Planetary Yoga: 91-143

(Dhana Yogas)

f rom B.V. Raman, . (10th ed., Delhi, 1991). Originally published in 1947.

see also: Aselection of yogas from Brihat Parashara Hora Shastra

Raman 1-30: Yogas from Chandra, for physical appearance and moral character Raman 31-60: Raman 61-90 Raman 91-143: Yogas for Wealth Raman 144-176: Yogas for Speech, Sight, Face, Food, and Knowledge Raman 177-186: Yogas for courage, group cooperation, and siblings Raman 187-300 Raman Kala-Sarpa Yoga BPHS planetary yogas Classical planetary yogas: modern interpretation and perspective
Sankhya Yoga: Vallaki - Veena Yoga Sankhya Yoga: Damini Yoga Sankhya Yoga: Pasa Yoga Sankhya Yoga: Kedara Yoga Sula - Yuga - Gola Yoga Asraya Yoga: Rajju Musala Nala Yoga Dala yoga: Remarks: Srik Remarks: Mala Remarks: Sarpa Yoga Duryoga Daridra Yoga Harsha - Sarala - Vimala Yoga Sareera Soukhya Yoga Deha-pushti Yoga Deha-kashta Yoga Roga-grastha Yoga Krisanga Yogas Deha-sthoulya Yogas Asraya Yoga		Sada Sanchara Yoga Remarks: Dhana Yogas Remarks: Dhana Yogas (Contd.) Bahudravyarjana Yoga Swaveeryad-dhana Yogas Madhya Vayasi Dhana Yoga Balya Dhana Yoga Bhratru-mooladdhana-prapti Yogas Matru-mooladdhana Yoga Putra-mooladdhana Yoga Satru-mooladdhana Yoga Kalatra-mooladdhana Yoga Remarks: Ayatnadhanalabha Yoga
Yoga Name	B. V. Raman's description of Yoga		B. V. Raman's "Remarks" regarding the Yoga
91. Vallaki Yoga (same as Veena Yoga) vallakI = A kind of lute (often mentioned with the Vina) name of a partic. configuration of the stars caused by the position of the planets in seven houses Boswellia Thurifera ~~ Cologne Sanskrit Dictionary	Definition. — All the planets must occupy Any 7 signs. Results. —The person will have a large number of friends, fond of music and fine arts, learned, happy A nd famous.		Remarks —This is the first of the Sankhya Yogas Vallaki is also known as Veena Yoga. All the seven planets should be dispose d Of in any seven signs. It will be seen, as would be shown subsequently, that sometimes Sankhya Yogas actually coincide with Akriti Yogas (already discussed above). In such cases, Sankhya Yogas lose their individuality and they should not be considered at all. There seems to be some justification in adopting this course, because in almost every horoscope since all the seven planets will have to occupy any seven, or less than seven Rasis, Sankhya Yoga must be pre­ sent in some form or the other. Provided no other Nabhasa Yoga is present, then alone Sankhya Yogas have to be reckoned. Vallaki and the six other Yogas to follow, belong to the category of Sankhya Yogas
92. Damini Yoga (same as Dama Yoga) dAma = wreath , garland	Definition. — All the seven planets should occupy any 6 signs. Results. —The person will be highly charitable, always helping others and a protector of cattle.		Remarks. —In ascribing results to these Yogas, classical writers have differed from each other. For instance, the effects given above for Damini are based on Varahamihira while Saravali glorifies the Yoga considerably. But all writers seem almost agreed on A yoga. Damini or Dama Yoga seems to give a man intellect, fame And wealth also. Of course, the exact nature of effects depends upon the general disposition of the chart.
