Chandra in Bhava 11

• = a natural bhava of Shani

Rooted in economics, ecologics, networks, systems, the marketplace, the agora = large scale social participation, opportunity progressive movements

emotionally attached to the father's relatives (3rd from 9th)

compare to: Chandra-6, emotionally attached to the mother's relatives (3rd from 4th)

• UK-PM 1979-1990 Margaret Thatcher was emotionally close to her father, with whom she had many teenage discussions about political economy, and was favorably received by his family.

One feels connected, absorbs and internalizes the rules of the marketplace, and reflects the external components of profitability and fruitfulness which are present within one's environment.

Chandra-11 reflects the structure of the marketplace.

Affinity for complex inter-linkage of regulated associations = brighter or dimmer mirroring according to the fullness of the Moon, and Soma's proximity to Rahu.

• Ambitious Chandra + Rahu in 11 craves wealth and socially recognition in "fundraising" circles.

Vriddhi-Chandra does not create (Surya) networks of association but simply reflects (Soma) the existing distributive systems structure in the environment at birth. (May also create social economies if Surya also in 11.)

• Caretaker (Chandra) of the natural and social networks - financial, social, biological, conceptual, etc Type of network = according to Chandra's rashi.

• Reflects the stronger personalities within one's immediate social and professional, earnings-driven environment; knows some big earners

• Deep emotional connection to economies and ecologies of the world, both social and environmental.

Especially close emotional attachment to an elder sibling, paternal uncle, or mentor.

One's Mother = socially active in community affairs, causes, and fundraising events.

Chandra-11 = emotionally most comfortable in relationship to the elder siblings and mentors, with socially progressive friends and fellow-travelers in a large-group setting, and when living in a habitually well-regulated, systematic fashion.

• A person of systematic emotional character. "A man (or woman) of regular habits".

• Prefers to live according to voluntary principles of ecological order. Like Kumbha in general, often a vegetarian or a teetotaler (unless Shukra occupies 6).

• Natural scientific environmentalist.

• Naturally suited to matters of economics and large-scale marketplace policy

For example,

• Virginia Woolf 's famous problems with her elder siblings = neechcha Shani-11 + Chandra.

• balladeer, dancer Michael Jackson was also powerfully influenced by his musically talented elder siblings

Strong emotional attachment to

• network of friendships

• social-progressive movements

• the father's relatives (3rd from 9th)

Emotional need for

• profitability,

• large assemblies,

• mutually gainful association.

Step-mother (8th from 4th)

In any nativity, Step-mother can be indicated by disruptive influences upon radical bhava-4.

If there is some destabilizing, upsetting factor in the 4th sthana which might suggest sudden changes to the mother or to the foundations of life, then the placement of Chandra in 11 becomes auspicious for forming a healthy and self-advancing relationship with the father's second wife.

• Chandra-11 also indicates a maternal-style nourishing and protective relationship with any women who enter the life in the role as an agent of "suddenly changed home" 8th-from-4th.

Even minor disruptions to the home routine, such as going away to school, are indicated via bhava-11. In the case of Chandra-11, one may benefit from protective females and caring teachers in the environments which have followed the sudden breaking of bhava-4 roots.

Life-partner

• When Chandra occupies Bhava-11, 7th-from-Chandra becomes Bhava-5. The spouse is creative, gifted in performance arts, and enjoys children. If Bhava-5 is otherwise strong, this can be, emotionally, a pleasant union full of romance, children, and amusement.

• The spouse is deeply involved with children and creative arts (or games or politics) while Chandra-11 is more focused on marketplace earnings, building networked associations, and material accomplishment.

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Chandra-11 ABSORBS the great energy of the marketplace and large-group achievements into oneself.

This can create some emotional pressure when it is time to attend to one's own self. One's own truth may become lost in the truth of a great social movement.

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Needs friendship, affinity for communities of interlinked relationships, develops networks of concentric circles of mutually gainful association so that their need for social validation can be met.

• Most at home in the Agora, orchestrating discussions in the assembly. Attends rallies and conventions, thrives in very large groups connected in physical space or electronic space or in the timeless marketplace of philosophical ideas.

• Opus Dei Santo Josemaria Escriva large-group assemblies, economic engagement

• Marketplace mobility not = superficial amusement. Chandra-11 likes to connect with others, but one always has a purpose of achieving an end or goal.

• Attached to the elder sibling or father's younger sibling (or both). Mother is strategically social and very goal-oriented, but rather conventional in outlook.

• High expectations of one's own capabilities, and major accomplishment usually do accompany Chandra in bhava-11. Success gauged by earnings and marketplace connections. Financial income through the mother or her attitude or advice.

