Politics

COHORt

preceded by

• POTUS-11 Manifest Destiny 1795-1849 James Knox Polk

succeeded by

• POTUS-13 Slave Trade Compromise 1800-1874 Millard Fillmore + ++ POTUS-pair-13 Libraries 1798-1853 Abigail Powers Fillmore

lifepartner with

• Margaret Smith

second cousin of:

• POTUS-04 USA-Constitution 1751-1836 James Madison

Zachary Taylor in 1850, age 65

POTUS-12

[Mar-1849 until Jul-1850] (duration 16 months)

Major General

Zachary Taylor

a.k.a. Old Rough and Ready

Earth-birth Wednesday-24-Nov-1784

dematerialization 09-Jul-1850 (age 65)

POTUS-12 [from Mar-1849 until Jul-1850] (16 months)

Major General Zachary Taylor

1784-1850

birth data from https://en.wikipedia.org/wiki/Zachary_Taylor

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Aśleṣa -Naga

Aśleṣās - Uraga - Azreshasha - Hydra - Aayilyam - Bhujamaghabha

BPL commentary

For Aśleṣa births of a masculine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Uraga, siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Hydra. Their purpose is to hold securely, twist, and control.

Call to Roots

[Budha] -ruled Aśleṣās are typically storytellers. They are protective, parentally concerned, emotionally responsive communicators. Intensely patriotic and often xenophobic, Naga-born harken to the old ways, the familiar rhythms, the folk stories which bind an ethno-cultural people to their roots. Aśleṣā have a particular genius for evoking ancestral guilt, ethnic narratives, and ancient resentments.

Emotionally engaged and gesturing [Budha] in their messaging style, Hydra-born are often accomplished writers in literary genre ranging from political speech-scripters to parenting advice to folktale raconteurs. They specialize in tropes of root-culture, customs and habits, protection of the genetic stock, stabilization of the place of settlement, and defense of a way of life.

Bhujamaghabha speak the stories of a people in their land. It is the tale of a beginning in the watery mists, travel by ship, the struggle to farm and build, the cry for protection of a parental god, and finally the rooted possession of their place. Hydra-born are natural environmentalists who prefer conversations about parenthood, ritual worship and holidays, food and farms, schools, roads and housing, with an emphasis on ensuring continuity of culture. Depending upon the condition of parental Chandra, Aśleṣa fathers may bind their children closely.

In leadership roles, the Naga-born may communicate in a swaying, hypnotic jargon, talking in the familiar folk style, appealing to the base layers of the society, recalling an ancient past. Their sentimental audience is rapt with feeling. Their rhetoric is soothing, repetitive, simple, and homey, like a parental lullaby, soothing the baby's cries.

Once lulled, the Naga's quarry may be bound and captured, lashed to the safe place. It is a bondage ritual, repeated to ensure that nourishment can continue and ethnic customs can repeat in an unbroken, rhythmic flow.

Aśleṣās-born may be found in socially powerful messaging roles. They come to prominence when a tribe is weakened at the root and feeling vulnerable. An ancient racial narrative is invoked. This storyline may beseech a people to strap themselves to the land and waters which give sustenance. Its clarion call rallies the fyrd, the farmers' army, the simple folk's defense of their habits, their sustenance. To this place they are bound by hunger, by vulnerability, by a need for protection.

Themes of tight bindings, holding to roots, emotional restraint, and defense of ancient folkways may contextualize Naga's terrestrial experience. Applies also to Chandra in Aśleṣa - Naga.

QUOTATION from: Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra. p 82.

" Outstanding characteristic of these people

• is their rather unpleasant and unsociable disposition.

They are awkward and gauche in their manners

• and are not quick to profit by their mistakes

• because of their inability to adapt themselves to their surroundings

• and their apparent reluctance to be gracious or kind to others.

This attitude militates against success in life

• and is a barrier to progress.

These people should live less introspectively

• and learn to appreciate the good in other people.

They should cultivate the habit of doing things for others."

