy, or other highly complex & abstract topics. In fact this native is an advanced student of esoteric philosophy; as well as a contract teacher, housewife and mother. Her professional office is inside her home (Kuja/4).
(Who could propose a more eccentric, independent, career than professional Jyotisha?!)
Lord of Radix L-10's navamsha = Budha
Native follows the usual pattern of earning through a sign of Budha: reading, writing, media communications, translating ancient scripture, & the "clerkship" duties of the record-keeper, scribe, and professional educator. In addition she is a practicing Jyotishi.
Natives born with the lord of the 10th house in their birth chart occupying Navamsha of Mercury, will earn their living through composing poetry, study of the sacred lore, being a scribe or a clerk, as tricksters, through the knowledge of astrology, studying Vedas for others, recitation of Mantras, as a priest or through fraud.
--Phaladeepika - Chapter 5, Shloka 5
uccha Budha = L-8/L-11. Budha is gainful & occult.
drishti from L-9 Chandra gives religious sensibility & gains from mutually fruitful aspect of L-9/L-11
mental-emotional tension between Chandra & Budha:
sensitive Chandra feels friendly toward chatty Budha
but mentalistic Budha sees intuitive Chandra as an enemy
Lord of 10th Navamsha : Guru
L-3/L-6 Guru is inauspicious for Thula lagna.
L-3 and L-6 are not only dusthanas, but also they are the natural houses of Budha who is a natural enemy of Guru.
In practice, Budha's houses are places where detailed, short-term, immediate, scripted, and repetitive processes occur. Guru will tend to over-philosophize the naturally mundane and short-attention-span behaviors.
Lord of the 10th navamsha = Guru = radix L-3 and L-6 in domain-11
Despite being a relatively inauspicious radix house lord, Guru is nevertheless lord of domain-3 which owns and aspects domain-3 (Dhanau). This is an excellent arrangement for any type of training-style teaching, such as conferences, brief practical-skills trainings, professional continuing education seminars, and internet publishing.
Although lagnesha Shukra in this nativity does occupy domain-9, signifying a mentalized and conversational engagement with ritual religion, Guru does not favor priesthood in this nativity. The native is not a religious icon nor a recognized authority in any religious tradition. Guru in this nativity is community oriented, welcomes the sangha, and stimulates discussion amongst a confident, morally aware, elite assembly (Simha/11) of wisdom-seeking individualists.
Professional specialty =
providing wisdom teachings (Guru)
on matters of goal-setting and achievement (domain-11)
as well as business activities (domain-3)
and service roles (domain-6).
The group discussions (domain-11)
involve subjects connected with moral and political behaviors (Simha),
and rational philosophy (Surya).
The native's style is highly individualistic and confident (Guru yuti swakshetra Surya)
yet grounded in the wisdom traditions (Guru)
while expressing the traditions in a highly practical and mundane conversational practice (domain-3)
through publications media (domain-3).
Guru occupies Purvaphalguni nakshatra, which gives a keen interest in occult subjects, and an expansive capacity to develop discussions on matters of individual ethics as well as social policy & practice. Guru is well-placed here in the nakshatra of the Aditya Bhaga, who bestows wealth and presides over love marriage.
Das says regarding Guru in the 1st quarter of Purvaphalguni nakshatra:
"You will show abundant friendship and be highly learned in various fields of science. You have an excellent general knowledge on various subjects and will be wealthy."
However there are some obstacles. Das says that L-3/L-6 Guru occupies house-11:
"... activates your mind so much that your mental balance may be disturbed if your work does not progress according to plan, and if your domestic life doesn't provide adequate opportunities for the expression of your feelings. You sometimes face danger."
Data:
Although well educated with special training in ethics and social policy, as well as a broad competence in occult history and divinatory technique, The native struggles with an imbalanced and heavily mentalized workload of teaching, writing, and lecturing.
L-3 gives self-owned business, with lord in 9th-from-3rd, is profitable. L-6 gives debt, servitude, social conflict, disease.
The danger = sickness and animosity caused by over-expansion of analytical thought and Guru's natural disregard for Shani's time-clock. Result = "too many tasks" for the allotted earthly hours.
