Rashi - Samchara - Bhava - Graha- Ratna- Nakshatra- Amsha- Varga
Union alliance * lifepartner for Chandra-4
see also 4th-from-Chandra
"I've learned that people will forget what you said,
people will forget what you did,
but people will never forget
how you made them feel."
~~ Maya Angelou
"Millions of our citizens do not now have a full measure of opportunity to achieve and to enjoy good health.
Millions do not now have protection or security against the economic effects of sickness.
And the time has now arrived for action to help them attain that opportunity and to help them get that protection."
~~ POTUS-33 Trial and Hope 1884-1972 Harry Truman
AUM som somaya namah
Thoma - Tha
comfort in routines, ruts, rates, rituals, roots, rhythms
" Man is what he thinks all day long."
~~ Ralph Waldo Emerson
Nanna - Anna - Di-ana - Inanna
Sin - Sinai - Selene - Serena - Luna
Aah - Iah
Mens - Mind - Moon [Monday]
the fourth house
comforted by caretaking
Cherished Krushna with Goh and Gopini
Public Figure Examples
[balancing-bargaining jaya-pati for Makara - Draco indriya-lagna]
[10th-from-Chandra = hierarchical Makara - Draco indriya-lagna]
[comforted by stable habitual innovative vitality] [culturally sensitive to new starts] [needs to sense the engine pulse of hot muscular movement] [protector of the ancestral pioneering folkways] [emotionally aligned to vigorously negotiating rhythms] [environmentalist feelings attuned to fiery life-force deva] [anchoring mother may be an energetic schoolteacher-householder-local inventor]
[mūlatrikoṇa if within 4-30 deg]
[inimical-medicating rogesha for Kumbha indriya-lagna]
[10th-from-Chandra = massive-systems Kumbha indriya-lagna]
[karaka bhavo nashto = rogesha uchcha dikbala too much mother]
[comforted by stable habitual asset hoards] [culturally sensitive to precious values storage] [needs to sense the luxurious pulse of steady resource accrual] [protector of the ancestral wealth-preserving folkways]
[emotionally aligned to conflicted financial rhythms] [environmentalist feelings attuned to earthly nourishing plant deva] [anchoring but ill mother may be an knowledgable schoolteacher-householder-local medicinary]
inequity, disenfranchisement, debt, ailment in mother-protection of home, school, transport
[creative-gaming vidya-pati for Meena indriya-lagna]
[10th-from-Chandra = contemplative wide-scope Meena indriya-lagna]
[comforted by stable habitual conversations] [culturally sensitive to commercial transactions] [needs to sense the quick pulse of daily information flow] [protector of the ancestral communicative folkways] [emotionally aligned to children's play rhythms] [environmentalist feelings attuned to nourishing airy deva] [anchoring mother may be a messaging schoolteacher-householder-local publisher]
[homebound-anchoring bandesha for Mesha indriya-lagna]
[10th-from-Chandra = dynamic innovative Mesha indriya-lagna]
[karako bhavo nashto for patriots, parents, property owners]
[comforted by stable habitual ethnicities] [culturally sensitive to familiar rhythms of the settlement] [needs to sense the ancient pulse of seasonal flow]
[protector of the ancestral agricultural folkways] [emotionally aligned to nourishment routines] [environmentalist feelings attuned to soothing watery deva] [anchoring mother may be an empathic schoolteacher-householder-local caretaker]
[busy-communicative bhratru-pati for Urisha indriya-lagna]
[10th-from-Chandra = sensual financial Urisha indriya-lagna]
[comforted by stable habitual entitlements] [culturally sensitive to familiar rhythms of regional politics] [needs to sense the ancient pulse of ceremonial flow] [protector of the ancestral amusements]
[emotionally aligned to gaming and gambling routines] [environmentalist feelings attuned to fiery light deva] [anchoring mother may be a brilliant schoolteacher-householder-local dramatist]
political-dramatic communication routines which bind the ethnic culture
[preserving-collecting dhana-pati for Mithuna indriya-lagna]
[10th-from-Chandra = commercial communicative Mithuna indriya-lagna]
[comforted by stable habitual complaints] [culturally sensitive to familiar rhythms of assistance] [needs to sense the ancient pulse of laboring flow] [protector of the ancestral service-work pathways]
