Rashi Lagna - Graha - Samchara
OM hrim krom aim grhanathaya budhaya svaha
NavaGraha AdhiPati
Summary of Nine Graha Rulership Portfolio
with Sacred Jewels general recommendation for Kanya nativities
measured from
lagna * ligne * line of
Kayaka
Parthena * Paranya * Para
Viergo * Virgo
Professor Surya= sthalapathi-12
Great pride in one's imaginative genius and the products of one's unique sanctuary experiences (bedroom, meditation hall, distant lands).
Surya karaka for Divinely reasonable enlightened self, soul, and awareness of the presence of God in each moment, brilliant ideas and startlingly truthful projections of the subconscious imagery into the light of consciousness.
FATHEr
Surya pitri-karaka
Kanya-born often experience the father-figure as having a primarily interior focus. Dad may be invisible, retreating, hailing from a distant land, or seeking sanctuary.
Much depends upon Surya's bhava, graha yuti Surya, and drishti incoming into The Brilliant One.
It is also important to consider Surya's ruled and occupied bhava from Chandra lagna.
However, once all of the component profile elements for the father are compiled, there is usually an evident pattern of unavailability or distancing associated with the Father.
The Paternal Figure may show 12-ish traits including prominent imagination, unfathomable character, work or residence in enclosures, brilliant clairsentience, seeking the privacy of cloister, choosing to undergo long sojourn in distant land, engaging in intensive secluded research, extended or frequent hospitalization, preference for monastic isolation, finding asylum, or enacting political imprisonment.
The father is much involved in private matters, such as fantasy or invisible events. If hailing from a distant land, dad may have his head in a foreign world while only his feet are planted in the reality of Kanya-born's own country.
Dad may be either physically, or psycho-emotionally invisible.
- Zulfikar Ali Bhutto was executed by hanging on 04-Apr-1979 when his daughter Pakistan-PM 1953-2007 Daughter of Destiny Benazir Bhutto was 25 years old. During much of BB's upbringing, dad had either been imprisoned or father-daughter were living in separate countries .
The highly fluctuating and impressionable Surya controls the bhava of spiritual guidance , prayer, imagination, conceptual thought, theory, first principles, research, interior guidance, hallucination, and dissolution of the social personality.
Flawless Ruby generally not recommended unless one might desire a deeper meditation practice or more intimate communion with the spirits in preference to the vitality of connection with human beings. Chandra-ratna may stimulate loss of personality-identity by weakening attachments to the flesh body and its social attributes.
Because Ravi = ruler-of-12 the native tends to share one's brilliant perceptions only with one's Muse, or with private bedroom companions or associates in the halls of meditation.
Ravi controls meditation, clairsentience, dreams, invisible activities, and foreign residence. A part of the Kanya lagna ego-membrane is identified with a foreign land. (Very strongly identified as a foreigner of royal lineage, in case Surya also occupies Simha. The lineage may be fabricated by the native feels quite entitled to royal treatment.)
Kanya may have a less dramatic personality, preferring to be known for one's logical and administrative works, rather than emphasize one's inner celebrity self.
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ruler-of-12 Surya = the (sometimes snobbish) internationalist who is an outsider yet feels oddly superior
Surya = karaka for "visibility" which includes leadership roles and public recognition
Ravi = ruler-of-12 for Kanya lagna, Kanya-born is somewhat disposed toward to accept public roles and professional leadership responsibilities within private, secluded, behind-walls sanctuary environments with low visibility (12) .
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Examples of the preferred career environment include research sections of universities, hospitals, meditation centers, libraries, dormitories, prisons, containment camps and reservations, private clubs (including golf clubs,"country clubs "and other private social clubs) foreign countries, and other low-profile or dimly perceived, walled-off or sequestered places.
Is the Manika (pure Ruby) recommended for Kanya indriya-lagna?
QUOTATION from: d. G. S. Kapoor. (1994). Gems and Astrology . Ranjan Publications, new
Delhi. p. 89
" For the Virgo [Kanya] Ascendant,
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Sun rules the twelfth house .
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We will not advise the native of this ascendant to wear a Ruby.
But when Sun is in his own sign in the 12th house,
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Ruby can be worn if necessary
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but preferably along with Emerald (the gem stone of Mercury and lord of Virgo Ascendant)
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during the major period of the Sun. "
Professor Chandra= vriddhi-pati-11
Comforting Chandra activates bhava-11, granting a particularly intuitive understanding and ability for matters of economic and social participation, often seen in networking or community roles, extension of friendships, gains from the market profit system.
As the labha-pati, Professor Chandra needs to deliver His curriculum in a classroom characterized by economic gainfulness and friendship networks which link the native to earners and socially-recognized goal achievers.
