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![]() Aum ram ravahe namah in Tanu Bhava-1 urgently ambitious to gain prestige via body-based personality see also: Rahu + Chandra
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"As long as you have certain desires about how it ought to be, you can't see how it is. " ~~ Ram Dass |
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"Nothing succeeds like excess." ~~ Oscar Wilde |
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Rahu strives with Passion:
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Rahu-1 seeks to "get ahead" via charming, fascinating social personality and physical visage. The Naga King uses flesh-body appearance and traits to obtain social entitlements and material empowerments. Rahu-1 proceeds on the presumption that one is uniquely entitled due to having been born with a special, noble destiny. "The vain quest for glory and a personal spotlight." Intriguing and vigorous social personality
may seem to produce a warm quality of vibrant, innovative energy often instrumentally associated with the birth (1) of a new ergos "movement" (1)
Rahu in Bhava-1 flesh-body = privileges gained via muscular vitality and iconic personality. Often a dramatic rise from the station of birth via extraordinary or exotic physical appearance.
Seeking ambitious, often pretentious, as-yet-not-fully-earned personal entitlements Rahu wants what Rahu materially cannot have or morally should not have. Rahu-1's impatient desire = obtainment of privilege accorded to a celebrated champion, a spectacular winner, a Great Personality. outcome depends
Whatever distinction He obtains in the hungry quest for privileges accorded to a great personality, Rahu-1 can never be satisfied. Immediately upon obtaining the object of desire, Rahu again yearns for more, better, different privileges. Rahu-1 craves the entitlements granted to the class of beings who have earned the power to express innovation, competition, and forward-moving activity. Every day starts a new battle for Rahu-1, as He leaps upward toward this ephemeral prize. Narcissism Rahu-1's engagement with their own self-image as "uniquely and exclusively qualified" can contribute to narcissistic anxiety.
Rahu-1 = amplified vital instincts toward self-elevation through rule-evading risk. The vehicle for achievement is the physical body. (If there are other graha yuti Rahu, the other graha will add other vehicles to the quest.) The full scope of effects depends upon which graha occupy bhava 5, 7, and 9. Rahu-1 = "impressed with oneself".
Rahu-1 has oily, smoky fuel for generating life-force heat, vitality, and movement. Rahu-1moves with fascinating snake-like power. (A splendid placement for kundalini-type yoga.) Rahu wants unearned privilege and entitlements via the "fast track". Entitlement sought : chalakaraka Rahu-1 wants to give the 'impression' of holding legitimate status-rank credentials in the class of beings who demonstrate:
If Mangala or L-1 = strong, Rahu may take whatever risks are necessary to achieve membership in this class of persons. Rahu in bhava-1 = materially successful = urgent ambition to obtain a privileged energetic flesh-body appearance (1) that fascinates the public. Rahu-1-poseur strives striving to project a mesmerizing, iconic personality which represents an entitlement-seeking social movement or a captivating idea. Hungry desire to be recognized as a spokesperson ("spokes-model"), celebrity athlete, or iconic symbol, although one has not yet earned the right to emit the true aura of authentic vitality. Via Rahu's characteristic ambition for recognition, one may find self-promoting opportunity in desirability competitions (e.g., beauty contests), fraudulent political elections or temporary "flash in the pan" excitements. Rahu-1 craves the power to symbolize and mesmerize and in this pursuit Rahu-1 may infamously succeed. Physical
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Fascination with the flesh-body appearance of iconic, charismatic, socially symbolic personalities |
Fascinating, highly recognizable, physically distinctive, noble, vital, or athletic persons whose body-image has the power of iconic representation in their society. Rahu-1 gains higher privilege via one's capacity to represent the vitality of a generation, an exciting or inspiring social movement, a forward-moving energy. Rahu-1 is not personally an agent of change nor is Rahu-1 an indication of intelligence. (The native might be intelligent, but if so another graha would cause it. Rahu is only a mirage.) The power arises from one's ability to represent dynamic movement, competition, innovation, and conquest. Exceptional strong placement in a rashi of Mangala:
Rahu-1 makes it one's business to possess those status-object appearance factors upon one's own person.
May risk irregular behavior in order to obtain the privileges accorded to highly recognizable personalities.
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Rahu-1 vs Shani-1 vs Mangala-1 |
The difference = chalakaraka Rahu-1 does not perform the action (Kuja) and does not do the penance (Shani).
