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Shri Shri Ganapati

Graha * Amsha

Neechchamsha * Uchchamsha

Debilitated Portion * Exalted Portion

Rashi of Debilitation and exaltation for each Graha

see also: Rahu-Ketu: neechchamsha-uchchamsha

Table of navagraha = nine planets

  1. Uchchamsha = exaltation = graha character is highly appropriate to the rashi environment

  2. Mulatrikona

  3. Swakshetra = own sign, home rashi

  4. Neechchamsha = debilitation rashi = graha character is inappropriate to the rashi environment


Das Goravani youtube = some features of Jyotisha Uchcha-Neechcha

Table from Goravani GJ3

uchcha neechcha mulatrik from Goravani Jyotish - Barbara Pijan Lama, Jyotisha
B.V. Raman (1947), Three Hundred Important Combinations -- in reference to "Kemadruma Yoga" "Sorrows mean physical as well as mental.

The word neechcha is used in the original and this refers to such acts as are prohibited by the religious, moral and social codes and are therefore held to be disgraceful. "

Graha


Debilitation = Neechcha "inappropriate to the environment"

Rashi immediately following the rashi of Debilitation


Subsequent Rashi = Robust Location

Surya

Thula

Vrischika

yes, rashi of Great Friend Mangala

Chandra

Vrischika

Dhanusha

Mangala


Karkata

Simha

yes, rashi of Great Friend Surya

Budha

Meena

Mesha

Guru

Makara

Kumbha

Shani

Mesha

Vrishabha

yes, rashi of Great Friend Shukra

Rahu

Vrischika

Dhanusha

Ketu

Vrishabha

Mithuna

B.V. Raman. (1992, 4th ed.).

A Catechism of Astrology.

Part I, p. 33:

"Q. 39

  • Is Jupiter's aspect in debilitation good?

Ans.Jupiter is primarily a benefic by nature.

  • though he is in debilitation, he still retains his benefic nature and his aspect will be good though weak."

B.V. Raman. (1992, 4th ed.).

A Catechism of Astrology.

Part I, p. 43:

"Q 49.

  • What is the effect and strength of planets that are in debilitation in Rasi but exalted in Navamsa ?

Ans.

  • though Parasara is of the opinion that planets in exaltation but in debilitated Navamsa are not favourable

  • while those in exalted Navamsa and Neechcha Rasi do good,

    • we cannot accept it.

  • Navamsa strength is one of the sources of strength

    • and only from balavrinda(sum total of strength) can we know the correct strength

      • and from this, we have to give the effects.

    • In the stanza referred to, the author has only given the comparative importance of Navamsa in Dasa Vargas."

B.V. Raman. (1992, 4th ed.).

A Catechism of Astrology.

Part II, p. 45

"Q. 53

  • What is the result if a debilitated and an exalted planet are in one house ?

Ans. There will be

  • neutralisation of effects , when two such planets combine in one house.

  • If the exalted planet is stronger by proportion, the effect of the exalted planet will prevail ."

Q: I'm trying to learn as much as I can from your website, and its helping me a lot.

I find astrology very very interesting and can see that it is almost purely ''scientific.'' Intuition, however, as you also mention is also very important....

Like this one: What if two graha are located in the same house, where one is exalted and the other debilitated?

E.g. I have a friend (Leo lagna) who has both Jupiter and Mars in his 12th (Cancer) house. So, does the ''goodness" of an exalted guru, cancel the "badness" of the neecha Mars? How does one analyse this?

Your insight will be very much appreciated.

A: Namaste,

B.V. Raman opines in A Catechism of Astrology. p. 45:

  • "Q. 53 What is the result if a debilitated and an exalted planet are in one house ?

  • Ans. There will be neutralisation of effects, when two such planets combine in one house.

  • If the exalted planet is stronger by proportion, the effect of the exalted planet will prevail."

IMO:

E.g. a frequent uchcha-neechcha pair = Shukra + Budha = Kanya rashi.