A foundational Jyotisha insight into radical Kanya nativities is to appreciate the emotional needs of Vriddhi-pati-11 Chandra. No matter what other features define Kanya-born , one feels an emotional need to function as a socialite. One may be born as handsome or homely, fashionable or plain, thick or thin, proletarian or privileged ... Whatever life's other circumstances, Kanya-born reach out to others via emotionally-motivated social participatory networking.
The characteristics of Chandra by rashi, yuti, drishti et-cetera will clarify the unique personal expression of Chandra's core need to interknit socially along lawful and regulated patterns such as groupworks, assemblies, marketplace relationships, parties and gatherings.
Many community activists, fundraisers, and leaders of large movements that promote systematic social change are born under Kanya for this reason. They cannot live comfortably [Chandra] without a large and typically gainful social-material community.
Somana-ruled Hasta - Savitri lagna is particularly sensitive to the needs of large groups and may be an effective agent of social-economic participation movements.
It may seem to outsiders that Kanya's leading motivation is economic and their friendships expedient for monetary purposes, this is rarely true unless Rahu inhabits bhava-11 or Rahu affects Chandra. What is more common for the routine-seeking, comfort-needing Chandra Vriddhi-pati-11 = one feels settled and natural in group environments pursuing measurable socially recognized goals which benefit the greater good. while networking en route to achieving the social goals, one may participate in economic systems which do produce personal profit.
Thus Kanya is often a profit-oriented businessperson who also supports large-scale movements toward increased economic interlinkage for previously marginalized groups. Kanya is neither selfish nor selfless but rather Kanya understands the relationship between the individual merchants and the larger economic systems, and Kanya appreciates perhaps more than others the reality that economies get stronger as they gain additional capable participants.
As vriddhi-pati, chandra instills an emotional need for social-material achievement produced by Soma's habitually protective, caretaking behaviors. Chandra nourishes and shelters the links of the earning network.
In order to feel stable, grounded, and rooted in life, one must receive gains of prizes and income via one's cultural roots and educational foundations. The awards for work accomplished should be provided by the socially well-connected.
Gains may be registered within economies of ideas and services, as well as within networks of gainful association. Socially rewarded, naetwork-validated achievement is required for emotional worth.
The type of marketplace profit is determined by Chandra's bhava, rashi, and incoming drishti, as well as the relationship between Chandra, occupants of 11, and the vriddhi-pati, and also by the gradually cycling relationships between Chandra and the current Mahadasha-pati.
For example,
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[Chandra-4] = marketplace revenues from protection of the root culture, land-and-vehicles ownership, school-teaching,
- Chandra-6 = gains of income from protection of the ill or disenfranchised, helping professions, and all ministries of service
- Chandra-12 = gains of income from intuitive perception, privacy, invisibility, and protection of sanctuaries
Mahadasha of Chandra = Typically, aperiod of maximum prize-winning, goal achievement, and economic gain.
In a more domestic nativity, however,"gains " may take the form of reliable and consistent parental style of nourishing a friendship network based in the family home or in local community roles like schoolteaching or policing.
The friendships need not be prestigious; in fact, chandra prefers to move in the rhythm of the mundane local environment.
Chandra Vriddhi-pati-11 gains and goals from
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home and homeland, folkways customs and established cultural norms and ways one's people live upon the land, property ownership-stewardship , houses and schools, farms and fisheries, parenting and protection of the weak, physical-emotional security and groundedness in a fixed place.
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Generally, the leadership style features parental qualities of protectiveness, emotional sensitivity, naurturing, and deeply rooted patriotism
Mahadasha of Chandra = era of the maximum profitability and social connectedness.
10 years of Chandra Mahadasha may signify an exceptionally strong engagement with social-progressive or economic-participation communities
Chandra Mahadasha =1913-1923, his age 24-34. This is the period of his ascending to leadership in the German Workers Party (Nazi) in Munich. Vriddhi-pati-11 social progress movements, economic participation linkage.
Sources of leadership impetus include his writings (Mein Kampf) (3) and his detachment [Ketu] from his own crimes (rogesha-6 Shani).
Hitler had passionately patriotic leadership style (Chandra + bandesha-4 Guru), invoking intensely emotional defense for the Fatherland, and utilizing on a vocabulary of Security through Purification and Sacrifice - Chandra-yuti-Ketu.
Hitler's leadership focused on economic security, protection of customary values, defense of the homeland, and re-building a great [Guru] ethnic Nation (4). Positioned himself in a morally authoritative parental role.
yuvati-pati-7 Guru-yuti-Ketu = dehumanization which cancels compassion.
Religion
Because Vrishabha = Chandra's moolatrikona rashi = identical to Kanya's dharmasthāna, chandra = usually religiously minded, although in a predictably orthodox fashion which is more oriented to habitual and rhythmic [Chandra] expressions of public piety and less to invisible private prayer.
