Shukra Mahadasha

• age 0-4
• Shukra = L-5 + L-10 from Makara lagna
• Shukra = friend of the lagnesha Shani
• Shukra = L-2+L-7 from Bharani Chandra (mother)
• Shukra in bhava-6
• Shukra in Mithuna

Early childhood with the mother

Yogakaraka Shukra rules the delightful bhagya putra bhava from the Makara lagna. A privileged childhood is seen, but illnesses and the foundation of later addictive habits are also laid during Shukra-6 period.

It would have been a period of feeling trimphant in the adoring gaze of the Mother but rather ailing physically, due to Shukra-6.

Shukra's relationship to Chandra is very important for measuring the child's relationship to the mother, and Shukra = L-10 would indicate that despite the natural self-centeredness of infancy little Carl was aware of having a social-approval relationship with his mother; probably one which involved a good deal of argument and occasional lost trust due to Shukra-6.

Shukra is successful in gaining praise, responsibility, and sweets for young Carl.

Shukra benefits from membership within Jung's splendidly open minded and inclusive air-communications Guru-blessed trine =

• swakshetra Shani
• swakshetra Budha
• Guru in a rashi of Shukra

• Ravi = enemy of lagnesha-Shani
• Ravi = L-5 from Mesha Chandra in 4th from Chandra
• Surya is always a bit uncomfortable in yuvatisthana, the swabhava of Shukra
• = the father, whatever his bhava-7 peccadilloes, is fundamentally (4th) supportive to the native and the customs of the native's mother (4)

L-8 Surya = a triple significator of the father. Ravi = L-5 from Chandra residing in 4th from Chandra suggesting that the father provided a gift of parental schooling and native intelligence. As well, the father's philosophy of "promises and vows" (7) would have shaped the psychic temperament of this young boy.

Yet, not to underestimate the occult knowledge and sometimes frighteningly "surgical" invasions whether physical or psychological that Ravi in randhrasthana can represent.

The period of the lord of randhrasthana can never be entirely stable. L-8 is busy with the task of killing-and-rebirthing the personal identity. A young male native = "naturally narcissistic" during Surya mahadasha.

Nevertheless the father would have granted subtle tantric training under auspice of randhrasthana and perhaps also a bit of unwanted incursion (8) into the aura of the child. Sometimes Surya in 7, no matter His other excellent qualities, can indicate a father who is so selfish in his need for professional recognition that the child's needs are neglected in favor of the father's quest for social respect.

when Surya occupies 7, The father is also often a counselor or advisor. Jung's father was a church pastor who provided moral and spiritual advice to his parishioners and adjudicated dispute settlements within the local population.

Older school and college years

During the period of Chandra in bhava-4, one may receive under all circumstances a grounding, deepening, indoctrination in the root values of one's home culture.

How much stronger when Chandra-4 is also lord of 4th from Chandra! The native is a folklorist in a deep sense.

The folkways religion, its beliefs and practices, the habitual foods and dress, the knowledge-transmissions customs whether oral or written, songs and dances of the people, their land and their lore.

Chandra regulates Surya-7 therefore the Mother regulates the Father, and in later adulthood the relationship with the partners esp marital alliance will be powerfully influenced by the tidal emotions once practiced with Mother.

Chandra accepts the gaze of both L-11 + L-3 Guru and identity-defining L-1 + family-L-2 Shani.

• Drishti of robust Guru helps all matters of stability and indicates Mother as a natural teacher of communicative skills (3). the native takes her natural teaching behaviors and converts them to his own purpose when he becomes a parent and a teacher.

• Drishti of conformist, reputation-protecting Shani assures that the native 's instinctive emotional behavior will never push far outside the bounds of the socially acceptable. He will understand the function of emotional repression (Shani drishti to Chandra) very well because he was raised by a mother who was tangibly regulated by social conventions (Shani).

Lord of 4 from Soma = Chandra = an educator in the folkways, and Jung would have been introduced to the watery Spirits of the Land via numerous close encounters of the radically transformative kind.

Chandra in Bharani = notably hard-working, load-carrying, and acquisitive. All of these sober traits counterbalance the catastrophically sudden changes sometimes embedded in the script which accompanies the period of the lord of upheaving randhrasthana.

instinctively body-based consciousness in early youth, during the period of the inherently self-reflexive Mesha-Chandra.

• age 20-27
• Kuja in bhava-11
• L-4 -+ L-11 from Makara lagna
• L-1 + L-8 from Mesha Chandra
• Chandra = neutral of the lagnesha Guru

Rahu in the Karakamsha

Now begins he "hot zone" of Jung's life = age 27 until age 61 = Rahu mahadasha 18 years followed by continuous influence of Rahu's supervisor Brihaspati during Guru mahadasha 16 years.

