second cousin of:
Zachary Taylor in 1850, age 65
[Mar-1849 until Jul-1850] (duration 16 months)
a.k.a. Old Rough and Ready
dematerialization 09-Jul-1850 (age 65)
POTUS-12 [from Mar-1849 until Jul-1850] (16 months)
Major General Zachary Taylor
birth data from https://en.wikipedia.org/wiki/Zachary_Taylor
tentatively rectified by BP Lama Jyotishavidya
tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = produced by Shri Jyoti Star - adapted by BP Lama
Aśleṣās - Uraga - Azreshasha - Hydra - Aayilyam - Bhujamaghabha
For Aśleṣa births of a masculine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.
For those born into the Budha-ruled paradigm of Uraga, siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.
Instructional guidance provided by emissaries from the civilizations of Hydra. Their purpose is to hold securely, twist, and control.
Call to Roots
[Budha] -ruled Aśleṣās are typically storytellers. They are protective, parentally concerned, emotionally responsive communicators. Intensely patriotic and often xenophobic, Naga-born harken to the old ways, the familiar rhythms, the folk stories which bind an ethno-cultural people to their roots. Aśleṣā have a particular genius for evoking ancestral guilt, ethnic narratives, and ancient resentments.
Emotionally engaged and gesturing [Budha] in their messaging style, Hydra-born are often accomplished writers in literary genre ranging from political speech-scripters to parenting advice to folktale raconteurs. They specialize in tropes of root-culture, customs and habits, protection of the genetic stock, stabilization of the place of settlement, and defense of a way of life.
Bhujamaghabha speak the stories of a people in their land. It is the tale of a beginning in the watery mists, travel by ship, the struggle to farm and build, the cry for protection of a parental god, and finally the rooted possession of their place. Hydra-born are natural environmentalists who prefer conversations about parenthood, ritual worship and holidays, food and farms, schools, roads and housing, with an emphasis on ensuring continuity of culture. Depending upon the condition of parental Chandra, Aśleṣa fathers may bind their children closely.
In leadership roles, the Naga-born may communicate in a swaying, hypnotic jargon, talking in the familiar folk style, appealing to the base layers of the society, recalling an ancient past. Their sentimental audience is rapt with feeling. Their rhetoric is soothing, repetitive, simple, and homey, like a parental lullaby, soothing the baby's cries.
Once lulled, the Naga's quarry may be bound and captured, lashed to the safe place. It is a bondage ritual, repeated to ensure that nourishment can continue and ethnic customs can repeat in an unbroken, rhythmic flow.
Aśleṣās-born may be found in socially powerful messaging roles. They come to prominence when a tribe is weakened at the root and feeling vulnerable. An ancient racial narrative is invoked. This storyline may beseech a people to strap themselves to the land and waters which give sustenance. Its clarion call rallies the fyrd, the farmers' army, the simple folk's defense of their habits, their sustenance. To this place they are bound by hunger, by vulnerability, by a need for protection.
Themes of tight bindings, holding to roots, emotional restraint, and defense of ancient folkways may contextualize Naga's terrestrial experience. Applies also to Chandra in Aśleṣa - Naga.
QUOTATION from: Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra. p 82.
" Outstanding characteristic of these people
They are awkward and gauche in their manners
This attitude militates against success in life
These people should live less introspectively
They should cultivate the habit of doing things for others."