Mode of religious expression depends on drishti to Chandra.
If Shani drishti to Chandra (and any graha yuti Chandra) the religious beliefs are conservative to the point of being completely outdated. However, rigid the orthodoxy, or ritualistic the practices, such a strict observation of the "laws " of faith can bring great comfort [Chandra] and stability in the life structure [Shani] to the believers.
Without the drishti of Shani, tendency toward a bhakti emotional expression of affection for deities.
If Chandra in bhava-2, areligious family especially on the mother's side but quite so throughout the extended family.
If Chandra + Shukra, both the mother and the sister may be devout. Mode of expression depends on drishti to Chandra.
If Chandra + Surya, the mother and the father = religious.
If Chandra-yuti-Budha, the mother and the younger sibling = religious.
If Chandra-yuti- Mangala, the mother and the brother = religious.
The highly fluctuating and impressionable Chandra becomes lord of the gainful and well-networked house of goals and achievements. Friendships with women are generally profitable. Gains from ocean and its products. Elder sibling especially a sister, cousin, or a close-in-age aunt, can be most helpful as a mentor in this lifer.
QUOTATION from d. G. S. Kapoor. (1994).
Gems and Astrology . Ranjan Publications, new
Delhi. p. 93
" For the Virgo Ascendant, the Moon is the lord of the 11th, the house of gains and fulfillment of desires.
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If Pearl is worn in the major period of Moon, the native gets financial gain, acquires wealth, achieves name and fame and is blessed with children.
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If the Moon is in Taurus, in the 9th, aPearl can be worn always for success of ventures, peace of mind and acquisition of financial wealth and conveyances.
If the Moon is afflicted in any way in the horoscope wearing of Pearl will neutralise the ill effects."
Professor Kuja activates 3 + 8
Mangala activates 8 ++ 8th-from-8 is a notoriously challenging agent for the Kanya nativity.
Physically direct, innovative, impatient Kuja = introduces a narrative of identity change, initiation, re-invigoration, re-start, and a degree of secrecy
Kuja activates BOTH 8= mysterious events AND 8th-from-8th disclosure, reporting on the undisclosed affairs. Kanya-born can rarely keep a secret.
As the regulator of bhava- 3 = courage, conversation, sexual connection ++ bhava-8 = secrecy-occult,
Mangala = a vital, sexually adventurous, and relentlessly competitive troublemaker for Kanya natives.
The problem of sex for Kanya lagna
During bhukti of Mangala, natives of the Paartha indriya lagna have a marked tendency to get involved in impulsive [Kuja] sexual relationships that may threaten the marriage.
The extracurricular alliance may occur under the guise of an extended working friendship , with a team-mate or neighbor, member of a local committee, or other small-group association.
randhresha-8 = eruptions.
Sudden, forced changes. Catastrophe. Shock.
When randhresha-8 = Kuja, as for Kanya lagna and Mesha indriya-lagna , the eruptions have an overtly sexual, animal, instinctive, pursuing, competitive, penetrating, lively quality of" break-through, discovery, and revelation of secrets .
Typically, aperson of compelling sexual interest appears on the scene in a completely unexpected way, and the native is shocked to discover the sexual intensity of the situation.
Even the most sober and dutiful Kanya natives may succumb to the charms of a strategically placed pre-incarnationally planned partner who creates a secret but highly charged"occult" sexual engagement that is largely invisible to the outside world. Such a
Similarly the written expression and general communication style (3) is overly aggressive to the point of being self-destructive (8) unless Mangala or Budha are very nicely disposed. On the plus side, gives extra energy for publications and announcements.
Mangala for Kanya lagna is focused and direct like the huntsman when its sexual reflexes are stimulated, and thus Kanya-born can get into polarizing catalysis through Mangala's instinctive pursuit of its quarry.
For the Meena native, shukra playing the same role as vikrama-pati+randhresha-8 is receptive rather than pro-active in the mating dance, and as a natural pleasure-giver subhagraha Shukra tends to leave all involved with a sweet taste, after the fact. Mangala will leave rather a bloody taste, metaphorically speaking.
Kuja's involvement with both deep secrecy (8) and superficial daily mentality (3) gives Kanya natives a peculiar dynamic instinct for secret relationships that happen in the context of quite public team work, often in business and often in the context of committees, meetings, and publishing of announcements.
In the modern world, mangala for Kanya lagna becomes a karaka for the office marriage wherein the native spends more time involved with a team-mate than the native spends engaged in meaningful relations with the marriage partner.
For Kanya, these office relationships nearly always become sexualized, and if sexual connection is not an option the sexual chemistry may turn to other forms of aggression including personal attacks.