This debility can improve if there are other graha yuti Rahu, esp Shani. To appreciate the distinctive qualities of Rahu-1 versus other graha in 1, it can help to think of Mangala-1 where Rahu-1 is a natural warrior and athlete often in competitive training and outputting major physical energy. Shani-1 by contrast is a persistent and disciplined worker, who slowly albeit relentlessly earns the respect and privileges He seeks on a course with many setbacks and limitations. Bhava-1 = social personality and physical flesh-body. The body-musculature and iconic personality provide the aperture through which the ambitious Naga King slithers, slides, and springs upward. |
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1 = 11th from 3rd in His 11th-from gainful, economic, networking, association-seeking behaviors, Rahu co-lord of Kumbha-natural-11 produces the hunger to form profitable marketplace association with a specific class of persons. |
Rahu craves to enter into association with those whose gains, profits and goal-achievement are typically obtained from activities of the 3rd portion. Rahu aims to gain a fraudulent or as-yet-unearned qualification into this class of persons. This class of entitled persons obtains material increase (11) from the basis of bhava-3 commerce. Rahu desires those Fruits and profits arising: from brothers from collaborators from team-mates from short-term travel from business busy-ness from messaging and media-communication of every variety from memoranda, letters, emails, message-delivery from angels and evangelism from news reports and announcements from journalism from movies, television, radio, internet, magazines, journals from sales, advertising, marketing, public relations from writing and publishing from hand-craft and tool-using from hands and lungs from arts and artisans from seminars and conferences from information (not knowledge) from training (not teaching) from holiday travel (not scholarly travel) from planning , scheduling, organization of details from detail, retail, entail, curtail -- all matters of "sizing" |
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Public Figures
Rahu in Mesha dramatist James Dean (d. 1955) = "live fast, die
young, and leave a good-looking corpse" dramatist, dancer
Ginger
Rogers + Shani + Mangala + Rahu USA Pres-40
Ronald Reagan + Shani + Chandra USA=VP Dan Quayle (under
Ronald Reagan) Gov. Mass, 2012 pres. cand.
Mitt Romney civil rights leader Rev.
Dr.
Martin
Luther King + Mangala Calif Gov. "Terminator"
Arnold Schwarzenegger
+ Mangala
Rahu in Mithunaya * messaging, media,
sexual discourse, telecommunications, scripts
partner of USA Pres-44, Mrs.
Michelle Robinson Obama Oracle Database
Larry Ellison
+ uchcha Pushya Chandra
India-PM 1984-89
Rajiv Gandhi
Simha lagna royalty
celebrity drama Queen
of England
Elizabeth I
(b. 1533)
celebrity publisher
JFK, Jr. + Chandra
dramatist, fashionista
Katie
Holmes + Shani
dramatist, politician
Amitabh Bachchan
Thula lagna
negotiations
and alliances
King of Egypt
1936-1952
Farouk al-Awwal +
Chandra + Mangala
Dictator of Fascist Italy 1922-1943
Benito
Mussolini
Vrischika lagna
hidden wealth +
secret knowledge
automobile industrialist Henry
Ford dramatist, writer
Jane Fonda + Shukra King of England
Henry VIII
Tudor
Dhanushya lagna inspirational philosophy
corporate-culture icon "TM" Maharishi Mahesh Yogi + Shukra + Surya Makara lagna governance Kumbha lagna the masses and the classes -- and the universe
fiction writer Meena lagna visions and dreams
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Amplification of the importance of flesh-body and social personality attributes (2), often at the expense of the practical awareness of the interests and requirements of partner-other (7). "Moves" with certainty that one is a member of the elevated class that has been chosen to promote innovation, competition, vitality, new birth, displays of warrior force.
Knows how to exploit the legal loopholes (Rahu) utilizing many secrets of usury, larceny, infidelity, drugs, servitude, and exploitation (8th from 6th). "Desire for Extraordinary Personal Vitality" "Leapfrog "over the conventional path to privilege via the physical appearance,
(esp when yuti Chandra) Urgent need to be perceived as fascinating, desirable
Self-deception = projection of a potentially fraudulent but socially desirable self-image (personality disorders) Passion to challenge and rise above the conventional boundaries of personal identity and social ranking that were granted at birth
Daring and exciting "larger-than-life" personality often packaged with glamorous psycho-physical attributes
Hunger to Possess unique identity through presumptive entitlements.