93. Pasa Yoga pAza = A snare, trap, noose , tie, bond, cord, chain, fetter The noose as attribute of Siva or Yama Anything that binds or fetters the soul i.e. the outer world , nature selvage , edge , border (of anything woven) A die , dice	Definition.— The planets should occupy any 5 signs. Results. —The person will acquire wealth through right means and he will always be surrounded by friends, servants and relatives.		Remarks.—Saravali suggests that one born in Pasa Yoga will suffer from incarceration. This state ment should not be taken in its face value. Pasa Yoga in itself cannot make one a prisoner unless The re are other combin A tions indicating the same event. The presence of Lagna, and the lord of Lagna in the 6th and 8th in Pasa Drekkanas would be a powerful combination for imprisonment.
94. Kedara Yoga kedAra = A field or meadow , especially one under water A basin for water round the root of a tree A bed in a garden or field plain, area	Any 4 signs. /span> margin: 6; Results. —The person will earn his livelihood by Agriculture and be highly helpful to others.		Remarks. —A comparative study of a large num ber of horoscopes possessing Akriti Yogas leads me to the perception that these yogas could furnish helpful hints for guessing one's profession which has Hala Yoga [above] makes one pursue agriculture. Simi larly Kedara also is said to make one an Agriculturist. Saravali points out that one having Kedara Yoga will have a bull intellect or poor comprehensive power
95. Sula Yoga z ula = (all graha in 3 rashis) trident of Shiva 96.Yuga Yoga yuga = (all graha in 2 rashis) A yoke , team; a pair , couple , brace 97.Gola Yoga gola = (all graha in 1 rashi) A ball ; a circle , sphere; globe (as the celestial globe or as the globe of the sun or of the earth) The conjunction of all the planets in one sign	any 3 signs, 2 signs or 1 sign. margin: 6; Sula makes one devoid of wealth, coura geous, cruel and possess marks of wounds received in battle; poor, ostracized by society, heretical and a drunkard. poor, dirty, unnamed, ignorant and indolent individual.		cause poverty, render the person unfit for company by his wrathsome conduct and habits and make him miserable. margin: 6; As, however, no Yoga can exclusively manifest itself, the results due to it should not be applied in their entirety. may have sustained injuries in fights yet, on account of the strength of Lagna or the Moon he may be a man of sterling character. margin: 6; Gola Yoga is indeed a rare combination, as it requires the presence of all the planets in a single sign.
Asraya Yoga AsrAya = to shed tears 98. Rajju Yoga [cardinal] rajju = A rope , cord , string , line 99. Musala Yoga[fixed] musala {muzala} = A pestle; a mace , club ; the clapper of a bell 100. Nala Yoga [common] naLa= consisting or made of reeds A hollow stalk or tube	all the planets exclusively occupy movable, fixed or common signs respectively, Rajju, Musala and Nala Yogas are caused. One born in Musala will be endowed with self-respect, wealth, famous and proud. Remarks.—The above three yogas constitute the Nabhasa Yogas. All the planets must occupy exclusively movable signs, or exclusively fixed signs or exclusively common signs to give rise to these three yogas. Here, no reference is made to the situation of Lagna or the disposition of the planets in the cardinal, fixed or common signs with reference to the Lagna. Some commentators are of the opinion that in order to cause Asraya Yogas, all the four movable, all the four fixed and all the four common signs should be occupied. But Garga refutes this view and thereby implies that the only condition is that when the movable—all or any of the four—signs are occupied, The fixed and the common signs should be vacant for causing Rajju Yoga. Similarly with regard to Nala. As Rajju has reference to movable signs, one born under its influence would always be wandering about in quest of wealth fame, when expected to be fixed in determination. Whereas, planets confined to common signs are held to make the person depressed disappointed.
