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![]() Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
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OM sham shanaishcharaye namah शनि śani Professor Shani Sauri - Sauron Shanicarya - Sanisvaraya Shanaideva Bhagavan अर्कपुत्र arka-putra = son of Sun नीलवसन nīla-vasana = dark-blue visage काल kāla = time resides in तुला Tulā तौलिन् taulin = one who holds the scales वणिज् vaṇij / baṇij = merchant, trader धट dhata = balance scale युग्य yugya / जूक juka = yoked, paired द्वि dvi = being of two minds, doubt [uchcha] Saturan - Sauran - Sætern - Saturnus the seventh one Satu = Saturday kevan - kaiwan - kiyyun - kaiamanu - khima kρονος - kronos Ninurta - Anu - El - Eli - "The Old Sun // the best Sun" occupies Libretis Balans Shani's rule of law SLOWLY but DURABLY effects SYSTEMATIC institutional legal balancing procedural JUDGMENTS impose principles of fairness, equity, parity, and justice in matters of social GOVERNMENT
Common Snapping Turtle |
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For God hath not given us the spirit of fear; but of power,
and of
love,
and of a sound mind.
~~ 2 Timothy 1:7 |
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The resistance to the unpleasant situation is the root of the suffering. ~~ Be Here Now 1931-2019 Baba Ram Dass |
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THE JOURNEY DOWNWARD
When Things Fall Apart: Heart Advice for Difficult Times. Pema Chödrön, p91-92 "Spiritual awakening is frequently described as a journey to the top of a mountain. In the process of discovering bodhichitta [the awakened heart] the journey goes down, not up. It's as if the mountain pointed toward the center of the earth instead of reaching into the sky. Instead of transcending the suffering of all creatures, we move toward the turbulence and doubt. We explore the reality and unpredictability of insecurity and pain, and we try not to push it away. If it takes years, if it takes lifetimes, we let it be as it is. At our own pace , without speed or aggression, we move down and down and down. With us move millions of others, our companions in awakening from fear. At the bottom we discover water, the healing water of bodhichitta. Right down there in the thick of things, we discover the love that will not die." [end quote] |
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EXAMPLES [Shani-1] -- [uchcha] -- [Śaśaka Yoga] [Yogakaraka homebound-securing bandesha for Tulā indriya-lagna] [Yogakaraka speculative-creative vidya-pati for Tulā indriya-lagna] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems [personalized obligation to arrange lawful trades] [graciously regulates political vidya-pati frameworks] [identified with ironclad duty to maintain fairness in the social order] [balanced physical resistance to vital impulse] [must move cautiously with equanimity] [responsible for contractual integrity in educational bandesha systems]
***
[creative-gaming vidya-pati for Kanya indriya-lagna ] [inimical-medicating rogesha for Kanya indriya-lagna ] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems [fair-bargain cost cutter] [lawfully balanced money-pincher] [wealth-conserving family heritage] + financial realism + desiccated foods + obligation to lawfully conserve
[bargaining-balancing yuvati-pati for Simha indriya-lagna] [inimical-medicating rogesha for Simha indriya-lagna] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems [obligation to report on trades] [regulates announcements about alliances] [disagreements cautiously managed]
***
[bargaining-balancing yuvati-pati for Karkata indriya-lagna] [transformative-disguising randresha for Karkata indriya-lagna] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems social justice, equality under the Law resistance to parental folkways + obligation to protect the home culture
[mysterious-revealing randhresha for Mithuna indriya-lagna] [believing-philosophical dharmesha for Mithuna indriya-lagna] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems [rigid politics of institutional social justice] [tight restrictions on bargaining genius] [responsible for legitimating formalized brokerage] [must negotiate to maintain order among children and students] [harsh obligation to prevent contractual entitlements] [must apply rank-and-class to mediating intelligence ] [heavy burden of legal equality may cause cardiac fatigue] [repressed advising counsel may ossify heart-and-spine] [must regulate hidden arrangements randhresha and beliefs about fairness dharmesha to reduce partner speculation]