Conditions of dematerialization are typically quite sudden and involve blood disease, severe injury, or results of conflict.
From 1, 2, and 5 Mangala casts drishti upon randhra bhava = sudden and possibly violent death, from causes given by Mangala's rashi.
Kanya lagna, mangala in:
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bhava-1 = Kanya = intestinal disease, argument, iatrogenic causes, particularly mixed drugs, poison, spoiled food, often from a hostelry or jail
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bhava-2 = Tula = kidney disease, adrenaline surge, disease of external genitals, sexually transmitted disease
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bhava-5 = Makara = bone disease, skeletal disorder, multiple broken bones
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bhava-7 = death is swift and direct for the first and second spouses. Mangala for Kanya lagna becomes a less benevolent vikrama-pati+randhresha-8 which casts the deadly 8th drishti upon bhava-2 Mesha. Third marriage is somewhat easier.
Mangala-Mesha-8
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circumstances of death involve weapons, engines that propel moving vehicles (car crash), or both.
BPHS Sarga-9, shloka-38
- " Early and troubled will be one's father's death, if Mangala is in karma-bhava identical with his enemy's Rashi. "
[BPL comment: Budha enemy of Mangala rules 2nd-from-pitribhava ++ Budha is quick.]
Is the Munga (red coral) recommended for Kanya indriya-lagna ?
d. G. S. Kapoor. (1994). Gems and Astrology . Ranjan Publications, new
Delhi. p. 97
" For the Virgo Ascendant
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Mars rules the 3rd and 8th house and is a great functional malefic for this Ascendant.
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Wearing of Red Coral by the natives of this ascendant should be avoided as far as possible.
However, if absolutely necessary,
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Red Coral may be used in the major period of Mar s,
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If Mars is in his own sign in the 3rd or the 8th."
Professor Budha
kalpapathi lagnesha-1 + karmesha karmesha-10
self-body and social rank
- Public Visibility
- Social Reputation and Respect
- Elite Positions
- Leadership Roles
- Governance Duties
- Professional Responsibilities
Budha wants to talk-about, instruct, explain, classify, discriminate, analyze, articulate, and announce WRT matters of bhava-1 and bhava-10 = self-body and social rank
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Physical appearance: social personality, physical body vitality, contests and competitions, innovation and fashion, muscular movement, body shape and form
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Professional or social dignity : leadership roles, hierarchical status, position and attributes of distinction, rank and reputation, professional recognition, regulation of social environments, promotions, titles, government and bureaucratic details, policies and procedures, legislators and laws
As lagnesha and karmesha-10 , Kumara's conversational and sexual-interactional curiosity is a booster for a communicative career in administrative, information-intensive, and policy specialties. Budha grants youthful open-mindedness.
Younger minds, However, studious, tend to be Oblivious of the larger context . Budha therefore contributes a tendency to micro-focus (temporarily) on a small set of details or a single relationship.
Budha as lagnesha suggests that Kanya-born is socially identified with one's literary and linguistic capabilities. Budha is articulate, gesticulating, and communicative.
His core role is messenger and His core motivation is messianic: He needs to Get the Word Out. The how and where of getting the Word out will depend on Budha's rashi, bhava, and incoming drishti. Like His enemy (and true father) Chandra, budha is exceptionally impressionable. Therefore, pay special attention to the impact of graha drishti when evaluating the character of Budha. A s karmesha-10 , budha for Kanya lagna = a significator of career, public reputation, and social status. The native tends to favor professions in the verbal, media, explanatory, or communicative arts, with a special affinity for careers that involve writing.
As planetary patron of 10th navamsha, budha can indicate a great facility in sales, marketing, advertising, public relations, or any of the communicative-administrative activities of commercial business. The person may be an extraordinary sales professional if Budha is well disposed.
Is the pure Emerald - panna * Smargarita recommended for Kanya Lagna?
d. G. S. Kapoor. (1994).
Gems and Astrology . Ranjan Publications, new
Delhi. p. 101
"Mercury rules the Ascendant and the 10th house.
Emerald
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will always act as a protective charm or talisman for the natives of this Ascendant
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and will also bestow good health, longevity, success
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and advancement in profession and name, fame and honour.
If Mercury is afflicted in any way or not auspiciously placed in the birth chart,
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wearing of Emerald will neutralise the evil effects of such disposition."
Professor Guru = bandesha-4 + yuvati-pati-7
as planetary patron of two kendra, Guru acquires kendra-adhi-pati-dosha. Normally However, wise and expansive Guru is also beneficial for good homelife,
Favors schooling, and assists a wise choice of compatible spouse -- unless the teachings of Professor Guru are subject to prolonged repetition of the key structural elements of the learning pathway (which are in reality multiple opportunities for accepting of gifts of understanding) Usually, via constrictive drishti.
