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Graha * Amsha |
Neechchamsha * Uchchamsha
Debilitated Portion * Exalted Portion
Rashi of Debilitation and exaltation for each Graha
see also:
Rahu-Ketu:
neechchamsha-uchchamsha |
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Table of navagraha = nine planets
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Uchchamsha = exaltation
=
graha character is highly
appropriate to the rashi environment
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Mulatrikona
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Swakshetra =
own sign, home rashi
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Neechchamsha = debilitation rashi
= graha character is
inappropriate to the rashi environment
Das
Goravani youtube = some features of Jyotisha Uchcha-Neechcha
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Table from
Goravani
GJ3
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| B.V. Raman (1947),
Three Hundred Important Combinations
-- in reference to "Kemadruma Yoga" |
"Sorrows mean physical as well as
mental.
The word neechcha is used in the original and this refers to
such acts
as are prohibited by the religious,
moral and social codes and are therefore held
to be disgraceful. " |
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Graha
Debilitation = Neechcha
"inappropriate to the environment"
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Rashi immediately following the rashi of Debilitation
Subsequent Rashi = Robust
Location
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Surya
Thula
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Vrischika
yes, rashi of
Great Friend Mangala
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Chandra
Vrischika
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Dhanusha
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Mangala
Karkata
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Simha
yes, rashi of Great Friend Surya
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Budha
Meena
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Mesha
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Guru
Makara
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Kumbha
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Shani
Mesha
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Vrishabha
yes, rashi of Great Friend Shukra
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Rahu
Vrischika
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Dhanusha
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Ketu
Vrishabha
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Mithuna
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B.V. Raman.
(1992, 4th ed.).
A Catechism of Astrology.
Part I,
p. 33: |
"Q. 39
Ans.Jupiter is primarily a benefic by nature.
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B.V. Raman.
(1992, 4th ed.).
A Catechism of Astrology.
Part I, p. 43: |
"Q 49.
Ans.
-
though Parasara
is of the opinion that planets in exaltation but in debilitated
Navamsa are not favourable
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while those in exalted Navamsa and
Neechcha Rasi do good,
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Navamsa strength is one of
the sources of strength
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and only from
balavrinda(sum total of strength) can we know the correct strength
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In the stanza referred to,
the author has only given the comparative importance of Navamsa in
Dasa Vargas."
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B.V. Raman.
(1992, 4th ed.).
A Catechism of Astrology.
Part II, p. 45 |
"Q. 53
Ans. There will be
-
neutralisation of effects ,
when two such planets combine in one house.
-
If the exalted
planet is stronger by proportion, the effect of the exalted
planet will prevail ."
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Q:
I 'm
trying to learn as much as I can from your website, and its helping me a
lot.
I find astrology very very interesting and can see that it is almost
purely ''scientific.'' Intuition, however, as you also mention is also very
important....
Like this one: What if two graha are located in the same house, where
one is exalted and the other debilitated?
E.g. I have a friend (Leo lagna) who has both Jupiter and Mars in his
12th (Cancer) house. So, does the ''goodness" of an exalted guru,
cancel the "badness" of the neecha Mars? How does one analyse
this?
Your insight will be very much appreciated.
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A:
Namaste,
B.V. Raman opines in A Catechism of Astrology. p. 45:
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"Q. 53 What is the result if a debilitated and an exalted planet
are in one house ?
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Ans. There will be neutralisation of effects, when two such planets
combine in one house.
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If the exalted planet is stronger by proportion, the
effect of the exalted planet will prevail."
IMO:
E.g. a frequent uchcha-neechcha pair = Shukra + Budha =
Kanya rashi.
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Characteristic of the uchchamsha Budha, such a personality will be remarkably intelligent, analytical, articulate, and mentally
organized.
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But also, one will have trouble from 'fallen' women; disappointed
expectations in contractual agreements and partnership;
argumentativeness and trouble to locate a point of mutual interest;
along with a general lack of harmony in relationships.
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For a female, low self-esteem in her own mind
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for a male, a sad
attraction to women who suffer from low self-esteem - usually problems with
the wife and her female friends also.
Which effect will be stronger, leading to a definitive
characterization of the bhava?
Consider which of the two graha, one uchcha and one neechcha, are closer
to their own respective ultimate degree of uchcha/neechcha.
Consider behavioral traits of the graha in their respective
rashi
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in this pair distinctively, Budha has an advantage unique to
Budha, which is that Budha's mulatrikona is also Budha's swakshetra.
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Budha gains very considerable strength in Kanya whereas
Shukra loses not too much.
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Shukra in Budha's other rashi Mithuna is fairly happy and
definitely enjoys the social art of coupling (Mithuna).
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So as always, sensible judgment is required.
Similar judgments can be made for other neechcha-uchcha pairs:
uchcha
Ravi-Mesha
+ neechcha
Shani-Mesha
uchcha
Guru-Karkata
+ neechcha
Mangala-Karkata
uchcha
Mangala-Makara
+ neechcha Guru-Makara
uchcha
Shukra - Meena
+ neechcha
Budha in Meena
Neechcha-uchcha pairs
do not cancel each others'
advantages or handicaps. The neechcha graha remain neechcha while the
uchcha graha remain uchcha.
Neechcha-uchcha pairs create a particular
high-tension yoga which
results in a complex personality that succeeds only in very
special settings.
For example USA
Pres-18 Ulysses S.
Grant =
neechcha Shani yuti uchcha Surya as well as neechcha Budha
yuti uchcha Shukra
Delighted to know you are enjoying
www.barbarapijan.com
- I'll keep working on the site so long as students find it useful.