***
[Shani-6] -- [uchcha] -- [dikbala] [mysterious-discovering randhresha for Mithuna indriya-lagna] [believing-philosophical dharmesha for Mithuna indriya-lagna] check Guru + Guru-drishti to source Shani's principled legalism, doctrinal strictures, theoretical systems [staunch adherence to religious oaths of fealty] [catchetical legitimacy of fairly bargained agreements] [exhausting theologically principled partnerships] [obligatory doctrinal preaching upon maintenance of yoked pairs] [must equably regulate paradigmatic beliefs] [imposes proletarian worldview dharmesha within contractual exchanges] [drying of the golden vitality fires in kidney-pancreas region] [lawfully required to conduct priestly diplomacy] [must continue old hidden randhresha sacred avowals]
[Shani-7] -- [uchcha] -- [dikbala] [dutiful-hierarchical karmesha for Mesha indriya-lagna] [friendly-gainful labha-pati for Mesha indriya-lagna ] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems [judicial oversight] [graciously dutiful, persistently orderly, mature, unyielding, stubbornly justice-imposing, gainful, networking life partner] [commitment to shared partnership] [obliged to ensure fair contracts ]
[Shani-8] -- [uchcha] -- [Vimala Yoga] [friendly-gainful labha-pati for Meena - Antya indriya-lagna] [retreating-contemplative vyaya-pati for Meena - Antya indriya-lagna] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems [staunch resistance to change of gainful labha-pati contractual status] [imposes legal equity in undisclosed arrangements] [adjudicated legitimacy of hidden assets] [must negotiate with institutionally constricted in-laws] [must regulate threats from dangerous political vyaya-pati alliances] [imposes normal social balance during times of catastrophe] [dry hardening of inner kidney-adrenal complex] [lawfully obliged to keep diplomatic secrets] [must hide old betrothals] [energizing-identifying lagnesha for Kumbha indriya-lagna] [researching-sojourning vyaya-pati for Kumbha indriya-lagna] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems [class-concious balanced contractual orthodoxy] [believes in justice] [Maintains the equity credenda] [old priesthood continues mandatory negotiations] [lawfully bargaining patriarchs] [strict rules for public adjudication] [fear of weighty institutional philosophy] [vyaya-pati required regulatory engagement with isolated distant places] [lagnesha benefits realistic understanding of representation] [pragmatic patronage of brokers] [rigidly disciplined dogmatic deal-making father] [father may impose principled legal judgments] [father-figure may be a presbyter, diplomat, professor, jurisprudential guide]
[Shani-10] -- [uchcha] --- [svabhava] -- [Śaśaka Yoga] [energizing-identifying lagnesha for Makara - Draco indriya-lagna] [conserving-entreasuring dhana-pati for Makara - Draco indriya-lagna] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems [leadership requires hierarchical justice] [must lawfully impose equity] [socially responsible for executive-level brokerage] [respected authority in balanced stepped pyramid]
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[Shani-11] -- [svabhava] [acquisitive-preserving dhana-pati for Dhanus - Haya indriya-lagna] [communicative-managing sahaja-pati for Dhanus - Haya indriya-lagna] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems [empowered Dhanayoga = Shani-11 rules 2] [lawfully acquired, institutionally regulated treasury]
***
[Shani-12] resistance to retreat + obligation to take lawful sanctuary while hosting the wisdom of the ancestors [uchcha] [busy-messaging vikrama-pati for Vṛścika indriya-lagna] [homebound-anchoring bandesha for Vṛścika indriya-lagna] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems [secures communicative governance of diplomatic backchannel duties] [Maintains lawful function of balanced clandestine operations] [imposes legal equity in private arrangements] can design a structure for justice in distant lands]
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The struggle to achieve Social Equity. Tula rashi = the best possible location for Shani. In Tula,
shani the Structure-Maker feels welcomed into the rashi of Great Friend Shukra as a respected architect of
Social Justice. Shani-Tula = uttama. Yet Shani is still Shani. [uchcha]
= social-material success after lengthy procedures and considerable delay.
Shani-Tula game-plan
scripted elements may include:
survival
fear of the yoke,
fear of
disorder scarcity of agreements,
slow and delayed
negotiations,
limitations upon trust substantial effort required to impose
lawful justice
lawful principles of equality,
parity,
partnership,
alliance
obligation to impose
lawful public order of fair trade,
fair contracts,
match-making,
deals,
bargains,
diplomacy,
conditions of
betrothal
One may express a certain elitism,
based upon an architectonic view
of the social order.