Painting of Zachary Taylor in 1848
Biographical events matched to the Vimshottari Dasha calendar
Shukra Mahadasha [age birth until age 13.1]
24-Nov-1784 Earth-birth in Barboursville, Virginia, USA * Shukra-Rahu bhukti
Surya Mahadasha [age 13.1 until age 19.1]
Chandra Mahadasha [age 19.1 until age 29.1]
1808 [ZT age 23] received officer commission in US Army * Chandra-Budha bhukti * Budha activates 3-commission
Jun-1810 [ZT age 26] consecration of marriage 1-of-1 with Margaret Smith . The marriage produced seven children. * Chandra-Shukra bhukti
1810-1811 [ZT age 26-27] invested his capital into bank stocks and two plantations, totaling over 200 slaves - Chandra-Shukra bhukti* Shukra activates 4-planations, 11-market revenues* Shukra activates Chandra in Bharani
Mangala Mahadasha [age 29.1 until age 36.1]
1811 [ZT age 27] celebrated the birth of child-1 * Mangala-Mangala svabhukti * putra-pati Mangala activates -5
1812 [ZT age 27] famous military performance in the USA War of 1812 * Mangala-Rahu bhukti * Mangala activates 5-fame * Rahu-8 sudden transformation
Rahu Mahadasha [age 36.1 until age 54.1]
19-Jan-1829 [ZT age 45] grieved the decease of father - Rahu-Ketu bhukti
Guru Mahadasha [age 54.1 until decease age 65
1835-1842 [ZT age 51] earned further military honors resulting from conquests of the Second Seminole War - Guru-Guru svabhukti * Guru activates 6-war ++ Guru-8 parivartamsha Shani-6 [Guru-yuti-Rahu]
07-Nov-1848 [ZT age 63] elected POTUS -12 with zero prior political experience but strong national recognition * Guru-Chandra bhukti * Chandra-Lagnesha
09-Jul-1850 [ZT age 65] dematerialization * Guru-Rahu chidra-dasha
Distinctive features of the Nativity
pitri-karaka (father) * jyoti-karaka (light)
[conserving-entreasuring dhanesha for Karkata indriya lagna]
[bright center of hidden power]
[intelligence for non-disclosure]
[celebrated entitlement to reveal secrets]
[ideological focus on political emergency]
[father may be secretive politician-entertainer-literati-genius]
[diplomatic-accommodating Anuradha-3] [navamsha Surya-Tula-nicha]
OUTCOMES - SURYA
Surya-5 occupies the emotionally risk-promoting, dangerous, revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra
Dad was a famed figure Surya in bhava-5 .
Dad was a businessman, plantation owner, land speculator, political influencer. and military activist of the American Revolutionary War.
A paragon of his Euro-American generation, Dad fought for colonial independence, made shrewd land deals, and earned a fortune using slaves to cook, clean, and chop the Kentucky forests into treeless farmland. Dad traveled frequently throughout the young country performing both commercial and military tasks.
matrikaraka (mother) * garha-karaka (village)
[energizing-identifying lagnesha for Karkata indriya-lagna]
[comforted by stable habitual vitality in governance roles]
[culturally sensitive to organizational innovation]
[needs to sense the engine pulse of dynamic movement in leadership]
[socially visible champion protector of customary ancestral folkways]
[emotionally aligned to vigorously executive rhythms]
[environmentalist feelings attuned to fiery commanding life-force deva]
[elite mother may be an energetic ruler-figurehead-official]
[strategic-calculating Bharani-2] [navamsha-Chandra in Kanya] intuitively sensitive helping complaining calculating ministering
OUTCOMES - CHANDRA
[Chandra in classroom-10] rules
CAREER - 10th-from-Chandra
[10th-from-Chandra = hierarchical Makara - Draco 7 governance, institutional, regulatory relationships, brokerage, contracts]
Chandra-Mangala yoga = expansion of national boundaries, aggressive management of his own plantations
* his wife who managed his career was a strict and pious tea-totaling Presbyterian
bhratru-karaka (brother) * virya-karaka (virile)
[Kuja Dosha for alliance-1]
[Yogakaraka dutiful karmesha for Karkata indriya-lagna]
[Yogakaraka political vidya-pati for Karkata indriya-lagna]
[heritage-financial Viśākha-2] [navamsha Mangala-Urisha] intuitively competitive forward-pushing entreasurement
OUTCOMES - MANGALA
defensive, protecting local warrior [Mangala in bhava-4] rules
Mangala activates 5-intelligence, creativity, celebrity ++ 10 social visibility, respect, reputation, leadership
Kuja activates [Chandra-Mesha] -10 showing the " familiar face" of a warrior and defender of the ethnicity
Mangala activates 5-politics + 10 visibility. Ruler of 10 occupies 4, showing highest public profile of being a patriotic fighter [Kuja] and agreement-maker [Tula].
