- " Thus take Taurus as the
Moon's
Rashi and Mercury, Jupiter and Venus being placed in Gemini.
- [present nativity is lacking Venus]
-
This is a powerful Sunapha
Yoga capable of
giving rise to much wealth.
- The
intensity of the
the yoga will be heightened if Lagna happens to be
Leo as in this case the yoga will have reference to the 10th and 11th houses.
- As usual the results will find
expression in the Dasas and Bhukthis of the planets
responsible for causing the yoga."
Guru = Prosperity
Guru = lord of the 10th navamsha = worldly
role = a teacher of some variety.
Guru = lord of the rising
Purvabhadrapada
navamsha, a determining factor in the social personality =
religious, optimistic, plump, inclusive, and in Kumbha rashi a bit
eccentric socially as well. the native is open-minded and aware of
many things, even while his career is externally conventionalized.
However Lord Brihaspati = combust in the
present nativity, thus religious knowledge and teaching in a
typical Guru-role manifests only a background significance in the native 's professional career. Furthermore, explicit engagement
in university teaching (9) or even corporate training (3) are
somewhat limited due to L-9 (religion) in this lifetime = the
sensual, materialistic Shukra in parivartamsha to the "desire me"
luxurious Rohini Moon. Shukra in 6 calls sensual relationships into
the realm of servants and unbalanced indulgent behaviors.
Throughout
Guru Mahadasha, this
senior corporate servant earned a good salary, which increased consistently over
that 16-year period.
Guru in purva-punyahouse-5 + L-5 swakshetra Budha + professional 10th-from-10th L-7 Surya. Native
drew upon considerable past-life credit (5) while he consistently took
speculative (5) career risks with very fortunate results.
He was raised in materially modest circumstances, as indicated by the 4th-lord
Shukra who defines the
childhood home environment
= occupying the disadvantageous 6th house.
Father had some substance-abuse and
emotional problems = sweets-loving L=9 (father) Shukra
occupying poverty-and-addictions Ari bhava.
The first life mahadasha is the major period of the
Moon indicating the fine character of
the motherwhich provided him more than adequate foundation in life because Moon
occupies the sheltering, grounding 4th
house with added power of exaltationand Vargottamshato navamsha.
Although the parent's incompatibilities (note Sun/Moon at the hostile,
suspicious 2/12 angle) caused by their bi-cultural marriage was awkward socially
in youth, he learned to negotiate several sets of values with detachment (Ketu)
and intellectual skill (Budha).
He was was advantageously positioned
in adulthood, when the global era started, to assume a series of very successful
roles in foreign service handling numerous nationalities and cultural traditions.
Mars
and Rahu mahadashas in his young adult
development periods were predictably avant-garde and kept him constantly engaged
with foreigners ( the strongest trait of Rahu is association with foreigners).
Involvement with foreignerswill often keep a person socially marginal and
prevent them from rising to the power positions in their own culture.
He never suffered any serious shortage of funds even when he behaved in
the cultural boundary-challenging ways of Rahu, due to both Mars and Rahu receiving the
highly auspicious drishtis of Guru and Budha.
In his multi-cultural upbringing the particular cultural mix included a very
hard-working lineage and a very social conversational lineage that perfectly
suited him to later prosper in international business.
The mother's family= 2nd-from-Moon Mithuna (putra bhava)
-
is very talkative from Budha
-
intellectually inclined from Surya
-
somewhat mystical due to Ketu
-
has wealth values from Guru.
The father's family= 2nd-from-Sun Karkata in the highly inauspicious Ari
bhava
Shukra
Ari bhava does contain YogakarakaShukra L-4 (education)+L-9
(religion), not a crippling
influence in the big picture. Occupying 10th-from-his own house (Thula) also
helps Shukra in this position; it gives dignity to his ability to socialize
using indulgent, addictive substances.
Shukra might be problematic
in his personal love life, but L-9 positioned in 10th-from-9th suggests that
this pleasure of indulgence provides a career networking skill.
yellow sapphire which was applied with full vedic ritual correctness at
onset of Guru
Mahadasha. This targeted gem enhanced L2-L11Guru's already
strong wealth-producing powers and provided him global opportunities for
scholarship, travel, and self-expression. As is proper, the pushkaraja, "pukhraj"was
removed at onset of Shani
Mahadasha.
Guru here also indicates romance and childlessness; this native has many
fascinating romantic liaisons but no children.
Shani
Inheritance
-
death [2nd] of mother's father [9th-from-Chandra] = Kumbha, lord
Shani
-
Shani = exceptionally strong in
shad-bala.
Following the inheritance, his investments, funded through a good salary
earned by accepting very high levels of senior management responsibility,
continued to flourish in spite of negative world trends.
However his
workload also tripled. Shani occupies the most excellent house dharma
sthana in his exalted sign. Further Shani receives drishti of Guru who
occupies the second-most-excellent house putra sthana. But Shani is still
Shani, the task-master.
Prognosis is excellent for the remainder of mahadasha of
the always-auspicious uchcha lagneshaShani in dharma bhava.
-
Continued good fortune from
speculation and continued hard work are both forecast.
-
Avery long lifeis caused by 8th-lord Budha yuti Guru in fortunate putra
bhava. Native will live long and prosper, but he will probably be working
on the day he dies. Such is the power of exalted
Shani!
|
"A perusal of astrological literature
bearing up ''Wealth' reveals clearly that in order to become rich, one should have in his horoscope combinations which
comprehend a point of contact between
lords of Lagna, 2nd,
11th, 5th and 9th.
Permutations and combinations of these lords
give rise to Astupendous number of Dhana Yogas"
~~ B. V. Raman,
Three Hundred
Important Combinations-- commenting
on Madhya
Vayasi Dhana Yoga
|
