Ragini Vasanti
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OM gram grim graum sah gurave namah OM jhram jhreem jroum sah gurave namah गुरु guru = the grower Professor Guru गौर gaura - guruva - guraja देवगुरु deva-guru देवपति deva-pati द्वादशांशु dvādaśāṃśu = twelve rays बृहतीपति bṛhatī-pati / बृहस्पति bṛhas-pati = lord of prayers वाचस्पति vācas-pati = lord of speech-language occupies तुला Tulā तौलिन् taulin = one who holds the scales वणिज् vaṇij / baṇij = merchant, trader धट dhata = balance scale युग्य yugya / जूक juka = yoked, paired द्वि dvi = being of two minds, doubt the traders Ju-piter - Iuppiter - Jove Dyaus-Pitr - Dio-petous - Dies Pater - De-us Ze-us - Xenios - Enlil Marduk - Her-wepes-tawy Thor = Thursday resides in Libretis Balans expansion of alliances many partnerships optimistic negotiations many trades priests of the Venusian Rite
Interior of Grand Choral Synagogue in St. Petersburg, Russia |
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EXAMPLES [dikbala] [busy-teamworking sahaja-pati for Tulā indriya-lagna] [inimical-medicating rogesha for Tulā indriya-lagna] check Shukra + Shukra-drishti to source Guru 's expansively diplomatic, compromising adjustability [multiple balancing personality attributes] [embodiment of philosophical belief in fair dealings] [identified with brokering, middle-way credenda] [jovial personification of smoothly harmonious worldview] [personality exemplifies social justice ideology] [paragon of abundantly equitable cheerfulness] [preacher-and-teacher may sermonize upon the wisdom of diplomacy] [activates vigorous expanding communicative advocacy][unique understanding of graciously principled conflict resolution] [often a counseling benefactor to merchants and laborers] [optimistic agreeable team-player with potential kidney-adrenal-pancreas ailment] [A wifely nativity may be identified with the beliefs of a pleasant businessman, adjudicating assistant, generously arranging husband] [homebound-anchoring bandesha for Kanya indriya-lagna] [bargaining-balancing yuvati-pati for Kanya indriya-lagna] check Shukra + Shukra-drishti for Guru's expansively diplomatic, compromising adjustability
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[witty-creative vidya-pati for Simha indriya-lagna] [mysterious-revealing randhresha for Simha indriya-lagna] check Shukra + Shukra-drishti for Guru's expansively diplomatic, compromising adjustability [multiple wide-scale commercial diplomacies] [numerous cooperative siblings-cousins-teammates] [believes in communicative harmonious ensemble teamwork] [pleasantly balanced discussions about creative performance and political secrets] [global scope view of design manufacturing] [many graciously informative announcements] [frequent agreement-crafting meetings] [generous equable business arrangements] [wifely nativities may have deal-making business manager husband]
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[inimical-medicating rogesha for Karkata indriya-lagna] [philosophical-doctrinal dharmesha for Karkata indriya-lagna] check Shukra + Shukra-drishti for Guru's expansively diplomatic, compromising adjustability multiple settlements, multi-roots ***
[Guru in bhava-5] multiple communicative intelligences * much detailed drama [bargaining-adjusting jaya-pati for Mithuna indriya-lagna] [dutiful-commanding karmesha for Mithuna indriya-lagna] check Shukra + Shukra-drishti to source Guru 's expansively diplomatic, compromising adjustability [generously diplomatic globalist intellect] [gracefully balanced large scale public showmanship] [confidently contractual financial speculation] [broadly tolerant brokerage of legal agreements] [harmonious displays of negotiated relationship] [benevolently equable theatrical performance of arranged roles] [entitled, socially approved celebrity children enjoy fairly played games] [pleasant diversity of romantic alliances] [wide-scope inclusive dealings in trade and treaty]
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[Guru in bhava-6] multiple service ministries, expansion of imbalance-seeking-a-remedy [mysterious-initiatory randhresha for Urisha indriya-lagna] [friendly-gainful vriddhi-pati for Urisha indriya-lagna] check Shukra + Shukra-drishti to source Guru 's expansively diplomatic, compromising adjustability may earn richly from exploiting others or by being exploited
[philosophical-doctrinal dharmesha for Mesha indriya-lagna] [retreating-contemplative vyaya-pati for Mesha indriya-lagna] check Shukra + Shukra-drishti to source Guru 's expansively diplomatic, compromising adjustability [multiple marriages with bargaining spouses] [expansive inclusive multiplicity of personal and professional partnerships] [numerous optimistic negotiating alliances] [many diplomatic advisors]
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[energizing-identifying lagnesha for Meena - Antya indriya-lagna] [dutiful-commanding karmesha for Meena - Antya indriya-lagna] check Shukra + Shukra-drishti to source Guru 's expansively diplomatic, compromising adjustability [multiple negotiated diplomatic secrets] [many diverse public identity-changes] [wide scope of hidden brokered arrangements]
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[Guru in bhava-9] --- [svabhava] [Dhanayoga Guru rules 2 + 11] [karako bhavo nashto for father, patrons, chieftains, indoctrinators] [collecting-preserving dhanesha for Kumbha indriya-lagna] [friendly-gainful labha-pati for Kumbha indriya-lagna] check Shukra + Shukra-drishti to source Guru 's expansively diplomatic, compromising adjustability [multiple negotiating father-figures] [many beliefs about equity and justice]