Guru bhukti foster an interest in schooling for purpose of gaining diplomas and licenses. Periods of bandesha-4 predict significant educational completion, such as learning a new trade skill or earning a professional diploma. (Presuming Guru is healthy and there is no severe resistance in bhava-4 or bhava-7).
bandesha-4 Guru is also in charge of education for purpose of obtaining licensure and diplomas, social validation or other cultural approvals, and in addition Guru supervises the acquisition of land and property in the forms of deeds of title to real estate, buildings, vehicles.
Wise and expansive Brihaspati = karmesha-10 plus karmesha-10 -from-10 = the double- career ruler for Mithuna lagna and Mithuna-Chandra.
Guru bhukti bring energy into the career by expanding the range of responsibilities and scope of personal influencer.
Alliances
yuvati-pati-7 Brihaspati can generate a surprisingly polarizing catalytic experience in regard to failed growth expectations and less humanistic fulfillment within relationships both personal and professional. Alliances and advisers are not as expansive or comprehensive perhaps as one thought.
Although executive roles in organizations (10) are not affected by Guru (unless Guru occupies 10), the leadership-supporting partnerships that are essential to career, while seeming to promise prosperity and abundance, may prove not much more than adequate.
Even considering all of Brihaspati's natural auspiciousness, and numerous genuine benefits arriving due to Guru, the Vimshottari periods of Brihaspati are likely to produce characteristically Guru-ized problems such as excessive or presumptive optimism, overexpansion, bloated expectations of one's children, overreliance on philosophical beliefs and generally misplaced faith in human potential.
One tends to hear the spouse-partner re-affirming belief in the potential of their marital union, but this chat may mask an underlying fractiousness; to see agreement (7) in contractual deals where there are competing interests rather than mutual alliance; to assume, presume, and expect that one's diplomas and licenses will continue to support an expanding knowledge of the world. One expects to have been provided well by the teachers however, the quality of the basic schooling is often inflated.
If Guru-yuti-Rahu or Guru+ randhresha-8 , may produced a sudden shock of realizing that one's humanistic expectations were unrealistic and that one's parents-teachers-advisers are much cruder than one realized.
Even if Guru is well-disposed, it can be a time of fall from naive religious faith and loss of confidence in collegial relationships. In general, one may receive bad advice from both parent-teachers and partner-counselors that is not malintended but simply unrealistic.
Marriage and Children, Grandchildren
Marriage and children are affected by the badhesha function of Guru who for Kanya is the overarching lord of the Home (bandesha-4 and bandesha-4 -from-4). As a general rule, spouse is well-qualified and capable and children are admirable in qualities Yet, both tend to fall below expectation.
One may place high hopes in spouse and offspring based upon their schooling (Guru, 4, 7) or religious vows (Guru, 7). One may believe that a large home (Guru bandesha-4 ) and a generous attitude toward one's own parents (4) will guarantee a prosperous [Guru] and secure (4) future. However, it generally turns out that parents consume more energy than they produce (especially in their old age, when they must be sheltered -4 ). Parental (4) religious convictions [Guru] may be discovered to be more dogmatic and less sincere than originally expected.
There is a general life feeling overall for most Mithuna-lagna and Kanya-lagna natives that marriage and usually children too have not realized their growth potential. This feeling is not crippling unless Guru is badly [nīcha] amza. It mainly expresses as a general ennui. For Kanya, parents although expected to be agents of expansion and generosity may cause more than a little burdensome hindrance in life.
Partner's career
The spouse's career (10th from 7th = 4) is affected by badhesha Guru and during Guru bhukti it too will experience unexpected setbacks, hindrance, and harm due to spousal misplaced confidencer.
Vimshottari Dasha of Brihaspati
Depending on characteristics of Brihaspati according to yuti-graha, rashi, drishti. and bhava, Guru Mahadasha for the Kanya radical nativity is generally a period of great home-seeking locality and great engagement with contracts and trusts.
Guru's mūlatrikoṇa being Dhanus, overall effects of bandhu-bhava-4 are generally somewhat stronger than the effects of yuvatithana-7.
Because of the role played by Professor Guru for the Kanya nativity, and the natural animosity of Guru toward lagnesha Budha, it is a common experience that a steady sequence of home-culture and folkways concerns would accompany a great and complementary concern with the expansion of marital and business contracts during this 16-year mahadashar.
Badhaka -sthāna = harming-houses
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9th from a sthira = fixed unmoving lagna
- 7th from a dwisva = changeable = flexible lagna
- 11th from a chara = cardinal = moving lagna
All dvyatmaka * double-natured * rashi = Mithuna, Kanya, dhanus, meena = the badhaka bhava = 7.
