Great Generous Golden Guide
Imagination * Doctrine * Theory * Belief * Expansion * Generosity * Magnificence
OM hrim srim blim aim gloum grhadhipataye brhaspataye vim ta aim ta swaha
Om Graam Greem Graum Sah Gurve Namah Om jhram jhreem jroum sah gurave namah
Om Graam Greem Graum Sah Gurve Namah
Om jhram jhreem jroum sah gurave namah
Guru * Brihaspati
Guruva * Guraja * Vacaspati * Devapati * Ijya * Saptarishi
Jupiter * Dyeus-piter
Dies Pater * Enlil * Marduk * Zeus * Iuppiter * Jove * Thor * Her-wepes-tawy
Table of Guru transits thru 12 rashi: years 1900-2099
listen to: Alleluya_A_Nywe_Werk_Is_Come.mp3
Description Guru Transit via 12 Rashi
Brihaspati Herb * Bhasman
Brihat Parasara Hora Shastra MahaDasha of Guru
Planetary Yoga involving Guru
Guru = malefic or benefic?
Social + Intellectual Guidance = bhava-9
Spiritual + Divinatory Guidance = bhava-12
Brihaspati yoked with Other Graha
|Guru stotra:||"Devanam cha rishinam cha Gurum kaanchan Sannibhaam Buddhi bhutam Trilokesham tam namaami Brihaspatim"|
||"Get wisdom, get understanding: |
Forsake her not, and she shall preserve thee:
Wisdom is the principal thing;
therefore get wisdom:
|Regional Names for Guru |
Iupiter from Codex de Sphaera c. 1469 CE
Vrihatipati * Vrihaspati * Brahaspathi * Brhaspati * Brihattejas * Brahmanapati
Devapati * Devapujya * Devapurohita * Devejya *
Dhisana * Diidivi
Dvaadazakara * Dvaadazaamzu
Gaura * Guraja * Giriiza
Ijya * Jyau * Jove
Mahaamati * Mahendra * Naakanaayaka
Paarusya * Pracaksas * Prakhyas
Praakphaalguneya * Phalguniibhava * Phaalgunya * PuurvaphalgunI
Saptarsi * Suraguru * Surapati * Surejya * Surendra * Suri
Vaacasaampati * Vaacaspati * Vaagiiza * Vaagmin * Vaakpati
multilingual names for Guru
BPHS , Ch. 3 Shloka 27
www.etymologyonline.com:Annuit Coeptis "Juppiter omnipotes, audacibus annue coepti"
"Juppiter omnipotes, audacibus annue coepti"
|"on the Great Seal of the United States of America, condensed by Charles Thompson, designer of the seal in its final form, from Latin Juppiter omnipotes, audacibus annue coeptis " All-powerful Jupiter favor (my) daring undertakings," line 625 of book IX of Virgil's "Aeneid." |
The words also appear in Virgil's "Georgics," book I, line 40:
Da facilem cursam, atque audacibus annue coeptis "Give (me) an easy course, and favor (my) daring undertakings."
Thompson changed the imperative annue to annuit, the third person singular form of the same verb in either the present tense or the perfect tense. The motto also lacks a subject.
The motto is often translated as "He (God) is favorable to our undertakings," but this is not the only possible translation.
Thomson wrote: "The pyramid signifies Strength and Duration: The Eye over it & Motto allude to the many signal interpositions of providence in favour of the American cause."
The original design (by William Barton) showed the pyramid and the motto Deo Favente Perennis "God favoring through the years."
BPL commentary: esoteric theory would claim that the radiance behind the Eye represents the guidance not of Jove but rather of Sirius "the Sun behind the Sun" from which signal-station the Earth's thought-intelligence is transmitted.
|Direction||Northeast = aparajita |
movements in a northeasterly direction are forecast during many periods of Guru
|Jupiter Brihaspati = devapathi ruler of the Gods. He is the teacher of teachers; the high-priest; the voice of Truth. His portfolio includes wisdom, ritual excellence, and joy.|| |
Psychically , Guru indicates the native 's "permission" levels set at birth.
Karmically , Guru tells us what type of talent, gift, and privilege is stored in the akashic credit account created by generous actions in parallel lives .
Physically , Guru expands everything He contacts. He can change the size of the person's Annamayakosha the food body. When Guru sends a drishti to the lagna, for example, Guru makes the person look large . When Guru sends drishti to Chandra, the person is fertile.