An additional danger is the intrusion of reactionary, conflict-ridden lower class (domain-6) personalities into the somewhat elite debate regarding social-ethical practice. These personalities have the opportunity to damage the career. They are tightly connected with the "mothers relatives" in domain-6.
The intrusion of inappropriate voices in the discussion is much reduced due to the auspicious presence of the Uttarabhadrapada Chandra in domain-6.
In reality, the mother's relatives created some resistance to the native's education in religious philosophy. In the longer term, the native had sufficient individual integrity (Surya in strength) to transcend these enemies.
Swakshetra Surya is gainful on domain-11 despite being dominated by combust inauspicious L-3/L-6 Guru.
Dashamsha Surya is neechha, and yuti Rahu - giving amplified results of lagnesha/L-8 Shukra.
In radix, Shukra is concerned with issues of identity (lagnesha) and occult processes (domain-8, containing psychic Ketu).
The dashamsha association of Surya with Shukra, amplified by Rahu, suggests that the native will invest public moral authority (Surya) in expertise grounding a profitable business (Guru/11) regarding matters of social identity and occult or hidden information.
Radix L-10 Chandra
L-10 Chandra occupies domain-6 in the rashi of Guru. Chandra's lord Brihaspati is dignified in Simha in the profitable 11th domain.
Although Chandra is very humble in domain-6 of social conflict, medicine and servitude, the negative health implications are somewhat relieved by Brihaspati's dignity in precisely 6th-from-6th.
Chandra does deliver illness & debt into the incarnation, but these experiences generate wisdom (Brihaspati) and the wisdom gained serves to fuel the native's gency in the marketplace.
Chandra is adequate to provide public dignity, in 9th-from-10th = domain-6. Ari bhava is an artha house concerned with material matters.
Chandra occupies Uttarabhadrapada nakshatra, which is also a gainful nakshatra. However natives of Uttarabhadrapada are famed for their fortified residences and need for deep seclusion, due to profound intolerance for engulfment.
This native may have a distinguished & profitable career. Yet Chandra in Uttarabhadrapada, ruled by the deeply resting and contemplative Ahirbudhnya, must have assurance of protection from the "inquiring mind" of the public as well as time for uninterrupted deep thought.
Career is defined as world service (L-10 in domain-6). Some great leaders such as Franklin D. Roosevelt have had this call to serve the masses as well. The job is never well-praised due to the animosity and conflict emitting from domain-6.
Chandra in Meena rashi in domain-6 = clinical medicine. Typically, when Chandra occupies domain-6 + a healing rashi = nursing sick people or caring for children.
Indeed there is a healing component to the native's work, which is the destiny to address many levels of internal and external conflict.
Each person presents as a clinical case seeking remediation through knowledge. Remedies are prescribed.
L-10 navamsha = Guru
Chandra in domain-6 certainly implies a longer, harder road to profitability. Yet, despite the evil portfolio of Ari bhava, a path toward achievement is created by Chandra's lord Guru = lord of 10th navamsha. Guru as primary significator of career = ethical = gainful.
Although it is a secondary level of observation which is not definitive, complete career analysis should seek confirmation from role of 10th-from-10th = Yuvati bhava
Domain-7 = Mesha.
L-2/L-7 Kuja = lord of 10th dashamsha
Kuja's eccentric character has been articulated above
the native does considerable consulting on matters of domain-7 and domain-2, including marriage/relationships, family, and death. The approach is eccentric, scientific, and conceptual (Kuja/Kumbha).
Kuja occupies the nakshatra of Purvabhadapada, in the 3rd quarter
Das says of pada-3, "Your outward expression is mischievous but not inwardly. In other words, you think one thing [serious philosophy] but do another [speak lightly even frivolously]. You are bold, courageous and inclined to do research and finally attain name, fame and reputation."
