Vimshottari Periods of the Rulers of Bhava-1-to-12
Om Sham Shanaishcharaye Namah
Aum eim hreem Rahuvey namah
Labha-bhava * Aaya-sthana * Prapti-bhava * vRddhi-daya
Earnings and Yearnings
publicly recognized expression of values = 10th-from-2nd
knitted structure of nets and knots
regulated intention = goals and gains
regulated extension of systems = economies, networks, webs, communities, empire
Prizes and Prices
decoration of the Tuman Aqa complex. Samarkand, Uzbekistan
|DEDICATE THIS EXPERIMENT TO OTHERS |
The Places that Scare You
by Pema Chödrön, pages 1 2
|"We can begin anything we do—start our day, eat a meal, or walk into a meeting—with the intention to be open, flexible, and kind. Then we can proceed with an inquisitive attitude. |
As my teacher Chögyam Trungpa Rinpoche used to say, "Live your life as an experiment.
At the end of the activity, whether we feel we have succeeded or failed in our intention, we seal the act by thinking of others, of those who are succeeding and failing all over the world. We wish that anything we learned in our experiment could also benefit them."
bhava-2"stored wealth" vs. bhava-11"revenue stream"
Surya in bhava-11
bhava-11 characteristics can indicate the general longevity of the biomother * 8th-from-4th
Economies and Ecologies
Ordered, linked Systems
Prizes and Achievements
Fruits, Results, Outcome, Gain, Achievement of Material Goals - 11th-from = fruits, profit
distributive and associative networks; communities
complex, diverse, extensive, lateral, regulated systems
popularity and prizes, communities, economies and ecologies, distributive networks, connections, income, gainfulness, material achievements, marketplace, large gatherings, social participation activism, opportunities for economic participation, fan-clubs
|Vocabulary for Labha bhava|
-- V. S. Apte, Practical Sanskrit-English Dictionary , p. 1358 Aaya: income, revenue; gain, profit prApti
income, revenue; gain, profit
Jalal al-Din Rumi (1207-1273)
Selected Poems (Penguin Classics)
Translated by Coleman Barks with John Moyne
A Community of the Spirit |
There is a community of the spirit.
Join it, and feel the delight
of walking in the noisy street
and being the noise.
Drink all your passion,
and be a disgrace.
Close both eyes
to see with the other eye.
Open your hands,
if you want to be held.
Sit down in the circle.
Quit acting like a wolf, and feel
the shepherd's love filling you.
At night, your beloved wanders.
Don't accept consolations.
Close your mouth against food.
Taste the lover's mouth in yours.
You moan, "She left me. He left me."
Twenty more will come.
Be empty of worrying.
Think of who created thought!
Why do you stay in prison
when the door is so wide open?
Move outside the tangle of fear-thinking.
Live in silence.
Flow down and down in always
widening rings of being."
|BPL Commentary * bhava-11|| |
"birth place of increasing".
Vriddhi-bhava = Shani's swabhava co-ruled by Rahu . Any activity of the rule-breaker rogue Rahu in bhava-11 is usually profitable if not always legitimate. Bhava-11 is the only sthana in which all of the papa-graha = Surya, Mangala, Shani, and Rahu = do a good job.
The marketplace is built upon a complex infrastructure of social relationships, a rule-driven system governed by multiple levels of law and policy.
Yet due to risk-rewarding Rahu's influence, the type of risk which is not allowed in conservative bhava-10 is encouraged in universal bhava-11.
Vriddhi-bhava = increasing scope of goals and achievements. Here both are permitted: Shani's inflexible rules of scientific system-maintenance and the convention-penetrating innovative pursuits of Mangala which extends the reach of the economic rules.
economies, connections, webs, assemblies, the marketplace, the electorate, the masses, collectivity, Large Groups, social movements, goal-oriented social activism, social participation, principled communal living, regulated lateral systems, associative distribution networks
The Mark (marche, market) = common low pastureland + water-well in ancient village structure where folks come to meet (e.g., Kumbh = coomb = hollow, low place),
common-wealth, marché, market, market value, market economy, marketplace, mapped pathways
mercatus, merchandise, to march, to mark, to measure, the Mark (unit of market currency)
arena, assembly, agora (the low Shani place where people gather in common)
Gains, Goals, And the Achievement of Objectives = "the Take"
Outcome, results, returns, progress, profits, fruition
infrastructure, development of regulated linkage, Opportunity, interlocking sets of friends, elder sibling, father's brothers, mentors
income via any marketplace channel: rents, royalties, dividends, bonus, salary
bhava-11 = house of Shani = Lawful
Community, income, friendships: earnings, salary, friends, science, income, profits; networks (cosmic, conceptual, electronic and social); goals and accomplishments, large gatherings, large groups; ideologies and social connections . Fifth marriage.
| Das commentary : IF |
11 has at least one beneficial placement attribute.
and 11 has at least one beneficial placement attribute.
| "Your wealth and other forms of gain are improved. |
If there is an elder sibling,
they may be very successful and be of help to you."
| || |
| It Matters Who Your Friends Are |
14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso
"In relation to the attainment of liberation from cyclic existence, which is known also as "definite goodness "; the role of other sentient beings is indispensable.