Counted from Mithuna lagna or counted from Kanya lagna, brihaspati = the "bad boy" badhesha who gives hindrance, harm, harassment.
Badhaka agents: Parents (4) and Partners (7)
Father
The leading badhaka agent for Kanya lagna is the father, whose great life potential = insufficiently realized.
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The father may (perhaps inadvertently) give confident but misleading advice based on vague beliefs or dogmatic preaching.
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Often the father's worldview [Guru] is flawed by his being out of touch with the real world, having been ill or sequestered in a foreign land for long duration, or being poorly educated.
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Fathers, professors, and educated partners in whose good character one implicitly believed - may fail to reach their potential.
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Yet, the human need to believe in one's father = established in the psyche. Kanya-born may be heard mourning the father's wonderful potential long after his decease.
Badhaka agents: Other
Periods of Guru may also evoke, from the list of dramatis personae, a badhaka agent in the form of a preacher, catechist, professor, priest, religious or moral authority who falls below expectations .
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For Kanya-lagna women, aprimary underperforming badhaka agent may be her first husband -- who matches the high potential-low performance model provided by her father.
Is thePukharaja = flawless yellow sapphire = recommended for Kanya indriya-lagna ?
QUOTATION from d. G. S. Kapoor. Gems and Astrology . Ranjan Publications, new
Delhi. p. 106. (1994).
" For the Virgo Ascendant,
- Jupiter will be lord of the 4th and 7th houses.
- Consequently he suffers from Kendra adhipati dosha.
Still if the Jupiter is in the Ascendant, 2nd, 4th and 7th (in his own sign giving rise to Hamsa yoga) , 5th, 9th, 10th or 11th, yellow sapphire should be worn by the natives of the Ascendant in the major and sub-periods of Jupiter.
But those who are in apprehension of death on account of old age or illness or if their horoscope indicates short life, should not wear this gem stone, as Jupiter is a strong death inflicting planet for this Ascendant.
Those natives of this ascendant who find obstructions in the progress of their educational activities , or those who suffer from set backs in property matters ,
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should wear a Yellow Sapphire for removal of their difficulties."
Professor Shukra
Dhanapati-2
- 2-heritage, face, voice, mouth, knowledge, tradition, treasury, accrued values, banking, asset-containment, story-telling, lineage continuation, family-line, genetics, language, history, face-voice-hair, family heritage
++ Dharmesha-9
Masculine nativities
Shukra = yuvatikaraka for the social institution of marriage . For masculine incarnations, shukra has special significance as the kalatrakaraka representing the feminine -figure
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The Kanya-born masculine nativity may enjoy the company of ladies who exemplify the two domains, 2 and 9, which Shukra commands from Kanya lagna.
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Her gracious presence may contribute to one's material enjoyment of treasury and conserved knowledge, as well as world travel and religion; likely she may have financial skills and an international lifestyle.
There are four main sthāna for treasury acquisition
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2nd = banked savings; assets provided to be used in support of lineages of value and knowledge, particularly the family of origin
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5th = gambling or speculative wins; assets provided to be used in support of children and students
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8th = 10th-from-11th * inheritance (5th-from-4th) , unexpected influx of funds, surprising or undisclosed wealth, finances of the spouse; assets provided to be used in support of the in-laws
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11th = earned income; assets provided to be used in support of one's community
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11th-from-11th dharmasthāna * what is needed is provided when and only when it is needed; otherwise no protection, saving maintenance, or earnings are required; the wisdom to know where resources are and how to evoke them. Generally, assets are provided to be used to provide spiritual guidance and actions that support global humanism
Sweet and sensual Shukra becomes a highly benevolent
dhanapati-2 / dharmesha-9 wealth graha for Kanya lagna.
For Kanya lagna, presuming that Shukra is fairly well disposed, periods of dhanapati-2+Dharmesha-9 Shukra generate considerable wealth via family-of-origin hoarded assets and knowledge-values, as well as via the higher philosophical education and world travel.
Shukra brings both material and spiritual wealth, in forms as various as acquisition of languages, accrual of historical knowledge, treasuries of cintamani * mani * money and doctrinal wisdom.
As dharmesha-9 Shukra favors artistic and musical talents for the grandchildren and accomplishments in arts and music for students of the guru.
Shukra is also a maraka graha who will effect a saturation of pleasure, when the time has comer.
Is the diamond = hira = recommended for Kanya indriya-lagna?
QUOTATION from d. G. S. Kapoor. Gems and Astrology . Ranjan Publications, new
Delhi. p. 113. (1994).
" For the Virgo Ascendant,
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Venus, being lord of the 2nd house
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and the 9th, atrine,
is a very auspicious planet.