According to the strict rules of Shani and the customary habits of Chandra, Lord Rahu-1 is at birth unqualified for the desired privileges. Yet the urgency to seek higher entitlements is a human endowment.
We all have a little snake in us.
Some are more reptilian than others.
Misappropriation = repurposing = camouflage
birth identity (via lagnesha, Chandra, other personality factors)
"Leapfrog"
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Chalakaraka Rahu
Chidakaraka Ketu
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Relationships
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the ambitious, targeting, achieving Rahu native is often constrained by marriage-union to an unfocused, chronically scattered Ketu type. Relationships
Constant and repeating separations
Examples:
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Extraordinary Vigor = Larger than Life |
Rahu in 1 = insatiable lust for life, desire to compete, and a compulsion to spring ahead of the pack. Uses the genetic flesh-body appearance as a platform from which to launch the Great Leap, but does not remain consistent with the social-attribute package. Passion to become someone better, higher, different than given at birth. Rahu in bhava-1 = craves a privileged bodily life-force = striving to establish an exalted social identity. One harbors a great desire to be recognized as a competitive warrior, athlete, or body-model, although one has not yet earned access to the ultimate source of vitality. Via Rahu's characteristic over-promotion, Rahu-1 may become involved in illegal competitions, illicit athletics or misguided sexual excitements that are "over their head". In order to propel oneself to higher social station, Rahu the Restless must produce greater passion, more vigorous movement, stronger sexual energy, and higher capacity for sustained warfare. Rahu in 1 follows the dictum of Julius Caesar: veni, vidi, vici (I came, I saw, I conquered). Rahu must always be larger than life. Rahu in 1 becomes "a legend in one's own mind" = a person whose self-image reflects mesmerizing attributes of distinctive power, extraordinary vitality, and overall greatness.
Often a flamboyant lifestyle, full of sexual adventure. More extreme results if Chandra occupies Arudra, Swati, or ShataVishaka; or if Rahu occupies a rashi of Mangala or Rahu accepts drishti from Mangala. |
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Risk-taking as a response to conflict |
Rahu-1 = 6th-from = bhava-8, might feel compelled toward illicit behaviors by a conflict with 1st spouse's family (8) or problem with secret-keeping |
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Drugs and False Energizers |
Unfortunately the super-human agenda of Rahu-1 is impossible for a mere human to sustain. There are indeed times of remarkable achievement, notably the Vimshottari mahadasha and many of the well-angled bhukti periods of Rahu. However in the modern age many Rahu-rising nativities develop drug and alcohol problems. Everything Rahu does is artificial, falsely credentialed, and unearned. Unless the lagnesha has exceptional integrity, or some other graha grants authentic access to divine empowerment, Rahu the Naga Poseur - who does not have proper access to the deeper sources of life-force regeneration - will ultimately need some artificial fuel. Rahu-1 clings to a fraudulent self-image of godlike health and endless youthful competitive vigor. Especially if Mangala is involved, Rahu-1 are often "hard partiers" on the "work hard, play hard" programme. However, Rahu's need to maintain a facade of extraordinary, dominant liveliness often fuels significant drug use. False chemical vitalizers are often used as "health supplements" and "natural stimulants". The common western "uppers", alcohol, nicotine, and caffeine, are routinely abused. |
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Action |
By means of dynamic personality and sheer physical vitality, one wishes to obtain the privileges of a higher birth. Great Leap Forward via Action: Direct, Dominating, and Competitive Rahu's Great Leap Forward in bhava-1 creates a sudden advance to a higher level of social privilege via a shape-shifting change
During the mahadasha of Rahu and bhukti periods of Rahu, one may "re-invent" the social personality to matchthe customs of a "higher" social echelon. |
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Psychology of Unsatisfied Ambition |
With Rahu in 1, Rahu-1 compensates for a profound sense of personal insufficiency via compulsive struggle to be desirable.Just being a simple, coherent single human person is not enough when Rahu occupies the house of core identity.
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Restless Dissatisfaction with the Human Body |
Rahu in 1 provides a fuel source of restless vitality, which drives an engine of constant seeking for competitive advantage and high-stakes wins. Rahu in 1 surges forward from one echelon to the next. Driven by dissatisfaction with the limitations of the human body, one feels compelled to imitate the impossibly beautiful and powerful lifestyle of the gods. |
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Chronic conflicts, tricky enemies, and addictions difficulties |
Rahu = 1 + Ketu = 7 = bhava-6 = both 6th-from-Rahu and 12th-from-Ketu. The already quite difficult 6th bhava of conflict + addictions enters an additionally disadvantaged bad-angle position. When the lord of 6 is activated, the Rahu-1 nativity may have a feeling of being trapped in falsification resulting in chronic addictive behaviors.