[emotionally aligned to remedial routines] [environmentalist feelings attuned to earthy medicinal-plant deva] [anchoring mother may be a helping schoolteacher-householder-local minister of aid]
gainful stabilization of foundational cultural values
[energizing-identifying lagnesha for Karkata indriya-lagna]
[10th-from-Chandra = defensive establishing Karkata indriya-lagna ]
[comforted by stable habitual agreements] [culturally sensitive to familiar rhythms of deal-making] [needs to sense the ancient pulse of contractual flow] [protector of the ancestral trading pathways] [emotionally aligned to bargaining routines]
[environmentalist feelings attuned to airy balancing deva] [anchoring mother may be a gracious schoolteacher-householder-local broker]
identified with the rhythms of the customary ethnic foundations
[Chandra-Vṛścika] [nīcha] [svabhava] [dikbala]
[contemplative-retreating vyaya-pati for Simha indriya-lagna]
[10th-from-Chandra = political theatrical Simha indriya-lagna]
[comforted by stable habitual secrecy] [culturally sensitive to familiar rhythms of discovery] [needs to sense the ancient pulse of transformational flow] [protector of the ancestral rejuvenating pathways] [emotionally aligned to hidden routines] [environmentalist feelings attuned to eruptive watery deva] [anchoring mother may be a penetrating schoolteacher-householder-local trauma-healer]
[Chandra-Dhanus] [svabhava] [dikbala]
[friendly-gainful vriddhi-pati for Kanya indriya-lagna]
[10th-from-Chandra = analytical complaining Kanya indriya-lagna
[comforted by stable habitual preaching-and-teaching] [culturally sensitive to familiar rhythms of devotional understanding] [needs to sense the ancient pulse of inspirational flow] [protector of the ancestral sacred community pathways] [emotionally aligned to guidance routines] [environmentalist feelings attuned to fiery uplifting deva] [anchoring mother may be a believing schoolteacher-householder-local wisewoman]
[Chandra-Makara-Draco ] [dikbala]
[dutiful-hierarchical karmesha for Tulā-born]
[10th-from-Chandra = diplomatic Tulā indriya-lagna]
[comforted by stable anchored hierarchy] [soothed by socially normalizing habits] [culturally sensitive to official fixed class-status] [needs regulated pulse of lawful ritual ordering]
[protector of the reliable rigid old folkways] [environmentalist feelings attuned to local mineral deva] [conventional mother may be schoolteacher-householder-bureaucrat]
[philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]
[10th-from-Chandra = discovering Vṛścika indriya-lagna]
[comforted by stable habitual friendship networks] [culturally sensitive to fixed marketplace systems] [needs regulated pulse of lawful associations] [protector of the reliable old fayres and mela gatherings]
[emotionally aligned to massive local assemblies] [environmentalist feelings attuned to atmospheric electric deva] [anchoring mother may be schoolteacher-householder-local socialite]
[mysterious-initiatory randhresha for Dhanus - Haya indriya-lagna]
[10th-from-Chandra = inspirational Dhanus - Haya indriya-lagna]
[comforted by stable habitual private reflection] [culturally sensitive to transformative imaginative vision] [needs to sense the fluid pulse of intuitive guidance] [protector of the ancestral sanctuaries]
[emotionally aligned to entrancing meditative rhythms] [environmentalist feelings attuned to watery lake-dwelling deva] [anchoring mother may be a charitable schoolteacher-householder-local musician]
Cherry Blossoms in springtime, Washington D.C.
comforted by caretaking
" bloom where you're planted"
Protector, Guardian, Patriot
parents, home, lands-and-waters, familiar surroundings, cultural roots are cherished
familiar [Chandra] to the homelanders (4)
pre-verbal feelings of security among the householders, citizens, parishioners
seeks protection via roots - routes - ruts - routines (4)
familiar habits, home rhythms, schooling, and defense of the land. Feels attuned to the local folk and to the elemental deva of Earth.
emotionally sensitive to local, familiar needs
comfortably settled, nested, habituated to familiar rhythms of home, shelter, protection, schooling, boundaries.
