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Rashi - Graha- Bhava- Gochara

Shani Main Page

  1. [Shani in classroom-1]
  2. [Shani in classroom-2]
  3. [Shani in classroom-3]
  4. [Shani in classroom-4]
  5. [Shani in classroom-5]
  6. [Shani in classroom-6]
  7. [Shani in classroom-7] [dikbala]
  8. [Shani in classroom-8]
  9. [Shani in classroom-9]
  10. [Shani in classroom-10] [svabhava]
  11. [Shani in classroom-11] [svabhava]
  12. [Shani in classroom-12]
  1. [Shani-Mesha] [nīcha]
  2. [Shani-Urisha]
  3. [Shani-Mithuna]
  4. [Shani-Karkata]
  5. [Shani-Simha]
  6. [Shani-Kanya]
  7. [Shani-Tula] [uchcha]
  8. [Shani-Vṛścika]
  9. [Shani-Dhanus]
  10. [Shani-Makara-Draco] [svakshetra]
  11. [Shani-Kumbha] [svakshetra] [mulatrikona if within 0-20 deg]
  12. [Shani-Meena]

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

~~ 2 Timothy 1:7

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OM sham shanaishcharaye namah

Professor Shani

Sauri - Sauron

Shanicarya - Sanisvaraya

Shanaideva Bhagavan

resides in

तुला

Tulā

Thauli

Zugos

जूक- Juka - Yugya

Vanika - Vanikpatha [the traders]

[uchcha]

Saturan - Sauran

Sætern - Saturnus

the seventh one

Satu [Saturday]

kevan - kaiwan

kiyyun

kaiamanu

khima

kρονος - kronos

Ninurta

Anu

El - Eli

// The Old Sun // the best Sun //

occupies

Libretis

Balans

Shani's rule of law SLOWLY but DURABLY effects

SYSTEMATIC institutional legal balancing

procedural JUDGMENTS impose principles of fairness, equity, parity, and justice

in matters of social GOVERNMENT

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The resistance to the unpleasant situation is the root of the suffering.

~~ Be Here Now 1931-2019 Baba Ram Dass
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THE JOURNEY DOWNWARD

When Things Fall Apart: Heart Advice for Difficult Times.

Pema Chödrön, p 91-92

"Spiritual awakening is frequently described as a journey to the top of a mountain.

In the process of discovering bodhichitta [the awakened heart] the journey goes down, not up.

It's as if the mountain pointed toward the center of the earth instead of reaching into the sky.

Instead of transcending the suffering of all creatures, we move toward the turbulence and doubt.

We explore the reality and unpredictability of insecurity and pain, and we try not to push it away. If it takes years, if it takes lifetimes, we let it be as it is.

At our own pace , without speed or aggression, we move down and down and down.

With us move millions of others, our companions in awakening from fear.

At the bottom we discover water, the healing water of bodhichitta.

Right down there in the thick of things, we discover the love that will not die." [end quote]

Public Figure Examples

[Shani-1] [uchcha]

[Śaśaka Yoga]

[Yogakaraka homebound-securing bandesha for Tulā indriya-lagna] [Yogakaraka speculative-creative vidya-pati for Tulā indriya-lagna]

[personalized obligation to arrange lawful trades] [regulates cultural-political frameworks] [identified with ironclad duty to maintain social order]

[physical resistance to vital impulse] [must move cautiously]

***

[Shani-2] [uchcha]

[creative-gaming vidya-pati for Kanya indriya-lagna ] [inimical-medicating rogesha for Kanya indriya-lagna ]

[fair-bargain cost cutter] [lawfully balanced money-pincher] [wealth-conserving family heritage]

+ financial realism + desiccated foods + obligation to lawfully conserve

[Shani-3] [uchcha]

[bargaining-balancing yuvati-pati for Simha indriya-lagna] [inimical-medicating rogesha for Simha indriya-lagna]

[obligation to report on trades] [regulates announcements about alliances]

***

[Shani-4] [uchcha]

[Śaśaka Yoga]

[bargaining-balancing yuvati-pati for Karkata indriya-lagna] [randresha for Karkata indriya-lagna]

social justice, equality under the Law

resistance to parental folkways + obligation to protect the home culture

  • Cuba-Dictator 1926-2016 Fidel Castro [publicizing-explaining Viśākha-3]

[Shani-5] [uchcha]

[mysterious-revealing randhresha for Mithuna indriya-lagna] [believing-philosophical dharmesha for Mithuna indriya-lagna]

resistance to celebrity glitter + obligation to socially support children

***

[Shani-6] [uchcha]

[Yogakaraka believing-principled dharmesha for Urisha indriya-lagna] [Yogakaraka dutiful-commanding karmesha for Urisha indriya-lagna]

resistance to accusation, chronic ailment, obligation to argue-defend-explain

[Shani-7] [uchcha] [dikbala]

