Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
OM shram shreem shroum sah ketave namah
OM Ekadantaya Vidmahe Vakkratundaya Dheemahi
Tanno Danti Prachodayat
शिखिन् śikhin [comet, reaching peak knowledge]
आकाश ākāśa [ether, space, vacuity]
विशिरस्क viśiraska [no śiras, headless]
रुण्डक ruṇḍaka [headless body]
कबन्ध / कावन्ध kāvandha [appearing as a headless trunk]
रिक्त rikta [empty]
ख kha [space]
प्रलय pralaya [loss of awareness, cosmic dissolution]
Thauli - Thula - Thulam
Zugos - Juka - Yugya
Vanika - Vaṇija - Baṇija
Tail of the Dragon
mystical, shifting balance
Public Figure Examples
[for Tulā indriya-lagna]
[disregards arranged identity conventions] [eccentric balancing movements] [incoherently adjustable appearance] [empty individualized bargains] [diplomatically liberating disconnected behaviors]
[scattered synthesizing personality] [passively fixated on ambitiously competitive-challenging Rahu-Mesha-7 risk-rewarding partner-advisers]
[for Kanya indriya-lagna]
[apathetic toward brokered financial contracts] [ambivalent toward heritage peer relationships]
[surrenders outdated historical assessments] [releases unnecessary bargained valuation arrangements][dissolves useless legal agreements for asset-preservation]
[passively fixated on ambitiously competitive-challenging Rahu-Mesha-8 healers, explorers, transformers]
[for Simha indriya-lagna]
[disregards diplomatic discourse conventions] [eccentric harmonizing publications] [incoherent marriage planning] [empty partnership announcements][pleasantly liberating abstract discussions] [scattered bargaining mentality]
[passively fixated on ambitiously competitive-challenging Rahu-Mesha-9 indoctrinators, father-figures, preachers, public spiritual guides]
[for Karkata indriya-lagna]
[diplomaticly dispersed homeland roots] [smoothly scattered secure foundations] [pleasantly gracious absentee mother-caretaker] [neutral witness to local arrangements]
[passively fixated on ambitiously competitive-challenging Rahu-Mesha-10 leaders, commanders, iconic-figures, bosses, hierarchs who surround ones elite innovator executive career]
[for Mithuna indriya-lagna ]
[unconcerned with speculation on contracts and alliances]
[scattered diplomatic intelligence] [disengaged witness to politics of alliance] [liberated from bright displays of partnership] [disregard for the drama of empty vows]
[material relationship to children, especially but not exclusively the eldest, may peacefully dissolve. The spiritual relationship remains.]
[passively fixated on ambitiously competitive-challenging Rahu-Mesha-11 friends, socialites, earners, awards, revenues, economists, distributors, associates, community-links]
[beneficial placement for Urisha indriya-lagna]
[unconcerned with unjust quarrels]
[scatters the contractual conflicts] [disengaged witness to marital imbalances] [liberated from disagreements within the trader-class]
[disregard toward the complaints of the brokers [adversaries accuse one of empty bargains] [dismisses the renal ailments] [apathetic toward deal-making arguments]
[passively fixated on ambitiously competitive-challenging Rahu-Mesha-12 symbolists, ancestor spirits, private guides]
for Mesha indriya-lagna]
[unconcerned with inequity]
[dispersed engagement with equal partnerships] [dissolution of equity-seeking advocacies]
[surrenders fair bargains] [forgives broken contractual promises] [abandons unsustainable marriage arrangements] [absent from empty bargained alliances]
[disregards negotiated agreements] [eccentric exchange deals] [passively fixated on ambitiously competitive-challenging Rahu-Mesha-1 fabulous physical embodiment]
[for Meena indriya-lagna]
[passively fixated on ambitiously competitive-challenging Rahu-Mesha-2 treasuries, store-holds, family-members, bankers, memory-collectors, warehousers, knowledge-preservers, or second-spouse]
apathy toward hidden treasures or inherited wealth
[for Kumbha indriya-lagna]
[passively fixated on ambitiously competitive-challenging Rahu-Mesha-3 sibling-cousins, secretaries, team-mates, co-workers, neighbors]
no principled doctrinal barriers limit the freedom of contractual relationships
scatters sacred doctrine, dispersion of fixed ideologies
[for Makara - Draco indriya-lagna]