Emotional attachment to vehicles, ships, licenses, lands and properties
Chandra-4 deep comfort and emotional attachment to Place, roots, land-near-water
Chandra-4 in any rashi prefers to stay close to home.
Because 2nd-from-Chandra = bhava-7 contractual relationships, the second marriage tends to have smoother agreement than the first one
bhava-9 = father, principled beliefs, paradigmatic convictions, catechesis, sangha = the conflicted 6th-from-Chandra-4
Vimshottari-dasha, bhukti of ruler-of-9, can produce an emotionally-charged argument, health challenge, or criminal accusation in the form of a doctrinal conflict. The culprit may be a father-figure or a religious authority. Outcomes depends on the strength of the dharmesha.
To feel secure, dikbala Chandra-4 typically needs an inflow of nourishment and outflow of customary behavioral routine.
When Chandra occupies bhava-4, the indriya-lagna = 10th-from-Chandra. One has a special affinity for 10th-matters such as institutional governance, large corporations and organizations, and maintenance of the social order.
Chandra-4 is deeply patriotic, and tends to stay close to the birth place or similar customary ethnic settlements. When grounded into the rhythms of the local culture, this placement contains the signature of local policy-making and regulation, often found in director-executor roles for land use, pathways of transportation, schooling and housing. Naturally if Chandra is impacted by other graha, receptive and reflective Moon-Mens may produce notable effects of the impacting graha.
Chandra-4 receives dikbala - weight of dignity. When Moon-Mens is born into the foundational 4th bhava, there are benefits accrued from the emotional continuity and stability of having a mother who is an anchoring and supportive presence.
The parents are often stay-at-home figures within their own local culture. Parents are Typically, aligned with the cultural roots of the local environments, and they role-model the customary ethnic patterns. The child is acclimatized early to the routines and rhythms of a people who are settled in their place, and one becomes comfortable holding foundational, schooling, property-owning, shelter-building roles from an early age.
Definitive influence of Graha-yuti-Chandra
Anything which may be said of Chandra must be prefaced by a disclaimer. Professor Chandra is the soul of impressionability. He lives to reflect. Therefore, the characteristics of other graha yuti Chandra are often more in evidence than the underlying behaviors of Chandra Himself.
Comforted by Caretaking
Chandra-4 needs property ownership-stewardship , house and home, schooling and caretaking, fences and boundaries, vehicles and licenses and deeds of title.
Needs to stay close to home, put down roots and establish the residency. Often prefers to remain in the place of birth. May briefly leave the home turf for limited lunar purposes such as schooling or military service, but generally returns to the roots as soon as possible.
Chandra receives dikbala in bhava-4, where Somana's local roots go deep into the earth.
However, naturally if Chandra-yuti-Rahu, one may be more prone to mixing with unfamiliar folks and their ways.
Sentimental attachment to the parents. A localized personality, deeply related to ancestral roots, daily routines, farming, fishing, nourishment, and the rhythms of ethnic life.
Needs a great rutted-routine of tidal pace in the daily habit: regular meals, seasonal festivals, predictable calendar, daily prayers, ritualized relationships.
" Bloom where you're planted"
Soothed and nourished by gardens
Mother may be a homemaker, schoolteacher, protector of the very old and the very young. Typically, a parochial and patriotic person with a deep affinity for foundational schooling, shelters and buildings, and a profound affection for the homeland.
