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![]() Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
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OM sham shanaishcharaye namah शनि śani Professor Shani Sauri - Sauron Shanicarya - Sanisvaraya Shanaideva Bhagavan अर्कपुत्र arka-putra = son of Sun नीलवसन nīla-vasana = dark-blue visage काल kāla = time resides in तुला Tulā तौलिन् taulin = one who holds the scales वणिज् vaṇij / baṇij = merchant, trader धट dhata = balance scale युग्य yugya / जूक juka = yoked, paired द्वि dvi = being of two minds, doubt [uchcha] Saturan - Sauran - Sætern - Saturnus the seventh one Satu = Saturday kevan - kaiwan - kiyyun - kaiamanu - khima kρονος - kronos Ninurta - Anu - El - Eli - "The Old Sun // the best Sun" occupies Libretis Balans Shani's rule of law SLOWLY but DURABLY effects SYSTEMATIC institutional legal balancing procedural JUDGMENTS impose principles of fairness, equity, parity, and justice in matters of social-regulatory GOVERNMENT
Common Snapping Turtle |
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QUOTATION from Jeremiah 7:5-7 = New International Version [1973] "if you truly execute justice one with another, if you do not oppress the sojourner, the fatherless, or the widow, or shed innocent blood in this place, and if you do not go after other gods to your own harm, then I will let you dwell in this place, in the land that I gave of old to your fathers forever." |
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For God hath not given us the spirit of fear; but of power,
and of
love,
and of a sound mind.
~~ 2 Timothy 1:7 |
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The resistance to the unpleasant situation is the root of the suffering. ~~ Be Here Now 1931-2019 Baba Ram Dass |
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EXAMPLES [Shani-1] = [uchcha] = [Śaśaka Yoga] [Yogakaraka homebound-securing bandesha for Tulā indriya-lagna] = [Yogakaraka speculative-creative vidya-pati for Tulā indriya-lagna] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems [personalized obligation to arrange lawful trades] [graciously regulates political vidya-pati frameworks] [identified with ironclad duty to maintain fairness in the social order] [balanced physical resistance to vital impulse] [must move cautiously with equanimity] [responsible for contractual integrity in educational bandesha systems]
***
[creative-gaming vidya-pati for Kanya indriya-lagna ] [inimical-medicating rogesha for Kanya indriya-lagna] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems [fair-bargain cost cutter] [lawfully balanced money-pincher] [family heritage conserves shared assets] [historical tradition of political vidya-pati arrangements with financial institutions] [realistic approach to conflicted rogesha marriage contracts] [may eat pastel-colored desiccated preserved foods] [obligation to lawfully maintain valuable legacy relationships]
[inimical-medicating rogesha for Simha indriya-lagna] [balancing-bargaining yuvati-pati for Simha indriya-lagna] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems [obligation to message about the tenets of equity] [must report upon deals and exchanges] [drafty pastel-colored parlors] [cautiously judging cohort] [must balance structured complaining rogesha discussions about fairness] [slow impartial model for daily business] [lawfully arranged scheduling itineraries] [strict but adjustable mental regulation] [sober scripted bargaining conversations yuvati-pati] [responsible for maintaining simplified communication for the allies] [must patiently negotiatiate partnerships] [stodgy middleman sibling-cousin or collegial team-mate may be brokerage instructor, trading merchant, mediating manager]
***
[Shani-4] = [uchcha] = [Śaśaka Yoga] [bargaining-balancing yuvati-pati for Karkata indriya-lagna] [transformative-disguising randresha for Karkata indriya-lagna] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems social justice, equality under the Law resistance to parental folkways + obligation to protect the home culture
[mysterious-revealing randhresha for Mithuna indriya-lagna] [believing-philosophical dharmesha for Mithuna indriya-lagna] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems [rigid politics of institutional social justice] [tight restrictions on bargaining genius] [responsible for legitimating formalized brokerage] [must negotiate to maintain order among children and students] [harsh obligation to prevent contractual entitlements] [must apply rank-and-class to mediating intelligence ] [heavy burden of legal equality may cause cardiac fatigue] [repressed advising counsel may ossify heart-and-spine] [must regulate hidden arrangements randhresha and beliefs about fairness dharmesha to reduce partner speculation]
