births of masculine valence, the disposition
of mesmerizing, hypnotic, shadowy, exciting, passionate, ambitious, opportunistic, privilege-seeking Professor
Rahu may considerably affect the outcome.
Exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues,
intensifiers of passion and desire, self-proclaimers, self-promoters,
agents-provocateur, charlatans, masters of smoke
and oils, and entrancingly ambitious persons may
be especially influential.
Instructional guidance is provided by
emissaries from Orion.
Their purpose is to communicate the passionate
animal vitality via stormy, turbulent,
exciting gesture and signal.
Rahu-ruled Arudra-Orion fellows are
often found in muscular, passionate, body-intensive roles. Mesmerizing
dancers, they use the communicative signaling of hands, shoulders, legs,
hips, and pelvic thrust to great advantage. Stage performers of high
excellence, Arudra-Orion gentlemen are often admired for their pulsing sensuality
Thiruvaathira chaps may be gifted in
all varieties of manual labor, handcraft, commerce, painting, descriptive
writing, evocative song-writing, and the arts of beckoning,
seductive gesture (Budha).
Themes of stimulating signal patterns,
passionate messaging, volatility,
intense cycles of attraction-and-repulsion, and stormy outbursts may contextualize
terrestrial experience. Applies also to
Chandra in Arudra-Orion.
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra, p 81.
"Corresponds with a healthy, robust body and nature.
He depends entirely on his muscles and his body to meet the demands of existence.
Such being the case, laborers, professional athletes
Since such people are invariably exploited
by those whose mental abilities are greater than theirs,
it is extremely unlikely that they will be wealthy or even well-to-do.
In fact, poverty is predominant among them."
Distinctive features of the nativity
- Surya-Meza *
Suryaya * the supreme one
- Surya in bhava-11
* center of community * radiates through large-group associations * brightly iconic earnings *
intelligence for networks * focus on interlinked ecologies *
marketplace revenue entitlements * father-figure plays community
participation roles * exemplifies knotting and knitting behaviors * distributed light
* eye on
friendships * creative genius works within extensive systems * sparkling center of social-economic drama
* confidently progressive, bright warrior, creatively intelligent brother-figures,
self-reflexive political pursuits, champion of brilliant ideals,
competitive father, entitled to conquer and win, radiantly pioneering
* confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * speaks and gestures in alignment with the spiritual rays of the Sun * radiantly descriptive * articulate in drama and games * self-confident announcements * talks about ideals, power-politics, poetic love, and romance
Dad was Ralph Lee Earnhardt, a locally famous stock-car
racing figure. In the day, automobile racing and truck racing champions
might escape from the grinding poverty of life.
Born on Sunday, Earnhardt's economic
earnings gained partly from following his father (uttama Arya-Surya -11)
into the stock-car racing aristocracy. NASCAR races in the USA southeast region occur on Sunday, traditionally the day of the Sun god (father). The races involve driving around and around in circles (Surya, chariot of Vishnu). Many of Earnhardt's most devoted fans were devastated at his death because they believed him to be nearly immortal.
Surya + bandesha-4 Budha ritual worship, routine, predictable, gatherings of the ethnicity at a common grounds in the countryside for seasonal festivals (racetrack).
Driving of "stock cars"
(normal commuter automobiles, Shani-4 normalcy)
became vehicles of athletic competition with
recognized titles (Surya) and awards for achievement
Budha-Meza yuti Surya-Meza * uttama surya + rogesha-6 Mangala-Meza engines = in the gainful vriddhi-bhava-11.
Earnhardt symbolized the perceptual shift of car-racing from a vulgar, uneducated rural sport into a
game of championship (arya).
matrikaraka * garha-karaka
- Chandra-Makara-Draco *
comforted by rhythmic hierarchical ordering
- Chandra in Dhaniztha-Vasu * comforted by forceful climbing * protectors of structured warfare, lawful conquest, orderly takeover, systematic dominance
- Chandra in
classroom-8* comfort in crisis, familiar with
catastrophic events, needs to feel the pulse of repeating identity transformation, soothed by secrecy,
regular routine of sudden changes, seeks the deep rhythm of initiations,
exploratory occult sensitivities,
need for unsettling discoveries,
nourished by self-reinvention; emotionally attuned to patterns of undulating shakti-shocks
dhanapati-2 Chandra-8 affects
Mom was a cloaked personality. Compared to her brightly radiant champion
racer husband, she preferred the role of a hidden supporter and
protector. She was widowed (8) early.
MARRIAGE partnership support expectations
- marriage-1 = bhava-2 Karkata * first lifepartner is oriented
toward treasury acquisition + continuation of the family lineage
- marriage-2 = bhava-9 Kumbha = 2nd lifepartner is oriented toward
sacred doctrine + ambitious celebrity * Rahu-Kumbha
- marriage-3 = bhava-4 Kanya = 3rd lifepartner is oriented toward
maturity, stability, farming, home properties, grounds,
transportation vehicles = Shani-Kanya
bhratru-karaka * virya-karaka
moolatrikona 0-18 deg.
