Tula indriya-lagna Friendly and Non-Friendly Domain Rulerships
OM shum shukraya namah
OM dram drim draum sah shukraya namah
OM sri ram dasrathaye namah
OM tatva niranjnaya tarakaramaya namaha
OM hrim krom aim grhanathaya budhaya svaha
lagna * ligne * line of
Thauli - Thula - Thulam
Zugos - Juka - Yugya
Vanika - Vaṇija - Baṇija
with Sacred Jewels general recommendation for Tula nativities
measured from radical Tula indriya-lagna or Tula-Chandra; partner-effects from Thula navamsha
Loss of regulatory career, priestly roles, intellectualized meditation and reflection, religious writings
Budha = philosophical wisdom, public religion (9) + distant lands, private religion (12)
Budha controls Guru's bhava of religious practice = 9 + 12.
dharmesha-9 Budha = a natural professor. What one professes = depends on the bhava and rashi (et al) Budha.
the native is prone toward religious, moral, and philosophically reflective writings per the placement of Budha by rashi and bhava.
Paradigm of Belief * Catechism * Doctrine
Conversational and sexual Budha is generally beneficial, although Tula-1 = rather busy mentally. Guru-oriented deeply interiorized spiritual practice might not be available to Budha the Administrator. Budha may give a detailed explanation and instruction in sacred matters (9) without much priestly [Guru] engagement . Often a lay professor of religion or other non-priestly expert in liturgical-spiritual practice.
On the one hand, talkative Budha Dharmesha-9 + ruler-of-12 = Tula-1 = particularly gifted in theological discourse and unusually capable of describing the private states of meditation and prayer.
One has some potential to be a religious teacher although most likely in a facilitator rather than a guru role, unless Budha is very strong svakshetra in 9 or uttama in 12. One may be well versed in a variety of religious practices and belief systems due to bidding bantering Budha's natural intellectual curiosity.
On the other hand, Budha is largely an a-moral graha, which is to say that Budha can always see things from the other fellow's point of view. The Kumara is above all an agent of narrative discourse, conversation, and the exchange of information. Therefore Tula-1is less suited to the more dogmatic and ritualized style of moral teaching which has a definite right and wrong.
However, should Shani be strong, One may indeed enter into the religious professions in a priestly role and ascend the religious hierarchy in the same way that Thula ascends any other hierarchy: by building relationships, acquiring educational credentials, and assuming some professorial or other indoctrinating roles, and entering high leadership positions at times of significant institutional fluctuation (Chandra being karmesha-10 , Tula-1 must ride the waves of psychic shift as one assumes and releases social rank and entitlement.)
However, budha as ruler of 12th-from-10th is a negative influence for career , and Astrong Budha is often the signal of a weak career for Tula-1.
Even if other factors promote one's professional entitlement to impose an orderly environment on those below (10), periods of Budha indicate a waning of one's power to act influentially in leadership roles because the native becomes absorbed in religious thought.
Tula-1 chats blithely about matters of religious principle and moral observance which many find too sacred to express with words, while skillfully articulating the imaginative and divinatory processes of the deep subconscious which normally remain protected in the privacy of meditation halls or prayerful silence. Ironically, Tula indriya-lagna is better equipped to talk about public religion than to practice it, since Budha deprives the native of the respect accorded to the pious.
as planetary patron of both 3rd-from-10th and 12th-from-10th, Budha has an upachaya effect on career. Budha bhukti that occur during the adolescent and young-adult years are generally uncomfortable career-wise. Comfortable and pleasing results begin to accrue in regard to the native 's ability to communicate in positions of leadership and dominion, but only with the passage of time.
For Thula natives, bantering Budha's engagement with religious practice and clairsentient intuition is not always completely dysfunctional.
Because Budha the Explainer = lord of dharmsthāna, thula has a natural talent for delivering detailed explication and instruction in religious studies such as critical social ethics, theology, comparative religions, or historical patterns of priestly ritual.
Indeed if Guru happens to be the lord of 10th navamsha, the Thula native may somewhat ironically find oneself teaching in the problematic university and temple environments, because a well-placed Budha is capable of explaining almost anything!
In particular for the Tula nativity+ dharmesha-9 Budha is gifted in the development of philosophical argumentation in any of the university intellectual disciplines.
[uchcha] Budha in 12 is particularly gifted at explaining, instructing, and cataloging processes of dream interpretation, comparative meditation practice, clairsentient perception and reporting, and perceptions which occur on the boundary between life and death.
Education, belongingness, and properties
as ruler of both 6th-from-4th and 9th-from-4th, Budha gives mixed results in regard to social credibility, acceptance, and shelter. Thula natives are strongly associated with education through [Yogakaraka] bandesha-4 +vidya-pati-5 Shani, but Budha the karaka for personal speech, gesture, and written discourse is not always helpful in Tula's educational pursuits.