Dala yogas: DAla = A branch; unfolding itself; dividing , splitting 101. Remarks: Srik Yoga (same as Mala Yoga) 102. margin: 6; Definition.—If all the benefics occupy kendras, Srik Yoga is caused. margin: 6; If all the malefics occupy kendras Sarpa Yoga is produced. margin: 6; Results.—The person born in Srik Yoga will live in comfort, will possess conveyance and will have many enjoyments. margin: 6; Sarpa Yoga renders one miserable in many ways, cruel and stupid.	Remarks.— Srik (also known as Mala) and Sarpa Yogas are the two Dala Yogas mentioned by Parashara. The Kendras must be exclusively occupied by benefics or malefics. It must be noted that so far as this yoga is concerned, the Moon is completely left out of account so that there remain only three benefics and three malefics. We have formulated above in a fairly exhaustive manner all the Nabhasa Yogas men By carefully remembering the definition of Asraya Yogas, Akirti Yogas, Dala Yogas and Sankhya Yogas it would occur to any student of Astrology that sometimes A sraya Yogas become identical with Akriti Yogas; Sankhya Yogas become identical with Akriti Yogas; A sraya Yogas coincide with Sankhya Yogas and Dala Yogas coincide with Sankhya Yogas. When such identification of two yogas belonging to two different groups of the Nabhasa Yogas happens, one Of the two will cease to operate. Mihira answers this point clearly and succinctly. It will be seen that three Asraya Yogas (Rajju, Musala and Nala) are practically the same as Yava, Sakata, Dala Yogas (Srik and Sarpa) give results similar to those of benefics and malefics occupying kendras (Vajra and Yava). Elaborating the comparison further let us suppose that in a horoscope Cancer and Libra (movable signs) have been occupied by all the planets, thereby causing Rajju Yoga. Two adjacent angles are occupied. If the ascendant is either Cancer Or Libra, then Gada is caused with the result it becomes identical with Rajju. Similarly if the planets Occupy Cancer and Capricorn and the Lagna is Cancer or Capricorn, both Rajju and Sakata Yogas merge together. Nala and Sakata coincide if we switch on to Gemini and Sagittarius provided one of The se two signs is raising. Thus, if the ascendant falls elsewhere then both the yogas will be present. Simi larly examples for coincidence of Asraya or Dala Yogas with other Akriti and Sankhya Yogas can be given. These coincidences do not include all possible instances of Asraya and Dala Yogas in the Akriti Sankhya Yogas. Therefore, in order to show that We have now to consider another point. When Sankhya Yogas coincide with Akriti Yogas, the latter alone prevail. When Asraya Yogas coincide with other yogas (Akriti) the former cease to function. When Dala Yogas coincide with Sankhya Yogas the latter become defunct. if Asraya Yogas coincide with Sankhya, i.e., Kedara, Sula and Yuga, the former alone will prevail and finally if an Asraya Yoga coin­ cides with Gola Yoga, the Asraya Yoga becomes defunct. Thus it will be seen that the differences between some of the yogas are very thin and call forth On the part of the astrologer keen perception and
103. Duryoga dur {dus} = bad, difficult, wicked; great crime or wickedness	Definition.—If the lord of the 10th is situated in he 6th, 8th or 12th, Duryoga is caused. his own bodily exertion; he will be looked down by others; highly selfish And always intent upon deceiving others, he will live in a foreign place.		Remarks. —The 10th is the pivot of the horoscope and its lord should be strong if one's life is to be When the 10th lord is in dushthamshas he will lose his vitality and is therefore said to confer on the native just those qualities which render him insignificant in the eyes of the public. Harming others, selfishness and gluttony are not qualities conducive supposed not to derive the benefits of his own bodily exertions. Duryoga seems to indicate that one would earn his livelihood by manual labour. Of the three dushthamshas, the 12th seems to be the least malefic so far as this Yoga is concerned, because whilst depriving one of the fruits of his labours, it will at least give him noble qualities and therefore a certain amount of respect in society.