Chandra = svabhava
Exceptionally sensitive to childhood home, customary habits, rhythmic routines, and perceived sources of emotional security
Rhythmic, habitual, parental, customary, comfortable, protective, patriotic. Carries on the Old Ways and folkways, ancient customs, and established cultural norms.
Generally quite close emotionally to the mother (presuming Chandra is not harmed via Ketu or Shani).
Defends the ethnic claim to a people's ancient Way of Life.
" Roots "
Chandra-4 spends much of one's electro-magnetic emotional energy taking care of weaker creatures.
Deep engagement with sheltering of infants and elders; environmental protection of homes and farmlands;
preference for the marine coastlands and safe harbors; must own property and frequently has a private vehicle in some fashion, whether oxcart, bicycle, or automobile.
Deep emotional attachment to the Mother Culture. Patriotic and sentimental in matters of the Homeland.
protective emotional grounding via the mother, and via the agency of any bhava-pati there
(for example, yuvati-pati-7 in 4 = protective shelter via the life partner; vidya-pati-5 in 4 = sheltered by the children)
Soma-4 = nearly always advantageous for matters of home and house, farmlands and pastures, shelter and building construction, personal emotional security, the social stability of one's parents, and deep understanding of the deeply rooted, rhythmic, reliable ethnic folkways culture into which one was born.
Natural affinity for homeland security, protective policing, parenting, guardianship, and school-teaching.
Foundations, ancient habits, Spirits of the Land, transmission of the root-culture via schooling
Emotionally identified with shelter = vehicles and real estate.
Chandra in 4 expresses a deep affinity for belongingness and Place. Deep electro-magnetic emotional connection to the Land and to the root culture and folkways, ancient customs, and established cultural norms of a people. Is generally not inclined to travel far from the Homeland unless Chandra is involved with Rahu.
Chandra-4 is prone to a defensive, protective emotional strategy which brings a parental, and sometimes patronizing, caretaker behavior into all forms of emotional engagement.
No matter what other circumstances define the life, Chandra-4 at some point forms a bondage of parenting or stewardship with a family, in protection of a customary ethnic folkway, or as a guardian of The Land.
Emotionally most comfortable in schooling, protection and defense of the Mother Culture, defense of the land and the Way of Life of one's people.
Strongly attached to the early c hildhood home, has deep emotional roots in the birth culture, and often remains close to the regional culture of birth.
Needs to care for the parents or the ancestral lands; naturally patriotic
Need for security and protection
The main polarizing catalysis with Chandra in Bandhu bhava = one ABSORBS the human craving for stability and security into oneself. This can create some emotional pressure at times when swift movement or adventurous risk are required.
Strong emotional attachment and deep loyalty to the parents and The childhood home.
Dedication to the homeland
attends to the cultural roots of one's people.
Wants stability and predictability.
Easily upset by disruption of habit or arrhythmic movement.
Splendid placement for police, security guards, protectors and guardians.
Health suffers from excess sensitivity to small emotional fluctuations, and from the rather hopeless psychic task of managing the emotional lives of others.
Due to karako bhavo nashto, if Chandra is very strong and yuti a natural maraka, the mother may be short-lived, so that the native recovers one's own power of self-nurturing.
Barring uncomfortable graha in bhava-10, the dignity of the first marriage is generally protected due to 7th-from-Chandra-4.
Chandra is a highly impressionable graha; drishti and bhava-pati are exceptionally influential in rendering the final result of Chandra's behavior in bandhu bhava.
Generally a positive placement presuming Chandra is well-disposed by rashi and drishti.
Strong emotional attachment to the mother, home, property, nation-state, tribe, and most of all the land.
Can be a protective, earth-grounded environmentalist. Natural care-taker with powerful nurturing instincts. These instincts will express along the lines set by the rashi lord, and within limits or with additional permissions as created by drishti.