Painting of Zachary Taylor in 1848

Biographical events matched to the Vimshottari Dasha calendar

• POTUS-12 California Statehood 1784-1850 Zachary Taylor

Shukra Mahadasha [age birth until age 13.1]

• [Shukra-Dhanus] [Shukra-6] [Shukra-yuti-Shani]

24-Nov-1784 Earth-birth in Barboursville, Virginia, USA * Shukra-Rahu bhukti

Surya Mahadasha [age 13.1 until age 19.1]

• [Surya-Vṛścika] [Surya in bhava-5] [Surya-yuti-Budha]

Chandra Mahadasha [age 19.1 until age 29.1]

• [Chandra-Mesha] [Chandra in Bharani] [Chandra in classroom-10]

1808 [ZT age 23] received officer commission in US Army * Chandra-Budha bhukti * Budha activates 3-commission

Jun-1810 [ZT age 26] consecration of marriage 1-of-1 with Margaret Smith . The marriage produced seven children. * Chandra-Shukra bhukti

1810-1811 [ZT age 26-27] invested his capital into bank stocks and two plantations, totaling over 200 slaves - Chandra-Shukra bhukti* Shukra activates 4-planations, 11-market revenues* Shukra activates Chandra in Bharani

Mangala Mahadasha [age 29.1 until age 36.1]

• [Mangala-Tula] [Mangala in bhava-4]

1811 [ZT age 27] celebrated the birth of child-1 * Mangala-Mangala svabhukti * putra-pati Mangala activates -5

1812 [ZT age 27] famous military performance in the USA War of 1812 * Mangala-Rahu bhukti * Mangala activates 5-fame * Rahu-8 sudden transformation

Rahu Mahadasha [age 36.1 until age 54.1]

• [Rahu-Kumbha] [Rahu in bhava-8] [Guru-yuti-Rahu]

19-Jan-1829 [ZT age 45] grieved the decease of father - Rahu-Ketu bhukti

Guru Mahadasha [age 54.1 until decease age 65

• [Guru-Kumbha] [Guru in bhava-8] [Guru-yuti-Rahu]

1835-1842 [ZT age 51] earned further military honors resulting from conquests of the Second Seminole War - Guru-Guru svabhukti * Guru activates 6-war ++ Guru-8 parivartamsha Shani-6 [Guru-yuti-Rahu]

07-Nov-1848 [ZT age 63] elected POTUS -12 with zero prior political experience but strong national recognition * Guru-Chandra bhukti * Chandra-Lagnesha

09-Jul-1850 [ZT age 65] dematerialization * Guru-Rahu chidra-dasha

• POTUS-12 California Statehood 1784-1850 Zachary Taylor

[Surya]

pitri-karaka (father) * jyoti-karaka (light)

[svabhava]

[conserving-entreasuring dhanesha for Karkata indriya lagna]

[bright center of hidden power]

[intelligence for non-disclosure]

[celebrated entitlement to reveal secrets]

[ideological focus on political emergency]

[father may be secretive politician-entertainer-literati-genius]

...

[diplomatic-accommodating Anuradha-3] [navamsha Surya-Tula-nicha]

[Surya-yuti-Budha]

• [Surya-Vṛścika] * Maricha - particle of light * brightly charismatic confidence of Center-stage Surya radiates through the penetrating transformative rashi of Mangala
• [Surya in bhava-5] center of sparkling entitlements * poetic romance * literary-artistic intelligence * splendid speculations * radiates brightly political celebrity * focus on glamour * genius for dramatic entertainments * eye on smart gambling * brilliant in games * bright center of creative performance * father may be a dramatist-speculator-politician
• [Surya-yuti-Budha] confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance

OUTCOMES - SURYA

Surya-5 occupies the emotionally risk-promoting, dangerous, revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra

FATHER

Dad was a famed figure Surya in bhava-5 .

Dad was a businessman, plantation owner, land speculator, political influencer. and military activist of the American Revolutionary War.

A paragon of his Euro-American generation, Dad fought for colonial independence, made shrewd land deals, and earned a fortune using slaves to cook, clean, and chop the Kentucky forests into treeless farmland. Dad traveled frequently throughout the young country performing both commercial and military tasks.

[Chandra]

matrikaraka (mother) * garha-karaka (village)

[energizing-identifying lagnesha for Karkata indriya-lagna]

[comforted by stable habitual vitality in governance roles]

[culturally sensitive to organizational innovation]

[needs to sense the engine pulse of dynamic movement in leadership]

[socially visible champion protector of customary ancestral folkways]

[emotionally aligned to vigorously executive rhythms]

[environmentalist feelings attuned to fiery commanding life-force deva]

[elite mother may be an energetic ruler-figurehead-official]

...