Emotionally , Guru = relaxed and confident .
Socially, Brihas-pati = compassionate and generous.
Intellectually, Guru = omniscient Himself and a wonderful teacher to others.
| YOU'RE THE ONLY ONE WHO KNOWS
Start Where You Are by Pema Ch÷dr÷n, page 89
|"The main thing about this practice and about all practice is that you're the only one who knows what is opening and what is closing down; you're the only one who knows. |
There's a slogan: "Of the two witnesses, hold the principal one." What it's saying is that one witness is everybody else giving you their feedback and opinions (which is worth listening to; there's some truth in what people say), but the principal witness is yourself.
You're the only one who knows when you're opening and when you're closing.
You're the only one who knows when you're using things to protect yourself and keep your ego together and when you're opening and letting things fall apart, letting the world come as it is—working with it rather than struggling against it."
|Ju-piter||Anc. Gk. = zdeus + pitar = zdeuspitar = Jupiter, father of the gods|
from L. Iupeter , from PIE * dyeu-pitergod-father ...
| * worth-ship * worship (n.)
"... condition of being worthy, honor, renown," from weor"worthy" ... + -scipe .
"Contemplate of Guru, as yellow complexion and Zukra of fair complexion,
both with four arms, carrying a Danda, Akshasutra, Kamandala and Vara."
|| "But the wisdom that is from above is first pure, |
full of mercy and good fruits,
Saptarsi (sapta-rishi) =
|Light Source P'taah|| "We have said that your belief structures create your universe, and so they do. |
You create it, hold it together, recreate it microsecond by microsecond.
| Commentary by B.V. Raman, from Three Hundred Important Combinations . |
10th ed., Delhi, 1991, 1947.
"Malefics, Benefics, and Neutrals " p. 6 :Guru = malefic or benefic?
| "Jupiter. |
Benefic as ruler of 2 and 5 for Scorpionis,
Neutral as ruler of 1 and 4 for Sagittarius,
m alefic as ruler of 2 and 11 for Aquarius,
this list is adapted from Das
Wisdom, Protection, benevolence, affluence, fame, astrology, councilors, advisors, religiousness, belief in god, priests, teachers, judges, children, guardianships, charity, generosity, contentment, laziness fat, expansion,
|No graha treats Guru as an enemy, but Guru dislikes Budha and Zukra|| |
Guru becomes sated with the heavy pleasuring of Vrishabha. He moves sluggishly there, expanding material-resource wealth but unable to develop much wisdom.
In Thula, Guraja does not expand fully because He is locked into contractual agreements which regulate social and material resource management. Guru is not harmed in Thula but His higher philosophical wisdom cannot be expressed in matters of legal contracts, diplomatic negotiations, and brokered deals. Guru is not a deal-maker: He presents the truth As It Is, without"balancing"and adjustment to human sensual tastes (Zukra).
In Kanya, Brihaspati is constrained by Kanya's service duties. Guru expands the complaining, accusing, litigious qualities of Kanya but He can also help the medical genius of Kanya, by expanding health knowledge and developing medical treatment plans. When Guru travels through Kanya, one's may be able to further develop the skills needed for ministries of service. Guru can generate an ever-expanding task list.
In Mithuna, Guru's grand wisdom is drained off by chatty conversation about mundane topics. The day-to-day busy-ness of scripted communications sucks the life right out of big philosophy. The mind becomes fixated on short-term plans and daily transactions. Mithuna's channel is too narrow to accommodate Guru's wide perspective; wisdom is "packaged" in bite-sized portions for the short attention span.
in the bhava --
Guru-yuti-Surya pitrikaraka = more than one Father or father-figure
Guru-yuti-Chandra matrikaraka= more than one Mother or mother-figure
Guru yuvatipathi in bhava-7 = more than one life-partner
Guru + Vriddhipathi-11 = many friends
Guru + rogesha-6 = many physicians
Guru-yuti-Rahu = many adventures
Guru + Shani (for Feminine Nativities) = multiplication of remarriages, many second-husbands
Guiding, teaching, ritual priesthood,
Body Parts =
swadhi-sthana = 2nd chakra
| http://en.wikipedia.org/wiki/Endocrine_gland |
The major endocrine glands:
7 Ovary (female)
8 Testes (male)
|Wisdom|| The two rashi (signs) of Surapati are Dhanuzya and Meena |
Traditionally, Language originates in the human structure, within the cave of Brahma = breath
| Jyotishi 1912-1998 B. V. Raman ,
A Catechism of Astrology, p. 39
"Jupiter must be the karaka for language.