***
[Shani-6] = [uchcha] = [favorable location for Shani = papa-graha in maha-dusthamsha] [Yogakaraka believing-principled dharmesha for Urisha indriya-lagna] = [Yogakaraka dutiful-commanding karmesha for Urisha indriya-lagna] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems [staunch resistance to dissolution of contractual status] [imposes legal equity within adversarial arrangements] [adjudicated legitimacy of unfair servitude] [institutionally constricted accusations of unfulfilled justice] [must regulate toxic alliances] [imposes normal social balance during times of war] [dry hardening of kidney-adrenal complex][lawfully obliged to maintain diplomatic animosity] [must continue to impose sweetening legal remedies upon chronic grievances] [social justice advocacy in clinical medicine] [despite presumed culpability, equality under the Law] - patterns of chronic misuse of the law, formalized mistreatment, illness of the internal pressure-balancing mechanisms, kidneys, pancreas, sugar-processing chemistry
[Shani-7] = [uchcha] + + [Śaśaka Yoga] + [dikbala] [dutiful-hierarchical karmesha for Mesha indriya-lagna] [friendly-gainful labha-pati for Mesha indriya-lagna] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems [slowly negotiated obligatory hierarchically regulated karmesha treaties-and-trusts] [strictly legal status-positioning marriage vows] [gainful labha-pati maintenance of unyielding contracts for trade exchange] [Shani-uchcha ruler-of-10 in 10th-from-10 would forecast a social recognized karmesha and fruitful labha-pati public career] [disciplined adherence to graciously balanced conventional agreements] [may perceive fair treatment of elders as a heavy burden] [responsibility to continue lawfully onerous brokered arrangments] [respected karmesha lifepartner may be rigidly insistent on partnership equity] [professional partners may require formal adjudication of economic profits labha-pati]
[Shani-8] = [uchcha] = [Vimala Yoga] [friendly-gainful labha-pati for Meena - Antya indriya-lagna] [retreating-contemplative vyaya-pati for Meena - Antya indriya-lagna] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems [staunch resistance to change of gainful labha-pati contractual status] [imposes legal equity in undisclosed arrangements] [adjudicated legitimacy of hidden assets] [must negotiate with institutionally constricted in-laws] [must regulate threats from dangerous political vyaya-pati alliances] [imposes normal social balance during times of catastrophe] [dry hardening of inner kidney-adrenal complex] [lawfully obliged to keep diplomatic secrets] [must hide old betrothals]
[energizing-identifying lagnesha for Kumbha indriya-lagna] [researching-sojourning vyaya-pati for Kumbha indriya-lagna] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems [class-concious balanced contractual orthodoxy] [believes in justice] [Maintains the equity credenda] [old priesthood continues mandatory negotiations] [lawfully bargaining patriarchs] [strict rules for public adjudication] [fear of weighty institutional philosophy] [vyaya-pati required regulatory engagement with isolated distant places] [lagnesha benefits realistic understanding of representation] [pragmatic patronage of brokers] [rigidly disciplined dogmatic deal-making father] [father may impose principled legal judgments] [father-figure may be a presbyter, diplomat, professor, jurisprudential guide]
[Shani-10] = [uchcha] = [svabhava] = [Śaśaka Yoga] [energizing-identifying lagnesha for Makara - Draco indriya-lagna] [conserving-entreasuring dhana-pati for Makara - Draco indriya-lagna] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems [leadership requires hierarchical justice] [must lawfully impose equity] [socially responsible for executive-level brokerage] [respected authority in balanced stepped pyramid]
***
[Shani-11] = [svabhava] = [uchcha] [acquisitive-preserving dhana-pati for Dhanus - Haya indriya-lagna] [communicative-managing sahaja-pati for Dhanus - Haya indriya-lagna] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems [empowered Dhanayoga = uchcha-Shani-11 rules 2] [heavy responsibility for balanced economics] [applies contractually necessary management vikrama-pati limitations to exchange networks] [disciplined brokerage of financial dhana-pati institutional investments] [soberly regulates fundraising relationships] [may be required to support systemic equity] [staunchly upholds lawful public mediation of marketplace gains] [rigid adherence to friendly promissory agreements] [must slowly normalize earnings which produce luxury and pleasure] [gracious associative linkage may structure long-term monetary dhana-pat profits] [mandatory but fruitful middleman roles] [must govern mass-participation programs sahaja-pati addressing scarcity of fair wages]
[Shani-12] resistance to retreat + obligation to take lawful sanctuary while hosting the wisdom of the ancestors = [uchcha] [busy-messaging vikrama-pati for Vṛścika indriya-lagna] [homebound-anchoring bandesha for Vṛścika indriya-lagna] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems [secures communicative governance of diplomatic backchannel duties] [Maintains lawful function of balanced clandestine operations] [imposes legal equity in private arrangements] [can design a structure for justice in distant lands]
***
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The struggle to achieve Social Equity. Tula rashi = the best possible location for Shani. In Tula,
shani the Structure-Maker feels welcomed into the rashi of Great Friend Shukra as a respected architect of
Social Justice.
Shani-Tula = uttama. Yet Shani is still Shani. [uchcha]
= social-material success after lengthy procedures and considerable delay.