[strategic-calculating Bharani-2] [navamsha-Chandra in Kanya] intuitively sensitive helping complaining calculating ministering

• [Chandra-Mesha] comforted by forward pursuit * settled into warrior rhythms * needs vitality
• [Chandra in Bharani] needs to carry valuable burdens * safeguards the treasuries * protects precious values
• [Chandra in classroom-10] comfortable with high reputation * socially recognized protector * parental style of leadership * Familiar Face to the public * sensitive to social protocol * accustomed to regulations * soothed by peak position * acculturated to executive routines * settled into the rhythm of respected roles * feels the repeating pulse of elite status * calmed by climbing hierarchical steps * anchored into lawful responsibility * undulating authority * mother may be a dignitary, a well-known figure, a principal, a prominent parent

OUTCOMES - CHANDRA

[Chandra in classroom-10] rules

• bhava-1 personality, appearance, mobility, kinetic energy, movement

CAREER - 10th-from-Chandra

[10th-from-Chandra = hierarchical Makara - Draco 7 governance, institutional, regulatory relationships, brokerage, contracts]

Chandra-Mangala yoga = expansion of national boundaries, aggressive management of his own plantations

* his wife who managed his career was a strict and pious tea-totaling Presbyterian

[Kuja]

bhratru-karaka (brother) * virya-karaka (virile)

[Kuja Dosha for alliance-1]

[Yogakaraka dutiful karmesha for Karkata indriya-lagna]

[Yogakaraka political vidya-pati for Karkata indriya-lagna]

...

[heritage-financial Viśākha-2] [navamsha Mangala-Urisha] intuitively competitive forward-pushing entreasurement

• [Mangala-Tula] vigorous pursuit of alliance * penetrating advocacy * thrust toward union * proactive bargaining * military negotiations * push toward terms of agreement * aggressive deal-making *energetic arbitration * athletic balancing * champion of fair contracts
• [Mangala in bhava-4] promotes local transport * champion of construction * mechanized vehicles * underground dig-drill-dive-mine * lively push toward fast driving * school bully (nichha only) * builds foundational infrastructure * invigorating patriotism * domestic conquests * pursues home ownership * defensive action * restless in school * energized farming * tillage-plowing-plunder * fights in marine defense * pushy parents * competitive force in the childhood home

OUTCOMES - MANGALA

defensive, protecting local warrior [Mangala in bhava-4] rules

• [5-politics, drama, financial speculation, gambling, entertainments]
• [10, public authority, leadership, social recognition, elite roles]

Mangala activates 5-intelligence, creativity, celebrity ++ 10 social visibility, respect, reputation, leadership

Kuja activates [Chandra-Mesha] -10 showing the " familiar face" of a warrior and defender of the ethnicity

Mangala activates 5-politics + 10 visibility. Ruler of 10 occupies 4, showing highest public profile of being a patriotic fighter [Kuja] and agreement-maker [Tula].

[Budha]

jamayah-karaka (sibling) * sandesha-karaka (message) * shisya-karaka (student)

[busy-messaging vikrama-pati for Karkata indriya lagna]

[retreating-contemplative vyaya-pati for Karkata indriya lagna]

[dramatizes mysterious entitled empowerments]

[describes disguised sources of intelligence]

[talks about cleverly hidden games]

[catalytic coded writings]

[charming gestures may reveal romantic intentions]

[strategically invisible conduits of information]

[secretive political conversations in private spaces]

[may publish transformative analysis]

[may discuss tantric or apocryphal texts]

[facilitates entertainments for children and artists]

[eldest child may be a politician, creative artist, writer, or financial speculator]

... ...

[strategic-helping Anuradha-2] [navamsha Budha-Kanya-uchcha] intuitively explaining lawfully logical argumentation

[Budha-yuti-Surya]

• [Budha-Vṛścika ] secretive communications * articulation of transformative process * emergency pronouncements * delivers messages about dangerous situations * describes mystical initiation * discusses undisclosed mysteries * articulately defined masking * gives instruction for penetrating procedures * expertly detailed disguise * hands-arms-shoulders make occult gestures
• [Budha in bhava-5] narrative of creativity * discusses entitlements * self-referential conversations * describer of divine intelligence * explainer of romance * delivers political instructions * writes poetry * proclaims love * defines creative literature * plays games * discusses fame * lectures about idealism * debates with royalty * chats with children * publishes unique opinions * articulator of artistic performance * declaims with radiant confidence
• [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures

OUTCOMES - BUDHA

political, creative, dramatizing [Budha in bhava-5] occupies the emotionally risk-promoting, dangerous, revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra

[Guru]

dhava-karaka (husband) * bahuta-karaka (variety)

[inimical-medicating rogesha for Karkata indriya-lagna]

[philosophical-doctrinal dharmesha for Karkata indriya-lagna]

[Harsha Yoga]

...