  • Characteristic of the uchchamsha Budha, such a personality will be remarkably intelligent, analytical, articulate, and mentally organized.

  • But also, one will have trouble from 'fallen' women; disappointed expectations in contractual agreements and partnership; argumentativeness and trouble to locate a point of mutual interest; along with a general lack of harmony in relationships.

  • For a female, low self-esteem in her own mind

  • for a male, a sad attraction to women who suffer from low self-esteem - usually problems with the wife and her female friends also.

Which effect will be stronger, leading to a definitive characterization of the bhava?

Consider which of the two graha, one uchcha and one neechcha, are closer to their own respective ultimate degree of uchcha/neechcha.

  • For Budha the peak uchcha degree is 04-Kanya;

  • for Shukra the neechcha nadir degree = 27-Kanya.

Consider behavioral traits of the graha in their respective rashi

  • in this pair distinctively, Budha has an advantage unique to Budha, which is that Budha's mulatrikona is also Budha's swakshetra.

  • Budha gains very considerable strength in Kanya whereas Shukra loses not too much.

  • Shukra in Budha's other rashi Mithuna is fairly happy and definitely enjoys the social art of coupling (Mithuna).

  • So as always, sensible judgment is required.

Similar judgments can be made for other neechcha-uchcha pairs:

uchcha Ravi-Mesha + neechcha Shani-Mesha

  • USA Pres-18 Ulysses S. Grant; dramatist Uma Thurman; 3rd life-partner of financier Donald Trump, Mrs. Melania Trump; athlete baseball scandal Pete Rose

uchcha Guru-Karkata + neechcha Mangala-Karkata

uchcha Mangala-Makara + neechcha Guru-Makara

uchcha Shukra - Meena + neechcha Budha in Meena

  • balladeer Mariah Cary; balladeer Judy Collins; dramatist Michelle Pfeiffer; Professor Albert Einstein; USA Pres-18 Ulysses S. Grant; USA supreme court justice Elena Kagan ; social activist philanthropist Ethel Kennedy ; athlete baseball scandal Pete Rose

Neechcha-uchcha pairs do not cancel each others' advantages or handicaps. The neechcha graha remain neechcha while the uchcha graha remain uchcha.

Neechcha-uchcha pairs create a particular high-tension yoga which results in a complex personality that succeeds only in very special settings.

For example USA Pres-18 Ulysses S. Grant = neechcha Shani yuti uchcha Surya as well as neechcha Budha yuti uchcha Shukra

Delighted to know you are enjoying www.barbarapijan.com - I'll keep working on the site so long as students find it useful.

Q:In my friends case, Guru is at 4 degrees, and Mangal at 18 degrees. so Mars is stronger by virtue of being higher by degree.

So the general effects will be a Stronger (Fallen) Mars in Cancer. (?)

A:Namaste,

Yes, I agree, general effect stronger for the graha of the higher degree (yuddha) and also the graha which is closer to its peak degree of uchcha or nadir neechcha.

  • Neechcha Kuja is passive-aggressive rather than direct in action. Neechcha Kuja is a guilt-machine. In Karkata, the normally heroic and direct-action Mangala becomes emotionally invasive. If the neechcha Kuja is also in Azlesa, 16:40 Karkata to 00:00 Simha, the penetrating behaviors of "squeezing, sneaking, slithering" and even "strangling" can be scary!

  • Rather than directly confront its competitors, neechcha Kuja insinuates and cajoles. Kuja dosha from bhava-4 becomes especially challenging in partnership. Pushya Guru might have the effect of religious self-justification for this insidious behavior since the uchcha Guru in Pushya likes self-righteous demonstrations of piety.

  • Good combination for one who works in medical specialty of "physical therapy"; those who do emotionally invasive "interventions" for drug-alcohol addicts; certain types of espionage that require building interpersonal relationships with informants; military "stealth", and other professions where privacy-penetrating behaviors (12) become career-positive assets.