[Śaśaka Yoga]

[dutiful-hierarchical karmesha for Mesha indriya-lagna ] [friendly-gainful labha-pati for Mesha indriya-lagna ]

[graciously dutiful, persistently orderly, mature, unyielding, stubbornly justice-imposing, gainful, networking life partner]

commitment to shared partnership + obliged to ensure fair contracts

***

[Shani-8] [uchcha] [Vimala Yoga]

[vriddhi-pati for Meena - Antya indriya-lagna] [retreating-contemplative vyaya-pati for Meena - Antya indriya-lagna]

staunch resistance to change of contractual status] [imposes legal equity in undisclosed arrangements] [adjudicated legitimacy of hidden assets] [institutionally constricted in-laws]

[must regulate dangerous alliances] [imposes normal social balance during times of catastrophe] [dry hardening of inner kidney-adrenal complex] [lawfully obliged to keep diplomatic secrets] [must hide old marriages]

[Shani-9] [uchcha]

[energizing-identifying lagnesha for Kumbha indriya-lagna] [researching vyaya-pati for Kumbha indriya-lagna]

[balanced contractual orthodoxy] [maintains the doctrinal law] [persistently bargaining father]

[Shani-10] [uchcha] [svabhava]

[Śaśaka Yoga]

[energizing-identifying lagnesha for Makara-Draco indriya-lagna] [conserving-entreasuring dhanesha for Makara-Draco indriya-lagna]

[leadership requires hierarchical justice] [must lawfully impose equity] [socially responsible for executive-level brokerage] [respected authority in balanced stepped pyramid]

***

[Shani-11] [svabhava] [uchcha]

[acquisitive-preserving dhanesha for Dhanus-Haya indriya-lagna] [communicative-managing sahaja-pati for Dhanus-Haya indriya-lagna]

[empowered Dhanayoga Shani-11 rules 2] [lawfully acquired, institutionally regulated treasury]

***

[Shani-12] [uchcha]

[busy-messaging vikrama-pati for Vṛścika indriya-lagna] [homebound-anchoring bandesha for Vṛścika indriya-lagna]

[securing communicative governance diplomatic backchannel duties] [maintains clandestine social justice] [imposes legal equity in private arrangements]

resistance to retreat + obligation to take lawful sanctuary while hosting the wisdom of the ancestors

***

justice_scales.jpg [akashic memory patterning] of social justice, fair deals, and balanced contracts.

The struggle to achieve Social Equity.

Tula rashi = the best possible location for Shani. In Tula, Shani the Structure-Maker feels welcomed into the rashi of Great Friend Shukra as a respected architect of Social Justice.

Shani-Tula = uttama. Yet Shani is still Shani. [uchcha] = social-material success after lengthy procedures and considerable delay.

Shani-Tula game-plan scripted elements may include:

  • survival fear of the yoke, fear of disorder

  • scarcity of agreements, slow and delayed negotiations, limitations upon trust

  • substantial effort required to impose lawful justice

  • lawful principles of equality, parity, partnership, alliance

  • obligation to impose lawful public order of fair trade, fair contracts, match-making, deals, bargains, diplomacy, conditions of betrothal

One may express a certain elitism, based upon an architectonic view of the social order.

  • Faust 1749-1832 polymath Johann Wolfgang von Goethe [Atmakaraka] [Shani-3-uchcha] rules his plebian Chandra in Sadachbia [7]. Goethe wrote countless bawdy tavern songs and highly popular melodramas for the folk audience, yet he expressed a view that the common people were inherently incapable of governing themselves. Although Scientific in orientation, Goethe had little interest in social progressive politics such as democracy movements. He preferred the traditional order of social hierarchies.

Shani-Tula tends to put most of its regulatory, ordering, step-wise energy into building a shield of resistance against superficial or insubstantial agreements.

Shani works effectively toward superior levels of Balance. Extraordinary discipline and broadly inclusive social perspective.

Shani=uttama usually works with diligence and produces exceptionally beneficial public results. High quality leadership in social justice.

Invariably a hard worker

  • POTUS-22-24 Interstate Commerce 1837-1908 Grover Cleveland [financial-evaluating Viśākha-2] [Atmakaraka] [Shani-yuti-Ketu] [Shani-12 parivartamsha Shukra-4] According to the newspaper accounts, GC married Frances Folsom in the Whitehouse in the morning and went back to work in the afternoon. [uchcha] Shani rules 3-administration.

  • France-Pres 1955- financier Nicolas Sarkozy [team-working Viśākha-3] as President of France and simultaneous rotating leader of the European Union, NS was at his planning desk continously.

materially successful; professionally recognized in the chosen field of endeavor.

  • after his abdication announcement, The Mirror 1895-1986 theosophy Jiddu Krishnamurti continued to write and speak at community events. As an abdicant, JK remained a popular public figure. Despite his own frequent declaration that each person should follow their own personal pathway, many cult followers continued to insist that he held a justly lawful authority at a doctrinal level.