jamayah-karaka (sibling) * sandesha-karaka (message) * shisya-karaka (student)
[busy-messaging vikrama-pati for Karkata indriya lagna]
[retreating-contemplative vyaya-pati for Karkata indriya lagna]
[dramatizes mysterious entitled empowerments]
[describes disguised sources of intelligence]
[talks about cleverly hidden games]
[catalytic coded writings]
[charming gestures may reveal romantic intentions]
[strategically invisible conduits of information]
[secretive political conversations in private spaces]
[may publish transformative analysis]
[may discuss tantric or apocryphal texts]
[facilitates entertainments for children and artists]
[eldest child may be a politician, creative artist, writer, or financial speculator]
[strategic-helping Anuradha-2] [navamsha Budha-Kanya-uchcha] intuitively explaining lawfully logical argumentation
OUTCOMES - BUDHA
political, creative, dramatizing [Budha in bhava-5] occupies the emotionally risk-promoting, dangerous, revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra
dhava-karaka (husband) * bahuta-karaka (variety)
[inimical-medicating rogesha for Karkata indriya-lagna]
[philosophical-doctrinal dharmesha for Karkata indriya-lagna]
[inspirational-dogmatic Varuna-1] [navamsha Guru-Dhanus]
[Guru-8 parivartamsha Shani-6]
OUTCOMES - BRIHAS-PATI
Guru drishti to competitive champion Mangala suggests that he would fight many battles but usually emerge as the winner.
Guru-8 occupies the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra
6-8 Parivartamsha strengthens matters of bhava-6 war, criminalization / crime, mistreatment and bhava-8 revolutionary upheaval.
Zachary Taylor was an " Indian Fighter" who helped to push Native Americans out of their historic hunting-and-farming lands so that agriculturalist European settlers could move in, build fences, and start their ethnic agricultural patterns. Taylor promoted the Euro-agenda of white settlers capturing native assets, then natives were force-marched to interior wastelands. And also impose their class system [Shani] which marginalized Native Americans into an underclass 6)
By the end of his career, Taylor had either killed most of his adversaries, caused them to die of sickness, or tricked them (Rahu-yuti-Guru-8) into leaving the area.
svadu-karaka (sweet) * kalatra-karaka (wifely companion)
[securing-defensive bandhesha for Karkata indriya-lagna]
[profitable-friendly labha-pati for Karkata indriya-lagna]
[defensive-customary Mūla-4] [navamsha Shukra-Karkata]
OUTCOMES - SHUKRA
Shukra resides in the ideological, paradigm of belief 9th-from-Chandra. Taylor was an exponent and agent of the passionately cherished albeit groundless theory of Manifest Destiny.
Shukra bandesha rules 4 occupies 6
Taylor and his family lived in military border stockades (4) for most of his adult life. His parents (4) were slave-labor (6) plantation owners.
Suave Shukra activates 4 ++ Shani activates 4th-from-4th
Taylor owned slave-labor plantations; much of his wealth was inherited from his father
Shukra-Dhanus loves horses; in bhava-6 would also see injuries and disease among horses in war conditions. Taylor grew up riding horses around his father's developing slave-labor plantations; as a career military officer fighting many battles against Native Americans, Taylor was constantly concerned with the care and use of horses. He would have spent more time on horseback than walking.
duro-karaka (endurance) *jara-karaka [Jahre, years]
[balancing-bargaining yuvati-pati for Karkata indriya-lagna]
[mysterious-revealing randhresha for Karkata indriya-lagna]
[steady endurance eventually outlasts enemies]
[patiently regulates religious hierarchies]
[slowly evolving doctrinal arguments]
[extended longevity of sacred service ministry]
[harsh obstacles of imbalanced paradigmatic worldviews]
[staunch resistance to dogmatic accusation]
[principled-believing Uttarāṣāḍha-1] [navamsha Shani-Dhanus] [vargottamsha] intuitively structured old-times rigidly principled worldview
[Guru-8 parivartamsha Shani-6]
OUTCOMES - SHANI
Shani occupies the doctrinal, ideological, elder-respecting, old-faith, strict philosophies, punitive, scarcity-preaching 9th-from-Chandra
Taylor was an exponent and agent of the cherished albeit groundless theory of Manifest Destiny.
yuvati-pati Shani occupies bhava-6. His wife was frequently, severely ill.
rajyalobha-karaka (ambition) * picchala-karaka (slippery)
[for Karkata indriya lagna]
[Rahu casts passionate drishti into 12-2-4]
[transformative economics in times of revolutionary change]
[prestige community initiations]
[desire to transform the marketplace systems]
[transformative-exploratory Dhaniṣṭha-4] [navamsha Rahu-Vrischika]
OUTCOMES - RAHU
Rahu-8 occupies the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra
kavandha-karaka (headless) * chidra-karaka (gaping) * vasana-karaka (vacuum)
[for Karkata indriya lagna]
[passively fixated on ambitiously friendly- profitable Rahu-Kumbha-8 healers, explorers, transformers]
[financial-heritage Magha-2] [navamsha Ketu-Urisha]
OUTCOMES - KETU
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