During periods of impressionable Budha, transits to bhava-9 will make a big difference in the educational, social security, and property-owning outcome. E.g., Shani transit through dharma bhava during a Budha bhukti could abort the conventional education (4) while enforcing pursuit of higher truths (9).
Vitality, Social Personality and Physical Appearance
as planetary patron of both 12th-from-1st And 9th-from-1st, Budha tends to make the Tula indriya-lagna native a bit mentally apathetic toward the body and its appearance. The native is curious [Budha] about religion, and if Budha is well-disposed one may undertake a university study (9) of religious phenomena (dharma) such as belief systems, orders of priesthood, etc. Dharmesha-9 brings the amazing education of travel. As they say in Nepal,"one road is worth 1000 schools ".
Marriage, Partnership, Peer and Advising Relationships
as ruler of both 3rd-from-7th and 6th-from-7th, Budha is a major trouble-maker in human partnerships, and a general miscreant in marriage. Tula-1 is advised to gain consciousness of a past-life tendency to criticize and argue in peer-to-peer relationships.
Tula-1 may overly rationalize relationship alliance choices, constructing a valid logical argument for the viability of partnerships which do not in fact possess the practical, material structure that ensures true equity and provides a foundation for lifetime agreement. Even if the yuvati-pati-7 and 7th-from-Chandra are strong, periods of Budha may excite internal argumentation that can damage partnership negotiations and harm an otherwise good marriage.
Family history, Acquisition of Money and Knowledge
as planetary patron of both 8th-from-2nd and 11th-from-2nd, Budha is generally favorable for accrual and personal finance.
There may arise some planned misalignments requiring realignment attention connected with the dissolution of vitality during foreign travel; with arguments or scheduling-planning challenges that occur in prayer or dreams (generally, Thula has a detailed, Budha-ruled dream life); or exhaustion-erosion of identity can occur in regard to enclosed, walled environment such as sanctuaries, hospitals, ashrams, dormitories or encampments.
Siblings, Teamwork, Communication, Publications
as ruler of both 10th-from-3rd And 7th-from-3rd, Budha has good auspice for gaining respect via one's writings or media communication and for advising relationship based in the small-group or business team, for the Tula indriya-lagna native.
Children and Divine Creativity
as planetary patron of both 5th-from-5th and 8th-from-5th, Budha provides both divine creativity for one's children (including the production of grandchildren) and also sudden shocks and forced changes for one's children and for one's own creative endeavors.
Conflict, imbalance-seeking-a-remedy, disease-discomfort, Debt
as ruler of both 4th-from-6th and 7th-from-6th, Budha has a grounded and balanced approach to the reality of human conflict. Budha bhukti are troublesome in marriage and partnership, yet Tula-1 has the mental and communicative skills to negotiate a path through the conflict. During Budha bhukti, Tula's good capability to stabilize (4, 7) conflicted, exploitive, ill, or unbalanced situations will be evoked.
Sudden, Transformative Change
as planetary patron of both 2nd-from-8th and 5th-from-8th, Budha brings surprising wealth and good luck from shocking, forced changes, particularly from sudden deaths.
Wisdom Teachings and Teachers
as ruler of both 1st-from-9th and 4th-from-9th, Budha is a highly benevolent
iinfluence upon the wisdom-learning process (with minor kendra-adhi-pati dosha)
1st-from-9th = on the basis of religious knowledge brought in from previous lives and the ritual indoctrination in the current life, Budha generates a mental narrative which is partially articulated as spoken, written, or externalized discourse. Budha likes to talk about religion, via detailed logical discussion. Splendid influence for theologians and dogmatists
Periods of Budha stimulate mental development of Tula's knowledge base WRT moral and religious traditions.
4th-from-9th = on the basis of religious knowledge brought in from previous lives and the ritual indoctrination in the current life, Budha make the native a teacher of religion and about religion. With strength for Budha, thula may develop authentic religious scholarship. Generally, periods of Budha evoke research (12) and reflection (12) upon the great moral, literary, and aesthetic traditions of world religions.
Networks of Friendship, Goals and gainfulness
as planetary patron of both 2nd-from-11th and 11th-from-11th, commercial and communicative Budha is a networker and a money-maker.
Spirit Guides, Dreams, Prayer, and Sanctuary Life
as ruler of both 1st-from-12th and 10th-from-12th, Budha is surprisingly helpful for making sense of dreams and intuitive perceptions. The native is psychically sensitive and generally able to communicative one's pattern recognition information in a sensible and coherent way (presuming Budha is well disposed). Usually, conscious access to spirit guide direction.
Budha and Tula's Career
QUOTATION d. G. S. Kapoor. (1994). Gems and Astrology. Ranjan Publications, New Delhi. p. 101:
" for the Tula indriya-lagna
file update = 21-Feb-2024
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