[staunch adherence to religious oaths of fealty]
[catchetical legitimacy of fairly bargained agreements]
[exhausting theologically principled partnerships]
[obligatory doctrinal preaching upon maintenance of yoked pairs]
[must
equably regulate paradigmatic beliefs]
[imposes proletarian worldview
dharmesha
within contractual exchanges]
[drying of the golden vitality fires in
kidney-pancreas region]
[lawfully required to conduct
priestly diplomacy]
[must continue old hidden
randhresha
sacred avowals]
Shani-Tula game-plan
scripted elements may include:
survival
fear of the yoke,
fear of
disorder scarcity of agreements,
slow and delayed
negotiations,
limitations upon trust substantial effort required to impose
lawful justice
lawful principles of equality,
parity,
partnership,
alliance
obligation to impose
lawful public order of fair trade,
fair contracts,
match-making,
deals,
bargains,
diplomacy,
conditions of
betrothal
One may express a certain elitism,
based upon an architectonic view
of the social order.
EXAMPLE Faust 1749-1832 polymath
Johann Wolfgang von Goethe
=
[ātmakāraka]
Shani-3-uchcha] rules
his plebian
Chandra in Sadachbia [7].
Goethe wrote countless bawdy tavern songs and highly
popular melodramas for the folk audience, yet he
expressed a view that the common people were
inherently incapable of governing themselves. Although Scientific in orientation, Goethe had little
interest in social progressive politics such as
democracy movements.
He preferred the traditional order of social
hierarchies.
Shani-Tula tends to put most of its regulatory,
ordering,
step-wise energy into building a shield of resistance against superficial or insubstantial agreements.
Shani works effectively toward superior levels of Balance. Extraordinary discipline and broadly inclusive social perspective.
Shani=uttama usually works with diligence and produces exceptionally beneficial public results.
High quality leadership in social justice.
Invariably a hard worker
EXAMPLE
POTUS-22-24 Interstate Commerce 1837-1908
Grover Cleveland
[financial-evaluating Viśākha-2] =
[ātmakāraka]
[Viśākha-uchcha-Shani-yuti-Ketu-Arcturus]
+ [uchcha-Viśākha -Shani-12
parivartamsha Sukra-Pegasus-4]
EXAMPLE
France-Pres 1955- public finance
Nicolas Sarkozy
[team-working Viśākha-3]
[12 foreign lands,
behind-the-scenes deals]
As President of France and simultaneous rotating leader of the European Union,
naS held continous responsibility for regional governance operations. Yet most of
his teamwork was invisible to the general public [12].
materially successful; professionally recognized in the chosen field of endeavor.
EXAMPLE
The Mirror 1895-1986 theosophy
Jiddu Krishnamurti
In particular,
shani-Tula is engaged professionally with material design - whether mechanical design,
political design,
artistic design,
or other structural development.
The only failure mode for wonderful
[uchcha] Shani occurs with The reciprocal aspect
from His bitter enemy This high-tension angle can result in a narcissistic,
passive-aggressive quest for personal glory which limits Shani 's power to achieve public recognition.
Even in an advanced personality,
there is much internal resistance due to the extreme tension
between personal independent creative freedom [Surya] vs. social structural governance leadership responsibilities
The Mirror 1895-1986 theosophy
Jiddu Krishnamurti
[regulatory-lawful Arcturus-2]
[9]
in fierce and relentless opposition from
entitled first-arriver [uchcha-Surya-Mesha-3]. JK abdicated his appointed role
as head of a worldwide religious organization,
directing those who had been
advised to follow him that truth = trackless land and each individual
[Surya] must
discern their own pathway. Nevertheless, JK continued to write and speak as a
respected public philosopher [Shani-9].
Another Surya-related disability for [uchcha] Shani can be excessively rigid Shani-Tula = deeply committed to the philosophy and practice of equitable relations between have-and-have-not may have poor operating skills for using main vehicle of social power re-distribution - which is Politics.
Presuming auspicious drishti and depending on the bhava, [uchcha] Shani can benefit the masses-and-the-classes via large corporations.
QUOTATION from Behari, shani-Tula-1 " ... is very auspicious, bestowing much honor, power and leadership, high status, wealth, extensive renown and social leadership to you who are exceptionally gifted. You have enduring health. In spite of an otherwise well-proportioned body, depression persists in your countenance. You are not very careful about your clothes . You may indulge in a tawdry or socially unacceptable relationship or covet another's' spouse or wealth and suffer humiliation and loss of prestige at some time or other." [end quote] QUOTATION Das commentary Shani-Tula-7 " Gain through travel and foreign countries.
Benefits doctors, lawyers and any other profession also." [end quote]
Glacier National Park, in Montana, USA |
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![]() USA Capitol Building meeting house of the USA Congress = senators and representatives |
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THE PERFECTION OF EFFORT QUOTATION from Tenzing Gyatso, Kindness, clarity, and Insight, p 50-51 Effort is crucial in the beginning for generating a strong will. We all have the Buddha nature and thus already have within us the substances through which, when we meet with the proper conditions, we can turn into a fully enlightened being having all beneficial attributes and devoid of all faults.
[end quote] |
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" Progress comes by maintaining constant effort in daily practice ." ~~ 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso (1997). |
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