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Wearing of a Diamond will ensure gain of abundant wealth, birth of children, fortune , great learning, renown and honours.
The results will be more pronounced during the major and sub-periods ,
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particularly if Venus is in his own sign in the 2nd or the 9th.
Wearing of Emerald, the gem stone of this Ascendant, along with Diamond through out life will ensure long life and success in all ventures."
Professor Shani
vidya-pati-5 ++ rogesha-6
Due to ruling both charismatic-5 and conflicted-6, shri Shani typically gives perplexingly diverse results for the Kanya nativity.
- 5-speculation, gambling, creativity, politics, drama, self-central roles, entitlements
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6-conflict, accusation, medicine, injury, animosity, divorce, debt
- service and servitude, conflict, accusations, imbalance, chronic health conditions
rogesha Shani- can bring tense, intractable disagreement into His bhava. However, Professor Sobriety can also bring political fun, brilliant ceremony, and the joy of children into that same domain -- albeit in a muted, grumpy Shani style.
For Simha-lagna and Kanya-lagna, one may be held culpable for the failure of brittle, overly regulated, or aging systems. [Shani age.}
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Open Society 1930- capitalist George Soros [Hasta lagna] executed a famous speculative currency trade which Broke the Bank of England on 16-Sep-1992 Black Wednesday
- Despite the fault laying with the hidebound management of The Bank, many called for Soros' criminal indictment (6) due to the catastrophic financial impact upon Britain's outdated and rigid [Shani] banking system.
- Soros did not cause the problem. Soros exposed the problem. Shoot-the-messenger blaming is a common feature of Ari-sthāna-6
For Kanya nativities, shani rules the complex and stressful mix of 5-creative performance ++ 6-addiction, infidelity, grievance.
For Kanya lagna, sobering Shani activates the complex-and-contradictory 5-entitlement + 6-crime
Shri Shani= a double-edged sword for the Kanya nativity. On the one hand, shani can bring the fun, celebrity, and intelligence of vidyasthāna. On the other hand, shani tends to give stronger effects of His mulatrikona Kumbha.
Pragmatic and conventional Shani gives mixed results.
A classic mix of creative fame (5) along with criticism and complaint (6) = typically marks the Shani Mahadasha for Kanya-born.
Periods of vidya-pati-5 Shani -or- Guru -or- Dharmesha-9 Professor Shukra will produce children, eventually - unless Shani occupies bhava-5 or bhava-9 in a challenging rashi, or bhava-5 is otherwise subject to prolonged repetition of the key structural elements of the learning pathway (which are in reality multiple opportunities for accepting of gifts of understanding) Usually, via constrictive drishti.
Kanya nativities in which Shani = the rogesha-6 as counted from BOTH kundali indriya-lagna (material animosity) and Chandra lagna (emotional imbalance-seeking-a-remedy) offer particular challenges of chronic illness and exacerbation of resistance to keeping agreements in contractual relationships, during Shani bhukti
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Kanya kundali indriya-lagna + Kanya Chandra
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Kanya kundali indriya-lagna + Simha Chandra
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Simha indriya-lagna + Kanya Chandra *
In Makara, shani = the auspicious and dignified (although never easy) svakshetra Vidyapthi-5
Sacred Jewels for Shani - Blue Sapphire = Nila-mani, for Kanya Lagna
Shani Ratna may be very cautiously applied in special circumstances which require careful Jyotisha evaluation. The main consideration is whether one's lifestyle is already weakened via any sort of addictive behaviors (rogesha-6 ) including co-dependent or mutually exploitive relationships which are incapable of locating the terms of a lasting agreement.
For example, if Kanya-born is a usual suspect at the medical clinic, the police station, or the social services office; constantly involved in demeaning relationships (rogesha-6 ) or pressed into servitude; or chronically burdened with debt (pays off one loan, only to quickly assume another) - then the Nilam, despite its overall auspice for bhava-5, is not going to help.
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Actually, the imagery of Shani is promoted via the unconscious expectation that human relationships are fundamentally exploitive, that animosity-debt-disease are "normal" , and that scarcity of resources is a permanent and irremediable condition of human life.
Kanya is born with a particularly fixed case of this mentality, which becomes quite dominant in the mind during Vimshottari (mind-projection) periods of Shani.
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In particular Kanya-born sees children as a massive responsibility for which one expects permanently insufficient resource (but if Shani is strong, one may procreate extensively!)