* vigorous pursuit of championship * dynamic, competitive winner * proactive innovation, first-arrival; push toward conquest
- Mangala in bhava-11
* drive toward connectivity, pursuit of earnings, , marketplace dynamics, invasive networking,
vigorously active friends, energized scientific systems, economic conquests
* invigorated creativity,, energized confidence, dynamic genius, masculine force joins willful charm, potential for aggressive political or dramatic actions , potential for aggressive political or dramatic actions , potential for aggressive political or dramatic
* communicative competitions, energized communication, dynamic reporting, outgoing force joins messaging signal, potential for aggressive gestures, speech, and
Budha * bandhava-karaka * zisya-karaka
* innovative communications * pioneering pronouncement * articulation of dynamic movement * discusses physical experience * vigorous descriptive explanations * challenging conversation * messages about contests * vocabulary of vitality * hands-arms-shoulders send competitive gestures
- Budha in bhava-11 * narrative of economy and ecology, distributive and associative networks * social participation linkage, describer of friendship and voluntary connections , explainer of gains and goals, delivers instructions for interlinked systems, talks about large assemblies + webs of community
* explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * articulation of radiant authority * message of willpower and charisma * confidently talkative father
* explainer of competitive energies, articulation of forward action, message of innovation and forward movement, outspoken, fraternal conversations, aggressive communications, talkative brother-figures
Mithunaya lagna = 6th-from-Chandra
Lagnesha Budha rules karakamsha bhava-4 = vehicles, transportation,
roads, cultural standards, rural areas, driving,
Budha = repetitive loops, advertising, endorsements
dhavakaraka * bahuta-karaka
* Hamsha Yoga
* much sleep. inner guidance, many imaginings, many dreams, intuitive beliefs, doctrine of esoteric understandings, expands the scope of contemplative awareness, multiple prayers and visions
- Guru in bhava-10
* many public roles, multiple diverse leadership duties, numerous recognized teachings, much respect, broad social visibility, extensive reputation, numerous obligations to maintain the social order
His son and third child, Dale Earnhardt Junior, succeeded the father as
a legendary motorsports competitor and champion
Zukra * svadhu-karaka *
- Zukra-Vrizabha * swakshetra *
appreciation of valuable arrangements, likes capitalization * attracted to fruits of
the forests and fields * pleasures of collections * acquisitive
sensuality* enjoys preservation and accrual * aesthetic of sounds * historic
restorations * prefers containment of precious goods
- Zukra-12 *
pleasure of imagination * enjoys spiritually guided partnership *,
intuitive feminine-figures* agreeable sleep * visions of
harmony and beauty
* aesthetic designs to adorn the feet * appreciation of distant lands * seeks interior balance
Shani * duro-karaka * jara-karaka
- Shani-Kanya * heavy old accusations
to sustain litigious disagreements * rigidly persistent disease conditions
* vital energy
compression stress zone =
colon + digestive tract * must materialize orderly ways to aid the
injured and help the mistreated * weighty subordinate tasks
* strictly imposed
hierarchical conditions of enforced servitude *
must work within proletarian master-slave systems * must
respect slow, elder physicians and their outdated remedies * must
accept the limitations of institutionalized service *
insufficient pharmacy * must work with aging, dried medications
* must continue to minister
to the suffering despite scarce available resources
- Shani in Bhava-4
* Structured, orderly, time-conscious childhood foundations. One must remain in place, have to root, defend, reinforce the existing shelter. Cautious, conventional mother-figures. Tense childhood, educational fatigue, chronic household scarcity; strict boundaries; heavy legacy pressure to reinforce customary cultural boundaries. Resistance to new homes and active construction. Resentment toward changes in predictable routine. Support for socially-approved dutiful roles as parent, schoolteacher, police, border defense, fisher, farmer, ritual worship, temple maintenance, guardian of local infrastructure.
Shani occupies the doctrinal, ideological, elder-respecting,
old-faith, strict philosophies, punitive, scarcity-preaching
Shani-Kanya occupies the
salt-of-the-earth Karakamsha Kanya-4 = Earnhardt was chicken farmer by
Rahu * rajyalobha-karaka * picchala-karaka (slippery)
Rahu rules ambitious, exciting, opportunistic, physicalized
- Rahu-Kumbha (swakshetra) * shimmering illusion of webwork * craving for community * over-reaching voluntary connections * mirage of material science * fabulous marketplace associations * extraordinary friendliness * intriguing ecologies * mask of lawfully interlinked systems * fascinating networks * seeks special importance via apparent (but perhaps not authentic) attributes of futurism, social participation linkage, economic distributions, community-knitting, socialite-roles
- Rahu in bhava-9
* passion for philosophy, preaching
in swabhava of Saptarishi Guru, the Shadowy Specter seeks privilege via glamorous or unusual doctrine, theory,
dharma, worldview. Rahu-9 desires a thrilling, important guidance role
in catechesis, principled discourses of abstract ideas, ideology,
philosophy, indoctrination. Extraordinary father-figure, ambitious professors and
Thrives in culturally-mixed preaching environments, university, temple, sangha,
congregation. Surreptitious attempt to appear as a global, humanistic,
ideologically-framed agent of understanding. Rahu the Poseur may pose as a charitable philanthropist, a
wisdom-purveyor, a proselyte of principled understanding, a guru-figure, a philosopher, or
a globalist humanitarian. Rahu-9 trespasses the
cultural boundaries of patronage, fatherhood, paradigm of belief. Exciting, opportunistic
third marriage (if any).
Ketu * kavandha-karaka * chidra-karaka
* dissociates from creative performance, incomplete entitlement, empty intelligence, dissolute brilliance, not
limited by celebrity roles, ignores restriction on political opinion, applies
theatrical solipsism to the misty abyss
- Ketu in
classroom-3 * absentee sibling, off-topic communications,
disinterested in daily discourse, dissolved messaging boundaries,
disregards conventional discussions, eccentric or esoteric modes of
writing, irrelevance of the mental
narrative. One abandons the management tasks, dismisses the
standard explanations, walks away from the usual descriptions.