Belongs to numerous clubs and associations, supports community development, and joins with others to promote social causes -- according to the rashi.. Fundamentally aware of the connections between people and ideas. Friendships are instrumental but not exploitive; the goal of all human association is mutual gain. Natural instinct to extend one's networks of influence and profit.

Once every 29-31 years, enduring for a period of 2.3 years

Shani transits the 8th bhava counted from Chandra-11 lagna

• Shani enters bhava-6 swabhava of Budha = friend of Shani, which forecasts a relatively easier passage for regulatory, institutional Shani moving across the domain of health imbalance and relationship disagreement.

• Shani ashtamsha occurring in aristhana can be a long siege of health problems, but typically one succeeds in the mentalized effort to recover health and financial balance or judiciously resolve conflict in relationships.

• Many interactions with physicians, criminal or divorce attorneys, military officers, and other concerned with illness, pollution, exploitation, human trafficking, addiction, and other human conditions adversarial to justice that force a deeper understanding of the nature of physical, social, financial, psychological, mental, emotional, social, and spiritual balance.

1. current Vimshottari dasha bhukti period(s)

2. the presence of graha within bhava-6

3. any graha yuti Chandra

4. possible intensification when natal Shani in bhava-6

The man may experience his mother as a fundraiser, a community organizer, a peer-network leader; a setter of goals and earner of achievements. Mom is practical, work-oriented, encourages her child to follow to rules into order to earn the rewards.

Mother functions emotionally similar to an elder sibling, as a shepherd and coach in the marketplace of goods and ideas. It is generally a cheerful relationship although not especially warm or deeply connected emotionally.

All women from this man's perspective share a quality of friendship and the women are seen mainly as elements in his wider network of community relationships. He may seem a bit scientific or detached in his relationships with women, but he remains essentially friendly.

Highly social personality, protective and parental, with a large local network that interweaves friends and family. Emotional urge toward goal-setting and mobility in the marketplace, but concerns of family and food often slow one's progress.

he elder sibling is parental and caring. Chandra-11 receives emotionally sensitive advice from those who have traveled the marketplace before one. Chandra-11 intuitively follows elder advice to prioritize family and security, and to stay near the sea.

Chandra needs strength from other more public graha to assist worldly accomplishments. Like group activities, esp. near water. Highly profitable for Mithuna lagna. Well-liked and friendly, according to the rashi.

When Chandra occupies Bhava-11, the most difficult house emotionally becomes 6th-from-11th, or bandhu bhava. Depending on conditions in Bhava-4, there will be affective difficulties due to disagreements with property owners, schoolteachers, and other defenders of the cultural roots.

The lord of bandhu will produce emotional servitude (giving more than one receives) during its Vimshottari period, and the "guardian class" such as parents, school teachers, and upholders of local traditions are a particular source of that problem of disappointment or exploitative overwork. One tends to be a global thinker with Chandra in bhava-11, therefore those bound to the local view are rather annoying. The fourth marriage (Bhava-4) is particularly problematic.

6th-from-Chandra

• Home, house, school, properties, vehicles, and patriotism = Bhava-4 = 6th-from-Chandra; naturally discomfort with conventional education and cultural manners can arise.

• Unless there are strong graha in 4, one may feel emotionally unsuited to carry out the requirements of home or property ownership. One is rather uncomfortable being in the parent or schoolteacher role.

• As result, one may feel enslaved to the task of maintaining domestic security .

first marriage is emotionally triggered and sustained by deep memories of 7th-from-11th = bhava-5:

• children, romance, amusements, creativity, winnings, games, politics, fame, wealth, speculation, theatre, literary and performance arts, divine intelligence, physical body heart, solar plexus - bhagya.

• Supplementing the material qualities of 1st-marriage = radix bhava-7, Moon in bhava-11 gives an emotionally romantic1st-marriage partner.

• [for Rev. Martin Luther King, Jr. = Coretta Scott King]

second marriage is emotionally triggered and sustained by deep memories of 2nd-from-11th = bhava-12:

• immediate past life; dreams, intuitions, and mystical perceptions; clairvoyance, clairaudience, prescience ; private imagination, private affairs; foreign lands and long sojourns in them; moksha, loss of social identity; meditation and non-petitionary prayer; physical body feet

• Supplementing the material qualities of 2nd-marriage = radix bhava-2, natal Moon in bhava-11 gives an emotionally distant2nd-marriagepartner

third marriage is emotionally triggered and sustained by deep memoriesof 9th-from-11th = bhava-7:

• marriage and partnership; promises; remembered sexual and peer relationships; advising, consulting, negotiations, and capacity to reach agreements in law court; scales and balances, exchanges and contracts; physical body's external sexual pleasure organs

• Supplementing the material qualities of 3rd-marriage = radix bhava-9, natal Moon in bhava-11 gives an emotionally negotiating3rd-marriagepartner