104. Daridra Yoga daridra (drA) roving , strolling; poor , needy , deprived of ; a beggar	/span> margin: 6; Definition.— lord of the 11th in the 6th, 8th Or 12th will give rise to Daridra Yoga. Results. —The native will contact huge debts, will be very poor, will suffer from auditory troubles, will be mean and will commit sinful and criminal deeds.		Remarks. —The yoga is a simple one and is quite Yoga is present. When the Lagna is strong and the 11th lord is in the 6th, Daridra Yoga exists nominally. Because, such a disposition whilst rendering the per son mean and inclined to pursue sinful activities, will not make him very poor. Criminal intentions are not the sole monopoly of the poor. The rich are equally culpable to such a tendency because the richer a per son the more avaricious he becomes to gain his selfish ends. Generous instincts and the tendency to worship mammon are indeed poles apart.
105. Harsha Yoga [L-6 in 6] harSa = bristling , erection (esp. of the hair in a thrill of rapture or delight) joy , pleasure , happiness, delight 106.Sarala Yoga [L-8 in 8] sarala = running on, straight (not crooked 107.Vimala Yoga [L-12 in 12] vimala stainless , spotless , clean , bright , pure ~~ Cologne Digital Sanskrit Lexicon	/span> margin: 6; Definition.—The lords of the 6th, 8th and 12th Occupying the 6th, 8th and 12th will give rise to Harsha, Sarala and Vimala Yogas respectively. Harsha makes one fortunate, happy, invincible, physically strong, wealthy, famous and afraid of sinful deeds. Sarala becomes long-lived, fearless, learned, a terror to enemies, celebrated and prosperous. Vimala renders the person frugal, happy, independent and possessed of ennobling qualities.		Remarks.—These three yogas furnish us with a clue as to how lords of dushthamshas by occupying dushthamshas can overcome the evil due to such malefic Ownership. Even though the author of the above yogas has ascribed very pleasant results to these three combinations, yet in actual practice, quite the contrary have been the results. Parashara and Lomasa do not seem to favour the conception that the sting arising result of the lord occupying another dushthamsha. On the other hand, the intensity will be somewhamodi fied. This is evident from the fact that according to Parashara, when the 6th lord is in the 6th, the native's relatives become enemies while he would befriend Outsiders A nd when the 6th lord is in the 8th or 12th, "the person becomes sickly, hates learned men, goes After others' women and 108. Sareera Soukhya Yoga sarira {salila}= The heaving sea , flood , tide	Definition.—The lord of Lagna, Jupiter or Venus should occupy a quadrant. Results.—The subject will be endowed with long life, wealth A nd political favours.		Remarks.—If all the three factors above referred viz., kendras, the Yoga would be rendered highly powerful with the result all the blessings of the Yoga will manifest. The Yoga is fairly common but hardly noticed.
109. Deha-pushti Yoga deha m. n. (dih) to plaster , mould , fashion) The body; to support the body ,i.e. exist; form, shape, mass, bulk (as of a cloud) person, individual; appearance, manifestation; having the appearance of f. mound , bank , rampart , surrounding wall puSTi (puSTi} f. well-nourished condition , fatness , plumpness , growth , increase , thriving , prosperity , wealth , opulence , comfort ; breeding , rearing (esp. of cattle; development , fullness , completeness	margin: 6; Definition. —The ascendant lord in a movable sign aspected by a benefic gives rise to this Yoga. margin: 6; Results. —The native will be happy, will possess a well-developed body, will become rich and will enjoy life.		Remarks.—Leading a happy life is different from having amenities needed for it. Lord of Lagna must be in a movable sign and some benefic must A spect him. Some people are indifferent to bodily care and comforts, while there are others who, in spite of meager earnings, will look after their body with the utmost care.
110. Deha-kashta Yoga deha (dih) = to plaster , mould , fashion) The body; to support the body , i.e. exist; form, shape, mass, kaSTa (kaS) = bad ; ill , evil , wrong ; painful ; grievous , severe , miserable; difficult , troublesome; ah! woe! alas!	Definition.—The lord of Lagna must join a malefic Or occupy the 8th house. /span> margin: 6; Results. —The subject will be devoid of bodily comforts.		Remarks. —As the name implies, Dehakashta Yoga means difficulty for the body. Most of the manual workers belong to this category. The Yoga is said to become defunct if a benefic aspects the ascendant lord.
