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Shri Shri Ganapati

Wealth


Money-Maker Graha per 12 Lagna

money_money_box1

Lagna

L-2 =

Hoards of

Natural Resource, Savings

L-5 =

Winnings

by Genius, Gaming, Speculation

L-9 =

Assets which

Support Acts of Faith or Piety

L-11 =

Earned Income

via networked association

Mesha

Shukra

Surya

Guru

Shani

Vrishabha

Budha

Budha

Shani

Guru

Mithuna-lagna

Chandra

Shukra

Shani

Mangala

Karkata

Surya

Mangala

Guru

Shukra

Simha

Budha

Guru

Mangala

Budha

Kanya

Shukra

Shani

Shukra

Chandra

Thula

Mangala

Shani

Budha

Surya

Vrischika

Guru

Guru

Chandra

Budha

Dhanusha

Shani

Mangala

Surya

Shukra

Makara

Shani

Shukra

Budha

Mangala

Kumbha

Guru

Budha

Shukra

Guru

Meena

Mangala

Chandra

Mangala

Shani

If a graha rules dhana bhava plus another money house , that graha is a money maker. Look to the rashi, incoming drishti, bhava, and other significations of the money-maker graha to determine the sources of material wealth.

  • For Vrishabha lagna , presuming that Budha is fairly well disposed, periods of L-2+L-5 Budha generate considerable wealth through family-of-origin hoarded assets and knowledge-values, as well as via creative genius, including children, speculation, theatre, romance, and games.

  • For Simha lagna , presuming that Budha is fairly well disposed, periods of L-2+L-11 Budha generate considerable wealth via family-of-origin hoarded assets and knowledge-values, as well as earned income from the marketplace of goods and services.

  • For Kanya lagna , presuming that Shukra is fairly well disposed, periods of L-2+L-9 Shukra generate considerable wealth via family-of-origin hoarded assets and knowledge-values, as well as via the higher philosophical education and world travel.

  • For Vrischika lagna , presuming that Guru is fairly well disposed, periods of L-2+L-5 Guru generate considerable wealth via family-of-origin hoarded assets and knowledge-values, as well as via creative genius, including children, speculation, theatre, romance, and games.

  • For Kumbha lagna, presuming that Guru is fairly well disposed, periods of L-2+L-11 Guru generate considerable wealth via family-of-origin hoarded assets and knowledge-values, as well as via earned income from the marketplace of goods and services.

  • For Meena Lagna , presuming that Mangala is fairly well disposed, periods of L-2+L-9 Mangala generate considerable wealth via family-of-origin hoarded assets and knowledge-values, as well as via the higher philosophical education and world travel.

Note: L-9 tends to yield wealth for purposes of religious development. Although the amount of material wealth attracted via L-9 may be truly spectacular, the native with pronounced wealth from a dharma source is unlikely to personally own very much in the way of material assets.

the native thus blessed may be the administrator or director of wealth disposition but is rarely the legal owner.

Indeed, a religious personality who does own major material assets should be quite suspect.

" One tenth of our income should be given to charity. The rest should be divided into three parts:

  1. One for increasing our wealth,

  2. Second for dharma and

  3. The third for one's own consumption. "

Shiva Purana. Vidyeshvarasamhita. 13.72

The gap between rich and poor

"Another problem we face today is the gap between rich and poor. In this great country of America, your forefathers established the concepts of democracy, freedom, liberty, equality, and equal opportunity for every citizen.

  • These are provided for by your wonderful Constitution.

However, the number of billionaires in this country is increasing while the poor remain poor, in some cases getting even poorer. This is very unfortunate. On the global level as well, we see rich nations and poor ones.This is also very unfortunate.

  • It is not just morally wrong, but practically it is a source of unrest and trouble that will eventually find its way to our door.

...one of my elder brothers, who is no longer alive, would tell me of his experiences living in America. He lived a humble life and told me of the troubles, the fears, the killings, theft, and rape that people endured.

These are, I think, the result of economic inequalityin society. It is only natural that difficulties arise if we must fight day by day in order to survive while another human being, equal to us, is effortlessly living a luxurious life.

  • This is an unhealthy situation; as a result, even the wealthy -- the billionaires and millionaires -- remain in constant anxiety.I therefore think that this huge gap between rich and poor is very unfortunate.

... So, for those of you who are poor, those who come from difficult situations, I strongly urge you to work hard, with self-confidence, to make use of your opportunities.

  • The richer people should be more caring toward the poorer ones, and the poor should make every effort, with self-confidence."

H. H. Dalai Lama, An Open Heart: Practicing Compassion in Everyday Life,ed. Nicholas Vreeland, afterword by Khyongla Rato and Richard Gere

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