[dispersed engagement with representational leadership] [dissolution of commanding negotiator positions] [restlessly anarchic toward high-ranking brokerage roles] [may abdicate a top diplomatic position]
[surrenders useless advising authority] [apatheticly forgives the trespass of executive attorneys] [abandons unsustainable elite trade agreements] [absent from empty state-regulated judgments]
[disregards respected contract conventions] [eccentric arrangements may symbolize dematerialization of the regime ] [reputation for erratic bargaining] [has the equity and the status, but walks away from public empowerments]
[passively fixated on ambitiously competitive-challenging Rahu-Mesha-4 parents, householders, property-owners, gardeners, stewards of Earth]
anarchy; apathy toward governing hierarchy
[for Dhanus - Haya indriya-lagna]
[passively fixated on ambitiously competitive-challenging Rahu-Mesha-5 children, celebrities, or speculators]
disperses earnings, scatters friendship networks
[beneficial placement for nergizing-identifying lagnesha co-ruler for Vṛścika indriya- lagna]
[disengaged from invisible contractual roles] [few/no boundaries within arranged private spaces] [no barriers to diplomatic movement between foreign lands]
[release from just imprisonment] [unencumbered meditation upon dematerialized essence of inner balance] [unlimited mutual fantasy worlds] [unafraid of imagined agreed-upon annihilation]
[may perceive non-verbal intuitive negotiating guidance]
[passively fixated on ambitiously competitive-challenging Rahu-Mesha-6 enemies, animals, assistants, servants]
Ketu-Tulaprovides the ease of No Resistance to pairing, parity, partnership, agreements, equity, equality, balance.
Keturepresents surrender. Ketu surrenders to whatever data is provided. In Tula - Vanika, Ketu surrenders to the experience of negotiation, facilitation, alliance-building, contract-making, matching and pairing.
If the nativity shows an otherwise strong development of the harmonizing energies (Shukra, sweetness) one may exhibit high levels of bargaining, designing and diplomatic skill.
Shri Ganesha ensures that one is no longer attached to the partnership experience, and this detachment liberates both the enemies and the supporters. One's ability to yoke and pair is both unlimited and unimportant.
Ketu-Tula = relatively easy to achieve and hold the role of partner, negotiator, or mediator. Yet ironically because of the absence of ego-attachment-desire one is unlikely to believe that one's success in matters of match-making or dispute resolution is terribly important. Capable but disengaged.
There is a sense of "been there, done that" which is quite apathetic and detached even when the relative absence of obstacles has eased the process of establishing alliances and achieving a balanced, mediated state .
In Tula, Ketu's detached witness behaviors acquire Shukra-like design and balance characteristics. Similar to Ketu in bhava-7, but less specific detail. Depends absolutely on how Professor Bright Beautiful Bhrigu functions in the overall nativityr.
Ketu = "been there, done that"
parallel life pull
Ketu-Tula is drawn by [akashic memory] into into the worlds of diplomacy and deal-making,
When occupying Tula rashi, Ketu may blunt the designing, arranging, and architectural sensitivities of Venus, encouraging a degree of ambivalence about balance and design, and thwarting the relationship management skills.
Ketu-Tula = natural balance, fairness, and justice = lost in a fog; one may err in judgment on matters of social equity and personal balance.
This is not precisely selfishness but rather a blunted awareness regarding the effect that one's actions have upon the welfare of others.
In bhava-7, a 'double whammy' of cluelessness about the effect of one's behavior upon others.
Polite manners which are customary to one's culture may evade one's understanding.
Ketu yuti Shukra-svakshetra may produce a genius of unorthodox costume design, or an avant-garde style in arts or theatre.
The result of disturbance in the natural balance of things may be awkward but it might also be interesting - at least temporarily.
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