111. Roga-grastha Yoga roga (ruj) = breaking up of strength , disease, infirmity, sickness grasta = swallowed, eaten; taken, seized ; surrounded or absorbed ; possessed (by a demon); tormented ; eclipsed; inarticulately pronounced , slurred; inarticulate pronunciation of the vowels	Definition.—(a) If the lord of Lagna occupies the ascendant in conjunction with the lord of the 6th, 8th Or 12th; or (b) if the weak lord of Lagna joins a trine Or a quadrant, Rogagrastha Yoga is caused. Results.—The native will possess a weak constitu tion and be sickly.		Remarks.—The Yoga comprehends two combina tions, viz., (1) the ascendant lord being placed in or 12th; and (2) the weak ascendant lord Occupying precept that when the ascendant lord joins a trine or a quadrant he acquires vitality. When he is weak, by which term is implied that his shadbala pinda (sum total of strength) falls short of the requisite quantity, the distinction attached to location in a kendra or thrikona is lost. It is found in actual practice that the lordship of the 12th is less malefic than that of the 6th or 8th and hence when the lords of the Lagna and 12th join, the affliction expresses itself more in the nature of financial stress than in terms of Dehakashta or Rogagrastha Yogas. One born under this combination will not have a healthy constitution. It will lack the requisite power of resistance so that the native falls an easy prey to disease. a large number of dry vargas or divisions such as Rasi, Hora, etc.
112 -- 113. Krisanga Yogas	ascendant lord should occupy a dry sign or the sign owned by a 'dry' planet (112). /span> margin: 6; and malefics should join the Lagna (113). margin: 6; Results. —The subject will have an emaciated or lean body and will suffer from bodily pains.		Remarks. —Dry signs are Aries, Taurus, Gemini, Leo, Virgo and Sagittarius. Dry planets are the Sun, Mars and Saturn. Mercury may also be held to be a dry planet for all practical purposes. The same result can be judged if the Lagna and the lord have acquired a large number of dry vargas or divisions, such as Rashi, Hora, etc.
114 to 116 Deha-sthoulya Yogas	Lord of Lagna and the planet, in whose Navamsa the lord of Lagna is placed, should Occupy watery signs (114). must aspect the Lagna from a watery sign (115). The ascendant must fall in a watery sign in con­junction with benefics or the ascendant lord must be		Remarks.— Possessing a strong body is different from having an unwieldy and corpulent appearance. In the above three combinations, by dehasthoulya is meant stoutness of the body and has no reference to a well-built or strong physical appearance. Watery signs are Cancer, Aquarius, Capricorn, Pisces, Scorpio and Libra, and the watery planets are the Moon and Venus. Of course, Mercury and Jupiter are also water resorters and a predominance of the water element in regard to Lagna or lagnadhipathi would invariably make the person corpulent.
117. Sada Sanchara Yoga	Definition. —he lord of either Lagna or the sign Occupied by Lagna lord must be in a movable sign. Results. —The native will almost always be a wanderer.		Remarks. —The combination referred to above is very common in the horoscopes of travelling agents, diplomats and globe-trotters. If both the Lagna and The Navamsha Lagna are in movable signs, the subject would hardly confine himself to any particular loca lity. On the contrary, he will always be moving about.
118 to 122. Dhana Yogas yogas of house-5 and house-11	Results. — In all the cases [118-122], the native will acquire much wealth.		Remarks.—These ... five Yogas caused by the disposition of certain planets in the 5th and 11th houses are really significant as they indicate great riches. It will be seen that all the five combinations given... have reference to the fortification of the 5th and 11th houses.
—118. Dhana	Definition. —If the 5th from the Ascendant hap pens to be a sign of Venus, and if Venus and Saturn Are situated in the 5th and 11th respectively, Dhana In the first case, the Lagna must invariably be Capricorn or Gemini. When Makara is the Ascendant Saturn will have to be in Scorpio, the . Lord Of Lagna in the is indeed a fine Similarly when Gemini is Lagna, Saturn will have to be in Aries. This cannot be as powerful as in the first instance unless Saturn gets Neechabhanga.