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Q:In my friends case, Guru is at 4 degrees, and Mangal at
18 degrees. so Mars is stronger by virtue of being higher by degree. So the
general effects will be a Stronger (Fallen) Mars in Cancer. (?) |
A:Namaste,
Yes, I agree, general effect stronger for the graha of the higher degree
(yuddha) and also the graha which is closer to its peak degree
of uchcha or nadir
neechcha.
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Neechcha Kuja
is passive-aggressive rather than direct in action. Neechcha
Kuja is a guilt-machine. In Karkata, the normally heroic and
direct-action Mangala becomes emotionally invasive. If the neechcha Kuja is also in
Azlesa, 16:40
Karkata to 00:00 Simha, the penetrating behaviors of "squeezing,
sneaking, slithering" and even "strangling" can be scary! -
Rather than directly confront its competitors, neechcha Kuja
insinuates and cajoles. Kuja dosha from bhava-4
becomes especially challenging in partnership.
Pushya
Guru might have the effect of religious self-justification for this
insidious behavior since the uchcha Guru in Pushya likes self-righteous
demonstrations of piety. -
Good combination for one who works in medical specialty of "physical
therapy"; those who do emotionally invasive "interventions" for drug-alcohol
addicts; certain types of espionage that require building interpersonal
relationships with informants; military "stealth", and other
professions where privacy-penetrating behaviors (12) become career-positive assets. -
Trouble for both indoctrination levels of education (4) and the
higher, temple levels of wisdom (9). Trouble for both parents,
Yogakaraka L-4+L-9 = neechcha in
vyaya bhava. Trouble
through unrest in a foreign land. -
Yet, potential for moksha is very high with a strong papa-graha in
dushthamsha! L-8 Guru in 12 with the neechcha Kuja suggests death by
drowning.
Sincerely, Barbara
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Q:
Hi Barbara,
I'
ve just read your article on your website, ' Shukra Checklist for easy
partnerships' ' . In it you mention the effects of Shukra '
YUTI'
' ketu .
My question is, do these '
yuti'
'
effects also apply if Ketu is
located in any of Shukra'
s houses (Taurus, Libra).
Or, indeed, do Graha give '
yuti'
'
effects if they are located
in particular houses (eg Mars in Cancer, will it give effects of Mars yuti
Moon, because it is in the house of Chandra?
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A:Namaste,
Yes I think you're correct, there is a subtle Ketu-yuti effect upon
Shukra for Ketu-Thula or
Ketu-Vrishabha.
It is not the distancing
and ambivalence toward the life-partner and toward mutually beneficial marriage-and-business partnerships in
general such as would be expected when Ketu shares Shukra's bhava.
Rather, chidakaraka Ketu in the rashi of Shukra
suggests agency of
detachment from wealth and sensual pleasures (Vrishabha) and from the joys of
equity and partnership (Thula) which Shukra brings into the life.
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When
Shukra's functions are reduced by Ketu's presence on one of Shukra's houses,
Shukra's power to manifest a wife who is pleasuring and invested in the
partnership will be reduced. Similar effects for business partnerships in
re: the partner's engagement in building wealth (Vrishabha) and keeping the
promises invested in the agreement (Thula). -
Also you're correct IMO about the understanding that Kuja in Karkata
rashi has attributes of Chandra-Mangala yoga. When Kuja is with Soma in the
same house, the native is active and ambitious (Kuja) to develop emotional
security (Chandra) through material wealth, thus Chandra-Mangala yoga can be
a big money-maker if occurring in houses 1, 2, 5, 9, or 11. -
The neechcha Kuja is emotionally disturbed due to volatile parenting
(typically neechcha Kuja is raised by someone other than the natural
parents). the native typically = quite passive-aggressive in one's methods
of trying to achieve emotional attention. -
Acquisition of material wealth (frequently through surreptitious or
fraudulent means) is a goal of the neechcha Kuja who feels wronged, and
wants to compensate by taking the wealth of others. They are
"sponges" who absorb the product of others' work. -
The Chandra-Mangala yoga native is also emotionally volatile, but if the
yoga occurs in a dhana house then despite their emotional volatility the
wealth will be generated and the native may have a good career due to their
personal productivity. The spouse may find such a native difficult to live
with at times, but the spouse can also appreciate the engine of productivity
and the fruits of profit that this engine can create. -
The same thing is generally true of neechcha Mangala in a money house,
esp. in bhava-11: there can be spectacular wealth development due to the native 's intense psychological drive toward security and belongingness,
which is commonly (if falsely) believed to be provided by owning properties
and storing money. Unfortunately the neechcha Kuja's wealth if it does occur
may be acquired through parasitic dependence on others, deceptive
manipulations, or theft. -
It is quite reasonable to continue the logic of association between the
characteristics of a graha as posited in a rashi, as being similar to the
characteristics of that graha when the graha is a co-tenant with the lord of
that rashi.
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E.g., it is good for conceptual learning in Jyotisha studies to
consider that Guru in Kumbha is quite similar to Guru + Shani when Shani has
the higher degree. Guru's natural abundant expansion will be curbed and
limited by fearful, law-abiding Shani; and Guru will need to seek the most
conservative, socially approved channels of expression for obtainment of
religious and philosophical wisdom.
Hope this viewpoint is helpful.
All the best, Barbara Pijan Lama,
Jyotisha
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file update:
04-May-2013
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"And
now my friends,
all that is true, all that is noble,
all that is just and
pure,
all that is loveable and gracious,
whatever is excellent and admirable -
fill all your thoughts with these things."
~~
Epistle to the Philippians 4:8
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