Mother is a nurturing personality with giving breasts and embracing arms. Contributes a self-protectiveness to the character which is learned from the mother and her lineage. Instinct to shelter and protect self and others. Deeply parental orientation whether the native is male or female.
As a parent, the native is deeply concerned with the delicate pre-verbal stages of childhood . Strong focus on food, nurturing, emotional well-being and safety. May be fearful of releasing the child into the greater world; more"home-schoolers " here.
As a teacher, often specializes in early childhood education and infant care. May operate a school inside their home.
The home environment while emotionally rich may also be polarizing catalysis if the child feels overwhelmed by the parents' feelings. Chandra-yuti-Rahu, can indicate a smother-mother who binds the child too tightly to her own views, and becomes dependent on the child for her own security.
yuti Kuja will produce the auspicious Chandra-Mangala yoga, giving wealth and commercial ambition. Yuti Guru, may produce a great many children. Yuti Shani, a"permanent saade sati" which binds the child to the family or the land without benefit; a demanding but absent or emotionally unavailable mother.
Whether easy or difficult, emotional attachment to the mother and property is deep and self-defining.
The Masculine Nativity may experience his mother as a powerfully protective and nurturing force. She is attached to her ancestral owned-stewarded property and rooted into the land of her birth. The mother's feelings often define the childhood environment. The mother's mother is also usually an important caretaker and schooling-agent in the child's foundational years.
(Although, mother's mother and mother's childhood home should also be assessed via the defensive, culturally-rooted, seasonal-calendar, routinized, patriotic, ethno-nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra.)
The adult man's relationships with women are generally traditional . He seeks a female companion as wife and mother to his children. He needs emotionally to continue the home-centered nurturing experience he had with his own mother.
If the Moon is auspicious his adult relationships are stable and sensitive but quite traditional .
For the man with Chandra in Bhava-4 , the wife will be a reflective image of his mother. This man is deeply attached to his birth place (not always to the people, but to the place). Deep need for landed property, vehicles, and buildings. Setup for a multi-family home where the man's mother is the ruler of the roost. Moon in bandhu bhava creates a helpful emotional protection for the man, who attracts an environment full of doting women. But perhaps not so easy for his spouse(s)!
The woman will see herself as carrying on a strong female lineage of caretaking for families and their land. Supportive relationship with her own mother so long as Chandra is benevolent. If Chandra is disturbed, the very core of the woman's being may be out of emotional balance because this position of Chandra completely rules the psycho-emotional life. May be deeply intuitive in communication with the spirits of the lands (devas).
Does not favor emotional risks (unless with Rahu) and is not interested in traveling too far from the roost, unless doing so furthers her long-term security and anyway not for long. Even if she owns property in several places, she will surely maintain a connection to her ancestral home. May carry a stone or soil from the birthplace in some amulet near her heart . A person of place.
Disagreement, disappointment, emotional servitude
When Chandra occupies Bhava-4, the most difficult house emotionally becomes 6th-from-4th = dharma bhava.
The sacred teachings, world travel, and father = Bhava-9 = 6th-from-Chandra in sukha-bhava-4; naturally conflict with established religion, priests, and the father can arise.
Depending on conditions in Bhava-9, expect affective difficulties due to disagreements with the father, professors, priests, and the guru.
The lord of dharma can produce emotional servitude (giving more than one receives) during its Vimshottari period.
The father (or the parents as a pair, if the father dominates the parental marriage) are a particular source of that problem of disappointment or exploitative overwork. Even when all are adults, the father continues to demand more in service than he rewards.
The third marriage (Bhava-9) if any, may be growth-challenging.
The Golden Age * Goldenes-Zeitalter
by the German Renaissance painter Lucas Cranach the Elder * circa 1530
Das / Bepin Behari
" The Moon is a soothing planet which replaces the Sun's radiance with an attractive coolness.
The Moon in the Fourth house makes you approachable by everyone, high and low, rich and poor.
You are affluent, but often afflicted by physical problems .
San Diego, California
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