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Relationships
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Naturally, Ketu in 7 suggests detachment and disinterest on the part of the spouse, along with a tolerance for long separations. The Rahu native by contrast needs to demonstrate competitively high levels of sexual and athletic vitality. Often the marriage partners spend a great deal of time apart. Examples:
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Rahu Mahadasha- Rahu bhukti = Rahu pratyantardasha |
During Rahu periods = A surreptitious intruder or poseur enters the realm of the physical body-attributes and social-personality identity. The goal of the interloper= to break limits and challenge assumptions. Often this person is a new partner who promises to help Rahu-1 break through barriers of one's previous life and become a more powerful new entity. One's passion for connecting to this enticing exotic agent is disruptive but exciting and each iteration breaks some limit upon how many and which type of socially classified attributes one is allowed to possess. Rahu-1 may enjoy considerable success in activities which involve surreptitious utilizationof the personality attributes of another.
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Deception |
Deceiving Others - perhaps unconsciously This native is never what one seems to be. However Rahu-1 's consciousness is often completely co-opted by the infiltration of the hitch-hiking personality. One may be locked in a battle between the birth identity and the increasingly predatory claims of the interloping entity.
Similar result from Rahu + Chandra, Rahu + lagna, and slightly lesser but still noticeable with Rahu + lagnesha. Rahu in navamsha lagna enacts the amplification mandate= disregard for conventional boundaries or practices in marriage; Rahu in 7 give adventurous Rahu motive to the spouse.
Self-deception.
The true laws of one's existence may be re-established during a subsequent Shani period |
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Rahu periods for Rahu in 1 + other graha |
Rahu periods for Rahu in 1 + other graha Rahu accepting drishti of Guru may, during Rahu period, enormously expand Rahu's quest to enter the highest ranks of social validation of the body-personality
Rahu influenced by Shani by contrast experiences more constraint to the basic conditions of birth, and despite self-reinvention persists in a programme of diligent effort necessary to achieve material goals Rahu + Mangala or receiving drishti of Kuja provides an engine of dynamic, aggressive, competitive energy which propels Rahu-1 into the highest echelons of empowerment during Rahu period, and also during Mangala periods to a lesser extent.
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Rahu the Appropriator |
Rahu the Appropriator claims the privilege and vitality of another's attribute-shell appearance and socially validated qualities.
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Desire for experience: to see one's own image projected upon a higher level |
Rahu provides an extreme desire to possess the power to create a new entity, in one's own image , along with the urge to satisfy that desire at nearly any coSaint
Rahu's style of fulfilling His desires is largely determined by His planetary lord. Yet one distinctive feature of His activities is that they tend to involve deception and sneaking into forbidden places under false pretenses. |
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individual identity |
This person really wants to be special! May have been deprived of the mother's attention in childhood.
Rahu disrupts the customary methods of individual boundary marking Andbody-identity development. Rahu destroys customary moral boundaries in the structure of the personality. One pursues each arising desire with intensity and passion. Utterly self-focused. Little sense of the impact of one's actions upon others. There is plenty of "pathos" but very little "empathy".
Native has an unusual individual identity. Craving to advance one's social position far beyond the rank into which one was born. Naga-energy in the personality makes one a bit of a poseur by nature. Shani + Rahu in lagna = one who may downplay a commonplace upbringing, attempting to Appear more exotic. One is strangely attractive; and prone to take risksin one's life (usually in order to gain attention or power).
Often the mark of high performance in the area of life controlled by Rahu's lord, due toAmbitious risk-taking. (However if Rahu's lord = neechcha, Rahu amplifies neechchaqualities which can lead those risks to fail.) In psychic terms: if Rahu + malefics, the birth personality is conflicted. The birth itself is challenged. Native must struggle to enforce their right to life. Native 'sneaks in' to the conception in a surreptitious act: stealing their drop of amrita! |
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Oily or smoky Appearance. |
For example,
Rahu-1 may favor oily grooming products such as hair cream or cosmetics One may have a somewhat naturally oily and darker than average complexion if Rahu occupies a rashi of Guru or Mangala. |
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"... You make a great strides in life.