In particular, Shani-Tula is engaged professionally with material design - whether mechanical design, political design, artistic design, or other structural development.

The only failure mode for wonderful [uchcha] Shani occurs with The mutual aspect from His bitter enemy [uchcha-Surya] . Those born when Ravi enters Mesha while Shani occupies Tula, are focused, ambitious workers. Unfortunately, uttama Ravi's aristocratic self-confidence is weakened by mutual drishti with His law-and-order, plebian enemy Shani.

This high-tension angle can result in a narcissistic, passive-aggressive quest for personal glory which limits the native 's power to achieve the public recognition he seeks.

Even in an advanced personality, there is much internal resistance due to the extreme tension between personal independent creative freedom [Surya] vs. social structural governance leadership responsibilities

  • The Mirror 1895-1986 theosophy Jiddu Krishnamurti [regulatory-lawful Arcturus-2] [9] in fierce and relentless opposition from entitled first-arriver [uchcha-Surya-Mesha-3]. JK abdicated his appointed role as head of a worldwide religious organization, directing those who had been advised to follow him that truth is a trackless land and each individual [Surya] must discern their own pathway. Nevertheless, JK continued to write and speak as a respected public philosopher [Shani-9].

Another Surya-related disability for [uchcha] Shani can be excessively rigid insistence upon full parity in contracts.

Shani-Tula = deeply committed to the philosophy and practice of equitable relations between have-and-have-not may have poor operating skills for using main vehicle of social power re-distribution - which is Politics.

  • POTUS-39 Talking Peace 1924- Jimmy Carter [Chandra-yuti-Shani] [12] JEC is reckoned an outstanding humanitarian, decades-long seva of largely under-the-radar [12] international diplomacy [Tula] and elections regulation in tribal countries (Shani activates Kuja-4). JEC's political downfall as a " failed president" in the USA occurred largely as a result of his proclivity for placing social justice concerns above the day-to-day business of political flattery.

  • The single, salient event which damaged the prestige of JEC's presidency was his inability to negotiate an operational exchange agreement to free the USA hostages in the 1979 Iran-Contra scandal. JEC continued to delay the exchange by insisting upon high ethical principles [Chandra morality]. Because the nation wanted a quick and effective repatriation for the victims, JEC suffered crippling unpopularity..

Presuming auspicious drishti and depending on the bhava, [uchcha] Shani can benefit the masses-and-the-classes via large corporations.

  • Microsoft 1955- philanthropist Bill Gates [team-working Viśākha-3] + [nīcha-bhanga-Surya-yuti-Shukra] [10, leadership] philanthropy = stunning affluence is judiciously re-invested into greater social equity.

  • POTUS-39 Talking Peace 1924- Jimmy Carter [Chandra-yuti-Shani] (12)

  • Hugging Saint 1953- Ammachi of Kerala * public-service leadership, "leveraging" [Tula] the financial wealth and power of large organizations to offset poverty and corruption of the disenfranchised.

QUOTATION from Behari, Shani-Tula-1

" ... is very auspicious, bestowing much honor, power and leadership, high status, wealth, extensive renown and social leadership to you who are exceptionally gifted.

You have enduring health. In spite of an otherwise well-proportioned body, depression persists in your countenance. You are not very careful about your clothes .

You may indulge in a tawdry or socially unacceptable relationship or covet another's' spouse or wealth and suffer humiliation and loss of prestige at some time or other." [end quote]

QUOTATION Das commentary Shani-Tula-7

" Gain through travel and foreign countries.

  • Gentle, soft, learned, philanthropic ,

  • recognized by the community,

  • much intellectual exercises.

  • Broken home, attachment to prostitutes.

Good for doctors, lawyers and any other profession also." [end quote]
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USA Capitol Building * meeting house of state senators and representatives to the USA Congress

THE PERFECTION OF EFFORT

QUOTATION from Tenzing Gyatso, Kindness, Clarity, and Insight, p 50-51

Effort is crucial in the beginning for generating a strong will.

We all have the Buddha nature and thus already have within us the substances through which, when we meet with the proper conditions, we can turn into a fully enlightened being having all beneficial attributes and devoid of all faults.

  • The very root of failure in our lives is to think, Oh, how useless and powerless I am!"

  • It is important to have a strong force of mind thinking, I can do it," this not being mixed with pride or any other afflictive emotion.

Moderate effort over a long period of time is important, no matter what you are trying to do.

  • One brings failure on oneself by working extremely hard at the beginning, attempting to do too much, and then giving it all up after a short time.

  • A constant stream of moderate effort is needed.

  • Similarly, when meditating, you need to be skillful by having frequent, short sessions

  • it is more important that the session be of good quality than that it be long."

" Progress comes by maintaining constant effort in daily practice ."

~~ 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso (1997).
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