  • Trouble for both indoctrination levels of education (4) and the higher, temple levels of wisdom (9). Trouble for both parents, Yogakaraka L-4+L-9 = neechcha in vyaya bhava. Trouble through unrest in a foreign land.

  • Yet, potential for moksha is very high with a strong papa-graha in dushthamsha! L-8 Guru in 12 with the neechcha Kuja suggests death by drowning.

Sincerely, Barbara

Q: Hi Barbara,

I' ve just read your article on your website, ' Shukra Checklist for easy partnerships' ' . In it you mention the effects of Shukra ' YUTI' ' ketu .

My question is, do these ' yuti' ' effects also apply if Ketu is located in any of Shukra' s houses (Taurus, Libra).

Or, indeed, do Graha give ' yuti' ' effects if they are located in particular houses (eg Mars in Cancer, will it give effects of Mars yuti Moon, because it is in the house of Chandra?

A:Namaste,

Yes I think you're correct, there is a subtle Ketu-yuti effect upon Shukra for Ketu-Thula or Ketu-Vrishabha.

It is not the distancing and ambivalence toward the life-partner and toward mutually beneficial marriage-and-business partnerships in general such as would be expected when Ketu shares Shukra's bhava.

Rather, chidakaraka Ketu in the rashi of Shukra suggests agency of detachment from wealth and sensual pleasures (Vrishabha) and from the joys of equity and partnership (Thula) which Shukra brings into the life.

  • When Shukra's functions are reduced by Ketu's presence on one of Shukra's houses, Shukra's power to manifest a wife who is pleasuring and invested in the partnership will be reduced. Similar effects for business partnerships in re: the partner's engagement in building wealth (Vrishabha) and keeping the promises invested in the agreement (Thula).

  • Also you're correct IMO about the understanding that Kuja in Karkata rashi has attributes of Chandra-Mangala yoga. When Kuja is with Soma in the same house, the native is active and ambitious (Kuja) to develop emotional security (Chandra) through material wealth, thus Chandra-Mangala yoga can be a big money-maker if occurring in houses 1, 2, 5, 9, or 11.

  • The neechcha Kuja is emotionally disturbed due to volatile parenting (typically neechcha Kuja is raised by someone other than the natural parents). the native typically = quite passive-aggressive in one's methods of trying to achieve emotional attention.

  • Acquisition of material wealth (frequently through surreptitious or fraudulent means) is a goal of the neechcha Kuja who feels wronged, and wants to compensate by taking the wealth of others. They are "sponges" who absorb the product of others' work.

  • The Chandra-Mangala yoga native is also emotionally volatile, but if the yoga occurs in a dhana house then despite their emotional volatility the wealth will be generated and the native may have a good career due to their personal productivity. The spouse may find such a native difficult to live with at times, but the spouse can also appreciate the engine of productivity and the fruits of profit that this engine can create.

  • The same thing is generally true of neechcha Mangala in a money house, esp. in bhava-11: there can be spectacular wealth development due to the native 's intense psychological drive toward security and belongingness, which is commonly (if falsely) believed to be provided by owning properties and storing money. Unfortunately the neechcha Kuja's wealth if it does occur may be acquired through parasitic dependence on others, deceptive manipulations, or theft.

  • It is quite reasonable to continue the logic of association between the characteristics of a graha as posited in a rashi, as being similar to the characteristics of that graha when the graha is a co-tenant with the lord of that rashi.

  • E.g., it is good for conceptual learning in Jyotisha studies to consider that Guru in Kumbha is quite similar to Guru + Shani when Shani has the higher degree. Guru's natural abundant expansion will be curbed and limited by fearful, law-abiding Shani; and Guru will need to seek the most conservative, socially approved channels of expression for obtainment of religious and philosophical wisdom.

Hope this viewpoint is helpful.

All the best, Barbara Pijan Lama, Jyotisha

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