Combining the Kanya-lagna effects of Shani's lordship of the "broken agreements" bhava-6 with Kuja's sexually misadventurous lordship of domains 3 and 8, the prescribing Jyotiṣika should look carefully at the dignity of both Mangala and Shani (and Rahu!) before recommending yes or no on the Nilam.
therefore, iMO the application of Nilam for the Kanya lagna nativity should be carefully considered. However, d. Kapoor's viewpoint is more liberal. See below.
special case: Kanya lagna, shani-Meena-7
" Saturn ... will bring marriage to an early end. You will marry several times, but each time expect a setback. You will face several litigations, your family will disintegrate, and you will experience sorrow on account of children. You may die alone, abandoned by spouse, children, and relatives."
Health - Kumbha = bhava-6
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Shani bhukti
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Rahu periods (Rahu = co-lord of Kumbha)
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periods of graha in Kumbha:
Skin and nerve ailments are typical for Kumbha, therefore, should these arrive as signals of a deeper inner work, on schedule, both acupuncture (subtle electricity = Kumbha) and homeopathic remedies (even more subtle electrical stimulation) will be effective agents of healing.
Ayurvedic advice about diet to balance the vata dosha inherent in Kumbha-6 will also be beneficial.
Is the Shani ratna =Neelamani (dark blue sapphire) = recommended for Kanya indriya-lagna?
d. G. S. Kapoor. (1994).
Gems and Astrology . Ranjan Publications, new
Delhi. p. 116
" For the Virgo Ascendant,
Saturn rules the 5th and the 6th houses.
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Because [Saturn is] lord of the 5th, atrine, Saturn should not be an absolutely inauspicious planet for this Ascendant.
Therefore, Blue Sapphire can be worn by the natives of this Ascendant
Professor Rahu
Risk-rewarding Rahu co-rules maha-dusthamsha bhava-6 Kumbha.
Therefore Rahu-ratna Gomedha is highly unlikely to be a beneficial gem * except* for careers in medical clinical practice and human services ministries, e.g. social work, druggist, police, divorce law, bankruptcy, criminal attorney.
Even for these special destinies, only prescribe Rahu-ratna for Kanya lagna natives if activator of bhava-6 and its occupants are auspicious and strong.
If Rahu Himself occupies Kumbha-6, the results can possibly be superb along the classic lines of Rahu (a great leap forward by unconventional or illegitimate means) However, conditions for a positive Rahu-6 result should include presence or drishti of all malefics toward Ari Bhavar.
Rahu's effects for Kanya nativities can depend significantly on Rahu's bhava, rashi, and drishti. Rahu's effects for Kumbha indriya-lagna depend significantly on Rahu's bhava, rashi, and incoming drishti. Rahu amplifies the effect of any graha who are sharing Rahu's house; and also Rahu magnifies the effects of the lord of His occupied Rashi.
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Rahu and Ketu are said to give positive results in the 3rd, 6th, and 11th bhava from the lagna or from Chandra.
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In addition, some authorities posit that since R-K are exalted in Vṛṣa-Vṛścika (per BPHS), r-K tend to produce comfortable and pleasing results when Mangala and Shukra are well-disposed.
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Numerous other schemes for evaluating the elusive aprakasha graha also exist. (More details in the summary provided by d. G.S. Kapoor. )
Professor Ketu rules 3 + 8
Collapsing Ketu 's effects depend significantly on Ketu's bhava, rashi, and drishti.
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chidrakarakaKetuun-connects the effect of any graha sharing Ketu's bhava
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Ketu scatters the effects of His planetary lord
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For more detailed evaluation, see Ketu in 12 bhava.
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Ketu = temporal co-lord of bhava-3 = 8th-from-8th = Vṛścika - Thriketta
Ketu = the natural co-regulator of bhava-8 .
For Kanya lagna, professor Ketu = associated with
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Mangala = temporal co-regulator of 8 + natural co-regulator of 8.
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Mangala = fierce enemy of lagnesha Budha
to predict the effects of Ketu Mahadasha, measure
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the influence of Ketu's planetary lord
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the disposition of Mangala
Mangala is responsible for self-destructive sexual conquesting [Mangala] that may occur for Kanya lagna.
Ketu-ratna Vaidurya is unlikely to be a beneficial gem except for matters of mystical-transformative writing and publication. For Kanya lagna, mangala-Ketu = associated with lying (8 = 12th from 9-truth).
special case: Kanya lagna, Ketu-Makara-5:
Das - Behari describes Ketu-Makara-5
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" You will study yogic literature, engage in penance, and establish a new school of thought."
special case: Kanya lagna, Ketu-Kumbha-6:
Das - Behari describes Ketu-kumbha-6:
" Will bring cataclysmic changes to your life, resulting from the distrust, humiliation, and animosity generated by colleagues and associates.
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After attaining great proficiency in your trade, you will be forced to alter your life pattern.
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After having confronted opposition from several quarters, you will gain equanimity and spend time more of less like a recluse.
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You will seldom open you inner feelings and ideas to others, and will experience a great metamorphosis in life ."
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