You make the glory and influence of other people an instrument of your own success
Not being satisfied with your own spouse, you may wander. Gains competence with the help of friends with effective grace. You are always ready for work.
Quick to hold discussion. Lots of trouble and suffering. Bad qualities may surround you on many sides. |
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Das / Bepin Behari comment on specific situation for Makara lagna = Rahu-1 |
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6th-from-Rahu-in-1 :
6th-from-Rahu + 12th-from-Ketu = The Trouble-makers: 6/12 agency = bhava-6 =
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6th-from-Rahu + 12th-from-Ketu Recognition as a competitive champion, first-and-best wielder of Force: Rahu wants it - but can Rahu get it? The bhava which = 6th-from-Rahu + 12th-from-Ketu = most conflicted, adversarial, toxic, frustrating, every-way-but-loose environment of the nativity
By knowing the axis of radix Rahu-Ketu, it will be possible to predict which department of life will cause consistently the most persistently volatile and recurring yet seemingly uncontrollable trouble for Rahu-1 . Compared to 6th-from-Shani 6th-from-Shani-related disagreement and conflict improves with age, neutrality, and patience.
6th-from-Rahu 6th-from-Rahu = the disagreements, disappointments, broken contracts, accusation, arguments, and adversarial relationships which originate in Rahu-1 's attempt to self-elevate via quick, unconventional and generally unearned increase in social rank and privilege. 6th-from-Rahu shows the adversarial relationships, illness, and financial imbalance such as debt leading to poverty or servitude, which are triggered by Rahu-1 's instinctive desire (Rahu) to challenge boundaries and leap-frog over customary stepwise earnings. The negative consequences of 6th-from angles are karmic in origin. Persons whom one may have inadvertently harmed in past lives may suddenly appear as exploiters, enemies, or disease agents during periods of Rahu or lord of 6th-from-Rahu. They enforce servitude, start conflicts, and cause or treat disease during this period.
12th-from-Ketu 12th-from-Ketu = loss of vitality, dissolution of enthusiasm, drained energies, erosion of conviction, disengagement, and general ennui regarding persons, topics, and relationships which are already weakened due to Ketu's residence in the bhava.
Amelioration Naturally, if favorable graha should occupy or own the bhava which is 6th-from-Rahu + 12th-from-Ketu, the negative results can be cushioned. For example,
Exacerbation Naturally, if weak or undignified graha should occupy or own the bhava which is 6th-from-Rahu + 12th-from-Ketu, the negative results can be intensified. Particularly the "personal" graha - Surya, Chandra, Budha - are afflicted when they occupy the adversarial 6th-from-Rahu + 12th-from-Ketu. For example,
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Animosity and Conflict via Rahu-resides-1 = 6th-from bhava-1 = bhava-6 = |
During Rahu bhukti if L-6 from Rahu is strong, one may be forced into servitude, conflict, sickness, or crime by chronic addictions, jealousy and greed; arguments and accusations; marital discord and divorce | |
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Rahu mahadasha 18
years similar effects during any Rahu bhukti, adapted to the angle between Mahadasha-pati vis-a-vis Rahu |
Rahu in
bhava-1 during Rahu mahadasha and during the 9 bhukti
periods of Rahu which occur during the 120 years of the
Vimshottari Dasha, the native experiences urgent ambition to obtain
a privileged
energetic flesh-body appearance (1) that
fascinates the public. Rahu-1-poseur strives striving to project a mesmerizing, iconic personality which represents an entitlement-seeking social movement or a captivating idea. Hungry desire to be recognized as a spokesperson ("spokes-model"), celebrity athlete, or iconic symbol, although one has not yet earned the right to emit the true aura of authentic vitality. Via Rahu's characteristic ambition for recognition, one may find self-promoting opportunity in desirability competitions (e.g., beauty contests) fraudulent political elections or temporary "flash in the pan" excitements. Rahu-1 craves the power to symbolize and mesmerize and in this pursuit Rahu-1 may infamously succeed. |
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file update: 21-May-2013
Barbara Pijan Lama Jyotisha Vedic
Astrology Surya Sun Chandra Moon Mangala Mars Budha
Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets
Dasha Timeline Nakshatra Navamsha Marriage Children Wealth Career Spiritual Wisdom Cycles of Death and Rebirth |
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