—119. Dhana	Definition. — Mercury should occupy his own sign which Mars should be in the 11th		In 119 Lagna must fall either in Aquarius or in would be the same but the sources of getting it would be different.
—120. Dhana	Saturn should occupy his own sign which should be the 5th from Lagna, and Mercury and Mars should be posited in the 11th		Combination 120 has reference to Virgo and Libra. If Virgo is Lagna, then Mercury lord of the 10th will be in the 11th. If Libra is Lagna, then the 9th lord will be in the 11th. Both the dispositions are highly favourable though, in the first instance, Mercury being lord of Lagna also in addition to the lordship of the 10th would certainly have greater significance.
---121. Dhana	margin: 6; and Jupiter and the Moon should be in the -		Combination 121 is applicable only to Aries in which case the Sun as lord of the 5th would be in the nation itself comprehends two powerful Raja Yogas, because firstly they are lords of a kendra and thrikona and secondly, Gajakesari would be formed—all occurring in the indeed be a powerful Dhana Yoga.
—122. Dhana	Definition. — If the 5th from Lagna happens to be a house of If Jupiter could be in the 5th identical with his Own sign (as required in combination 122) in respect of Scorpio and Leo, the Yoga could be expected to be more powerful in respect of Scorpio, because when Mars and the Moon occupy the 11th, they do so cance.
123 to 128. Dhana Yogas (Contd.) Yogas from Lagna	Results. —In all the (below) cases, the subject		Remarks.— In the (below) six combinations, planets from the Sun to Venus are to occupy Lagna which should be the own sign of the planet concerned and it should be conjoined or aspected by certain other planets as per details given below :— Planet Conjunction or Aspect of Sun Leo Mars, Jupiter Moon Cancer Mars, Jupiter Mars Aries and Scorpio Moon, Venus, Saturn Mercury Gemini and Virgo Venus, Saturn Jupiter Sagittarius and Pisces Mars, Mercury Venus Taurus and Libra Mercury, Saturn It will be seen that except Capricorn and Aquarius, the rest of the signs have been taken into account. In all the above cases, the lord of Lagna must be in his own sign identical with Lagna and aspected by or associated with certain favourable lords.
—123. Dhana	Definition.— If The Sun is in Lagna identical with Leo, and aspected or joined by Mars and Jupiter, Dhana Yoga is formed
—124. Dhana	If the Moon is in Lagna identical with Cancer and aspected by Jupiter and Mars, Dhana Yoga is caused
—125. Dhana	Mars should be in Lagna identical with Aries or Scorpio and joined or aspected by the Moon, Venus And Saturn
—126. Dhana	Mercury should be in Lagna identical with his Own sign and joined or aspected by Saturn and Venus
127. Dhana	Jupiter should be in Lagna identical with his Own sign and joined or aspected by Mercury and Mars
128. Dhana	Venus should be in Lagna identical with his own sign and joined or aspected by Saturn and Mercury
and the Sun is there. margin: 6; The Dhana Yoga in question may be caused by: Jupiter and Mars being in Lagna. Capricorn.
129. Bahudravyarjana Yoga	Definition. — Lord of the Lagna in the 2nd, lord of the 2nd in the 11th and the lord of the 11th in Lagna will give rise to this Yoga. Results. —The subject will earn lot of money and will amass a good fortune.		Remarks. —A point of contact is established between the Lagna, 2nd and 11th houses—the lords of The se three houses interchanging their respective posi Here again, the real value of the Yoga depends upon the strength of the lords concerned and how they Are disposed in regard to the general scheme of The horoscope.
