Shri Ramana Maharishi in 1948
Poet, Builder, Spiritual Guide
a.k.a. Venkataraman Iyer
Earthbody-Exit 14-Apr-1950 (age 70)
Earthbody-Exit 14-Apr-1950 (age 70)
Poet, Builder, Spiritual Guide * 1879-1950 * Sri Ramana Maharshi
birth data from http://en.wikipedia.org/wiki/Ramana_Maharshi * tentatively rectified by BP Lama
charts, graphs, and tables produced by Shri Jyoti Star software * adapted by BP Lama
see also BV Raman's version of this nativity in Notable Horoscopes, p.249
For Chitra-Tvastri gentlemen, the condition of pioneering, direct, yang-energy, forward-pushing bhratru-karaka Mangala may considerably affect the outcome.
Brother-figures, warriors, hunters, athletes, dancers, champions, challengers, inventors, explorers, dis-coverers, engineers, builders, drivers, drillers, diggers, exploders, aggressors, pursuers, competitions and battles may be especially influential.
Guided by instructors from civilizations of Spica.
Kuja-ruled Chaitra fellows have a knack for competition. Goal-oriented and kinetic in building, patterning Tvastri, they strive for dominant power in engineering, artisan mechanics, architecture, and applied design arts such as skilled handcraft. Tvastri-born have a natural affinity for tools, engines, driving, building.
Kanya pada 1-2 express Kuja's rulership of 3-writing + 8-mystical transformations, while also displaying the frustrating tension of chatty Budha versus active Kuja. Literary Budha plays a stronger role for pada 1-2, producing scholars and writers who argue about architectonics, engineering design, color values, and mechanics. These chaps are also skilled in handcraft and may be professors-cum-tradesmen, fine-arts painters, or practicing musicians.
Thula pada 3-4 express Kuja's rulership of 2-collections, assets + 7-contractual equity. Zukra's bargaining behavior and financial skills play a stronger role for pada 3-4, who enjoy the attractions of Zukra-Mangala. In music and arts, they nay excel in harmonious arrangements. They often play stringed instruments, and write beautiful songs. They are often found in the design world, in financial negotiations, and in dynamic meditator roles.
Themes of productive touch including artistic design, mechanical engineering, and crafting of dynamic arrangements may contextualize Vismakarma's terrestrial experience. Applies also to Chandra in Chitra.
QUOTATION from Shil-Ponde. (1939).Hindu Astrology Joytisha-Shastra. p 84
"Chitra natives are quiet, thoughtful, and profound.
Very slow in movement and of great dignity in bearing and manner.
they make good students in their youth.
they are also extremely clever with their hands,
they like to do things or fashion things with their hands
Biographical data matched to Vimshottari dasha periods:|
Ramana as a young man
Guru Mahadasha * age birth until age 6
30-Dec-1879 Earth-birth * Guru-Zukra period
Shani Mahadasha * age 6 until age 25
18-Feb-1892 * decease of father * Shani-Ketu period
1892 following the unexpected death of his father, the family disperses to several locations * Shani-Ketu period
1896 (age 16) death-experience exposes life-force current (avesam) recognized as true-self and Ishvadevata (ishwara) * Shani-Surya period * Surya rules 12-interiority, meditation, private visions
Budha Mahadasha * age 25 until age 42
Ketu Mahadasha * age 42 until age 49
19-May-1922 grieved the decease of mother * Ketu-Ketu swabhukti
Zukra Mahadasha * age 49 until age 69
Surya Mahadasha * age 60 until decease age 70
14-Apr-1950 Lightbody Lift-off (age 70) * Surya-Rahu period * rahu gives effective of Guru-rules-7
| Distinctive features of the nativity|
Sri Ramana Maharshi sitting on a tiger skin, undated but likely during the early 1940's. http://www.arunachala-ramana.org/photos/restored_photos/sos_08.htm
Dad = Sundaram Iyer (1848–1892). He worked as a special pleader within the lawcourt system. Dad died suddenly when young Venkataraman was age 12.
Surya rules and occupies swamsha, indicating Shri Ramana-Maharshi's celebrity and also his father's political importance in their social context
Mom = Azhagammal Iyer (1864–1922). As the Ramanashramam was developed, she managed the kitchen and became an iconic spiritual figure within the burgeoning community.
Guru resides in the emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra
philosophy of terminal ilness * Guru-Shani parivartamsha
Guru-6-Kumbha indicates multiple illnesses of the skin
Shri Ramana Maharshi was able to demonstrate convincingly via lawful argument (Shani rules-6 ) to his followers that he did not wish to prevent the fleshly suffering caused by his rampant cancer (6). He understood the principle of eternal life (8) and he wished to experience the karmic utility of the situation.
Shani * duro-karaka * jara-karaka
Rahu * rajyalobha-karaka * picchala-karaka (slippery)
Ketu * kavandha-karaka * chidra-karaka
Shri Ramana of Arunachala was said to be fully conscious at the time of mahasamadhi- fleshdeath from cancer age 70. He had reported a number of near-death experiences throughout his life, recorded by his biographers.
| "And now my friends, |
all that is true, all that is noble,
all that is just and pure,
all that is loveable and gracious,
whatever is excellent and admirable -
fill all your thoughts with these things."
~~ Epistle to the Philippians 4:8
Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Zukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Nakshatra Navamsha Marriage Children Wealth Career Spiritual Wisdom Cycles of Lightbody-liftoff Death and Rebirth
The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!