In the Buddhist understanding, the key spiritual practices that lead to the attainment of liberation are the Three Higher Trainings:
The last two are based upon the foundation of the first, namely the training in morality.
This is how we come to the powerful realization that the role of other sentient beings is essential in all areas of our mundane and spiritual activities."
|"Your friends are God's way of apologizing for your family."|
|B.V. Raman.300 Important Combinations . #59. Vidyuta Yoga:|| |
When the 11th lord is in deep exaltation
and joins Venus in a Kendra from the lord of the lagna ,
Here Venus, the 11th lord and Lord of Lagna are required to be disposed in a particular manner.
Venus is the planet of pleasure and comforts, whereas the lord of the 11th indicates gains.
Naturally when the Lagna is strong,
View of"Labha" or [the extent to which the native is]making a favorable turn, meeting, and gaining permission:
|-- Madhya Parashari, Ch. 9, Shloka 11|| |
"The eleventh house for gains;
elder brother [sibling];
ears; and thigh."
| -- BPHS Ch. 7, |
"Whatever effects are to be known from .. Labha Bhava be also known from similar bhavas counted from Surya. ...
| -- BPHS Ch. 7, |
Whatever results are to be known from ... Labha, ... should also be known from the ... 11th... from Chandra respectively."
Gains and Income; Fruition
11 = Kumbha = distributive and associative networks = economies of all types (not only financial).
reserves bhava-2 stored wealth
bhava-11 income stream
Earnings and Yearnings
Labha bhava is all about PERMISSION, the right to enter, right to communicate, right to circulate, right to gain information. It is the house of ambitions and aspiration, manifestation and achievement. The seed energy of all manifestation is the wish, hope, desire, or dream that gets it all started.
Good planets in labha bhava show the type and quality of permission in the person's life. When karmic permission levels are high, the person will experience satisfaction of their needs, and gaining of pleasure.
uttama-Budha in labha gives unlimited permission to gain system-related information regarding every variety of economy = social, financial, conceptual, biological, etc. Also, grants a network of highly communicative, well-connected, often mentally gifted friends.
uttama-Shani in 11th makes a tremendously hard worker who holds a dedicated commitment to improve one's material circumstances. Through significant effort, one obtains significant material gains.
Rahu-11 in almost any rashi much amplifies the ambition for material gain, and exaggerates the desire to associate with persons from a diverse variety of demographic backgrounds. Major marketplace revenues during Rahu periods.
Rahu-11 is strongest when in His uttamaza = Vrishabha rashi
pinched graha in Labhasthana show the person lacks permission even to wish for better things. Without the initiating desire, nothing happens.
Cramped conditions in labha-bhava give poor circulation in the physical body and also in the marketplace, resulting in limited flow of resources, especially information.
bhava-11 = one's Immediate elder Sibling and father's younger brother, as well as "those who have gone before" who are just slightly ahead of one on life's path.
| QUOTATION from
| Late 13c.,
from Old French oncle, from Latin avunculus
"mother's brother" ("father's brother" was patruus), literally "little
grandfather," diminutive of avus "grandfather," |
from PIE root *awo- "grandfather, adult male relative other than one's father" (source also of Armenian hav "grandfather," Lithuanian avynas "maternal uncle," Old Church Slavonic uji "uncle," Welsh ewythr "uncle").
Replaced Old English eam (usually maternal; paternal uncle was fædera), which represents the Germanic form of the root (source also of Dutch oom, Old High German oheim "maternal uncle," German Ohm "uncle").
If Vriddhipathi-11 is strong and well-placed , the immediate elder sibling can be a very helpful person in one's life, particularly in matters of gain in the marketplace.
However if Vriddhipathi-11 = uttama or otherwise exceptionally strong, the native is often oneself the eldest.
One may have well-placed friends, and gain substantially from the matters signified by that exalted graha.
Kumbha-1 can become independently financially privileged if both bhava (3) and (11) are powerful.
|Friends , Friendliness, Networks human and technological|| |
"Kumb" means "low place, hollow, flatland, broadland"
Naturally the marketplace is a gathering arena for friends.
bhava-11 rules free associations, networking, setting and achieving goals, and the marketplace of good and ideas.
Labha-sthana is Shani's bhava but it is oh-so important to remember that bhava-11 is co-ruled by Renegade Rahu the Opportunist.
Due to Rahu's influence, risk which is not allowed in bhava-10 is encouraged in bhava-11. Vriddhi-bhava = goals and achievements, involving both inflexible rules of science and the extension of rule-driven connectivity which permits access to those who understand the rules of the system.
Vriddhisthana = site of social participation via extension of lawful opportunity to participate which is granted to previously unconnected classes of ideas, people, behaviors, and objects.
Appreciation for the Sangha
14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso . (2001).
"As our understanding and faith in the Dharma grows,
We can then conceive of the possibility
And as our recognition of the miserable nature of life develops,
This intensifies our quest for their protection."
file update: 10-May-2019
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