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[busy-managing vikrama-pati for Makara - Draco indriya-lagna] [retreating-contemplative vyaya-pati for Makara - Draco indriya-lagna] check Shukra + Shukra-drishti to source Guru 's expansively diplomatic, compromising adjustability [many highly visible indecisive balancing roles] [public advocacy positions expand the scope of trade] [tolerantly gracious principled peace-keeping leadership] [numerous backchannel routes toward agreement] [multiple equity-seeking social responsibilities] [executive responsibilities conducted with optimistic diplomatic guidance]
[energizing-identifying lagnesha for Dhanus - Haya indriya-lagna] [nationalistic-protective bandesha for Dhanus - Haya indriya-lagna] check Shukra + Shukra-drishti to source Guru 's expansively diplomatic, compromising adjustability multiple negotiating achievements * abundant contractual revenue * many alliances with fans-friends
[Guru in bhava-12] --- [svabhava] [collecting-preserving dhanesha for Vṛścika indriya- lagna] [witty-creative vidya-pati for Vṛścika indriya- lagna] check Shukra + Shukra-drishti to source Guru 's expansively diplomatic, compromising adjustability multiple balanced sanctuaries * many intuitions about bargaining * much invisible diplomacy
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Belief in Human Development via Fairly Negotiated A greements
Vimshottari dasha Calendar - Bhukti of Guru [Guru-Tula] can be a surprisingly challenging ruler, because during His bhukti He will activate 3-6 from Himselfr. EXAMPLE [Guru in bhava-10] [Tula] occurs only for the Makara indriya-lagna . From 10, broadening Guru emphasizes the natural shad-ashtakya relationship between 10 [executive authority] WRT Brihaspati's two svakshetra
Bhukti of Guru can signal disagreeable [6] attitudes of [10-figures] such as superiors, commanders, chief executives. The testiness of the bosses is usually due to
During His bhukti, the organizational [10] friction emitting from [Guru in bhava-10-Tula] is rarely serious enough to harm a career. It is usually more like extended crankiness [6] and blaming that enacts the 3 [transactional narrative] and 6 [victim narrative] definitions within the Learning Pathway. Often the Guru Bhukti exemplies a temporary case of responsibility exceeds authority . One kindly accepts heightened responsibility [10] One may then be blamed [6] for this generous offer, if leaders [10] are looking for a scapegoat [6] in times of unfavorable commercial conditions [3] especially when foreign transactions [12] may be a feature of the misalignment [6]. One may comprehend a broad pattern of having made poor decisions [10]. Yet the situation is quite temporary, since Benevolent Guru is too tolerant to fight. Except for the Rahu Mahadasha where Guru rules the chidra-dasha, in all other Mahadasha each Guru bhukti is followed by a Shani bhukti. The potentially conflicted expansion of Optimistic Guru is followed by a corrective -retraction of Realistic Shani. When the naturally large scope of preacher-teacher Brihaspati's one-to-many broadcast is framed into Professor Shukra's natural role of one-to-one negotiator and adjudicator , the size of the audience for Guru's preaching is much reduced. Ideally, Guru needs a doctrine, apriesthood, and a pulpit to spread His wisdom. For Guru-Tula, the interpersonal partners become the primary, possibly exclusive, targets of Brihaspati's sermonizing. Guru may deal with this situation by expressing His wisdom in context of relationships: teaching and preaching about relationships, telling inspirational stories about relationships, or just generally using the context of one-to-one human partnerships as the pulpit or platform for His doctrinal presentation on how spiritual principles work. Guru-Tula may feel that He is preaching in the wind and not being heard. In Tula, brihaspati is obliged to constantly balance His expansive tendencies against the limited needs and interests of another person.
Past-life carry-forward wisdom about negotiation and contract development; sense pleasures, arts, music, architectural and social design, balanced actions; wealth development; expansion of domains of grace and beauty. Tolerant, expansive, inclusive, open-minded arbitrator
Guru-Tula believes that He is dealing with others in a Fair and Equitable fashion
Expansion of patterns of social and material resource management. Often brings affluence . If Mangala is strong, balance-expanding Guru-Tula may be an excellent dancer. If Shukra is strong, harmony-grower Guru-Tula can be a gifted musician
Believes in harmonious relationships, good design, attractive appearances, and in all things Balance.
Naturally, these two planetary agenda are somewhat incompatible, and Guru is Therefore, somewhat handicapped in Thula Rashi. the native will pursue many pleasures and form many relationships in order to accomplish a complex and ongoing balancing act, trying to develop true wisdom while satisfying human pleasures. Within relationships, the Guru-Tula native may do things that may only make sense to them. One may be ambivalent about the meaning or value of human love relationships, even while pursuing multiple connections. Justice is flat = balanced = equal. The highest truths exceed the realm of human justice. therefore, in Shukra-ruled balancing justice-seeking Tula - Vanika, the higher-truth quest of Guraja generally does not reach full extension of dharmic capability to reach up from the human realm into the larger view of the gods (deus, theos, theory). Guru-Tula is locked into contractual agreements which regulate the patterns of social and material resource management. Guru is not harmed in Thula. Yet, brihaspati's inclusive higher philosophical wisdom cannot be expressed in matters of exclusive legal contracts, equity-seeking diplomatic negotiations, and brokered deals. Guru = not naturally a deal-maker. He prefers to profess and preach. He presents the truth As It Is, without "balancing" and adjustment to human sensual tastes [Shukra]. |
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Cao Dai temple in Vietnam |
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