Faust 1749-1832 polymath
Johann Wolfgang von Goethe
[ātmakāraka]
Shani-3-uchcha] rules
his plebian
Chandra in Sadachbia
[7]. Goethe wrote countless bawdy tavern songs and highly
popular melodramas for the folk audience, yet he
expressed a view that the common people were
inherently incapable of governing themselves. Although Scientific in orientation, Goethe had little
interest in social progressive politics such as
democracy movements.
He preferred the traditional order of social
hierarchies.
Shani-Tula tends to put most of its regulatory,
ordering,
step-wise energy into building a shield of resistance against superficial or insubstantial agreements.
Shani works effectively toward superior levels of Balance. Extraordinary discipline and broadly inclusive social perspective.
Shani=uttama usually works with diligence and produces exceptionally beneficial public results.
High quality leadership in social justice. Invariably a hard worker
POTUS-22-24 Interstate Commerce 1837-1908
Grover Cleveland
[financial-evaluating Viśākha-2] [ātmakāraka]
[Viśākha-uchcha-Shani-yuti-Ketu-Arcturus]
[uchcha-Viśākha -Shani-12
parivartamsha Sukra-Pegasus-4] According to the newspaper accounts, GC married Frances Folsom
in the Whitehouse in the morning and went back to work in the afternoon.
France-Pres 1955- public finance
Nicolas Sarkozy
[team-working Viśākha-3] [12 foreign lands,
behind-the-scenes deals]
As President of France and simultaneous rotating leader of the European Union,
naS held continous responsibility for regional governance operations. Yet most of
his teamwork was invisible to the general public [12].
materially successful; professionally recognized in the chosen field of endeavor. In particular,
shani-Tula is engaged professionally with material design - whether mechanical design,
political design,
artistic design,
or other structural development.
The only failure mode for wonderful
[uchcha] Shani occurs with The reciprocal aspect
from His bitter enemy This high-tension angle can result in a narcissistic,
passive-aggressive quest for personal glory which limits the native 's power to achieve the public recognition he seeks.
Even in an advanced personality,
there is much internal resistance due to the extreme tension between personal independent creative freedom [Surya] vs. social structural governance leadership responsibilities
The Mirror 1895-1986 theosophy
Jiddu Krishnamurti
[regulatory-lawful Arcturus-2] [9] in fierce and relentless opposition from
entitled first-arriver [uchcha-Surya-Mesha-3]. JK abdicated his appointed role
as head of a worldwide religious organization,
directing those who had been
advised to follow him that truth is a trackless land and each individual
[Surya] must
discern their own pathway. Nevertheless, JK continued to write and speak as a
respected public philosopher [Shani-9].
Another Surya-related disability for [uchcha] Shani can be excessively rigid Shani-Tula = deeply committed to the philosophy and practice of equitable relations between have-and-have-not may have poor operating skills for using main vehicle of social power re-distribution - which is Politics.
Presuming auspicious drishti and depending on the bhava, [uchcha] Shani can benefit the masses-and-the-classes via large corporations.
QUOTATION from Behari, shani-Tula-1 " ... is very auspicious, bestowing much honor, power and leadership, high status, wealth, extensive renown and social leadership to you who are exceptionally gifted. You have enduring health. In spite of an otherwise well-proportioned body, depression persists in your countenance. You are not very careful about your clothes . You may indulge in a tawdry or socially unacceptable relationship or covet another's' spouse or wealth and suffer humiliation and loss of prestige at some time or other." [end quote] QUOTATION Das commentary Shani-Tula-7 " Gain through travel and foreign countries.
Good for doctors, lawyers and any other profession also." [end quote]
Glacier National Park, in Montana, USA |
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![]() USA Capitol Building meeting house of the USA Congress = senators and representatives |
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THE PERFECTION OF EFFORT QUOTATION from Tenzing Gyatso, Kindness, clarity, and Insight, p 50-51 Effort is crucial in the beginning for generating a strong will. We all have the Buddha nature and thus already have within us the substances through which, when we meet with the proper conditions, we can turn into a fully enlightened being having all beneficial attributes and devoid of all faults.
[end quote] |
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" Progress comes by maintaining constant effort in daily practice ." ~~ 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso (1997). |
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