[inspirational-dogmatic Varuna-1] [navamsha Guru-Dhanus]

[Guru-8 parivartamsha Shani-6]

[Guru-yuti-Rahu]

• [Guru-Kumbha] much networking * hope for the future * many marketplaces * optimistic about big associations * permission to connect * scientific beliefs * doctrine of economic linkage * distributed guidance * expands the scope of social participation * multiple communities * diversity of friendships
• [Guru in bhava-8] great rejuvenation * many sudden changes * many confidences * faith in rebirth * numerous identity transformations * generous in-laws * extensive tantra * expansion of undisclosed forces * abundance of initiations * many mysteries * regenerative emergencies * secret guidance * hidden inspiration * believes in invasive healing * multiple surgeries * in a wifely nativity, husbandly-companion may be a revolutionary, disaster-responder, or trauma-healer
• [Guru-yuti-Rahu] mizra-karaka * multiple mix-culture opportunities * permission to bend barriers * many impostors * abundant expedience * wide scope of ambition * craving for expansion * seeks promotional advantage via globalist philosophy * optimistic toward obtainment of privilege

OUTCOMES - BRIHAS-PATI

Guru drishti to competitive champion Mangala suggests that he would fight many battles but usually emerge as the winner.

Guru-8 occupies the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra

6-8 Parivartamsha strengthens matters of bhava-6 war, criminalization / crime, mistreatment and bhava-8 revolutionary upheaval.

Zachary Taylor was an " Indian Fighter" who helped to push Native Americans out of their historic hunting-and-farming lands so that agriculturalist European settlers could move in, build fences, and start their ethnic agricultural patterns. Taylor promoted the Euro-agenda of white settlers capturing native assets, then natives were force-marched to interior wastelands. And also impose their class system [Shani] which marginalized Native Americans into an underclass 6)

By the end of his career, Taylor had either killed most of his adversaries, caused them to die of sickness, or tricked them (Rahu-yuti-Guru-8) into leaving the area.

[Shukra]

svadu-karaka (sweet) * kalatra-karaka (wifely companion)

[securing-defensive bandhesha for Karkata indriya-lagna]

[profitable-friendly labha-pati for Karkata indriya-lagna]

...

[defensive-customary Mūla-4] [navamsha Shukra-Karkata]

[Shukra-yuti-Shani]

• [Shukra-Dhanus] appreciation of humanistic belief * advocates for theory * attracted to teachers * agrees with priests * pleased by broad perspective * prefers inspiring partners * dogmatic arrangements * enjoys indoctrination * delighted by philosophy * aesthetic of shared worldview
• [Shukra-6] seeks pleasure via self-medication * satisfied by service * ministry of aid to women * imbalanced agreements * feminine employees * attracted to animals * valuable servants * appreciation of enemies * lovely designs to adorn the lower abdomen * toxicity from sugars * aesthetic of slavery * pleasant self-medication * unfair contracts * financial exploitation * sweet pollutions * criminal bargains * accepts injustice * accommodates poverty * adjusts to war * in a husbandly nativity, wifely-companion may be a pharmacist-clinician-servant-helper-aide * in a husbandly nativity, wifely-companion may be a pharmacist-clinician-servant-helper-aide
• [Shukra-yuti-Shani] sweetly serious deal-making * mature relationships * graciously responsible * beautiful bones * appreciation for neutrality * strict negotiations * pleasant legal mediation * rigorous bargaining * enduring agreements * regulated contracts * architectural elegance * pragmatic design * lawful arrangements * realistic finance * prefers relationships with orderly partners * in a husbandly nativity, preference for a seasoned, class-conscious wife

OUTCOMES - SHUKRA

Shukra resides in the ideological, paradigm of belief 9th-from-Chandra. Taylor was an exponent and agent of the passionately cherished albeit groundless theory of Manifest Destiny.

Shukra bandesha rules 4 occupies 6

Taylor and his family lived in military border stockades (4) for most of his adult life. His parents (4) were slave-labor (6) plantation owners.

Suave Shukra activates 4 ++ Shani activates 4th-from-4th

Taylor owned slave-labor plantations; much of his wealth was inherited from his father

Shukra-Dhanus loves horses; in bhava-6 would also see injuries and disease among horses in war conditions. Taylor grew up riding horses around his father's developing slave-labor plantations; as a career military officer fighting many battles against Native Americans, Taylor was constantly concerned with the care and use of horses. He would have spent more time on horseback than walking.

[Shani]

duro-karaka (endurance) *jara-karaka [Jahre, years]

[Sarala Yoga]

[balancing-bargaining yuvati-pati for Karkata indriya-lagna]

[mysterious-revealing randhresha for Karkata indriya-lagna]

[steady endurance eventually outlasts enemies]

[patiently regulates religious hierarchies]

[slowly evolving doctrinal arguments]

[extended longevity of sacred service ministry]

[harsh obstacles of imbalanced paradigmatic worldviews]

[staunch resistance to dogmatic accusation]

...