130 to 132. Swa-veerya-ddhana Yogas ** [BPL note "Vaisheshik-amsha" = a graha which occupies a favorable sign in 13 out of 16 vargas.] Self-earned money. vIrya - n, manliness , valor , strength , power , energy ; heroism , heroic deed; manly vigor , virility , semen virile; efficacy (of medicine) ; splendor , luster; dignity , consequence;	Definition.— Lord of Lagna, being the stron gest planet, should occupy a kendra in conjunction with Jupiter and the 2nd lord should join Vaiseshikamsa — 130. The lord of the sign in which the lord of the Navamsa occupied by the Ascendant lord is, should be strong, and join a quadrant or a trine from the 2nd lord or should occupy his own or exaltation sign -131. The 2nd lord should occupy a quadrant or trine from the 1st lord or the 2nd lord being a benefic should be either in deep exaltation or in conjunction with an exalted planet—132. Results.— The subject will earn money by his own efforts and exertions.		Remarks.— Inherited wealth cannot last long nor is it made use of properly. Generally such wealth is squandered away on pleasures and valueless purpose The person concerned will have no experience as how difficult it is to earn money by fair means, the other hand, wealth acquired through personal effort would be rightly spent or at least not wasted because of the exertions put forth in making money. The above three combinations are quite clear and need no clarification. According to 130, the ascendant lord must be the strongest planet in the horoscope and he should be in a kendra in conjunction with Jupiter and 2nd lord in Vaiseshikamsa. 131 is somewhat confusing. Lord of Lagna is in some Navamsha. Its lord must be disposed in a kendra or trikona from the 2nd lord. Suppose Lagna is Kanya and the lord is in Makara Navamsha. Makara is Saturn and suppose he occupies (in Rashi) Mesha. Then the lord of this sign, viz., Mars should be in a kendra from Venus, lord of the 2nd. 132 is quite simple.
133. Madhya Vayasi Dhana Yoga	Definition.—The 2nd lord possessing Kala-bala must join the lords of Lagna and the 11th in a quadrant or a trine and be aspected by benefics. acquire money by self- effort towards the middle part of his life.		Remarks.—Kala-bala or is one Of the six sources of planetary strength enumerated Graha and Bhava Balas. Kalabala consists of various sub-divisions based upon the lunar phases, weekday, time, solstice and planetary fights. Generally speaking, planets are said to acquire Kalabala in their weekdays, months and years. The Moon, Mars and Saturn are powerful during the night. The Sun, Jupiter and Venus are powerful during the day. Mercury is always powerful. Malefics and benefics are powerful during the dark half and bright half of the lunar month respectively. In order to make one get wealth in the middle part of his life, lord of the 2nd having acquired Kalabala should be in a kendra or a thrikona in conjunction with the lords of Lagna and the 11th. A perusal of astrological literature bearing up ' 'Wealth' reveals clearly that in order to become rich, one should have in his horoscope combinations which comprehend a point of contact between lords of Lagna, 2nd, 11th, 5th 9th. Permutations and combinations of these lords give rise to a stupendous number of Dhana Yogas
134. Antya last in place , in time , or in order; immediately following ; the ninth ; lowest in place or condition , undermost , inferior , belonging to the lowest caste ; the twelfth sign of the zodiac ; the last member of a mathematical series. One who finishes.	/span> Definition. —The planets owning the sign in which the lords of the 2nd and 1st together with a natural benefic are placed, should be strongly disposed in Lagna. acquire finance through various means towards the last part of his life.		Remarks. —There are some who eke out a miserable existence almost throughout their lives but all Of a sudden, just at the fag end of their lives fortune dawns on them. Such instances are not rare. combination requires that lords of Lagna and the 2nd should be in conjunction with a benefic and the lord of this sign should be strong and occupy Lagna. The combination is not of frequent occurrence.
135. Balya Dhana Yoga	Definition.— The l Ords of the 2nd and 10th should be in conjunction in a kendra aspected by the l Ord of Navamsha occupied by the ascendant lord. Results. — The person acquires immense riches in the early part of life.		Three conditions have to be fulfilled for its presence, viz., (a) the 2nd and 10th lords should be in conjunction; (b) they must occupy a kendra from Lagna, and aspected by the planet who owns the Navamsha in which the lord of Lagna is located.