Rahu mahadasha begins simultaneously with the second Rahu opposition age 27-29 which notoriously always coincides with the "forced maturation" of the first Saturn Return age 28-31. Mangala also matures during this era, at the native 's age 28.

Therefore Jung is able to launch the 18-years trajectory of risk-loving Rahu from a highly energized foundation of forced elimination from the parental scaffolding (a required component of the first Saturn Return) plus the super-charged humanistic adventurism of Rahu gets all the permissive fuel it needs from his own classical education (bhava-4).

Naturally this is an excellent arrangement in social terms as the native is maturing consistently while still enjoying physical vitality, right through the end of the super energized period.

Guru rules career bhava = navamsha-1 - 10

Rahu the Rogue occupies navamsha of Guru in BOTH the social-material D-1 and the psycho-emotional D-9.

Rahu generates a series of ambitious leaps into a new levels of Guru-territory = intellectual humanism, philosophy, expansion, inclusion, and spiritual guidance.

Notably, Rahu in bhava-3 does His leap-frog action via writings and cohort conferences.

Rahu-Rahu

• Rahu amplifies Guru = L-11 social-material achievement + L-3 cohort, messaging, teamwork . Jung's wife essentially assisted his writing publications throughout his life.
• Rahu amplifies Guru = L-9 philosophy-religion + L-12 dreams-imagination = from Mesha Chandra
• Guru L-1 navamsha = timing for marriage
• Rahu in bhava-3 predicts an exotic and risk-prone but influential teacher.

Marriage = 1903

• Rahu-Ketu return by gochara to their natal axis of radix + contact navamsha lagna
• Vimshottari periods of Rahu/Rahu period = marriage maker

Jung's marriage = an exemplary Rahu-style alliance promoting social adventure and taboo-breaking behaviors whilst also promoting material gainfulness due to Rahu's lord Guru in the dignified 10th bhava

Rahu-Mangala

• publication: 1912 Psychology of the Unconscious

Guru in Thula-10 provides public visibility and respect in matters of balance, advice, counsel (Thula)

this section of the script features sanctuary spaces like the imagination, therapy rooms and hospitals (12) as well as performance-art genius spaces romance, creative writing and interactions with children (5) .

continuation of all of the effects of Rahu mahadasha, with somewhat less personal ambition to disrupt the social norms via and catapulting oneself over under and around the established order, and vargottamsha Guru

Overall a highly productive and grounded period of L-11 gainfulness and expansion of community + L-3 publications and announcements.

The spiritualization process deepens after age 50 when Guru's role as L-9+L-12 from Mesha-Chandra becomes the dominant paradigm in Jung's life.

Guru-Guru period = writing, messages, conferences, publications = exotic topics Rahu-3

• Publication 1921 = Psychological Types = well received in the academic community, especially an achievement considering that "psychiatry" at the time was considered a fraudulent science unbecoming of professional doctors
• Guru mahadasha provides a 16-year calendar of writings and conference-style speaking engagements.

Shani in bhava-2 = closest identification with acquisition and management of the collection of knowledge which was, unconsciously or consciously, being passed through his lineage

Lagnesha Shani = L-10 + L-11 from Mesha Chandra

= period of great public respect and gains of income,

also likely greatest discipline (Shani) applied to scientific (Kumbha)

Shani-Ketu period

• 1944. Psychology and Alchemy [Ketu].

Shani-Rahu period

• 1952 = Answer to Job

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Das says: Saturn is under star 23-Dhanistha, and Saturn is aspected by Jupiter.

You will be an advisor or have an equivalent status of leader or work in defense, strong physique and soft mind.

Das says: Saturn is under star 23-Dhanistha, and Saturn is aspected by Mars.

Career-wise, the period of L-10 (respect) swakshetra Budha in 7 = 10th from 10th = a pinnacle of public regard. Socially Budha = L-7 + L-10, a very public praiseworthy even exalted placement esp regarding reports, writings and media communications such as announcements due to Budha in 7.

Emotionally Budha = the very difficult L-3 + L-6from Mesha Chandra. Chronic disagreement and duplicity (Budha) in relationship contracts; distrust and disagreement; divorce and separation are possible even in very conservative settings.

Budha-Shukra-Guru period

• Death = 06 June 1961
• Shukra yuti makara Budha L-7
• Shukra = L-7 from Chandra

Jung's literary legacy far outlived him. After Jung's flesh-death, several books of his most influential were published from his Collected Works, including:

• Memories, Dreams, Reflections (1962) = Jung's autobiography
• Man and His Symbols (1964)