If he is in lagna or aspects the 9th house, one will know several languages.
The second house indicates speech.
If Ketu is in the second, or the lord of the second happens to see the second,
then the native will become well versed in a number of languages.
The second house and Jupiter are the most important factors for judging linguistic capabilities."
|BPHS Ch. 3, Shloka 27|| |
"Guru has a big body, tawny hair and tawny eyes, is phlegmatic, intelligent, and leaned in all shastra."
| Digha Nikaya 31: |
Sigalaka Sutta, III
"Pupils should tend to their teachers in the following five ways:
The teachers should similarly:
| nichha- Guru
B.V. Raman, A Catechism of Astrology . p. 33
"Q. 39 Is Jupiter's aspect in debilitation good?
Ans. -- Jupiter is primarily a benefic by nature.
"Q. 32 Is there any truth in the saying that Jupiter, posited in Aquarius, is equivalent to Jupiter in Cancer?
Ans. -- Brihat Jataka, Chapter 16, verse 6, gives this effect, though Saravali gives bad effects. The former is more authoritative.
|Psychically, Guru indicates one's permission levels set at birth.||
Karmically, Guru indicates what type of talent, gift, and privilege is stored in the credit account created by generous actions in parallel lives and stored in the Akashic Record. This record is stationed in the Earth's magnetosphere and contains a holographic image representing all Earth Births.
Physically, Guru expands everything He contacts. Brihaspati can change the size of the person's fleshly annamayakosha * foodbody.
When He sends a drishti to the lagna, for example, Guru makes the person look larger. When He sends drishti to Chandra, this ray signifies that the person is reproductively fertile.
Emotionally, Guru is relaxed and confident in the process of increasing one's scope of understanding.
Socially, Brihas-pati is compassionate and generous toward other beings.
Intellectually, Guru is omniscient Himself and a wonderfully inclusive teacher to others.
|Pancha Tantra, 5.305|| |
"It is only the mean-minded who calculate in the manner that such and such is mine and such and such is alien.
For those of magnanimous character the whole earth is one family."
Buddhist Texts (vs. images)
~~ Generous Wisdom : Commentaries by His Holiness the Dalai Lama XIV on the Jatakamala Garland of Birth Stories. (1992). Tenzin Dorjee (Trans.) Dudjom Rinpoche (Ed.).
"It wouldn't be bad if you didn't have statues, but it has become indispensable to have Buddhist texts which deal with the structured path to train our mind.
If you have Buddhist texts, read them for yourselves and to friends who visit. That way you can help others to understand Buddhist ideas.
For instance, it is interesting to read Milarepa's life story and songs. We find in them many enlightening lessons. Buddha's image alone will not purify us of karmic obscuration....
Buddha from Nepal stationed in San Francisco - via Nyima Dorje Sharwa
* * * Dedicated to Cho-khor Du-chen, Shakya-muni Buddha
14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso
"... Shakyamuni Buddha, even when he was a trainee on the path, was solely concerned in both thought and action with others' welfare. Whenever he found an opportunity to work for others, no matter what difficulties he faced, he was never discouraged.
He never hated obstacles and hardships encountered on the way. Instead, the difficult situations facilitated his being more courageous and determined to accomplish others' welfare. Just because he was so determined to work for others in the past, even as a trainee on the path, it is needless to say how much more it is so with him now as a completely enlightened person.
...We say this prayer at the time of taking vows:
In regard to situations in which we cannot help others literally, we can mentally dedicate our body, wealth and virtue to them. Otherwise, we are just helpless.
While you give, do not expect something in return. Do not give to fulfill selfish motives. Do not be discouraged in giving. Generate the altruistic mind of enlightenment as best you can, and then give out of sole concern for others.
Having been reborn as human beings and having come into contact with Dharma, we know something about what to do and what not to do."
file update: 17-Nov-2018
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|"How much better is it to get wisdom than gold! |
and to get understanding rather to be chosen than silver!"
Book of Proverbs 16:16 (KJV)