L-7 Kuja in the gainful 11th-from-jaya-bhava
Arudha of Karma Bhava - "Karmaa Pada" - public imagery or associations
Lord of karma bhava = Chandra
Chandra occupies 9th-from-karma bhava
9th-from-chandra = domain-2 Vrischika = arudha of karma bhava
the public impression of this native's dignity via reputation = the complex situation in radix domain-2
in radix domain-2 note yogakaraka L-4/L-5 Shani yuti Rahu, in parivartana with Shani's enemy Kuja, in the 2nd domain of speech and transmission of stored values
the native is a mouthpiece for an ancient, healing, shamanistic knowledge tradition
The public perceives the legitimacy of the transmission but the public might not accept or embrace the information itself, due to the foreign Rahu content and the general malefic associations of Shani and Kuja.
Overall, despite the dicey nature of the job, the auspice for respect arising from transmission of traditional values along with the healing capacity of Vrischika, is favorable for public reputation.
10th-from-Chandra - psycho-emotional true service: Lord = Guru
10th-from-Chandra is house-3 Dhanau.
Emotionally, this native is wanting to serve in humanistic educational training and media publications, in the role of a teacher & facilitator (characteristics of Guru.).
Lord Guru always likes to teach, and as L-3 he has a special connection to writings and publication. Guru occupies 11th-from-lagna, yuti Surya, making the writings of domain-3 accessible to large-scale networked assemblies of domain-11.
Temporarily, 10th-from-mahadasha-pati = low public prestige
Current mahadasha of Surya features Shukra as lord of 10th-from-mahadasha pati.
Domain-8 features Ketu, a graha of detachment, meditation, disconnection, and withdrawal from material life obstacles to spiritual progress.
Shukra and Surya = mutual enemies, inauspicious.
The mahadasha of Simha Surya is famed as a time when the native wants [six years of] "peace and quiet" for the purpose of developing one's awareness of divine intelligence in the universe.
Despite Surya's swakshetra auspiciousness and Surya's association with performance art, Mahadasha Simha Surya does not normally produce great outer expressions in the native's public life.
Rather, the inner life is extremely vivid and dynamic, with the individual intelligence developed to exceptionally high levels during this period
Domain-8 is associated with tantric or transformative practices. Shukra occupies the rashi of Mithuna in domain-9, which brings association of communication and writing in the topical area of religion and humanistic spiritual philosophy.
Surya/Shukra period, coming at the end of six years of Surya mahadasha, brought a period of intense, productive writing on tantric and mystical subjects, including the Vidya of Jyotisha. This writing generated career visibility and some public dignity of leadership in the field.
It is not reasonable to expect high levels of career success during Surya mahadasha.
Surya's empowerment is restricted by a harsh aspect from enemy Shani.
In addition the bhukti which might have produced the maximum career recognition, Surya/Shukra, occurred during the transit of Shani through Surya's rashi of Simha - thus doubling the oppression upon gainfulness and mobility in the marketplace.
This middle-aged native will soon enter Mahadasha of Chandra.
Chandra = radix L-10 occupying the auspicious 9th-from-10th.
Chandra mahadasha is in general a more favorable period
10th-from-Chandra = Dhanau.
Lord Guru is favorable as the ruler of the upa-chaya (improving with time) domain-3 and domain-6 residing in upa-chaya house-11.
Lord Guru is well-positioned in a fortunate 5-9 angle from domain-3, Dhanaus.
Guru is also lord of Meena Chandra, which raises the auspiciousness of career activities during Chandra mahadasha.
Like Surya, Guru receives the drishti of Shani. However for Guru, Shani is not a fierce enemy, and the drishti can be managed with attention to rules and regulations of the nation, state, and organization within which the native is working.
A modest improvement in career status and recognition can be expected, particularly in Chandra/Guru period.
The nature of career activities will be Guru-focused.
Brihaspati is the karaka for teaching, especially humanistic, philosophical, or religious teaching.
In Simha, Guru has a special affinity for ethical philosophy.
The down-side:
Domain-3 is a house of conventional business and scripted, daily communications. Meetings, conferences, planning, scheduling, and much administration are entailed.
As lord of domain-3 and domain-6, Guru always brings some annoyances and conflicts.
10th-from-Chandra = domain-3 = too much administrative work.
Guru as lord of Chandra and also Guru as lord of 10th-from-Chandra = too much interaction with poverty, victims, exploitation, class conflict, loss of agreement, medicine/health, and social work.
updated: 23 September 2008
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