136 and 137. Bhratru-mooladdhana-prapti Yogas ** [BPL note " Vaisheshik-amsha" = a graha which occupies a favorable sign in 13 out of 16 vargas.]	Definition: he lords of Lagna and the 2nd should join the 3rd aspected by benefics = 136. The lord of the 3rd should be in the 2nd with Jupiter aspected by or conjoined with the lord who should have attained Vaiseshikamsa = 137. Results. —The native gets money through brothers relatives.		Remarks. —Predicting the source of income astrologically is a difficult job. The above two combina 2nd and 3rd lords.
138. Matru-mooladdhana Yoga	Definition.—If the lord of the 2nd joins the 4th lord or is aspected by him the above yoga will be caused. Results - One earns money with the help of one's mother.		Remarks.—The combination may also be inter The 4th lord, the source of earning could also vary. Thus if the 4th lord is Mars, agriculture may be the source.
139. Putra-mooladdhana Yoga ** [BPL note "Vaisheshik-amsha" = a graha which occupies a favorable sign in 13 out of 16 vargas.]	Definition.— If the strong lord of the 2nd is in con 5th lord or Jupiter and if the lord Of Lagna is in Vaiseshikamsa, the above yoga arises. wealth through his sons.		Remarks. —There are several instances of persons living from hand to mouth but becoming rich after The ir sons come to age and assist them in founding and developing some business or otherwise extending them financial facilities. The Lagna must be in Vaiseshikamsa and the strong 2nd lord should be
140. Satru-mooladdhana Yoga	should lord of the 6th or Mars and the powerful lord of Lagna should be in Vaiseshikamsa. Results. —The native earns money through his enemies. ** [BPL note "Vaisheshik-amsha" = a graha which occupies a favorable sign in 13 out of 16 vargas.]		Remarks. —In all these Yogas, stress is evidently laid on the strength of the 2nd lord and the powerful disposition of Lagnadhipathi in Vaiseshikamsa. give the results suggested in the above Yoga, the 2nd
141. Kalatra-mooladdhana Yoga	strong lord of the 2nd should the 7th lord And Venus and the lord of Lagna must be powerful. Results.— earn money through wife.		Remarks. —If the 2nd lord, whose inherent strength is of course assumed, is associated with the Venus,
142. AmaraNAnta = having death as the limit , continuing till death , lasting for life	If a number of planets Occupy the 2nd house and the wealth-giving ones are strong o r Occupy own or exaltation signs, the above Yoga is caused. Results. —The native will enjoy wealth through Out life.		Remarks. —The 2nd should be occupied by a number of planets. Besides this wealth-giving ones, viz., The 2nd lord and Jupiter should be strongly disenable the person concerned command riches all through life. When a horoscope is inherently strong in respect of any particular bhava, its results will manifest permanently as different from those given rise to by Yogakarakas which generally hold sway during the Dashas concerned.
143. Remarks: Ayatna (ena) = Absence of effort or exertion; without effort or exertion.	Definition.— l Ord of the Lagna and the 2nd must exchange their places. Results. — The person earns wealth without much effort.		Remarks. —There are some who lead a miserable existence in spite of their best attempts to enrich The mselves whilst there are others who without strain ing themselves much, earn decently. We attribute chance but the result of one's good previous Karma. Parivarthana between the 1st and 2nd lords is a highly desirable feature.

The ight="138" align="absbottom">

Copyright © 1994-2015 by Barbara Pijan Lama - Contact - Sitemap - How to Request a Jyotisha Reading - www.barbarapijan.com

Barbara Pijan Lama Jyotisha Jyotish Vedic Astrology Horoscope Readings Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Nakshatra Navamsha Marriage Children Wealth Career Spiritual Wisdom Death