[principled-believing Uttarāṣāḍha-1] [navamsha Shani-Dhanus] [vargottamsha] intuitively structured old-times rigidly principled worldview

[Guru-8 parivartamsha Shani-6]

[Shani-yuti-Shukra]

• [Shani-Dhanus] rigid orthodoxy * class-conscious ideology * conventional convictions * hidebound theories * unyielding dogma * pressure to accept the common catechesis * weight of old patronage systems * structural compression upon hips + sacroiliac + sacral plexus * oppressive priests * doctrinal rules * must normalize the life-philosophy * limitations on global travel * slow elder professors * proletarian worldview * scarce preaching resources * maintainer of old beliefs
• [Shani in Bhava-6] Must serve the problematic * advantageous placement for outlasting one's enemies; military seige; cautious, conventional crimes; chronic illness-injury syndromes
• [Shani-yuti-Shukra] slow system imposes lawful equity * limited luxuries * sturdily handsome * orderly feminine figures * pragmatic finance * contractual discipline * socially constrained harmony * conventionally regulated pleasures * trust in age * mutuality over time * class-structured arrangements

OUTCOMES - SHANI

Shani occupies the doctrinal, ideological, elder-respecting, old-faith, strict philosophies, punitive, scarcity-preaching 9th-from-Chandra

Taylor was an exponent and agent of the cherished albeit groundless theory of Manifest Destiny.

yuvati-pati Shani occupies bhava-6. His wife was frequently, severely ill.

[Rahu]

rajyalobha-karaka (ambition) * picchala-karaka (slippery)

[svakshetra]

[for Karkata indriya lagna]

[Rahu casts passionate drishti into 12-2-4]

[transformative economics in times of revolutionary change]

[prestige community initiations]

[desire to transform the marketplace systems]

...

[transformative-exploratory Dhaniṣṭha-4] [navamsha Rahu-Vrischika]

[Guru-yuti-Rahu]

• [Rahu-Kumbha] shimmering illusion of webwork * craving for community * over-reaching voluntary connections * mirage of material science * fabulous marketplace associations * extraordinary friendliness * intriguing ecologies * mask of lawfully interlinked systems * fascinating networks * seeks special importance via apparent (but perhaps not authentic) attributes of  futurism, social participation linkage, economic distributions, socialite-roles
• [Rahu in bhava-8] passion for prestige mysteries * in svabhava of Competitive Kuja, the Shadowy Specter seeks glamorous veiling * surreptitious identity recycling * wizardry of aperture open-close * fascinating self-reinvention * amazing surgical rejuvenation * outsider who cleverly insinuates into revelatory roles * desires an important role in trauma-healing * fabulous transformative initiation * reveals occult truths * shocking discovery of confidential information * exciting mixed-culture secret-keeper * finds opportunity in catastrophe * masquerade of esoteric empowerment * may pose as a magician * risk-rewarding in-laws * irregular inheritance * boundary-breaching disclosure of concealed evidence * intrigue of camouflaged assets * stimulated by dangerous emergencies * disguised as a cuidado or shaman * social mobility via mirage of hidden empowerments
• [Rahu-yuti-Guru] amplified generosity * magnified diversity * exotic beliefs * tricky teachings * opportunistic guides * unconventional children * fascinating (but perhaps illusory) appearance of inspired philosophy * hypnotic preaching * expansive worldview * inclusive cross-cultural mixing * optimistic about risk

OUTCOMES - RAHU

Rahu-8 occupies the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra

[Ketu]

kavandha-karaka (headless) * chidra-karaka (gaping) * vasana-karaka (vacuum)

[for Karkata indriya lagna]

[passively fixated on ambitiously friendly- profitable Rahu-Kumbha-8 healers, explorers, transformers]

...

[financial-heritage Magha-2] [navamsha Ketu-Urisha]

• [Ketu-Singha] brightly dissociates from creative performance * fragmented entitlements * eccentric intelligence * peculiar brilliance * not limited by celebrity roles * ignores restriction on political opinion * releases a sparkling crimson cloud of divine charisma into the misty abyss
• [Ketu in classroom-2] surrenders preserved values * eccentric voice * odd face * disperses family affluence * disregards conventional limits on sound-music-language * disinterested in genetic lineage * surrenders the hoard * odd food * peculiar precious goods * abdicates banker-conserver-collector roles * dissolves libraries * devalues treasuries * unless other graha in 2, may prefer to live free from historic traditions

OUTCOMES - KETU

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